(Insert Your Name Here)

December 24, 2023*

By Pastor John Partridge

2 Samuel 7:1-11, 16 Luke 1:26-38 Romans 16:25-27

There is a scene in the 1978 movie, National Lampoon’s “Animal House,” where the new class of pledges for the Delta House are sworn into the fraternity. In it, they are asked to say “I… state your name… “and every single one of them says the words “state your name” instead of saying their name. And we all laughed because we all assume that everyone knows what to do in such a situation. Whenever we fill out forms for our schools, doctors, insurance companies, the Internal Revenue Service, retirement funds, and all sorts of other things, we encounter a box or a line that asks us for our name. At other times, we have been asked to include our names in a script where we take an oath of office, or are sworn into the military, or, in this case, a fraternity, we just include our own names where we are told to do so.

But as common as it is in our everyday lives, we often miss it when the same thing happens as we read scripture. And that’s a point that I want to make today. As we make our final preparations for Christmas tomorrow morning, it’s important for us to remember that we are included in the story of scripture. We aren’t everywhere, of course, because the story is about characters that are so familiar to us. This morning we will hear about King David, the prophet Nathan, the angel Gabriel, Elizabeth, Mary, the Apostle Paul, and… (insert your name here).

We begin with God’s words found in 2 Samuel 7:1-11, 16 where we hear God’s promise to King David given through his prophet Nathan:

^7:1 After the king was settled in his palace and the Lord had given him rest from all his enemies around him, ²he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.”

³Nathan replied to the king, “Whatever you have in mind, go ahead and do it, for the Lord is with you.”

⁴But that night the word of the Lord came to Nathan, saying:

⁵“Go and tell my servant David, ‘This is what the Lord says: Are you the one to build me a house to dwell in? ⁶I have not dwelt in a house from the day I brought the Israelites up out of Egypt to this day. I have been moving from place to place with a tent as my dwelling. ⁷Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’

⁸“Now then, tell my servant David, ‘This is what the Lord Almighty says: I took you from the pasture, from tending the flock, and appointed you ruler over my people Israel. ⁹I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men on earth. ¹⁰And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning ¹¹and have done ever since the time I appointed leadersover my people Israel. I will also give you rest from all your enemies.

¹⁶Your house and your kingdom will endure forever before me; your throne will be established forever.’”

David had finally become secure in his leadership of Israel. He has built a palace, united the twelve tribes, settled, and secured the borders with other nations, and at this moment he looks at the tent that houses God’s tabernacle and imagines that it is time to build a permanent dwelling place for the Ark of the Covenant and for Israel’s God. But God isn’t having any of that just yet. God’s words to David are that he is not the one who has been called to build God’s house. Instead, God reminds David of his roots and humble beginnings, how God brought David to this place, how God will place the name of David among the greatest men on the planet, and how God has plans that extend far beyond David’s lifetime. God promises that David’s family, and David’s kingdom will endure forever.

God’s message to David is, “Look how far you have come. Look at how far I have brought you. And I’m not even close to being done yet.”

And that leads us back to the Christmas story in Luke 1:26-38 where God sends the angel Gabriel to visit Mary and announce her pregnancy.

²⁶In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, ²⁷to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. ²⁸The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

²⁹Mary was greatly troubled at his words and wondered what kind of greeting this might be. ³⁰But the angel said to her, “Do not be afraid, Mary; you have found favor with God. ³¹You will conceive and give birth to a son, and you are to call him Jesus. ³²He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, ³³and he will reign over Jacob’s descendants forever; his kingdom will never end.”

³⁴“How will this be,” Mary asked the angel, “since I am a virgin?”

³⁵The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So, the holy one to be born will be calledthe Son of God. ³⁶Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. ³⁷For no word from God will ever fail.”

³⁸“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

Mary wonders how this could happen. She knows where babies come from, but she also knows that she and Joseph have not yet slept together. Given that their two families do not live in the same town, the chances are good that she and Joseph rarely, if ever, see one another, and it’s quite possible that she hasn’t seen him at all since the contract was signed pledging them to be married. But as difficult as it is to believe, Mary accepts her role in this unfolding drama saying, “May your word to me be fulfilled.”

It is important to notice that Gabriel also affirms God’s promise to David, and Mary understands that she will be a part of the fulfillment of that promise. God promises that Mary’s son will inherit the throne of King David and become a part of a kingdom that will never end. And so, Mary clings to God’s promise. If God has come this far, over thousands of years, to fulfill his promise to David, Mary’s prayer is that God will do the same for his promise to her, saying, “May your word to me be fulfilled.”

But what does that have to do with us?

Where is the fill in the blank part?

