Given Grace to Give Grace

Given Grace to Give Grace

December 22, 2019*

(Fourth Sunday of Advent)

By Pastor John Partridge

 

Isaiah 7:10-16                            Matthew 1:18-25                               Romans 1:1-7

 

Have you ever wondered what it would be like to know the future?

Sometimes it might be a good thing.  When we’re going through difficult and challenging times it might be nice to know that things are going to turn out well for us.  When we worry about our children or grandchildren, it might be nice to know that they will eventually find their way, get an education, find a good job, and become responsible, productive, people of faith who love God.  Certainly, if we knew what the stock market was going to do next year, or even next week, we could make a lot of money.

But, on the other hand, would you want to know that your difficult and challenging times were only going to get worse?  Or that your children and grandchildren were not going to find their way?  Would you want to know the future if it was full of bad news?  Probably not.  And that’s exactly why Israel’s kings usually cringed whenever the prophets of God came to visit them.  God’s prophets had a reputation of only showing up when there was bad news and were sometimes thought of as harbingers of doom.  King Obadiah called Elijah the “troubler of Israel.”  God’s prophets knew that it wasn’t popular to know the future if the future wasn’t filled with good news.

And that’s a part of what is going on in the story we’re about to read, as Isaiah shares God’s words with King Ahaz of Judah in Isaiah 7:10-16.

10 Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.”

12 But Ahaz said, “I will not ask; I will not put the Lord to the test.”

13 Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? 14 Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son and will call him Immanuel. 15 He will be eating curds and honey when he knows enough to reject the wrong and choose the right, 16 for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste.

Ahaz remembers that the people of God are not supposed to put God to the test, and that is so ingrained in him that he won’t do it even when God asks him to do it.  God tells Ahaz that he will accomplish whatever it takes to prove to him that the things that Isaiah is saying will truly happen.  But, since Ahaz refuses to ask for such a sign, God names one instead and says that “The virgin will conceive and give birth to a son and will call him Immanuel.” 

Now, if you think about that for a minute, Isaiah’s prophecy sounds a little weird if the only meaning is the one that we remember at Christmastime because a that wouldn’t have answered King Ahaz’s question at all.  But, many of God’s prophecies had not one, but two meanings and two fulfillments.  The first would be one that made sense in the immediate future and the second would make sense in the more distant future.  This is one of those times.  The first meaning was that a young, unmarried woman, quite possibly a woman that both Isaiah and King Ahaz knew, such as the woman who was betrothed to Isaiah, who we would think of as Isaiah’s fiancée, and future wife, would, in a short amount of time, become pregnant and have a baby.  The second meaning, of course, is the one with which we are more familiar and that is one that became understood as something that would happen with the coming of Israel’s messiah.

And so, in this passage, God promises Ahaz that before Isaiah’s baby is old enough the choose right from wrong, traditionally about 12 or 13 years old, those who were attacking him, the kingdoms of Aram and the northern tribes of Israel, would come to an end.  And, while that sounds like good news, if you read the rest of that passage it quickly becomes clear that this is one of those times where things are going to get worse before they get better.  But, in any case, the second meaning is God’s promise of a messiah who would rescue his people for all time.  And it is that fulfillment that we see in the story of Matthew 1:18-25 where we hear these words:

18 This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.

20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.

Just as God had promised to King Ahaz through the prophet Isaiah, the rescuer of humanity, God’s messiah, is born to a virgin.  But Joseph was terrified.  The woman to whom he had been pledged in marriage was pregnant and it was clear that he wasn’t the father.  At that point, Joseph had three choices and none of them were particularly good.  Since having sex before marriage was prohibited under the law of Moses, and it would seem obvious to most people that this is what Mary had done (since that was the ordinary way in which pregnancy happens), Mary would not only be seen as violating the law, but also as bringing disgrace to her family, bringing disgrace to Joseph’s family, and also breaking the contract that bound the two of them together. 

Joseph’s first option, under the law, was to publicly humiliate Mary and announce what she had done, and possibly even have her stoned to death (although that rarely, if ever, actually happened).  The second choice would be to quietly divorce her on the grounds that she had already broken the contract between their families.  The third choice was probably the worst choice of all, and that was to go ahead with their marriage.  This option would bring disgrace, humiliation, and financial hardship to both of their families, and would make Joseph, his father, and all of his family look stupid for going ahead with a marriage to a woman who had violated her promise even before their wedding. 

But even though all these choices seemed like bad ones, Joseph, being a nice guy, thought that he would choose the one that was the least damaging to everyone.

But God had other ideas.

