Jesus Christ

Transformed!

PastorPartridge Sermon , , , ,

Transformed!

January 27, 2019*

By Pastor John Partridge

 

butterfly

 

Isaiah 62:1-5             

John 2:1-11               

1 Corinthians 12:1-11

 

Have you ever been strangely captivated by television images of natural disasters and incredible destruction?  In recent years we’ve seen the towers fall on September 11th, 2001, earthquakes in various places around the world, and because of the popularity of cell phones and security cameras, we have seen countless images of tsunamis in Thailand, and Japan.

But imagine with me what would happen if time travel were possible. 

On April 18th, 1906 the earth shook for less than a minute in San Francisco, California, but between the shaking, poor construction, and the resulting fires, the city was devastated.  Nearly 500 city blocks were destroyed, 3,000 people were killed, and 400,000 people, nearly half of the city’s population, were left homeless.  Enormous tent cities grew up in Oakland in and other places across the bay as the homeless found their way across the few bridges that hadn’t been destroyed.

But imagine that someone from the twenty-first century, perhaps you, had travelled back in time and wandered the streets of those tent cities with the displaced residents of San Francisco.  Imagine what they would think of your message as you told them how their city would recover, rebuild, grow, and flourish in the next century.  Assuming that they believed you, can you imagine the hope that your message might bring to them.  It’s difficult to imagine a brighter future, when you’re surrounded by the destruction of everything familiar.  It would take something extraordinary to grasp the vision, to see and understand, that there might be a path that would return the world to normal again.

But that is exactly what Isaiah does.  As Isaiah writes to the people of Judah, Syria and the northern tribes of Israel, and all their lands, have already been captured by the Assyrian army.  Many people have seen the handwriting on the wall, they have heard the prophecy of Isaiah, they understand that soon, the nation of Judah would be next.  The people despair for their nation, lose hope for the future, and struggle to understand what this means to their faith in God.  And in the midst of this uncertainty and despair, Isaiah writes a message of hope for the future.  (Isaiah 62:1-5)

62:1 For Zion’s sake I will not keep silent,
    for Jerusalem’s sake I will not remain quiet,
till her vindication shines out like the dawn,
    her salvation like a blazing torch.
2 The nations will see your vindication,
    and all kings your glory;
you will be called by a new name
    that the mouth of the Lord will bestow.
3 You will be a crown of splendor in the Lord’s hand,
    a royal diadem in the hand of your God.
4 No longer will they call you Deserted,
    or name your land Desolate.
But you will be called Hephzibah, [ Hephzibah means my delight is in her.]
    and your land Beulah; [Beulah means married.]
for the Lord will take delight in you,
    and your land will be married.
5 As a young man marries a young woman,
    so will your Builder marry you;
as a bridegroom rejoices over his bride,
    so will your God rejoice over you.

For the people of God, the destruction of Israel and Jerusalem is the almost the same as saying that God is a lie.  Jerusalem is God’s city, it contains God’s place of worship, and Israel is God’s people.  If they are all taken away, then what does it say about the reality of God himself?  But Isaiah tells of time when Jerusalem and Israel are vindicated.  When God, and his people, are proven right in front of the entire world.  Jerusalem herself will be renamed.  Instead of being known as “deserted” she will be known as “delightful.”  Instead of “desolate” she will be known as “married” or perhaps we might understand it better as “my beautiful bride.”  Isaiah says that just as a bridegroom rejoices over his bride, so will God rejoice over Jerusalem, over Israel, and over his people.

Much like it would be if we could go back in time and tell the refugees from a destroyed San Francisco about the wonders of their city in the twenty-first century, Isaiah speaks of a time that is a hundred years or more in the future, when their city, their nation, and their people will be rebuilt. 

It is, for them, a message of transformation… and of hope.

And then, eight hundred years later, Jesus is invited to a wedding in the village of Cana in Galilee, and, quite by accident, begins his ministry by performing his first miracle.  And in this miracle, Jesus brings hope to the world by bringing about a transformation of an entirely different kind.  (John 2:1-11)

2:1 On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

4 “Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”

5 His mother said to the servants, “Do whatever he tells you.”

6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

8 Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

Although this is a great story, what we often miss is the culture of the time.  Jesus lived in a culture of honor and shame.  In that culture, there were certain events, certain taboos, that could not be broken without bringing shame, and loss of honor.  That loss of honor could be personal, or quite widespread.  In some cases, in the Old Testament, entire tribes were dishonored and carried that dishonor for hundreds of years.  The loss of honor, as a person, as a family, or even as a tribe, could cost someone money, customers, business contracts and many other things.  In this story, it is quite likely that the servants and hosts in the back rooms were in a blind panic.  Weddings were attended by people from the entire village and beyond. Running out of wine so early in the celebration would have been a major embarrassment that could have caused a loss of honor to the family and to the entire village.  It was a really big deal.

And so, Jesus’ mother, remembering all those things from Jesus birth and childhood that she had “treasured in heart,” comes to him with the confidence that he could do something about this problem.  And Jesus, although not originally intending to begin his ministry this early, transforms 180 gallons of plain water, into fine wine.  By doing so, Jesus doesn’t just save one family from a minor embarrassment and rescue one party, Jesus literally redeems an entire village from a dishonor that could have cost them jobs and livelihoods for generations.

In the very first act of Jesus’ ministry, he provides a glimpse, a sneak peek, into his transformational power that will rescue his people and redeem the entire world from sin and death.

And then, in 1 Corinthians 12:1-11, the Apostle Paul describes how that same transformational power flows into the modern world that we live in today.

12:1 Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. 2 You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3 Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

4 There are different kinds of gifts, but the same Spirit distributes them. 5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but in all of them and in everyone it is the same God at work.

7 Now to each one the manifestation of the Spirit is given for the common good. 8 To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.

Paul writes to the church in Corinth, but he speaks just as clearly to us half a world away in the twenty-first century.  Paul says that we used to be (past tense) pagans and unbelievers that were led astray and worshipped idols.  But now, we have been filled with the Spirit of God and given gifts that have transformed our lives, prepared, and equipped us to serve the mission and ministry of Jesus Christ in our world.  Each of these gifts, Paul says, is the manifestation, the living example, of the Spirit of God in the modern world, who is working for the common good of all humanity. 

No one, Paul says, gets skipped, forgotten, ignored, or missed.  To “each one,” to each person, the living example of the Holy Spirit is given.  Not everyone is the same, and not everyone gets the same gift, but everyone is gifted, everyone receives a gift from God through the Holy Spirit.  Some receive wisdom, others knowledge, some receive the gift of faith, others healing, or miraculous powers, prophecy, discernment, or gifts of languages.  These are all gifts of the spirit and each of these gifts is determined by the Holy Spirit, in order to advance the message and the mission of Jesus Christ in the world even in the twenty-first century. 