And as we often do, we find the application in Romans 16:25-27, in the very last words of Paul’s letter to the church in Rome where he says…

²⁵Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, ²⁶but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes fromfaith— ²⁷to the only wise God be glory forever through Jesus Christ! Amen.

And there it was. Did you hear it, or did you miss it?

Paul says that God has revealed his salvation, through his son Jesus Christ, through the writings of the prophets of Israel… so that… all the nations, or in another translation all the Gentiles, might come to obedience and faith. God says that the entire journey of the people of Israel, through Abraham, David, and to the Christmas story, Mary, Joseph, and Jesus, the entire story was commanded by God for the purpose of bringing hope to the world and calling the Gentiles, and all the nations of the world, to faith in Jesus.

That is where you can insert your name.

Paul said, “the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, ²⁶but now revealed and made known through the prophetic writings by the command of the eternal God, so that (insert your name here) might come to the obedience that comes fromfaith…”

But the story isn’t over.

The story wasn’t over when God brought David from herding sheep to unite the twelve tribes of Israel, and the story wasn’t over with the birth, life, death, and resurrection of Jesus. God did all these things so that all nations, and all people, might come to obedience and faith in Jesus Christ.

There is still work to do.

And God is calling each one of you, (insert your name here) to finish the job.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Reproduction or Condemnation?

July 16, 2023July 16, 2023 PastorPartridge Sermon Abraham, Alliance, antihero, Broadway, Christ, church, death, Esau, God, hero, isaac, Jacob, Jesus, life, Matthew, Methodist, Ohio, Partridge, Paul, physical, Rebekah, reproduction, Romans, spiritual, Street, type, United, villian

Reproduction or Condemnation?

July 16, 2023*

By Pastor John Partridge

Genesis 25:19-34 Matthew 13:1-9, 18-23 Romans 8:1-11

It is said that the problem of growth, or more accurately the lack of growth, currently being experienced by the modern church can be attributed, at least in part, to the widespread, successful procreation of those whom we often refer to as the Greatest Generation. Simply put, during the nineteen forties, fifties, and sixties, that generation was so wildly successful, and even prolific, at physical reproduction, that they, and the church, became utterly preoccupied with child rearing and many churches simply forgot how to reproduce spiritually.

Churches everywhere were bursting at the seams with children, churches were expanded, education wings were added, and just managing the growth and education of their existing church membership demanded such full-time attention, that almost no one discussed the need for sharing their faith, nor did they pass along the practical skills of faith-sharing and spiritual reproduction to their members or children. The consequences of these actions, or inaction, were that several generations watched their churches begin to shrink while, at the same time, having no idea what to do about it, and feeling no desire or compulsion to do the things that needed to be done simply because they had never seen it modeled in the lives of their parents or grandparents.

And, unexpectedly, as we continue working our way through the story of Abraham and his family in the book of Genesis, our story turns to focus on this difference between physical and spiritual reproduction. We begin this morning by skipping ahead a little from last week and rejoin Isaac and Rebekah as they have children of their own, and as those children grow up and grapple with both life and faith. We begin reading with Genesis 25:19-34…

¹⁹This is the account of the family line of Abraham’s son Isaac.

Abraham became the father of Isaac, ²⁰and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean from Paddan Aramand sister of Laban the Aramean.

²¹Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. ²²The babies jostled each other within her, and she said, “Why is this happening to me?” So, she went to inquire of the Lord.

²³The Lord said to her,

“Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the other,
and the older will serve the younger.”

²⁴When the time came for her to give birth, there were twin boys in her womb. ²⁵The first to come out was red, and his whole body was like a hairy garment; so, they named him Esau. ²⁶After this, his brother came out, with his hand grasping Esau’s heel; so, he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.

²⁷The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. ²⁸Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.

²⁹Once when Jacob was cooking some stew, Esau came in from the open country, famished. ³⁰He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)

³¹Jacob replied, “First sell me your birthright.”

³²“Look, I am about to die,” Esau said. “What good is the birthright to me?”

³³But Jacob said, “Swear to me first.” So, he swore an oath to him, selling his birthright to Jacob.

³⁴Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.

So, Esau despised his birthright.

In a twist on Abraham’s story, in which he had two sons and had to decide which would remain in his family and which he would love, we find in this story that Isaac and Rebekah have two sons, and each one loves one child more than the other. But just as the story of Israel is not told from the perspective and lineage of Ishmael, neither is it reckoned from the lineage of Esau. God declares that the descendants of both men will become great nations, but only one will become God’s favorite.