God tells Joseph, in a dream, not to be afraid, that Mary had really not slept with anyone else, that the child she was carrying was actually the child of God and would become the one who would rescue God’s people from sin.  And when he woke up, Joseph did what God told him to do and in doing so, models for us some of the best characteristics of God, God’s people, and humanity.  In order to do what Joseph does requires extraordinary trust, abundant love, a mountain of faith, a pile of forgiveness, a large measure of grace, and more an ample amount of hope.

But what is it that we should take away from these stories?  How does the story of Christmas guide us as we live our lives in the twenty-first century?  And, even though he lived two thousand years ago, the apostle Paul understood a part of that answer as he wrote to the church in Rome as we see in Romans 1:1-7.

1:1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his earthly life was a descendant of David, and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. And you also are among those Gentiles who are called to belong to Jesus Christ.

To all in Rome who are loved by God and called to be his holy people:

Grace and peace to you from God our Father and from the Lord Jesus Christ.

Paul reminds everyone in the church that the Gospel message, the story of the messiah’s birth, death, and resurrection, was a story that God promised, through the prophets, hundreds of years before it happened.  It was because of God’s love for us that he created a way for us to be rescued from our own selfishness and sinfulness.  Just as Joseph rescued Mary by taking her home to live with him, just as Joseph chose hope, love, and grace, so did God.  Just as Joseph showed mercy and grace to Mary, God showed mercy and grace to us by sending his Son to rescue us.  It is through Jesus Christ that we received these gifts from God and, Paul says, because we have received these gifts from God, through Jesus Christ, we are, in turn, called by God to share this Good News with the rest of the world.

Paul is clear that the message of Jesus Christ was never just a message for the Jews, but has always been a message for the Jews, the Gentiles, and for the entire world.  And while I am sure that Paul didn’t intend for this to be Christmas message, it certainly is one because when Paul says that the Gentiles are being called to belong to Jesus Christ it reminds us of this:

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. (Luke 2:8-10)

Good news.  For all the people.

We have been given grace, so that we might give grace to those around us, to the people we love, to the people we fear, to the people we hate, to the insiders, to the outsiders, to the connected, to the outcasts, to citizens, to foreigners…

…to everyone.

The world would not have heard the message of Jesus if Joseph didn’t have enough faith and trust in God to show mercy and grace to Mary.

And two thousand years of history hasn’t changed that.

One of the clear messages in the story of Christmas is that we are called to share God’s mercy and grace so that everyone around us can hear the message of Jesus.

As we leave this place, let us remember that we are God’s agents of grace.

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Suffering, Joy, and a Promise Kept

Suffering, Joy, and a Promise Kept

December 15, 2019*

(Third Sunday of Advent)

By Pastor John Partridge

 

Isaiah 35:1-10                             Matthew 11:2-11                               James 5:7-10

What feelings come to mind as you think about Christmas?

What emotions get stirred within you?

Most of us immediately begin to think of gamily gatherings around the Christmas tree, and opening presents, and families that get along with one another and are reunited at Christmas time.  For many of us the Christmas carol, God Rest Ye Merry Gentlemen sounds about right when it says…

God rest ye merry, gentlemen
Let nothing you dismay
Remember, Christ, our Saviour
Was born on Christmas day
To save us all from Satan’s power
When we were gone astray
O tidings of comfort and joy
Comfort and joy
O tidings of comfort and joy.

Tidings of comfort and joy sounds like a good summary for our feelings as well as for the message of the Christmas story.  And, quite often, that’s close to the truth for some of us.  Naturally, there are those among us whose childhoods were not idyllic, or who are struggling with unemployment, or homelessness, or divorce, or any number of other things that tend to make our emotions complicated.  But the message of scripture reminds us that Christmas itself, although filled with “good news of great joy,” is also more than just a story of comfort and joy. We begin, once again, with the promises of God given through the prophet Isaiah.  (Isaiah 35:1-10)

35:1 The desert and the parched land will be glad;
    the wilderness will rejoice and blossom.
Like the crocus, it will burst into bloom;
    it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
    the splendor of Carmel and Sharon;
they will see the glory of the Lord,
    the splendor of our God.

Strengthen the feeble hands,
    steady the knees that give way;
say to those with fearful hearts,
    “Be strong, do not fear;
your God will come,
    he will come with vengeance;
with divine retribution
    he will come to save you.”

Then will the eyes of the blind be opened
    and the ears of the deaf unstopped.
Then will the lame leap like a deer,
    and the mute tongue shout for joy.
Water will gush forth in the wilderness
    and streams in the desert.
The burning sand will become a pool,
    the thirsty ground bubbling springs.
In the haunts where jackals once lay,
    grass and reeds and papyrus will grow.