In the time of Isaiah, God revealed that he could and would transform Israel, in the time of Jesus, God revealed that he can transform not only the physical and material world, but the lives of the people and culture around them.  And in our modern world, God continues to do the work of transformation in our physical lives, our culture, our world, and in our spiritual lives as well.  God pours out the gift of transforming power into the lives of his followers by giving us amazing and powerful gifts that he intends for us to use to as his agents.  We are called not only to be grateful for the gifts that he has given to us, we are called  to use those gifts, each and every one of us, to transform the world around us, to carry out the mission, vision, and ministry of Jesus Christ, to rescue to lost, feed the hungry, clothe the naked, be a voice to the voiceless, a father to the fatherless, and in every way possible reveal the truth of the gospel of Jesus Christ to the world around us.

It is a huge responsibility and an incredible, even herculean, task.

But that is exactly why we have been transformed, gifted, and equipped by the creator of the universe to do it.

Right now, I want you to think of one person.  I want you to think of one person whose life you can make better this week.  Call them, love them, shovel their sidewalk, pay a bill for them, buy them a cup of coffee, for each of you, and for each person you are thinking of, it will be different.  But I want you to choose one person, whose life you can change, even a little bit, and show them the love of Jesus Christ this week.

Let’s get busy.

Let’s go change the world.

One.

Life.

At a time.

 

 

 

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Are You Fireproof?

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Are You Fireproof?

January 13, 2019*

Baptism of Jesus

By Pastor John Partridge

 

Isaiah 43:1-7              Luke 3:15-17, 21-22              Acts 8:14-17

 

For those of you old enough to remember, from 1981 to 1986, actor Lee Majors starred as a stuntman in a successful television show called, “The Fall Guy.”  A number to times, that show featured stuntmen doing fire stunts.  And if you have ever watched action movies, like James Bond, or something with Arnold Schwarzenegger, you have probably also seen the same sort of thing.  Fire has a way of capturing our imagination like few other things can.  And so, our question for today, “Are you fireproof?” probably also stirs our curiosity.  But that title isn’t just marketing, it’s a real question that’s asked by today’s look into scripture.

At the same time, while you may not know it, this is another special Sunday.  It is lesser known than Christmas or Easter, and even lesser known than Epiphany, but this is the week that we traditionally set aside to read and remember the baptism of Jesus.  There are several reasons for this, but primarily our need for a regular remembrance is because, like many other things, we are forgetful and need to remind ourselves why this event is important, and what it means to us.

We begin, once again, in the book of Isaiah where we hear more about the messiah that is to come (Isaiah 43:1-7.)

43:1 But now, this is what the Lord says—
    he who created you, Jacob, he who formed you, Israel:
“Do not fear, for I have redeemed you; I have summoned you by name; you are mine.
2 When you pass through the waters, I will be with you;
and when you pass through the rivers, they will not sweep over you.
When you walk through the fire, you will not be burned;
    the flames will not set you ablaze.
3 For I am the Lord your God, the Holy One of Israel, your Savior;
I give Egypt for your ransom, Cush and Seba in your stead.
4 Since you are precious and honored in my sight, and because I love you,
I will give people in exchange for you, nations in exchange for your life.
5 Do not be afraid, for I am with you; I will bring your children from the east
    and gather you from the west.
6 I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’
Bring my sons from afar and my daughters from the ends of the earth—
7 everyone who is called by my name, whom I created for my glory, whom I formed and made.”

Isaiah describes a messiah who would redeem and bring back the children of Israel that had been carried away into slavery, or forced from the land by famine, pestilence, warfare, or poverty.  But he also talks of how God will be with them, and protect them, they will pass through the water in safety, they will walk through the fire and not be burned, and the flames will not set them ablaze.  God is saying, at least allegorically, that they will be fireproof.

Clearly, in the near term, God is promising that there was hope.  This was a promise that the people who had been (or soon would be) carried into captivity, or their children, would eventually return to Israel.  God was promising that despite the chaos and warfare that surrounded them, that he would watch over them and protect them, and bring them home.

But in the longer term, Israel understood that this scripture also applied to the messiah that was to come.  This was a promise that one day there would be an even bigger return of God’s people to the nation of Israel and that throughout the centuries, and even millennia, God would continue to watch over his people, protect them, and love them.

That expectation for the coming messiah endured.  It was passed on from generation to generation and to each generation it brought the hope that God cared, that God was watching over them, that God had a plan for them, and that there would, eventually, be a rescuer.  Filled with this hope, the people continued to keep watch and we see that expectation as we read Luke 3:15-17, 21-22.

15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.”

21 When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

The people saw John, they saw that he was dressed the way that some of the Old Testament prophets had dressed, he lived in the wilderness as some of them had, and he preached with an intensity and a passion that hadn’t been seen in Israel for generations.  And when they saw these things, combined with their continued expectation and hope for a rescuer, redeemer, and messiah, they wondered if John was the one.  But John answers and explains that he is not the messiah but had been sent to announce the arrival of the messiah.

While baptism had become symbolic of purification and reminded the people of their passing from slavery in Egypt to freedom through the waters at the Red Sea and crossing the Jordan River into the Promised Land of Israel, John proclaims that his baptism was only to prepare the people for the arrival of the God’s messiah.  The coming messiah would not only baptize with water but would also baptize with fire.  And John warned that the messiah would come not only to harvest God’s people, but to burn up the useless chaff with fire.

But the coming of the messiah meant more than the rescue of the Israelites two-thousand years ago.  In Acts 8:14-17, we hear the story of how baptism spreads beyond the borders of Israel into Samaria.

14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. 15 When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, 16 because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus. 17 Then Peter and John placed their hands on them, and they received the Holy Spirit.

Remember that Samaria was not Israel but was almost a country within a country and sat between Jerusalem and Galilee.  But the Samaritans were not, strictly speaking, Jewish.  They had intermarried with outsiders and foreigners during Israel’s seventy years in captivity and were despised by the Jews as “half-breeds.”  But we also remember that Jesus stopped in Samaria as he passed through, met a woman at a well, and stayed to preach and to teach his message to the entire village.  And so here, in the book of Acts, the disciples hear that the people of Samaria had accepted the word of God and had already been baptized in the name of the Lord Jesus but had not yet received the Holy Spirit.  Peter and John, despite the hostility that they had once had for the Samaritans, went to Samaria, laid hands on those who had believed in Jesus Christ, and the people received the Holy Spirit.

