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Light, Incognito

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Light, Incognito

December 25, 2022*

(Christmas Day)

By Pastor John Partridge

Isaiah 52:7-10                        John 1:1-14               

It is well known that Keanu Reeves, despite his stardom, lives an almost ordinary life.  Despite living in an eight-million-dollar home in Hollywood Hills (that he bought for five million dollars in 2003), he is regularly seen riding his motorcycle to run errands, doing ordinary chores like grocery shopping himself and, when in New York, regularly rides the subway with everyone else, without bodyguards or entourage, rather than hiring a car service or a limousine.  At the other end of the spectrum are the stars that are so overcome by their stardom, and so overwhelmed by their fans, that they rarely go out in public without trying to do so incognito, or in disguise. 

We can all picture the old movie trope of traveling incognito by wearing a trench coat, floppy hat, and dark sunglasses, but what if more movie stars did what Keanu Reeves does?  What if they traveled incognito, as themselves, and just disappeared into the crowd by setting aside their stardom and being ordinary?

The idea of traveling incognito is really at the core of the Christmas story.  We begin this morning with the promise of the coming messiah found in Isaiah 52:7-10 where we hear these words:

7 How beautiful on the mountains
    are the feet of those who bring good news,
who proclaim peace,
    who bring good tidings,
    who proclaim salvation,
who say to Zion,
    “Your God reigns!”
8 Listen! Your watchmen lift up their voices;
    together they shout for joy.
When the Lord returns to Zion,
    they will see it with their own eyes.
9 Burst into songs of joy together,
    you ruins of Jerusalem,
for the Lord has comforted his people,
    he has redeemed Jerusalem.
10 The Lord will lay bare his holy arm
    in the sight of all the nations,
and all the ends of the earth will see
    the salvation of our God.

Isaiah and the prophets told Israel, and the world, that the messiah would come to bring good news, peace, glory, grace, and truth.  There was no reason for anyone to miss the arrival of something so well announced, anticipated, and expected.  But that’s exactly what happened.  In the gospel of John 1:1-14, we hear John’s telling of the story of Jesus’ arrival.

1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it.

6 There was a man sent from God whose name was John. 7 He came as a witness to testify concerning that light, so that through him all might believe. 8 He himself was not the light; he came only as a witness to the light.

9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John says that the Word came, that word was with God, and that was word was indeed God in human flesh.  Jesus, the Word, was with God at creation, was the agent of creation, and personally made everything that exists.  He was the light of the world that God sent to shine light into the darkness.  But before he came, just to make sure that no one missed it, God sent John the Baptist to announce his arrival.  But despite centuries of prophecy telling of the Messiah that would come, despite the angel of God announcing his arrival and a heavenly host singing praises on the hillsides of Bethlehem, and despite the announcements of John proclaiming that the long-awaited messiah had arrived, the world still missed it.  The savior and rescuer of the world was not incognito any more than you can say that a light in the darkness is hidden.  And yet, the world that he created completely missed him.

But not everyone missed him.  The creator of the universe came to earth and lived among mortal human beings.  Some of them saw.  They witnessed his light, his glory, his grace, and his truth.  And those witnesses spent their lives telling others what they had seen.  But today the world has the same problem.  The rescuer of humanity still travels in broad daylight but incognito from the world.  He is not hidden just as a light in the darkness is not hidden, and yet the world does not see him. 

And so, as it was before, the mission of telling the world falls to his witnesses.  We who have witnessed his grace, his glory, his gentleness, compassion, care, and love are still called to tell the world what we have seen and heard.  Every day, Jesus lives among us. He is not incognito.  He should not be missed by the world around us.  Our mission is the same as those who witnessed his birth and his life two thousand years ago, to spend our lives telling others what we have seen.

Merry Christmas everyone.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Appearances

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Appearances

December 24, 2022*

(Christmas Eve)

By Pastor John Partridge

Isaiah 9:2-7                Luke 2:1-14, (15-20)              Titus 2:11-14

Scriptures read during worship by various volunteers:

Isaiah 9:2-7

2 The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned.
3 You have enlarged the nation
    and increased their joy;
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.
4 For as in the day of Midian’s defeat,
    you have shattered
the yoke that burdens them,
    the bar across their shoulders,
    the rod of their oppressor.
5 Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,
    will be fuel for the fire.
6 For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
7 Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.
The zeal of the Lord Almighty
    will accomplish this.

Luke 2:1-14, (15-20)

2:1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register.

4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God, and saying,

14 “Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Appearances

By Pastor John Partridge

In our scriptures tonight we heard stories about appearances.  These were not the kind of appearances that we think of when we say, “keeping up with the Joneses” or “Keeping up appearances.”  Those are superficial things.  The appearances that we heard tonight were actual, physical arrivals, when new things appeared.  In Isaiah we were told to expect the appearance of light to people who were walking in darkness, the appearance of freedom to people who were shackled, yoked, enslaved, and burdened, the appearance of peace to those who were accustomed to violence, war, and oppression, and the appearance of a peaceful and stable, homegrown national government to a people who were accustomed to being on the wrong end of conquest and shifting global military powers and national allegiances.