And a highway will be there;
    it will be called the Way of Holiness;
    it will be for those who walk on that Way.
The unclean will not journey on it;
    wicked fools will not go about on it.
No lion will be there,
    nor any ravenous beast;
    they will not be found there.
But only the redeemed will walk there,
10     and those the Lord has rescued will return.
They will enter Zion with singing;
    everlasting joy will crown their heads.
Gladness and joy will overtake them,
    and sorrow and sighing will flee away.

Isaiah declares that the coming of the messiah will be a time of gladness, rejoicing, and joy and compares it to rain in the desert that brings hidden flowers to bloom which is, once again, a symbol of resurrection with life exploding out of what looked lifelessness.  But while Israel waits for the coming of the messiah, Isaiah urges them to “be strong, do not fear, your God will come.”  Be strong, be patient, because we worship a God who always keeps his promises.  And then, in verse five, Isaiah shares the memorable words that Jesus would use to reassure an imprisoned John the Baptist.  Jesus uses these words of Isaiah to tell John that he is indeed the messiah that God had promised.  We hear that story in Matthew 11:2-11:

When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.”

As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.

The Messiah had come, John the Baptist announced his arrival, but John was not experiencing comfort and joy.  Instead, he was rotting in prison.  I’ve visited the site where John is reputed to have been imprisoned, and whether that’s the actual site or if it was remotely similar, it was basically just a cave with bars on the door that would be cold in the winter, hot in the summer, and would probably have pools of water on the floor whenever there was a hard rain.  And in that environment, John begins to worry that Jesus isn’t doing the things that he thought the messiah was supposed to be doing. 

But rather than reassure John that comfort and joy would be coming soon, Jesus simply tells John’s followers to say that Isaiah’s words were being fulfilled.  The blind see, the deaf hear, the lame walk, lepers are healed, the dead are raised, and the good news is proclaimed to the poor.  The messiah had come, but that didn’t guarantee that the suffering of the world was going to end (just yet) or that John, or anyone else, was going to find comfort and joy.

Jesus then speaks to the crowd and declares that John is the greatest prophet, indeed the greatest human being, ever born in Israel or anywhere else.  And yet, John would endure suffering, imprisonment, and death before he received any kind of comfort and joy.  How do we make sense of that?  If the coming of the messiah was the fulfillment of God’s promises, why don’t God’s people find the comfort and joy we thought we were supposed to get?  At least a part of the answer comes from James, the brother of Jesus in James 5:7-10 where we hear this:

Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord.

The coming of the messiah is not the end, but it is the beginning of the end.  James says that it’s like a farmer planting crops.  The seeds have been planted but now we must wait for the harvest.  While we find comfort and joy in knowing that the crops have been planted, we still must wait, patiently, until the harvest.  In the same way, we are comforted in knowing that God has already begun to fulfill his promises.  The messiah has come.  We do find comfort and joy in the story of Christmas.  But, at the same time, just as a farmer must wait for the rain, we must continue to wait patiently for coming of the messiah.  On that day, we will receive unimaginable gifts of comfort and joy, but until then we understand that life will still be full of discomfort, pain, and suffering.

Our calling, today, is to be patient, not to grumble, but to care for one another. 

Be patient.

Stand firm.

Because the Lord is near.

“Fear not then”, said the Angel
“Let nothing you affright
This day is born a Saviour
Of a pure Virgin bright
To free all those who trust in Him
From Satan’s power and might”
O tidings of comfort and joy
Comfort and joy
O tidings of comfort and joy.

Now to the Lord sing praises
All you within this place
And with true love and brotherhood
Each other now embrace
This holy tide of Christmas
All other doth deface
O tidings of comfort and joy
Comfort and joy
O tidings of comfort and joy.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The High Cost of Shortcuts

Years ago, I saw a poster with a phrase that has stuck with me.  It said, “If you don’t have the time to do something right the first time, how will you ever find the time to do it over again?”  It’s sort of funny, but it turns out that this cuts to the heart of a lot of the shortcuts we take in life.

We’re tempted to buy cheap shoes, or cheap toys, or cheap lawnmowers because, well, because they’re cheap.  But then they break or wear out much sooner than we expected them to and we end up replacing them… over and over again.  But after we’ve paid for the cheap thing three times, we realize that we would have been better off paying more for the better one.  In the everyday rush to get from one thing to another, we often do the same thing when we choose between options that will get the job done quickly versus a better solution that takes a little longer.  And almost as often, we regret that we didn’t choose the better solution while we’re doing it all over again.

But how we make these choices with televisions and lawnmowers should be different than how we make choices that have long lasting consequences.  If we want to raise children that have a strong moral compass and positive values, it simply doesn’t pay to take shortcuts.  And we see this play out in our spiritual lives as well.  We thank God for the gift that our parents gave us by raising us in the church, teaching us scripture, and modeling biblical values, but that gift came at a price in time and commitment that many seem unwilling to pay.