Like the story of Epiphany, this story reminds us that the message of Jesus Christ, as well as the baptism of both water and of the Spirit, wasn’t something old fashioned that only happened two thousand years ago, and it wasn’t something that was exclusively reserved for the Jews or the people of Israel, the baptism of Jesus Christ and the baptism of the Holy Spirit is open to all who believe, and that means that it was open to the hated Samaritan half-breeds in the first century as well as to gentiles of the twenty-first century like us.

Our baptism symbolically welcomes us into God’s family and represents our death to sin and resurrection with Christ into a new life in him.  We become fireproof in the same sense that Isaiah taught, that now, through Christ, we have hope and we know that God watches over us, cares for us, and loves us.  But we also know that through the influence, guidance, and help of the Holy Spirit received at our baptism, we are drawn, daily, closer to Jesus Christ so that we will be fruitful and not become useless chaff that is burned in the fire.  We are also comforted as we remember the story of Jesus’ baptism when we notice God’s words of blessing, “You are my Son, whom I love; with you I am well pleased.”  We are comforted when we realize that at the moment of his baptism, Jesus had not yet begun his ministry.  He had not yet called all his disciples, and he had not yet done much of anything at all to earn God’s favor or his love.  And yet, this was the moment that God chose to publicly state his love for Jesus.  We are comforted because this reminds us once again, that there is no need for us to try to earn God’s love.  God loves us, and has always loved us, long before we were able to anything to please him.

Doesn’t it feel good to be fireproof?

But, if you haven’t yet been baptized, and you would like to have this confidence and this hope, please come and see me.

Because the people of God should be… fireproof.

 

 

 

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Mystery Revealed!

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Mystery Revealed

January 06, 2019*

Epiphany

By Pastor John Partridge

 

Isaiah 60:1-6              Matthew 2:1-12                     Ephesians 3:1-12

 

Have you ever read mystery stories?  Honestly, there was a long time during which, although I was an avid reader, I never had any interest in reading mysteries.  But at some point, I took a class that studied the genre of mystery stories for a required credit in English literature.  For that class we were required to read, and study, Agatha Christie, Arthur Conan Doyle’s Sherlock Holmes stories, and a dozen others.  But in studying this subject, we learned a new word that stuck with me despite being a word that is a little uncommon.  We learned the word, “denouement.”   Here’s an official definition.

Denouement (pronounced Day-noo-mawhn)

noun: denouement; plural noun: denouements; noun: dénouement; plural noun: dénouements

The final part of a play, movie, or narrative in which the strands of the plot are drawn together, and matters are explained or resolved.   The climax of a chain of events, usually when something is decided or made clear.

synonyms: culmination, climax, conclusion, solution

What this means, at least as we discuss mystery stories, is usually the part of the story where the detective calls everyone together and points out the guilty person, or explains how the mystery happened, and clears up all the confusion that the reader has been wrestling with during the story.  This is usually the climax of the story and from then on, most of the story is just housekeeping and explaining how everyone lived “happily ever after.”

But by now you’ve noticed that this morning’s message is entitled, “Mystery Revealed” so I’m sure some of you are wondering what that’s all about.  In reply, I’m going to ask you to bear with me for a little while because before I get to the end, it will all become clear(er).  We begin 800 years before the time of Jesus in the writings of the propher Isaiah where we hear these words that describe the Messiah that was to come (Isaiah 60:1-6):

60:1 “Arise, shine, for your light has come, and the glory of the Lord rises upon you.
2 See, darkness covers the earth and thick darkness is over the peoples,
but the Lord rises upon you  and his glory appears over you.
3 Nations will come to your light,  and kings to the brightness of your dawn.

4 “Lift up your eyes and look about you: All assemble and come to you;
your sons come from afar, and your daughters are carried on the hip.
5 Then you will look and be radiant, your heart will throb and swell with joy;
the wealth on the seas will be brought to you, to you the riches of the nations will come.
6 Herds of camels will cover your land, young camels of Midian and Ephah.
And all from Sheba will come, bearing gold and incense and proclaiming the praise of the Lord.

Even in such a quick reading, we can immediately see several things that sound familiar to us from the Christmas story: a messiah that brings light to the world and dispels the darkness, nations that are drawn to toward the light of the new messiah, wanderers, expatriates, and captives that return to Israel from afar, kings of other nations who worship him, and who send gifts of gold and incense.  And we see the fulfillment of many of these prophecies in the coming of the magi in Matthew 2:1-12.

2:1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

6 “‘But you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for out of you will come a ruler
    who will shepherd my people Israel.’”

7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Nations came to the light of his star to worship him and bring gifts of gold, frankincense, and myrrh.  And while all of God’s lost children have yet been repatriated into Israel, we remember that Jesus often said that his mission on earth was to rescue the lost sheep of Israel. And if we continue reading the scriptures, we also find Paul’s explanation of the mystery of Jesus Christ as it relates to Isaiah, Jesus, and the coming of the magi in Ephesians 3:1-12.

3:1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

2 Surely you have heard about the administration of God’s grace that was given to me for you, 3 that is, the mystery made known to me by revelation, as I have already written briefly. 4 In reading this, then, you will be able to understand my insight into the mystery of Christ, 5 which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. 6 This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

7 I became a servant of this gospel by the gift of God’s grace given me through the working of his power. 8 Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, 9 and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. 10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose that he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God with freedom and confidence. 13 I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

Paul says that the mystery of the messiah was revealed to Paul, and the mystery is that through Jesus Christ, the Gentiles have been invited back into the family of God.  And once this mystery was revealed to us, then we realize that we can see that revelation from the beginning of the Christmas story.  We realize that the genealogies of Jesus, found in the gospels, show us that Mary and Joseph came from a family that welcomed in foreigners and strangers, and we realize that the story of the magi is a story about gentiles and foreigners being among the first worshippers of the newborn messiah king.

The revelation of Paul, the mystery that is revealed, is that not only is the Christmas story a beautiful story, not only is it “good new of great joy” but that the messiah Jesus came “for all the people” and it wasn’t just all the Jewish people or for all the descendants of Abraham.  The story of Christmas is good news of great joy for all the gentile people, and that means all of us.  The arrival of the magi in the Christmas story is the part of the story where we show up.  While the shepherds were the Jewish outsiders, the magi are the aliens, the strangers, the ultimate outsiders.  This is one of the reasons that the Orthodox church celebrates Christmas in January, today, at Epiphany.  The arrival of the magi is the part of the story that includes us, it is the gentile denouement, the climax of the story where everything is revealed. 