In the Christmas story from the book of Luke, we heard about the appearance of a newborn baby to Mary and Joseph, the appearance of an angel, and then the appearance of a great heavenly host, to a group of shepherds who were spending yet another chilly night in the countryside.  But there were more appearances than that.  Titus 2:11-14 says that…

11 For the grace of God has appeared that offers salvation to all people. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

Among all the other things that appeared on that first Christmas morning, there was more.  In addition to all the “appearances” that we heard in Isaiah and in Luke, Titus tells us that we mustn’t forget that alongside all those things, grace, salvation, and rescue appeared on that first Christmas morning.

Titus argues that there is a reason why the Christmas story matters to us two thousand years later.  God didn’t just send Jesus to earth to create a nice story for us to remember.  God sent his son with a far larger purpose, and Titus reminds us that God’s purpose, the purpose behind all the nice stories of Christmas, was to purify us. 

Why?

Because we’re not perfect.

We worship a God of perfection and purity while we live lives that are anything other than perfection and purity.  And so, at Christmas, God begins to create a way for us to be with him.  At Christmas, God creates way for us to belong, a way for us to be good, and a way for us to be eager to do good.

Christmas isn’t about God trying to impress us or make us feel good.

Christmas is about God creating a path to transform us so that we can become good, and so that we can belong.

Merry Christmas everyone.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Finding the “You” in Prophecy

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Finding the “You” in Prophecy

December 18, 2022*

(4th Sunday of Advent)

By Pastor John Partridge

Isaiah 7:10-16                        Matthew 1:18-25                   Romans 1:1-7

There are two words that I want to talk about this morning.  The first is “appointment.” The appointment of which I am speaking, is not the like a doctor’s appointment, but used in the sense that the President of the United States appoints members of his cabinet.  Our church has an appointment system.  Pastors serve under appointment and every year the bishop of each Annual Conference sets the appointments of all the pastors under their supervision.  We sometimes have some say in the matter, but whenever, and wherever the bishop appoints, that is where we will serve.

The second word that I would like for you to consider this morning is “enlistment.”  I served as an enlisted soldier in the Army.  It was my choice to sign my contract, and it was my choice to take my oath of service, but once I did so, once I chose to enlist, there were obligations that came as a part of that package.  You cannot enlist, and then afterwards refuse to obey legal and proper orders from your superiors.  Once enlisted, you become a part of a hierarchy and a cog in the machine that makes up the military system.  Enlistment is voluntary, but once enlisted, you become a part of something bigger than yourself and owe an obligation of service to that system.

Why are these definitions important?  Well, eventually I hope that will be clear, but first, let’s begin with the story of Isaiah 7:10-16, where the prophet Isaiah meets with King Ahaz.  Ahaz, the king of the southern tribes of Judah, is afraid because he has refused to ally himself with the northern tribes of Israel, Syria, and several other countries that had decided to fight against the nation of Assyria which was, at that time, a world superpower.  Because Judah had refused to join their alliance, they worried that Judah would fight with the Assyrians and attack them from behind when they were busy fighting the Assyrians from the north.  And so, before that happened, they marched together to attack Judah even though Judah had never threatened them.

10 Again the Lord spoke to Ahaz, 11“Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.”

12 But Ahaz said, “I will not ask; I will not put the Lord to the test.”

13 Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? 14 Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son and will call him Immanuel. 15 He will be eating curds and honey when he knows enough to reject the wrong and choose the right, 16 for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste.

Ahaz had already decided what to do and he didn’t really want God’s opinion.  He covered for himself by saying that he did not want to put God to the test, even when God commanded him to ask for one.  Ahaz didn’t want to know what God wanted because, like many of us, he didn’t want God to tell him something that he didn’t want to hear.

Ahaz had already decided what to do before he asked God.  He had already stripped his palace, the temple, and all of Jerusalem, for anything valuable, and had sent a gigantic bribe to the Assyrians to convince them to send an army to defend him.  Ahaz had already decided what to do, and he didn’t want to hear God’s plans because he was afraid that God might want something different than what he wanted.  But instead, God promises that before a child, born in that year, perhaps to a young woman who was Isaiah’s fiancé, was old enough to eat curds and honey, and old enough to know right from wrong, the kings of Israel and Syria would be defeated, and their nations destroyed.

As you might already suspect, this prophecy was eventually also thought to apply to the messiah. And we hear echoes of Isaiah in the birth story of Jesus contained in Matthew 1:18-25.

18 This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph, her husband, was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.