But closer to home, we find this to be true of our own feelings of well-being and mental health.  We wish that we could slow down and find a few moments of rest, but we say ‘yes’ to too many things, schedule our calendars from morning until dark seven days a week and find ourselves constantly tired and irritable.  We wish that we could be closer to God and live a more spiritual life, but our hectic schedules only allow us to find our way to church once or twice a month, or maybe just a few times each year.  As much as we might wish otherwise, some of the most important things can’t be rushed.

The cost of taking shortcuts is too high.

As addicting as social media might be, it just doesn’t work to build real friendship.  Close friendships require that we spend time getting to know one another.  There’s no way that you can finish one another’s sentences, know what someone else is thinking, or order their favorite food before they arrive at the restaurant if we haven’t spent lots of quality time in one another’s company.

We rob ourselves of that kind of intimacy with our friends when we try to take short-cuts.  Likewise, we rob ourselves of the power, mystery, and majesty of Christmas by skipping the time that was set aside for repentance and reflection during Advent.  If we truly want to find rest, draw closer to God, and to become more like Jesus, we need to make the time to invest in that relationship.

During this Christmas season, I hope that all of us will remember that God gave humanity a day of rest as a gift and not as a burden.  God didn’t need to rest for one day each week, but the lesson was so important that he modeled it for us even at the creation of the world.

It is only when we make the time, when we are willing to pay the price of time and commitment, to our personal well-being, to our friends, and to our faith, that we finally discover…

…Peace on Earth.

 

 

 

 


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A Don Rickles Christmas Story

A Don Rickles Christmas Story

December 05, 2019

(Meditation for Communion at Copeland Oaks)

By John Partridge*

 

Scripture: Luke 3:7-18

I probably couldn’t use this illustration in a younger audience, but I’m confident that everyone here will understand.  Do you remember when Don Rickles was invited to speak at Ronald Reagan’s inauguration?  There was some concern about what he would say because, well, because he was Don Rickles, the master of the put-down.  But second, because it was no secret that Don Rickles was a Democrat and had actively campaigned for Ronald Reagan’s opponent.  Maybe because that was back when people had some sense, when you could count on an entertainer to do the right thing, and when politicians had a sense of humor, but he was, ultimately invited, he accepted the invitation, and his roast of the president was absolutely hilarious.

But, imagine if you went to hear an evangelist and were attacked in the way that Don Rickles roasted people.  And then, imagine that the roasts weren’t funny, but instead were deadly serious.  It seems difficult to believe that such a thing would be a good formula to reach people and draw them to any kind of faith in God.  But as weird as that sounds, that is almost exactly how John the Baptist preached to the people who came to see him… at least at first.  In Luke 3:7-18, as John the Baptist proclaims the coming of the Messiah and the coming judgment, but also offers helpful instruction… and hope.

John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

10 “What should we do then?” the crowd asked.

11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”

12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”

13 “Don’t collect any more than you are required to,” he told them.

14 Then some soldiers asked him, “And what should we do?”

He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”

15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” 18 And with many other words John exhorted the people and proclaimed the good news to them.

I cannot remember a single time when I have taken classes on preaching or public speaking, when anyone thought it was a good idea to begin a message by openly insulting and taunting our listeners.  In fact, I am virtually certain that, unless you were Don Rickles, this is a bad idea most of the time.  But this is exactly what John does.  John begins by calling everyone snakes and talks about judgment and the wrath of God.

According to John, no one can be saved because they were born in the church, born to people who went to church, or because they themselves go to church.  For John, the only real measure of godliness is the fruit that grows out of repentance.

Today, some of us would wonder what the fruit of repentance would look like, and the people in the crowd felt exactly the same way.  John’s answer is to share what you have, with people who don’t have any.  Feed the hungry, clothe the naked.  But even that isn’t enough because some people want to know specifics.  Tax collectors, who were widely considered to be cheats, scoundrels, and enemy collaborators, are told to just do their jobs as honestly as they could.  Soldiers, who were, in fact, the enemy, were told to do their job, not to take money they weren’t entitled to take, and not to accuse innocent people.  It is interesting to note, that although both groups were widely hated because of what they did, John did not advise them to quit or to change jobs, but simply to do them honestly.

John then tells the people of the coming Messiah who will bring judgment as he separates the wheat (which is fruit) from the chaff (which is basically useless).  And he appealed to the people that they should hear the good news of the coming Messiah.