Epiphany, and the arrival of the magi, is the part of the Christmas story where we are invited in and where we become a part of God’s family.

Epiphany means that Christmas isn’t just a Jewish story.

It’s our story.

And we are invited, in fact, as the church, we are commanded, to tell the world so that the story of Christmas, and the love of Jesus Christ, can be everyone’s story.

How’s that for a Christmas present?

Merry Christmas.

 

 

 

 

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Hope in a World Falling Apart

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“Hope in a World falling Apart”

December 24, 2018

(Christmas Eve)

By John Partridge*

 

Scripture: Isaiah 9:2-7                       Titus 2:11-14                                      Luke 2:1-20

READINGS:

Reading 1 – Isaiah 9:2-5

2 The people who walked in darkness have seen a great light;
those who lived in a land of deep darkness – on them light has shined.
3 You have multiplied the nation, you have increased its joy;
they rejoice before you as with joy at the harvest,
    as people exult when dividing plunder.
4 For the yoke of their burden, and the bar across their shoulders,
    the rod of their oppressor, you have broken as on the day of Midian.
5 For all the boots of the tramping warriors and all the garments rolled in blood
    shall be burned as fuel for the fire.

Reading 2 – Isaiah 9:6-7

6 For a child has been born for us,
    a son given to us;
authority rests upon his shoulders;
    and he is named
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
7 His authority shall grow continually,
    and there shall be endless peace
for the throne of David and his kingdom.
    He will establish and uphold it
with justice and with righteousness
    from this time onward and forevermore.
The zeal of the Lord of hosts will do this.

Reading 3 – Luke 2:1-7

2:1 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

Reading 4 – Luke 2:8-14

8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.10 But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace among those whom he favors!”

Reading 5 – Luke 2:15-20

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16 So they went with haste and found Mary and Joseph, and the child lying in the manger.17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

MEDITATION:

Several of our readings this evening come from the prophet Isaiah.

Isaiah lived in a world that was falling apart.  Writing from the land of Judah, at a time when the Assyrian Empire was growing stronger by the day, Isaiah watched as Judah’s own leader, King Ahaz, chose to stand with the Assyrian empire instead of his neighbors in Syria and his brothers of the northern tribes of Israel.  Despite Isaiah’s warning, Ahaz aided the Assyrians in conquering their neighbors and their brothers.  Everyone could see the handwriting on the wall.  Everyone knew that, eventually, the Assyrians would turn on them.  And, although it wouldn’t happen for more than a hundred years, Isaiah prophesied about the eventual conquest of Judah, the captivity of both Israel and Judah in Babylon, the rise of power of Cyrus the Persian, and the return of the Jews to Israel and Judah after seventy years of captivity, as well as the Messiah that was to come.

These were dark days, but Isaiah wrote about a light that would dispel the darkness.  Although the people were oppressed, Isaiah wrote about the freedom that would come.  Although they were surrounded by armies, warfare and bloodshed, Isaiah wrote about a child who would be the Prince of Peace.  Isaiah proclaimed that a rescuer would come from God, a rescuer who would have the authority to bring about never-ending peace and who would establish his kingdom, not with force and oppression, but with justice and righteousness.  Isaiah’s message was a message of hope.

Seven hundred years later, as that same country was occupied by foreign armies, God’s people were similarly well acquainted with violence, oppression, warfare, bloodshed, and death.  In that time, angels appeared in the skies over a band of shepherds and declared that the day prophesied by Isaiah had finally come.  “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord.

Two thousand years later, we still remember that night and we celebrate the coming of Jesus Christ, the Prince of Peace, the rescuer and redeemer of all humanity.  But, like Isaiah and the shepherds, we too live in a world that seems to be falling apart.  Like them, we are also too familiar with violence, oppression, warfare and bloodshed.  And we still look forward to the day when the boots of our soldiers and all of their bloodstained uniforms will be thrown into the fire.  We look forward to the end of darkness, oppression, and death.  We look forward to the day when there will be never-ending peace, as Jesus Christ rules over all the earth with justice and righteousness.

But we also remember the instructions of the prophet Titus who said (Titus 2:11-14):

11 For the grace of God has appeared, bringing salvation to all,12 training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly,13 while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. 14 He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.

While we wait for the return of Jesus we have work to do.  Amid the chaos of the world in which we live, we are to pursue purity, and live lives that are self-controlled, righteous, and godly.  Jesus came, and surrendered his life, so that we could be rescued from sin and death, and to be transformed into a people who are passionate about doing good.

Yes, we live in a world that seems to be falling apart.  But we remember that in Matthew 4:16, Jesus said: “the people living in darkness have seen a great light, on those living in the land of the shadow of death a light has dawned.”

The world that we live in today, much like the world of Isaiah, often seems to teeter on the brink of chaos and disaster.  Every day seems to bring more bad news, or at least more news of death, destruction, and mayhem.  But something changed between the time of Isaiah and today.  Two thousand years ago, two unmarried young people found shelter in a barn and watched as hope entered the world.

And so, while we celebrate the coming of the Prince of Peace, and while we look forward to the return of Jesus Christ, we know that his work falls to us.  The mission of Jesus Christ has become the mission of his church.  The mission of Jesus Christ has become our mission.  Until Jesus sits on the throne and brings peace and justice to the world, we are called by God to do whatever we can to bring godliness, justice, righteousness, purity, peace, and yes, hope, into the world in which we live.

I admit it’s a big job. 

But it is possible. 

If we work together.

With.        God’s.        Help.

 

 

 

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* You have been reading a message presented at Trinity United Methodist Church on the date noted on the first page.  Rev. John Partridge is the pastor at Trinity of Perry Heights in Massillon, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry may be sent to Trinity United Methodist Church, 3757 Lincoln Way E., Massillon, Ohio 44646.  These messages are available to anyone regardless of membership.  You may subscribe to these messages by writing to the address noted, or by contacting us at subscribe@trinityperryheights.org.  To subscribe to the electronic version sign up at http://eepurl.com/vAlYn.   These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Costly Love

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Costly Love

December 23, 2018*

Fourth Sunday of Advent

By Pastor John Partridge

 

Micah 5:2-5a              Luke 1:39-45              Hebrews 10:5-10

Love.

Today is the fourth Sunday of Advent and today is set aside to remember love.  But if there’s one thing that anyone knows about love, its that love isn’t always roses and unicorns, sweetness and light.  Sometimes love is painful and not at all like a sappy Hallmark Christmas movie.