This is not only an unusual focus on parental favoritism, but casts the hero of the story, Jacob, in an odd light in a patriarchal society. In that culture, recorded on clay tablets in the archives of their neighbors, a common insult of male warriors was to say that they were “like women” or that they should have stayed home with the women. And so, in that culture, when scripture records that Esau was an outdoorsman and a skillful hunter, and Jacob was “content to stay at home among the tents,” is casting Esau as the manly hero and the favorite of the reader and painting Jacob as insultingly effeminate. Thus, as I remember what little I know about literature, both men are cast “against type” where the hero would be seen by the reader as the villain and the villain would be seen having the characteristics of a typical hero.

But at the end of our reading, we arrive at the sentence “So, Esau despised his birthright.” That puzzled me and I wondered what it meant. From our perspective, it’s not hard to understand that since Esau was an outdoorsman and avid hunter, that the administration of his family’s lands, crops, livestock, hired hands, servants, and extended family members just wasn’t something that he cared to do. In our understanding, we can accept that maybe he would have simply preferred that Jacob, who was “content to stay home among the tents” and who was perhaps temperamentally better suited to administration, would take over for their father as the head of the household and let Esau inherit a smaller portion without inheriting all of the responsibilities that came with inheriting the larger portion that came with his birthright.

But that wasn’t the understanding of the rabbis and the teachers of Israel. Because of Esau’s choice, the writer of Hebrews 12:16 goes as far as to describe Esau as “godless.” For these ancient interpreters, Esau’s rejection of his birthright was more than a rejection of his responsibilities to the administration of his family fortune, it was an outright rejection of Abraham’s covenant with God. And so, the biblical condemnation of Esau isn’t because of his place in his family’s lineage of physical reproduction, it was because of he rejected his place in his family’s lineage of spiritual reproduction.

Jesus doesn’t mention Esau by name, but when he preaches using the parable of the sower in Matthew 13:1-9, 18-23, we gain insight into this way of thinking about spiritual reproduction.

^13:1 That same day Jesus went out of the house and sat by the lake. ²Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. ³Then he told them many things in parables, saying: “A farmer went out to sow his seed. ⁴As he was scattering the seed, some fell along the path, and the birds came and ate it up. ⁵Some fell on rocky places, where it did not have much soil. It sprang up quickly because the soil was shallow. ⁶But when the sun came up, the plants were scorched, and they withered because they had no root. ⁷Other seed fell among thorns, which grew up and choked the plants. ⁸Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. ⁹Whoever has ears, let them hear.”

¹⁸“Listen then to what the parable of the sower means: ¹⁹When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. ²⁰The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. ²¹But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. ²²The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. ²³But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

Jesus is just sitting, as many of us have done, enjoying the calm of the seashore and the sound of the wind and the waves, when he gets mobbed by people wanting to hear him teach. And so, he told them many things, but among them was this parable about planting. Jesus explains its meaning, but in the end, it is about spiritual reproduction. The followers of Jesus are expected to plant spiritual seeds and be doing the work of spiritual reproduction and the reason that we are expected to reproduce is explained in the words of Romans 8:1-11 where Paul says:

^8:1 Therefore, there is now no condemnation for those who are in Christ Jesus, ²because through Christ Jesus the law of the Spirit who gives life has set youfree from the law of sin and death. ³For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so, he condemned sin in the flesh, ⁴in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

⁵Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. ⁶The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. ⁷The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. ⁸Those who are in the realm of the flesh cannot please God.

⁹You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. ¹⁰But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives lifebecause of righteousness. ¹¹And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because ofhis Spirit who lives in you.

The important phrases that I want to pull out of this are these: First, “Therefore, there is now no condemnation for those who are in Christ Jesus…” and second, “Those who are in the realm of the flesh cannot please God.”

That means that God does not, and will not, condemn those who are committed to following Christ and in whom Christ dwells. But it also means that no amount of good works will ever be enough to please God if the Spirit of God does not live within you.

So, let’s summarize.

Esau was the grandson of Abraham but is completely left out of the genealogy of Israel, and is considered by Israel’s teaches to be godless, because he rejected his spiritual inheritance. Esau was, in the minds of Israel’s teachers and interpreters, “bad seed.” Jesus teaches that everyone who follows him is called to plant seeds so that they can reproduce spiritually. And Paul explains that while God will not condemn those who follow Jesus, anyone who does not surely will be condemned.

If the Spirit of God does not live inside of a person, there is nothing that they can do, in heaven or on earth, to save themselves. And that means that we stand at this dividing line between life and death. The seeds that we plant, the seeds that bring about spiritual reproduction, are all that stands between eternity and the condemnation of God.

Each of us, through our lives and through our words, may well be, literally, the difference between life and death for our friends and neighbors.

And that is why spiritual reproduction is still vitally important.

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I Will Go… Or Will I?