And, although an important part of the Advent message is a message of repentance and the need to get our hearts right before God, but John tells us that repentance is just the first step.  What comes next, producing fruit, is just as critical.  Fruit trees without fruit will be cut down and burned in the fire.  The wheat and the chaff will be separated, and the useless chaff burned in the fire.  John warns everyone, including us, that our purpose is to live a life of fruitfulness, to do our jobs well, but honestly, and to willingly share what we have with those who do not have.

But despite the Don Rickles style delivery, and despite all the talk about repentance, judgement, and burning chaff, John’s message ultimately is a message of hope.  Although John openly condemned the leaders of the church who put on a good show but used their position for their own benefit while abusing the elderly and the poor, John also made it plain that even those who were widely thought to be the enemies of Israel and the enemies of God, could seek repentance, receive forgiveness, and be restored and welcomed into to God’s family.

Don Rickles’ attacks could be absolutely scathing, but they included just enough truth to be funny.  John the Baptist’s delivery was just as, if not more abusive but as angry as offensive as it might have sounded to the rich, it was a beautiful song of welcome, forgiveness, and hope to the poor, the helpless, hopeless, and the outcasts.

As the followers of Jesus Christ, we are called to that same mission today.  To challenge the establishment, to confront power, to share what we have with those who are in need, and to sing God’s message of hope to the poor, the hungry, the helpless, the hopeless, the outsiders, and the outcasts.

No matter where we are, no matter who we are, that is Good News worth sharing.

 

 

 


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*You have been reading a message presented at Copeland Oaks in Sebring, Ohio on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Resurrection of Hope

The Resurrection of Hope

December 08, 2019*

(Second Sunday of Advent)

By Pastor John Partridge

 

Isaiah 11:1-10                        Matthew 3:1-12                     Romans 15:4-13

 

As we look outside at the beginning of winter, as the leaves have fallen, temperatures have dropped, now there is ice to be scraped from the windshields of our cars, and soon there will be snow to shovel, imagine what it might be like to watch this transformation if you had never seen a winter, nor heard stories of its coming.  Imagine what it might be like for someone who grew up in Africa or in another equatorial country, or if an alien from outer space where to land here.  Imagine their horror as the watched this transformation and imagined that it represented the end of the world.  The trees look as if they have all died.  Life giving heat has left the atmosphere.  And even the skies seem to be dark and foreboding as if they are foretelling of some greater evil yet to come.

Of course, it is difficult for us to even imagine such a thing.  Of course, this is temporary.  Of course, we know that as dark, and as gray, as our world becomes in December and January, we know that Spring is the obvious, reliable, and predictable future.  But that isn’t always the way we think when we are confronted with disaster and it certainly wasn’t what the people of Israel were thinking when they imagined what kind of a future there might be when it became obvious that they would soon be defeated by the Babylonian army.  The gloom and depression were so thick that you could feel them, and the moods of some people were becoming suicidally dark.  But into that gloom, God, through the prophet Isaiah, speaks a message of hope.  (Isaiah 11:1-10)

11:1 A shoot will come up from the stump of Jesse;
    from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord—
and he will delight in the fear of the Lord.

He will not judge by what he sees with his eyes,
    or decide by what he hears with his ears;
but with righteousness he will judge the needy,
    with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
    with the breath of his lips he will slay the wicked.
Righteousness will be his belt
    and faithfulness the sash around his waist.

The wolf will live with the lamb,
    the leopard will lie down with the goat,
the calf and the lion and the yearling together;
    and a little child will lead them.
The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
    and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
    on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
    as the waters cover the sea.

10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.

Isaiah agrees that it seems as if the tree of Israel, and the lineage of her kings, is about to be cut down and destroyed forever.  But even though that tree might be cut down, God promises that, some time in the future, new growth will come from the roots of the tree.  A shoot will come from the stump of the house of Jesse.  In Bethlehem, life will come from death.  There will be resurrection for the nation of Israel.  And not only will Israel return, not only will there be new life in the lineage of Israel’s kings, but in that day Israel’s king will stand above the kings of the world, and the nations of the world will gather around to serve him.

God’s words, spoken through Isaiah, brought the resurrection of hope to the people of Israel.

And the story wasn’t much different eight hundred years later as John the Baptist spoke to crowds of people who were wondering what future Israel might have when soldiers from Rome occupied their nation and ruled over them.  And John begins by reminding the people of the promises God had spoken through the prophet Isaiah. (Matthew 3:1-12)

3:1 In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”

John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.

But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

John looked weird but people noticed that he wore the same type of clothes that the prophet Elijah had worn.  His food was strange, but by eating locusts and wild honey he kept kosher, followed the law, and made a statement against the excesses of the rich.  John’s appearance was weird, but it was just weird enough that people recognized something godly in him and they came from far and wide to hear what he had to say.  They confessed their sins and were baptized as a symbol of their new ambition to live lives of repentance and holiness. 