But in particular, because this is church, and because we’re celebrating Advent and the birth of Jesus, the love that we’re talking about is God’s love, and the love of Jesus.  And for that, we begin this morning with the prophet Micah who lived and proclaimed the words of God between 750 and 686 B.C.  And in his writings, Micah tells of a king, a rescuer, whom God would eventually send to reunite the Israelites. (Micah 5:2-5a)

2 “But you, Bethlehem Ephrathah,
    though you are small among the clans of Judah,
out of you will come for me
    one who will be ruler over Israel,
whose origins are from of old,
    from ancient times.”

3 Therefore Israel will be abandoned
    until the time when she who is in labor bears a son,
and the rest of his brothers return
    to join the Israelites.

4 He will stand and shepherd his flock
    in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they will live securely, for then his greatness
    will reach to the ends of the earth.

5 And he will be our peace.

Seven hundred years before the Christmas story unfolds, Micah says that the Messiah will be born in Bethlehem and hints that he will be a descendant from the line of King David.  But more curiously, Micah declares that the origins of this coming king are from ancient times.  He is, he will be, a ruler who has been known throughout antiquity, perhaps reminding God’s people that he is the rescuer that the prophets had been writing about from the very beginning.

And it is this rescuer, redeemer, messiah, and king that Micah describes as someone who will stand up for his people and protect his flock through the strength of God.  He is the one who will bring security, greatness, honor and glory to his people.  And it is this king who will finally bring the one thing for which everyone had been praying for thousands of years.  Peace. 

“And he will be our peace.”

Fast forward seven hundred years and in Luke 1:39-45 we read these words:

39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”

From the moment that Elizabeth hears Mary’s voice, she knows, as does her unborn son John the Baptist, that Mary’s son will not only be a blessing to God’s people but will also be their king.  Elizabeth knows that it is through Mary, and through her son, that God has chosen to fulfill his promises to his people.

But so, what?

Of course, keeping promises is a good thing, but what difference does it make to us two thousand years later?

And we can find the answer to that in the letter written to the people known as the Hebrews.  Scholars have argued whether the author of this letter is Barnabus or possibly Apollos who travelled with Paul, but in either case, this is what he says about the coming of Jesus in Hebrews 10:5-10.

5 Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;
6 with burnt offerings and sin offerings
    you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
    I have come to do your will, my God.

8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

First off, we are reminded that Jesus was quoting the words of King David and Psalm 40 when he spoke about God’s displeasure with the sacrifices of his followers.  Although those sacrifices satisfied the requirements and the specifications of the Law of Moses, they weren’t what God wanted because, although the people were performing the ritual, they were not doing the will of God.  It is as if the people were performing an act of the mind, but not allowing God to reach their hearts.  Beyond that, the writer of Hebrews says that Jesus came to set aside the entire sacrificial system so that he could establish the will of God as the new standard of obedience.   The result, the “so what,” was that where God’s people were once periodically and repeatedly purified, temporarily, through the sacrifice of animals and other offerings on the altar of the Temple, we have now been purified and made holy through the sacrifice of Jesus Christ once, forever.

So, you see, the difference that this makes two thousand years later, the “so what,” of the Christmas story, is the greatest gift that God has ever given to humanity and the most expensive gift ever conceived.  The coming of Jesus, and his sacrifice, death, and resurrection are the gift that brings perfection, purification, and holiness to us imperfect, impure, unholy, and altogether messy human beings. 

The coming of Jesus, son of David, the Prince of Peace, and Lord of lords, is the fulfillment of every prophecy written about the messiah for two thousand years.  The birth, life, death, and resurrection of Jesus is a gift that was and is unimaginably expensive, horrifically painful, and inconceivably wondrous, and it represents the epitome, peak and pinnacle, the very embodiment…

…of costly love.

 

 

 

 

 

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Are You Too Busy for Wonder?

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shopping-centerWe’re busy.

All of us have calendars full of events that keep us busy, and this is especially true during December as we prepare for the Christmas season.  We have Christmas parties for church, work and social clubs, invitations from friends, open houses, gift exchanges, family get-togethers, and all of that piled on top of our regular schedules for work, school, and church.

It gets to be a lot.  Almost a burden.

Sometimes, for our own sense of peace and sanity, we need to be careful about which invitations we accept.  If we are to appreciate and enjoy the holiday, we need to find some balance and time for quiet reflection.

But amid all this busyness, we might also remember that in some ways, life wasn’t all that different two thousand years ago.  People were busy.  Just living their everyday lives, doing business, working jobs, raising children, growing crops, preparing food, and all sorts of ordinary, mundane tasks filled their schedules.  And their busyness caused almost everyone to completely miss the most amazing thing that ever happened in the history of the entire planet.

In the second chapter of Matthew we hear this story:

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

6 “‘But you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for out of you will come a ruler
    who will shepherd my people Israel.’”

Despite the predictions and prophecies of the Old Testament prophets, despite thousands of years of expectation, despite generations who prayed for the Messiah’s arrival, despite knowing where the messiah would be born, despite the writings of Daniel that gave a good indication of when the messiah would come, despite a collection of professional theologians and priests who dedicated their lives to the study of these scriptures, still they missed it.

Perhaps it’s because they were too busy.

Certainly, God’s messiah arrived differently than anyone expected.  Who would have imagined that the savior of the world would be born to a couple of poor people from the distant countryside?  Who would have guessed that the official birth announcement would be entrusted to a bunch of sheep herders on a hillside?  Who would have believed that a king would be born in barn or a cave, and put to bed in a feeding trough?

As we hear in Luke chapter 2:

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

It was unexpected.

But how much easier was it to ignore amid the busyness of everyday life?

I know that you have things to do.  I know that you have Christmas cards to write, family to visit, cookies to eat, and gatherings to attend.  But don’t let your busyness cause to make the same mistake that the world made two thousand years ago.  Don’t get so caught up in your activity that you forget to remember the story.  Don’t forget to appreciate the blessings of the unexpected.  Don’t forget to appreciate the coming of the Prince of Peace. 

Our busyness will only make us tired.

Don’t allow your busyness to drown out the wonder of this moment.

Take the time to remember the story.

Take the time to be thankful.

Take the time to appreciate the gift, and the blessings, that we have been given.

Merry Christmas.

 

 

 

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Peace through… What?

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Peace Through… What?

December 09, 2018*

(Second Sunday of Advent)

By Pastor John Partridge

 

 

Malachi 3:1-4             Luke 3:1-6                  Philippians 1:3-11

 

Peace.