July 9, 2023 PastorPartridge Sermon Abraham, Abram, Alliance, Broadway, burden, Christ, church, cost, faithful, God, hard, Jesus, Matthew, Methodist, obedient, Ohio, Partridge, Paul, Rebekah, rest, righteous, Romans, sin, sleepless, Street, test, transform, transformation, trust, United

I Will Go… Or Will I?

July 09, 2023*

By Pastor John Partridge

Genesis 24:34-38, 42-49, 58-67 Matthew 11:16-19, 25-30 Romans 7:15-25a

Throughout our lives we must decide in whom we will put our trust. When we are children, we trust our parents. In school, we often trusted our teachers. In college we trusted that the curriculum and all the agony that it put us through, would be useful and valuable to us upon completion. When we accepted employment, we put a lot of trust in the company that hired us, as well as the supervisors and managers that trained us and oversaw our work. And any of us who served in the military entrusted our lives to those persons who made our duty assignments and sent us to places down the street and around the world.

In recent weeks we have studied how Abraham was repeated tested by God. First God called Abraham to “go to a place that I will show you,” and then we read about Abraham’s conflicted emotions, and his trust in God, as he sent Hagar and Ishmael out into the wilderness, and then again when God tested his willingness to sacrifice his son Isaac. And those are just a few of the many examples from Abraham’s life. But, as we continue reading the story of Genesis, the family of Abraham continues to be tested by God. As Isaac matures to a marriageable age, his father worries that Isaac’s faith might suffer if he were to marry a Canaanite woman. And so, Abraham sends one of his trusted servants to go back to his home country, to find the descendants of the family that he left behind, and among them find a wife for Isaac.

It is almost certain that Abraham’s servant has never been to the place that he has been sent but he trusts that his master would not send him into great danger. At the same time, Abraham and Isaac trusted that this servant would be a good judge of character as his mission was, literally, to select the person with whom Isaac would spend the rest of his life. And so, in Genesis 24:34-38, 42-49, 58-67, the servant finds Abraham’s extended family, meets a girl, and this happens…

³⁴So he said, “I am Abraham’s servant. ³⁵The Lord has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. ³⁶My master’s wife Sarah has borne him a son in her old age, and he has given him everything he owns. ³⁷And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, ³⁸but go to my father’s family and to my own clan, and get a wife for my son.’

⁴²“When I came to the spring today, I said, ‘Lord, God of my master Abraham, if you will, please grant success to the journey on which I have come. ⁴³See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, “Please let me drink a little water from your jar,” ⁴⁴and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the Lord has chosen for my master’s son.’

⁴⁵“Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’

⁴⁶“She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So, I drank, and she watered the camels also.

⁴⁷“I asked her, ‘Whose daughter are you?’

“She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’

“Then I put the ring in her nose and the bracelets on her arms, ⁴⁸and I bowed down and worshiped the Lord. I praised the Lord, the God of my master Abraham, who had led me on the right road to get the granddaughter of my master’s brother for his son. ⁴⁹Now if you will show kindness and faithfulness to my master, tell me; and if not, tell me, so I may know which way to turn.”

⁵⁸So they called Rebekah and asked her, “Will you go with this man?”

“I will go,” she said.

⁵⁹So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. ⁶⁰And they blessed Rebekah and said to her,

“Our sister, may you increase
to thousands upon thousands;
may your offspring possess
the cities of their enemies.”

⁶¹Then Rebekah and her attendants got ready and mounted the camels and went back with the man. So, the servant took Rebekah and left.

⁶²Now Isaac had come from Beer Lahai Roi, for he was living in the Negev. ⁶³He went out to the field one evening to meditate, and as he looked up, he saw camels approaching. ⁶⁴Rebekah also looked up and saw Isaac. She got down from her camel ⁶⁵and asked the servant, “Who is that man in the field coming to meet us?”

“He is my master,” the servant answered. So, she took her veil and covered herself.

⁶⁶Then the servant told Isaac all he had done. ⁶⁷Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So, she became his wife, and he loved her; and Isaac was comforted after his mother’s death.

And so, not only did Abraham’s servant trust his master, and not only did Abraham and Isaac trust the servant, but Rebekah was asked to trust a man that she had just met, to leave her home, journey to meet a total stranger, whose family she had never met, so that she could get married and spend the rest of her life with them and almost certainly never see her parents, family, or friends, ever again.

That’s a lot of trust.

But trusting is hard.