But the message that John preached was a message not only about repentance as a one-time act, but a message that real repentance had to look real.  Real repentance isn’t an act, it’s a change in lifestyle that produces the fruits of righteousness.  John was offering baptism as a symbol of repentance, but we know that it is also a symbol of resurrection.  Going under the water is symbolic of being buried and then rising again to a new life of repentance.  John told the people about the coming Messiah who would baptize with the Holy Spirit and with fire because the Messiah was the shoot growing out of the root of Jessie that Isaiah had written about.  Jesus was, at first, a symbol of resurrection, and then became the one in whom God brought real resurrection to his people.

For the people of Israel in the time of John the Baptist, the arrival of the Messiah represented the resurrection of hope.

And then, in his letter to the church in Rome, Paul again explains that it is in our faith in Jesus Christ where we find God’s gift of hope. (Romans 15:4-13)

For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God. For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed and, moreover, that the Gentiles might glorify God for his mercy. As it is written:

“Therefore, I will praise you among the Gentiles;
    I will sing the praises of your name.”

10 Again, it says,

“Rejoice, you Gentiles, with his people.”

11 And again,

“Praise the Lord, all you Gentiles;
    let all the peoples extol him.”

12 And again, Isaiah says,

“The Root of Jesse will spring up,
    one who will arise to rule over the nations;
    in him the Gentiles will hope.”

13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Everything that has ever been written in scripture was written to teach us endurance so that with the encouragement of the prophets and the heroes of our faith, we might discover hope.  Paul says that we are called by God to have the same attitude of mind toward one another that Jesus had.  In other words, we are called to see one another in the same way that Jesus sees us.  Not as competition, not as sinners, but as brothers, sisters, co-heirs, and fellow workers who are striving toward the same goal.  We are called to accept one another in order to bring praises to God.

It is this faith, and this lifestyle of repentance, that brings us hope, joy, and peace as we trust in Jesus.  And, as we trust him, we are filled by the power of the Holy Spirit so that we might, even more, overflow with hope.

Our world is just as desperate for the message of hope today as it was in the time of Isaiah and John the Baptist.  As we hear the message of Advent, let us repent, and draw closer to Jesus so that we can be filled with God’s spirit, and overflow with hope in a world filled with darkness, misery, and despair.

May we be the people that God uses to bring about a new resurrection of hope.

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Be Prepared

Be Prepared

December 01, 2019*

(First Sunday of Advent)

By Pastor John Partridge

 

Isaiah 2:1-5                Romans 13:11-14                   Matthew 24:36-44

 

Everyone knows that the motto of the Boy Scouts is “Be Prepared.”

As a scout, and as a scout leader, that phrase was often drilled into us not only as a motto, or as a cute saying that you would repeat from time to time, it was instilled in us as a lifestyle.  We were constantly encouraged to think about what was needed, what unexpected thing might happen, and to be prepared, in advance, so that we would be able to cope, adjust, and overcome no matter what happened.  As winter, or other foul weather approached, one of our scout leaders often said, “There is no bad weather in scouting, only scouts that are unprepared for the weather.”  But it went farther than that, our troops constantly emphasized the need, and the importance, of knowing things like knot tying, first aid, and CPR because you never knew when you might need them.  Knowing such things have often proven to make the difference between life and death for someone.  Many former scouts and scouters, decades after their time in scouting, still carry a pocketknife, or a can opener on their key ring, or a Leatherman.  You can almost bet that these are the people who carry jumper cables in their cars and have a first aid kit under the front seat.

But as wise as the advice to “Be Prepared” is to a scout or even to the general public, did you know that this is also the command of God as it relates to our spiritual lives?

As we celebrate the first Sunday of Advent, which is known as the celebration of prophecy, we are reminded that there is a consistent message throughout scripture, that warns God’s people to be ready for the end of time and the day of Judgement.  We begin in Isaiah 2:1-5 where God’s prophet tells of the coming Messiah and a time when he will judge the nations.

2:1 This is what Isaiah son of Amoz saw concerning Judah and Jerusalem:

In the last days the mountain of the Lord’s temple will be established
    as the highest of the mountains; it will be exalted above the hills,
    and all nations will stream to it.

Many peoples will come and say,

“Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob.
He will teach us his ways, so that we may walk in his paths.”
The law will go out from Zion, the word of the Lord from Jerusalem.
He will judge between the nations and will settle disputes for many peoples.
They will beat their swords into plowshares and their spears into pruning hooks.
Nation will not take up sword against nation, nor will they train for war anymore.

Come, descendants of Jacob, let us walk in the light of the Lord.