In our modern world, we have often heard the phrase, “Peace through strength.”  Nations, from ancient Rome, to Hitler’s Germany, to today’s military-industrial machine, have all claimed to bring about peace through having a powerful military, but it has rarely worked out that way.  Peace through strength only works when that strength is used to threaten the peace of others.  Granted, used rightly, and justly, that same strength can be used to rescue people, and nations, from abuse by other nations or from terrorists.  But God’s story leans in another direction.  God’s story bends the claim of “peace through strength” into a different shape entirely.  In Malachi 3:1-4, God says:

3:1 “I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty.

2 But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap. 3 He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the Lord will have men who will bring offerings in righteousness, 4 and the offerings of Judah and Jerusalem will be acceptable to the Lord, as in days gone by, as in former years.

God says that he will send a messenger to his people and this will be the messenger that Israel has desired, and has prayed for, for thousands of years since the time of King David.  But this promise also comes with a warning.  When God’s messenger, God’s Messiah, appears, he will prepare the way for God by refining and purifying his people.  God’s message is that there is strength through purity and strength through righteousness.

But let’s look a little deeper and understand why this is a warning.

Malachi says that God’s messenger will sit as a refiner and purifier of silver and will purify the Levites, the priests of God, and refine them like gold and silver.

Why is that a warning?  It is a warning if you understand how silver and gold are purified.

When silver is refined, the silversmith places the silver over the fire, in the middle of the furnace, where the fire is the hottest and waits while the fire burns away all its impurities.  During this process, the silversmith can never take his eyes away from the silver or it might overheat and be destroyed.  But the silversmith knows the precise moment when the silver has been purified, because at that moment, he can clearly see his reflection in it.  God’s warning is that that he intends to purify his priests, and purify his people, by burning away all of their impurities so that they will reflect his image and his glory.

Peace through purification. 

Peace through trials.

Peace through the refiner’s fire.

We await the return of Jesus.  We are expectant.  But we are warned that, for us, his return may not be easy.

John the Baptist reinforces this same image in Luke 3:1-6, where we hear these words:

3:1 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— 2 during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3 He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.
5 Every valley shall be filled in,
    every mountain and hill made low.
The crooked roads shall become straight,
    the rough ways smooth.
6 And all people will see God’s salvation.’”

John preached that God’s people must busy themselves preparing the way for the arrival of the Messiah by repenting of their sins.  “Every valley shall be filled in, every mountain and hill made low, the crooked roads shall become straight, the rough places smooth”, and only then… “all the people will see God’s salvation.”

Peace through repentance.

And finally, we come to the Apostle Paul as he writes to the church in Philippi and prays for them as we see in Philippians 1:3-11.

3 I thank my God every time I remember you. 4 In all my prayers for all of you, I always pray with joy 5 because of your partnership in the gospel from the first day until now, 6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

7 It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. 8 God can testify how I long for all of you with the affection of Christ Jesus.

9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.

Right off the bat, Paul begins by saying that God has begun a good work in his church and prays that God will continue the work that he has already started.   And, just in case you missed the importance of this, I want to restate it.  Paul tells the church that what they are doing is good, but that God isn’t finished with them yet, that there is more work to do, that we are a work in-progress, and he is praying that God would continue to move us in that direction until we have accomplished everything that God has intended for us to do.  Second, Paul reminds the church that whether we are together or apart, we share God’s grace and we share God’s work.  And finally, Paul’s prayer is that the love of the church may grow greater and greater, that the people will grow in the knowledge of God and in depth of insight into the mind of God so that  we might be able to discern what is best, so that we might be pure and blameless on the day of Christ’s return, and so that the church will be filled with the fruits of righteousness, so that God would be given praise and glory.

And if we boil that down, we find Paul’s prayers for the people of Jesus Christ are these:

Peace through the perfecting work of God.

Peace through the grace of God.

Peace through love.

Peace through the knowledge of God.

And we hear the united voices of Malachi, John the Baptist, and the Apostle Paul saying,

“Peace through the righteousness of God.”

The second coming of Jesus Christ will not be easy.  We must work diligently to live up to the high calling as a kingdom, and as priests, of Jesus.  We are being refined and purified into something better.  We must daily work to move toward the perfection of Jesus, to struggle daily to be more like Jesus, so that we can love others like Jesus.

It is no accident that Isaiah 9:6 describes the Messiah this way:

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

We are a kingdom of priests, be he is…

The Prince of Peace

No matter the strength of a nation, or it’s swords, horses, and armies or navies, peace through strength will always fail… without the Prince of Peace.

There can only be peace…

            …through Jesus.

 

 

 

 

Did you enjoy reading this?

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

A Righteous Branch

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Christmas-treeA Righteous Branch

December 02, 2018*

By Pastor John Partridge

 

 

 

 

Jeremiah 33:14-16                 Luke 21:25-36                        1 Thessalonians 3:9-13

 

Hope.

As we begin the season of Advent today the word we remember, and the word that we will repeatedly encounter, is… hope.

But that the same time, we remember that the first Sunday of Advent is traditionally celebrated as the one in which we remember the contributions of the prophets of old.  These two themes are inextricably intertwined because it is in the prophecies of old, and in the faithfulness of God, that leads us to have hope for the future.

That may seem to be a little vague, but let’s begin with the prophecy and the promise of God found in Jeremiah 33:14-16 where we hear these words:

14 “‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise I made to the people of Israel and Judah.

15 “‘In those days and at that time
    I will make a righteous Branch sprout from David’s line;
    he will do what is just and right in the land.
16 In those days Judah will be saved
    and Jerusalem will live in safety.
This is the name by which it will be called:
    The Lord Our Righteous Savior.’

We remember from last week, that God’s promise, his sacred covenant, with King David, was that one of his descendants would rule over the people of Israel in righteousness forever.  And now we hear Jeremiah say that God intends to keep that promise, that God is raising up a righteous branch from David’s family tree, a man that would do what is just and right, so that Judah and Jerusalem will live in safety.  Jeremiah also tells us that God has named that man, that righteous branch, the Lord, Our Righteous Savior.

Who else could this be but Jesus?  And as we begin our preparations for Advent and Christmas, it seems especially obvious that this must be Jesus.  But when we realize that this is Jesus, then we also remember that God has been faithful and has done what he had promised to David, to Jeremiah, and to the people of Israel.  You see, it is in remembering the faithfulness of God that we discover hope.

It is in remembering the faithfulness of God that we discover hope.