And sometimes the people in whom you are asked to place your trust are not trustworthy. And that was, in large part, the situation that Jesus finds in the story of Matthew 11:16-19, 25-30. Although Jesus and the disciples were faithful Jews who attended services in the synagogues and observed the prescribed feasts and festivals at the temple in Jerusalem, Jesus also knew that following God was hard and not everyone had the faith of Abraham. And worse, Jesus knew that many times, the people who ran the Temple, and who led God’s people, were not the most trustworthy people. And in that story, Jesus speaks into the situation this way…

¹⁶“To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

¹⁷“‘We played the pipe for you,
and you did not dance;
we sang a dirge,
and you did not mourn.’

¹⁸For John came neither eating nor drinking, and they say, ‘He has a demon.’ ¹⁹The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”

²⁵At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. ²⁶Yes, Father, for this is what you were pleased to do.

²⁷“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

²⁸“Come to me, all you who are weary and burdened, and I will give you rest. ²⁹Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. ³⁰For my yoke is easy and my burden is light.”

Jesus says that many of the people in that generation were like the children that demand that strangers play a game with them. Only they know the rules, they won’t explain the rules, and then they are angry that you didn’t play their game according to their rules. Jesus continues by explaining that the religious leaders of Israel have behaved exactly that way. They saw John refraining from food and drink, and they criticized him for doing so, but then Jesus came and did not refrain from eating and drinking, and they criticized him for that. Just like children in the marketplaces, the religious leaders of Israel were angry because John and Jesus had refused to play their games.

But Jesus also knew that many people really wanted to follow God and to have a good relationship with God, but the leaders of Israel had made the rules so confusing that it kept people up at night. The leaders had created a system of worship that was overly burdensome, time consuming, and still left people unsure of their standing before God. And into this confusion, Jesus says, ““Come to me, all you who are weary and burdened, and I will give you rest. ²⁹Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. ³⁰For my yoke is easy and my burden is light.”

Jesus says, “Following God, and having a good relationship with God is not as hard as you’ve been told. All that you need to do, is… trust me.” Trust me, and I will take away the burdensome rules and the sleepless nights. Trust me… and find… rest.

But Paul finds that even following Jesus can still be difficult. As we read just last week, Paul knows that even though we have grace and forgiveness because of Jesus’ sacrifice, we are not free to sin, but must still strive live a life of righteousness. But doing what is right can be hard. In Romans 7:15-25a Paul says…

¹⁵I do not understand what I do. For what I want to do I do not do, but what I hate I do. ¹⁶And if I do what I do not want to do, I agree that the law is good. ¹⁷As it is, it is no longer I myself who do it, but it is sin living in me. ¹⁸For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. ¹⁹For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. ²⁰Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

²¹So I find this law at work: Although I want to do good, evil is right there with me. ²²For in my inner being I delight in God’s law; ²³but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. ²⁴What a wretched man I am! Who will rescue me from this body that is subject to death? ²⁵Thanks be to God, who delivers me through Jesus Christ our Lord!

When we read these words quickly, we find that these might almost be unintelligible gibberish. But, if we slow way down, read slowly, think about what we’re reading, and consider the meaning, we can dig down into it and get a better sense of what Paul was trying to communicate. And, if we’re honest, this is how Paul intended it to be. This isn’t a comic book, or even a newspaper, that has all the imagery and ideas distilled down into their simplest form that we can skim over, past, and through with little effort and no intellectual engagement. These are transformational ideas that require the focus of our minds and spirits.

And, when we do that, we discover that Paul is saying several things that create a logical progression of thought. First, Paul says that he keeps doing the things that he doesn’t want to do, and so he agrees that the law is good because the law helps to keep him righteous. For example, we know, intellectually, that driving too fast is dangerous, but without speed limits, we will almost certainly do so. We might not always obey the speed limits, but that boundary helps us to be conscious of our speed and keep everyone on the road safer. In the same way, the boundaries given to us in the law help us to be righteous.

Second, after a lot of confusing language about what he wants to do in comparison to what he actually does, Paul concludes that because of the sin that lives inside of him, he is incapable of consistently doing good.

Simply put, we just can’t do it by ourselves.

But Jesus stands ready to walk with us, and to help us to do better and to overcome the natural evil that lives within us.

Like we saw with Moses, his servant, Isaac, and Rebekah, scripture repeatedly tells us stories about trust. Our relationship is built on our ability to trust in God.

Paul admits that trusting is hard, and that the sin and evil that is inside of us makes it impossible to be consistently good. We, like Paul, must admit that we simply cannot do it alone. We must surrender control, offer our lives as a living sacrifice to God, and trust Jesus to transform us into something better.

It is Jesus who says, trust me, and I will take away the burdensome rules and the sleepless nights.

Trust me… and find… rest.