Isaiah says that “in the last days” God’s temple would be built (or rebuilt) and all the nations of the earth will come to worship him.  And, in addition to declaring that all nations would come, Isaiah also says that many peoples, not many people, but many peoples would come.  Written in this way, the word “peoples” is understood to be an amplification of what was described as “all nations.”  “Many peoples,” can therefore be understood to not only mean the people representing many nations, but also the people from many races, tribes, ethnicities, and other groups who have been absorbed by larger nation states. 

Isaiah warns the people that there is a day coming when God will judge the nations and the people of the earth, and he concludes by saying, “Come… let us walk in the light of the Lord.”  Which is, I think, the same as saying…

Be Prepared.

But with the coming of the Messiah, Jesus, his followers, who were familiar with the judgement described by Isaiah, wanted to know when that would happen.  But rather than tell them when, Jesus said that no one knows except God. (Matthew 24:36-44)

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.

42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

Jesus explains that the coming of the last days and the final judgement would be a surprise to everyone just as the destruction of Noah’s flood caught everyone (except Noah) unprepared.  Jesus said that it would be like two people working side by side and one was suddenly taken away without warning. 

Jesus explains the point of his own story by saying that because the judgement will be so unexpected, we should all keep watch just as the soldiers who guard the city stand watch all through the night.  Soldiers never knew when the enemy might come, and their job was to always be prepared for the day that an attack might happen.  Likewise, we must keep watch for the return of Jesus, for the end of days, and for the judgement of all humanity.  In other words…

Be Prepared.

And then, a few dozen years later, after Jesus’ death and resurrection, and after the Spirit of God entered into his people at Pentecost, rumors would occasionally circulate that the end times had already begun.  Some people attempted to draw people away from the church to some “new” religion by preaching heresies that Christ had already returned.  And so, in that environment, Paul writes to the church in Rome about the end times, but as is often the case, Paul’s emphasis is to answer the “so what” question.  Paul wants the people of the church to know how our anticipation of God’s judgment should change the way that we live.  (Romans 13:11-14)

11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So, let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

Paul’s message is that “the hour has already come.”  Meaning, it already time to quit coasting.  There is no time for us to procrastinate.  There is already less time now before the return of Jesus Christ than there was yesterday.  The return of Jesus Christ could happen at any minute.  The time for us to stop living in darkness is now.  The time for us to start living like children of the light and as the followers of Jesus Christ, is now.  The time for us to change the way that we live, is now.  Instead of living lives that are indecent, or are spent in wild parties, or illicit sex, or in arguing, or jealousy, now is the time for us to live the way that Jesus lived and do the things that Jesus taught.  Instead of living lives that revolve around satisfying our selfishness, excesses, passions, and lusts, we are called to live lives of restraint, decency, so that the world can see Jesus in all that we are, and in all that we do.

Paul wants the church to understand that people who are genuinely convinced that Jesus Christ might appear at any time, should live so that in the moment of Jesus’ return, he might find us busy doing Kingdom work.

In other words…

Be Prepared.

The call of the ancient prophets, and of Jesus, and of Paul is emphatic and consistent.  The end of time, and the Day of Judgement is coming.  That moment is nearer now than it was at the time of Jesus, or Paul, or at the day we chose to follow Jesus.  Jesus could return at any moment.  And so, as we celebrate the first Sunday of Advent and we hear the voices of the prophets, of Jesus, of Paul, and all of scripture, we must also hear the question that is implied by every one of those voices.

Are you prepared?

 

 

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

You Are What You Eat

You Are What You Eat

November 24, 2019*

(Thanksgiving)

By Pastor John Partridge

 

Deuteronomy 26:1-11                       Philippians 4:4-9                   John 6:25-35

 

Do you remember all the encouragement and education that we once had to eat right?

Maybe they still do that in school, but we once studied things like the food pyramid, and the four food groups, and were encouraged to eat a balanced diet.  We were told that breakfast if the most important meal of the day so that we wouldn’t run out of energy before school was over and so that we could be at our best and learn things more efficiently.  We were discouraged from filling up on junk food and empty calories and we were told, repeatedly, that “You are what you eat.”  Our options seemed clear.  Did we want to be full of wholesome stuff?  Or full of junk?

But if we think about our connection to God in the same way that we think about food, we discover that scripture says a lot of the same things about our spiritual health that we heard about our physical health.  As it turns out, taking care of our spiritual bodies is just as important as taking care of our physical ones.

But before we talk about today, or what we plan for tomorrow, let’s start with remembering what we have been given and learn how the people of Israel made the connection between thanksgiving… and faith.  We begin in Deuteronomy 26:1-11 as we hear God’s instruction to his people as they entered the Promised Land.