 But how?  How does remembering the past help us to have hope?  And the answer to that is found in reading the words of Jesus found in the New Testament, but today we specifically look at Jesus’ words to the disciples found in Luke 21:25-36 where we hear this:

25 “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. 26 People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. 27 At that time they will see the Son of Man coming in a cloud with power and great glory. 28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.”

29 He told them this parable: “Look at the fig tree and all the trees. 30 When they sprout leaves, you can see for yourselves and know that summer is near. 31 Even so, when you see these things happening, you know that the kingdom of God is near.

32 “Truly I tell you, this generation will certainly not pass away until all these things have happened. 33 Heaven and earth will pass away, but my words will never pass away.

34 “Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. 35 For it will come on all those who live on the face of the whole earth. 36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”

Jesus, the Son of Man, promises his disciples that that there will be signs that will precede his return to the earth and people who are alert and watching for those signs will know, just as we see the signs and know that spring is coming, we will know that his return is near.  But Jesus doesn’t just declare that he will return, he proclaims that when he comes, he will return, not as a suffering servant that obediently submits to torture and crucifixion, but with power and great glory as a conquering king.

But what does he mean when Jesus says, “this generation will not pass away until all these things have happened.”?  Part of our problem in understanding comes about because we started reading in the middle of the story.  In the beginning of the conversation, the disciples were marveling over how beautiful the temple and the surrounding buildings were, and Jesus said that soon all of them would be torn down with not a single stone left upon another.  And so, as we read this part of that conversation, Jesus is explaining that the destruction of the temple was so close at hand, that most of them would live to see it.  But we can also understand that the coming of the kingdom of God begins with the death and resurrection of Jesus.  It is because, as you will remember from last week, we have been called to be a kingdom and priests. 

The kingdom of God is not just something that will come on the day of judgement at Jesus’ return, the kingdom of God is something that we do every day.  With the resurrection of Jesus, the kingdom of heaven has been planted on earth, and it is up to us, every day, to live like Jesus, to become more like Jesus, and to make the world around us more like heaven than it was the day before.  It is up to us to feed the hungry, clothe the naked, to speak for the voiceless, and intervene for downtrodden and the abused and to, as much as possible, make our community, and our world, a better place.

But what would that look like?

In 1 Thessalonians 3:9-13, Paul has both kind words, and a prayer for the church in Thessalonica.

9 How can we thank God enough for you in return for all the joy we have in the presence of our God because of you? 10 Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith.

11 Now may our God and Father himself and our Lord Jesus clear the way for us to come to you. 12 May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. 13 May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.

Paul compliments the people of the church by saying that he and the others who have ministered there are filled with joy in the presence of God because of them.  They are so proud of what the church is doing for the kingdom of God, and they would be blessed by God simply by knowing that they had played a part of leading the church in that direction.  But Paul’s prayer for the church is that they might be able to return and teach them even more.  And Paul also prays that God would make their love for one another, and for everyone around them, increase and overflow.  That God would strengthen their hearts so that the people of the church would be blameless and holy in the presence of God.

Paul was proud of the work that the church was doing but his prayer was that the people would so filled with love, that the love of Jesus would overflow into the life of the church, but also into the lives of their community and everyone around them.  Paul’s greatest prayer was that the church would become so much like Jesus, that they would be blameless when they stood in the presence of God.  Just as Jesus was raised up as a righteous branch from the tree of David, we too are called to be a righteous branch growing up in the midst of the chaos of our world.

So, you see, God made a covenant with King David that one of his descendants would rule over the people of Israel in righteousness forever and, as he always does, God kept his promise.  And just as God made a promise to David, Jesus has made a promise to each of us.  Jesus has promised that he will return, not in suffering, but in triumph.  But while we wait, we are called to do the work that Jesus began, to be Jesus to the world around us, to be so filled with his love that our love overflows into the lives of one another and into the lives of the people in the community, and the world, around us. 

It is a message of promises kept.  It is a message of prophecy fulfilled, and prophecy yet to come.  It is a message that even today fills the people of God, that fills us, with purpose.

It is… a message of hope.

 

 

 

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

An Advent Invitation

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We are, once again, entering the Advent Season.  Advent literally means the arrival of someone, or something, of great importance, but for us it is more than just marking the calendar to make note of his arrival.  We all know that our celebration of Jesus’ birth is on December 25th, but still, we deliberately set aside four weeks, and four Sundays, prior to that for special recognition and celebration?

But why?

We set aside time, because we are creatures of habit.  We get in ruts, we get stuck in our routines and habits, and we tend to live every week in the same pattern as the last.  If we allow ourselves to do that at Christmas, then Jesus’ birthday will get overrun with the busyness of the ordinary and ordinary is the one thing that it should never become.

Instead, we set aside Advent as a season of preparation just as we set aside Lent as a season to prepare for Easter.  For four weeks, we remember and reflect on the many aspects of the Christmas story.  We remember the shepherds and the angels, Mary and Joseph, Elizabeth and Zechariah, Anna and Simeon, and finally, the arrival of Jesus.  Each of the characters of the Christmas story have something to tell us and we can be shaped by God as we learn from them.

I hope that you will join us on this journey of preparation.  Oh sure, you can just pop in on Christmas Eve and feel as if you’ve worshipped, but then you’ll have missed the greater message.  You could save a lot of time if you only watched the last ten minutes of Star Wars or Casablanca or Gone with the Wind.  But while only watching the climax of the story may inform you how the story ends, it doesn’t carry you along on the journey, it doesn’t inspire, it doesn’t stir your emotions or let you feel the passion of the story.

To say that you have experienced these films and been changed or shaped by them, you need to watch the whole thing, often more than once.  We watch them, and we imagine ourselves as a part of the story.  We take the time to put ourselves in the place of the characters and imagine what it would be like to live through the story as they did.  Good movies, and good books, do all those things to us and this is the story that surpasses them all.  This is the greatest story ever told.

And so, I invite you to join us on an Advent journey as we prepare our hearts for the arrival of the King of kings.  I hope that, if you can, you will commit yourselves to worshipping with us, not just on Christmas Eve, but every week during this sacred season of preparation.  Allow yourself to be drawn into the story, to experience its drama, its emotions, and its passion.  I promise that if you do, you will experience a Christmas Eve, and a Christmas, that will be more deeply meaningful, more passionate, more life-changing, than you will ever find possible by simply skipping to the end of the story.

Won’t you join us on this amazing journey?