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Unreasonable Demands

July 2, 2023July 6, 2023 PastorPartridge Sermon Abraham, Abram, Alliance, bad, boss, Broadway, Christ, church, cost, debt, faithful, God, honor, Jesus, Matthew, Methodist, obedient, Ohio, Partridge, patron, patronage, Paul, righteous, Romans, sacrifice, sin, Street, test, United, unlikely, unreasonable

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Unreasonable Demands

July 02, 2023*

By Pastor John Partridge

Genesis 22:1-14 Matthew 10:40-42 Romans 6:12-23

Have you ever had a bad boss?

At my last secular job, the company president, and one or two others, were known to publicly chastise, criticize, and even berate employees, and even supervisors and shop foremen, for mistakes they believed those employees had made. The first time I saw such a thing, I remembered that one of the very first, foundational, and fundamental rules that we had been taught in Non-commissioned officer school, was to always praise your subordinates in public, but criticize and correct them in private. The results were what you would expect, such encounters lowered morale for entire departments and even for the entire shop floor. Worse, some of those employees, especially shop foremen, soon found other employment for fewer hours and more money. Would they have started looking for a job if they had been criticized in private? Maybe, but I’m sure that such encounters helped them to make up their minds to leave.

But stories about bad bosses can be found all over the internet. The Reddit website has entire forums dedicated to the stories of employees, and their bad bosses. Of course, many of those stories end with the employees quitting and telling those bosses to “get stuffed.” But those stories resonate with us, especially if we had a bad boss, and especially if we felt that we had to put up with it because of the economic or other conditions in which we found ourselves.

But what if God is the one who is being unreasonable?

That’s what we appear to be seeing in the story of Genesis 22:1-14. This is the story about God’s command that Abraham sacrifice Isaac as a burnt offering. But the story is all kinds of wrong, in all kinds of ways. We’ll get to that, but first, let’s read the story…

^22:1 Some time later God tested Abraham. He said to him, “Abraham!”

“Here I am,” he replied.

²Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”

³Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. ⁴On the third day Abraham looked up and saw the place in the distance. ⁵He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”

⁶Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, ⁷Isaac spoke up and said to his father Abraham, “Father?”

“Yes, my son?” Abraham replied.

“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”

⁸Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.

⁹When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. ¹⁰Then he reached out his hand and took the knife to slay his son. ¹¹But the angel of the Lord called out to him from heaven, “Abraham! Abraham!”

“Here I am,” he replied.

¹²“Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”

¹³Abraham looked up and there in a thicket he saw a ramcaught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. ¹⁴So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”

Those of us who are familiar with this story, through regular repetition, have likely made our peace with it, but there’s still something about it that bothers us. In this case, it is our familiarity with the story that blinds us to some of the problems that present themselves in it and, as such, it’s likely that anyone who is unfamiliar with this story will take issue with several things while they read it. First among these is that God asks Abraham to sacrifice Isaac, but this is the same God that throughout the Old Testament, strongly, and repeatedly prohibits any kind of human sacrifice. Second, God promised Abraham children, and now asks that Abraham sacrifice the only child that he has left. Third, as we heard last week, God promised that Abraham would have heirs through Isaac and that Isaac’s descendants would become a great nation. Fourth, again as we heard last week, Abraham had already sent Ishmael away, so Isaac is all that he has left. And fifth, at this point, Isaac must be nearly in his teens, so Sarah, who was already over one hundred years old when Isaac was conceived, must now be somewhere between 110 to 120 years old. Although all things are possible with God, if it was unlikely for a 100-year-old woman to have a baby, having a second one at 120 would seem to be even more unlikely.

For all these reasons, it seems like God’s command to sacrifice Isaac is not only unreasonable but violates God’s agreement with Abraham in a several different ways.

And yet…

Abraham does not complain. Abraham knows all about all these issues and I am certain that all of them had to be swirling through his mind. But Abraham does not object or rebel against God. Abraham knows that the death of Isaac would break God’s promise, destroy his marriage, cancel his future, and erase his legacy.

But Abraham obeys and is faithful. Even though obeying God violates everything that Abraham knows to be true, destroys everything that he holds dear, and erases everything that he has spent his entire life building, Abraham obeys anyway. Even though Abraham can’t see a way that God can possibly make this insanity work, Abraham trusts that God is faithful, will honor his promises, and will find a way through.

But if we look at Matthew 10:40-42, we find something that is the same, sort of a test. Jesus says…

⁴⁰“Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. ⁴¹Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. ⁴²And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”

Jesus says that if you offer hospitality to those who are doing the work of God, potentially in your home, but also in small acts of kindness like sharing your food and water, that you will share in the rewards that God will give them for their faithfulness. Welcoming the servants of God, is a gift to God and hospitality given in the name of God is rewarded by God. But doing so comes at a risk, and at a cost to you. The people to whom you offer hospitality may well be strangers, and you might not understand their mission. But your understanding and your comfort are not prerequisites to your obedience.