26:1 When you have entered the land the Lord your God is giving you as an inheritance and have taken possession of it and settled in it, take some of the firstfruits of all that you produce from the soil of the land the Lord your God is giving you and put them in a basket. Then go to the place the Lord your God will choose as a dwelling for his Name and say to the priest in office at the time, “I declare today to the Lord your God that I have come to the land the Lord swore to our ancestors to give us.” The priest shall take the basket from your hands and set it down in front of the altar of the Lord your God. Then you shall declare before the Lord your God: “My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous. But the Egyptians mistreated us and made us suffer, subjecting us to harsh labor. Then we cried out to the Lord, the God of our ancestors, and the Lord heard our voice and saw our misery, toil and oppression. So the Lord brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with signs and wonders. He brought us to this place and gave us this land, a land flowing with milk and honey; 10 and now I bring the firstfruits of the soil that you, Lord, have given me.” Place the basket before the Lord your God and bow down before him. 11 Then you and the Levites and the foreigners residing among you shall rejoice in all the good things the Lord your God has given to you and your household.

Even before the people entered the Promised Land, God established a system of giving offerings to give thanks for what they had been given.  But it is important to notice that for Israel, thanksgiving was not the Fall, but in the Spring or early Summer.  As the people began to harvest their crops, when the very first plants began to produce fruit, long before the full extent of the harvest was known, the people would bring gifts to God.  Rather than being a tithe, or a percentage of the harvest, as you might do in the Fall, these gifts bridged the gap between thanksgiving and faith.  By bringing the firstfruits of the harvest, the people of God showed their gratitude for what they had been given, but also relied upon their faith that God would bless the harvest that would come in the days ahead.  In this way, the celebration of Israel was not only a time to give thanks for what God had given in the past, but also a bridge to symbolize their trust in God for the future.

But then, with the coming of Jesus, the food for which we are thankful is seen as something altogether different, as we see in John 6:25-35.

25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”

26 Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”

28 Then they asked him, “What must we do to do the works God requires?”

29 Jesus answered, “The work of God is this: to believe in the one he has sent.”

30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’”

32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven and gives life to the world.”

34 “Sir,” they said, “always give us this bread.”

35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

Because it is a common theme of the human condition, Jesus often uses illustrations about food to help us understand.  Humans have always had to work for their food.  Either we hunted for it, worked the soil to grow it, or labored at other things in order to pay for it.  But when people started following Jesus in hopes that he would feed them, he cautioned that they shouldn’t work for earthly food that spoils, but instead should work for spiritual food that will endure throughout eternity.

Before we can begin to do good works for God, we must first believe in his son, Jesus Christ.  Jesus is the bread, the foundational sustenance of our faith, the staple food that anchors everything else.  Jesus is the true bread sent from heaven and not just earthly food that makes us feel good today and hungry again in a few hours.  Once we have accepted Jesus and have taken him into us, so that he becomes a part of us, then our spirit will never again be hungry or thirsty.

But then what?

If accepting Jesus, and having him become a part of us, is the first thing that we must do, then what is it that we are supposed to do next?  And for that, we turn to Paul’s letter to the church in Philippi where he says (Philippians 4:4-9)

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me, —put it into practice. And the God of peace will be with you.

What Paul says is that accepting Jesus and allowing him to become a part of us, makes a difference.  Being a follower of Jesus Christ changes who we are and how people see us.  In other words…

…We are what we eat.

As the followers of Jesus, we are called not only to be thankful, but to rejoice in what God has done, and in what God is doing in your life every day.  Allow the love of Jesus to flow through you so that it can be seen by the people around you as gentleness and kindness.  Instead of worrying, pray and be thankful.  But, if indeed we are what we eat, then, Paul says, don’t stop eating.  It’s obvious that our physical bodies will starve if we don’t eat enough, and we’ve had it drilled into our heads that eating junk food all the time is bad for us, and Paul says that the same thing is true for our spiritual bodies.  If we want to stay spiritually healthy, we need to have a regular diet of healthy spiritual food, “whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me, —put it into practice. And the God of peace will be with you.”

You can’t be physically healthy on a steady diet of Twinkies and no exercise.

If you want to be physically healthy, eat a good balanced diet and do a little work in the gym.

Likewise, you can’t be spiritually healthy on a steady diet of Desperate Housewives and no exercise.

If you want to be spiritually healthy, give thanks, have faith in Jesus, eat a healthy diet of good spiritual food, and do a little work in the spiritual gym by doing the things that Jesus, Paul, and the other disciples taught us and modeled for us.

It makes sense because, just it is for our physical bodies…

…you are what you eat.

Maybe we’ll give that some thought this week before we reach for seconds.

 

 


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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.