Blessings,

Pastor John

Why Our King Matters

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Why Our King Matters

(Christ the King Sunday)

November 25, 2018*

By Pastor John Partridge

 2 Samuel 23:1-7                     John 18:33-37                        Revelation 1:4-8

There is a common question that all of us use, but it annoys us when our children ask it of us.  So annoying is this question,that although we often think it in our heads, we will not speak it out loud to anyone but our closest friends.  We would almost never say it to our employers, or supervisors, or to anyone in a position of authority unless we were deliberately being combative or defiant.  Nonetheless, the question is valid.  In fact, it is good practice to ask it of ourselves, and a good corporate board, church committee, or political body should ask this of itself on a regular basis.

What question is so important?

It’s simple.

The question is… “So, what?”

As a church, or as a corporation, a school, or a government, or even as a public speaker, whenever we make a decision, or write a speech, we need to answer the question, “So what?”  Is any of this important?  Is any of this relevant?  What do we expect to happen afterward because we’ve made this decision?  What do we expect, or even hope, that people will do because of what we are deciding to do?  The answer to the “so what” question will almost always guide us to making better decisions and to refining the details of the decisions that we make. Our church just organized the preparation and delivery of over 1,000 Thanksgiving dinners.  But, so what?  Why did we do it?  What did we expect to happen because we did it?  If we hoped that the recipients of those dinners would behave in some way, or take some particular action because we prepared those meals, did we make that clear?  Did we explain why we did it?  Did we clearly express an offer of some kind?  If we hoped that they might come to church, did we invite them? (Yes, we did).

Answering the “so what” question helps us avoid doing work for the sake of doing work and just appearing to be busy.  Answering that question both before, and after, a planned event or decision, helps to remind us to “connect the dots” and to develop consistent strategies to accomplish our goals.

And all of that brings us to today, as we celebrate “Christ the King” Sunday.   But so,what?  Why do we set this day aside in the church calendar?  What difference does it make that Jesus is the King?  It makes a lot of difference.  And, as we read through our scriptures, we discover why. We begin in 2 Samuel 23:1-7 where we hear the last words of King David.

23:1 These are the last words of David:

“The inspired utterance of David son of Jesse,
    the utterance of the man exalted by the Most High,
the man anointed by the God of Jacob,
    the hero of Israel’s songs:

2 “The Spirit of the Lord spoke through me;
    his word was on my tongue.
3 The God of Israel spoke,
    the Rock of Israel said to me:
‘When one rules over people in righteousness,
    when he rules in the fear of God,
4 he is like the light of morning at sunrise
    on a cloudless morning,
like the brightness after rain
    that brings grass from the earth.’

5 “If my house were not right with God,
    surely he would not have made with me an everlasting covenant,
    arranged and secured in every part;
surely he would not bring to fruition my salvation
    and grant me my every desire.
6 But evil men are all to be cast aside like thorns,
    which are not gathered with the hand.
7 Whoever touches thorns
    uses a tool of iron or the shaft of a spear;
    they are burned up where they lie.”

Because he was the king, and because God had carefully and specifically chosen him from among his people, it was with David that God had made an enduring, eternal, and everlasting promise.  God’s promise to David was that a member of his family, one of David’s direct descendants,would, forever, rule over Israel.   Righteousness was to be set upon the throne of God, and evil was to be cast aside and burned in the fire.  For that reason, we know that whomever will be the king, must be from the lineage of David, and from the Gospels of Matthew and Luke, we know that Jesus was indeed a descendant from that line.  And in John 18:33-37, Jesus himself answers the question of kingship as he is questioned by Pilate.

33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

37 “You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king.In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

It seems obvious, but if you want to know if Jesus really is a king, maybe the best thing to do is simply to ask him. Pilate does exactly that and Jesus says that yes, he is a king, but that his kingdom is not an earthly one.  Jesus says that the very reason that he was born, the reason that he came into our world, was to testify about,to tell the world, the truth.  And more than that, Jesus says, everyone who is on the side of truth, let me repeat that, everyone who is on the side of truth, will listen to him.

After all of that this is what we have: 1) God promised David that one of his descendants would sit on the throne and rule over Israel forever.  2) Jesus has the lineage, the pedigree, the family tree, or the genealogy to be that person and to carry that title.  3) When asked by Pilate, Jesus claims that kingship, and declares that his mission, the entire reason for his presence on earth, is to tell the truth.

But after all of that, we are still left with the question: So, What?

What difference does it make that Jesus is the King? 

And in Revelation 1:4-8, John answers that exact question in several different ways.

1:4 John,

To the seven churches in the province of Asia:

Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne, 5 and from Jesus Christ, who is the faithful witness,the firstborn from the dead, and the ruler of the kings of the earth.

To him who loves us and has freed us from our sins by his blood, 6 and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.

7 “Look, he is coming with the clouds,”
    and “every eye will see him,
even those who pierced him”;
    and all peoples on earth “will mourn because of him.”
So shall it be! Amen.

8 “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.”

 John tells us that Jesus is the faithful witness, the one who was sent to testify tothe truth.  He says that Jesus is the first person to rise from the dead, and that Jesus is the ruler of all the kings of the earth.  That’s a big deal.  Throughout time there have been mayors, burgermeisters, governors, presidents, princes, barons, counts, dukes, khans, prime ministers, caesars, emperors, and kings.  But Jesus rises above all of them, and rules overall of them because not only is Jesus a king, Jesus is the king, the King of all kings and the Lord of all lords. 

It is because Jesus is the king that he was able to free us from sin and death,and as king Jesus has transformed us into a kingdom, a people, together, who follow, and who do the will of God.  But not only has he brought us into his family and into his kingdom, Jesus has made each and every one of us to be priests who serve God.  Everyone who loves the truth, everyone who is on the side of truth, must listen to him. And, because Jesus is the King of Truth, and because Jesus was sent to testify to the truth, then we know that as his priests, we also must also testify to the truth.

It is the “So What” that tells us who we are and gives us purpose and meaning.

In this season of Thanksgiving, we are thankful for who Jesus in.  Because Jesus is the King of kings and the Lord of lords, because he was sent by God to testify to the truth, and because he has raised us up and appointed us as a kingdom and as priests, we know what we must do.  We are not called to be merely worshipers of God.  We are called to be a kingdom of priests for a risen Jesus. We are called to be go out into the world, into its highways and byways and dark alleyways, to and testify to the truth and tell the world about Jesus.

Because of the “So what” we discover that we are not spectators, but instead we are witnesses who have been called to testify to the truth.

Jesus is the King.  Jesus is our king.  And our king has appointed us as priests, so that we will testify to the truth and save the world.

Let’s get out there and get busy saving the world.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print r electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/.All Scripture references are from the New International Version unless otherwise noted.