And finally, we return to Paul’s letter to the church in Rome exactly where we left off last week in Romans 6:12-23, as Paul connects our behavior and our actions to our faithfulness, and to our indebtedness, to God. Paul says…

¹¹In the same way, count yourselves dead to sin but alive to God in Christ Jesus. ¹²Therefore do not let sin reign in your mortal body so that you obey its evil desires. ¹³Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. ¹⁴For sin shall no longer be your master, because you are not under the law, but under grace.

¹⁵What then? Shall we sin because we are not under the law but under grace? By no means! ¹⁶Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? ¹⁷But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. ¹⁸You have been set free from sin and have become slaves to righteousness.

¹⁹I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. ²⁰When you were slaves to sin, you were free from the control of righteousness. ²¹What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! ²²But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. ²³For the wages of sin is death, but the gift of God is eternal life inChrist Jesus our Lord.

Paul’s point is that we are called to offer our lives as a sacrifice to God. How we live, how we act, and how we behave are all sacrifices and gifts that we give to God as acts of faithfulness and obedience. Further, Paul emphasizes that while we were once slaves to sin, we are now slaves to righteousness. This isn’t just a useful turn of phrase for the purposes of illustration. In the Roman world, Paul, and everyone else, lived in a culture of honor and patronage. In that culture, when a patron, or other wealthy person, aided you in a business transaction that you could never have put together for yourself, or paid a debt on your behalf that you could never have paid without their help, you became, as a matter of honor, indebted to them.

While, legally and technically, your debt had been paid, you now owed your life and your honor to your new patron. While you could ignore their requests, doing so would be dishonorable and would mark you as an ungracious scoundrel. This is the language that Paul uses in several of his books because it was language that is seen in many Greek and Roman texts and so we know that it was common language that everyone in the ancient world would have readily understood and accepted.

I could explain at some length, but the summary is that because Jesus paid a debt for us, because he substituted his life in place of ours, we now owe him a debt of honor. We owe God our gratitude, our faith, and our obedience. And so, we are expected to behave like Abraham, to obey even when doing so seems impossible and to have the faith that God can, and often does, accomplish the impossible.

Set aside sin.

Obey God.

Trust that God is faithful, will honor his promises, and will find a way through.

And offer your entire life as a living sacrifice to the glory of Jesus Christ and to the building of his kingdom.

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Abandoning Good

June 25, 2023June 29, 2023 PastorPartridge Sermon abandon, Abraham, Abram, Alliance, Broadway, Christ, church, God, good, good enough, great, Jesus, Jim Collins, Matthew, Methodist, Ohio, Partridge, Paul, Romans, Street, United, unlikely

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Abandoning Good

June 25, 2023*

By Pastor John Partridge

Genesis 21:8-21 Matthew 10:24-39 Romans 6:1-11

Author Jim Collins, in his 2001 bestselling book, Good to Great,” famously said that “Good is the enemy of Great.” The argument behind this evocative statement is that too many organizations, and people, are willing to settle for less than what they could attain and accept “good enough” because they don’t want to do the hard work that it takes to become really great. But, while that might be a popular way to think about moving from good to great as a business, or even as a church, the message of scripture uses even stronger language to warn us of settling for “good enough” in our spiritual lives personally.

Some of that is how we can understand the difficult story of Genesis 21:8-21. It is hard for us to be sympathetic to the cause of Abraham in this story because, to us, and to our sensibilities, it seems that Abraham and Sarah are being harsh, cruel, and unfeeling. In that story, we see a dark and jealous side of Sarah that is difficult for us to grapple with in a person that we regard as a biblical hero.

⁸The child grew and was weaned, and on the day that Isaac was weaned, Abraham held a great feast. ⁹But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, ¹⁰and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”

¹¹The matter distressed Abraham greatly because it concerned his son. ¹²But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspringwill be reckoned. ¹³I will make the son of the slave into a nation also, because he is your offspring.”

¹⁴Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.

¹⁵When the water in the skin was gone, she put the boy under one of the bushes. ¹⁶Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she began to sob.

¹⁷God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. ¹⁸Lift the boy up and take him by the hand, for I will make him into a great nation.”

¹⁹Then God opened her eyes and she saw a well of water. So, she went and filled the skin with water and gave the boy a drink.

²⁰God was with the boy as he grew up. He lived in the desert and became an archer. ²¹While he was living in the Desert of Paran, his mother got a wife for him from Egypt.

There are only two things that make this story even a little bit easier for us to come to grips with the actions of Abraham and Sarah. The first is that Abraham genuinely struggles with the idea of sending his own flesh and blood, his seed, his son, out into the wilderness. And it is wilderness. Having only recent visited what is known as Abraham’s well in Beersheba (Be’er Sheva) it is in the middle of miles and miles of… nothing. Yes, people live there, but there is nothing there except desert, dirt, and rocks. To help you imagine what it’s like, it’s a cross between the desert and the foothills of the Rocky Mountains. It is hot, rugged, and altogether inhospitable. The second thing that helps our understanding is that before they were sent away into the desert, God reassured Abraham that he would take care of Ishmael, bless him, and raise up a nation through him.

But why did it happen at all?

Abraham by this time was wealthy. He had so many herds of sheep and camels that he needed hired men and servants to care for them all. Surely, he could have afforded to feed and clothe one more child. That would have been good. But Sarah didn’t want good. Sarah wanted what was best for her son, Isaac. You see, even though Hagar was a slave, because she had borne Abraham a son, she was, legally, equivalent to his wife Sarah. Legally, Ishmael, as the first-born son, might even have been entitled to receive the inheritance of the first-born which, with two sons, would have typically been two-thirds of Abraham’s estate. The only legal way to prevent that from happening was for Abraham to divorce Hagar, disown her and her son, and send them away. As hard as it was for Abraham, and as hard as it is for us to understand, Sarah was ruthlessly in pursuit of what was best for Isaac.

And, for what it’s worth, modern-day Arabs, who believe themselves to be the descendants of Ishmael, reverse this story and believe that it was Isaac that was sent away, and that Abraham raised Ishmael as his legal heir.

Even today, it is hard for us to set aside good enough in our pursuit of what is great, or to set aside what is good so that we can reach for what is best. In Matthew 10:24-39, Jesus teaches a lesson that is, in no uncertain terms, hard. It isn’t really that difficult to understand, but it is unquestionably hard for us to be obedient in living it out. Jesus says,

²⁴“The student is not above the teacher, nor a servant above his master. ²⁵It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!

²⁶“So do not be afraid of them, for there is nothing concealed that will not be disclosed or hidden that will not be made known. ²⁷What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. ²⁸Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. ²⁹Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. ³⁰And even the very hairs of your head are all numbered. ³¹So don’t be afraid; you are worth more than many sparrows.

³²“Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. ³³But whoever disowns me before others, I will disown before my Father in heaven.

³⁴“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. ³⁵For I have come to turn…

“‘a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law—
³⁶ a man’s enemies will be the members of his own household.’

³⁷“Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. ³⁸Whoever does not take up their cross and follow me is not worthy of me. ³⁹Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

Jesus begins by reminding us that if Jesus is our master, and he himself has been called the devil by his opponents, then we, as his followers, should expect the same treatment. Children follow the pattern of their parents, and the bad habits or bad behaviors that they learn may well be worse in them than they were in their parents. But what Jesus demands of us, is that we follow him to the best of our ability… and that’s where this gets hard. Jesus doesn’t demand that we pursue him until we arrive at “good enough,” but until we get to what’s best. And, to get to what’s best, we may have to leave behind things that we care about and things that we love. As important as family is, we must put God, and the truth of God, in the place of first importance in our lives. Making anything more important than God, making anything more important that our relationship with, and our obedience to, Jesus Christ will cause us to lose God entirely. But surrendering what we want, surrendering “good enough,” even if that means losing valuable and treasured relationships with family and friends. But, when we surrender what is “good enough,” we will discover the life that God intends to give us.

In Romans 6:1b-11, Paul equates settling for “good enough” with sin. Paul says that we just can’t keep on doing things that we know are wrong just because we know that Jesus will forgive us. He says…

^6:1 What shall we say, then? Shall we go on sinning so that grace may increase? ²By no means! We are those who have died to sin; how can we live in it any longer? ³Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? ⁴We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

⁵For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. ⁶For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— ⁷because anyone who has died has been set free from sin.

⁸Now if we died with Christ, we believe that we will also live with him. ⁹For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. ¹⁰The death he died, he died to sin once for all; but the life he lives, he lives to God.

¹¹In the same way, count yourselves dead to sin but alive to God in Christ Jesus.

Paul says that when we choose to follow Jesus, we begin an entirely new life. He says that our old life died on the cross with Jesus, and our sins died with it. And so, for us to move from good to great, for us to live our best life, we can never settle for “good enough.” We must be changed and transformed from the person that once were and relentlessly pursue the greatness that God has in store for us but to do that, we must abandon anything that prevents us from reaching God’s best.

Jim Collins said that “Good is the enemy of Great” and the message of scripture is that we must not settle for “good enough.”

We must, at all costs, abandon good, so that we can pursue something better, because settling for “good enough” will prevent us from reaching God’s best.

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