20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

22 All this took place to fulfill what the Lord had said through the prophet: 23“The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.

Joseph had a problem.  His fiancé was pregnant, and he wasn’t the father.  It might have been two thousand years ago, but everybody knew how babies are made. What made that a problem was that Joseph lived in a patriarchal culture of honor.  That means that first, since he was the man, it was his responsibility.  If he did it, it was his fault.  If he didn’t do it, it was his responsibility to fix it.  The second problem is that in a culture of honor, having a pregnant fiancé before the wedding causes you, and your entire family to lose honor.  That, in turn, means higher prices at the market, whispers behind your back, and lost customers for your business.  Since it wasn’t his fault, the expectation was that Joseph would divorce her for breach of contract.  Being a nice guy, he had, in fact, already decided to do this quietly rather than calling her out for being a woman of loose morals in public, shaming her, and causing a loss of honor for her family.

But hearing from God in a dream, Joseph, unlike King Ahaz, chooses obedience.  Joseph chooses obedience over honor, over family, over business, over money, over convenience, over practicality, and over expediency.  There were a dozen, or two dozen, reasons Joseph to divorce Mary, but rather than doing so, Joseph chooses obedience as the higher calling.

But why is any of that important to us outside of being a nice traditional story about the birth of Jesus?

And the answer to that comes from the words from the Apostle Paul in Romans 1:1-7 where he says:

1:1 Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— 2 the gospel he promised beforehand through his prophets in the Holy Scriptures 3 regarding his Son, who as to his earthly life was a descendant of David, 4 and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. 5 Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ.

In this passage we encounter the words whose definitions we discussed at the beginning.  First, Paul has been called to be an apostle and set apart for the gospel.  Second, we find that Jesus has been appointed with the powers of the Son of God through his resurrection from the dead.  And third, that because we have chosen to follow him, Jesus has given us grace and appointed us as apostles of the gospel message.  When we enlisted as his followers, we were appointed to call all the Gentiles, that is, to call just about everyone that you know, to the work of obedience that come through faith.

If you read the title of this message, this is where we find the “you” in prophecy.  God proclaimed that a virgin would conceive and bear a child… and she did.  God declared that he would send a messiah into the world… and he did.  And God promised that he would send good news of great joy for all the people to the ends of the earth… and then he called you and I to do it.

The message of Christmas isn’t just that a baby was born in Bethlehem two thousand years ago.

The message of Christmas is that God sent his Son, with the intention of sharing the good news of the gospel with everyone so that he could save the entire planet.  But the work that began on Christmas morning two thousand years ago isn’t finished.  God has called us, and that includes every one of us who has enlisted in his service.  And God has appointed us to share the good news of the gospel, and to call all the world to the work of obedience that comes through faith.

When I enlisted in the Army, I submitted to the authority of the Army.  I did not retain personal authority to decide what I would do.  I would go where the Army said that I would go and do what the Army said that I should do.

When I chose to be ordained, I submitted to the authority of the bishop of the East Ohio Annual Conference.  I go where the bishop says go, and I serve where the bishop appoints me to serve.

And the same is true of us when we choose to follow Jesus Christ.  Once we have chosen to follow him, he is the one who appoints and so, as his followers, we must go where he calls us to go, and do what he calls us to do.  And if we are to be obedient to that call, then we must carry the good news of the gospel to the ends of the earth and call the entire world to the work of obedience that comes through faith.

Christmas was never intended to be an ending.  It isn’t just a nice story.  It is instead, the beginning of an adventure that calls all of us into a life of obedience to God.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Humbug!

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Humbug!

Christmas 2022

by John Partridge

Another year has passed, and we are only a short time away from Christmas. With my return to school this Advent season has seemed to be even more of a whirlwind than before even though we no longer have children home and the demands of sporting events and Christmas concerts. And despite the busyness, perhaps because of the busyness, it feels less like Christmas than usual. This week I intend to decorate.  Being festive for the holiday season is typically not my “thing” but I feel the need to do it just so that the visible signs, the decorations, and the lights, can help to prepare me, and bring me into the spirit of Christmas.

It isn’t uncommon for me to feel a bit of humbug during this season, and I once played a lot of Christmas music to fight against it. But music isn’t as easily accessible to me as it once was.  But although I know that some of you are die-hard Christmas people who start decorating before Halloween, play Christmas music almost year ‘round, put up five Christmas trees, and own a Christmas sweater for every day in December, I suspect that I’m not alone.  I’m pretty sure that there are others of you who fell like Christmas has snuck up on them and who are struggling with a bit of ‘humbug.”  It doesn’t yet *feel* like Christmas. 

Maybe it’s because the kids aren’t at home, or because we haven’t gone to a Christmas concert, because we haven’t had time to decorate, or because there’s an empty chair at the table that held a loved one last year, or because… well, because life happens, and all sorts of things happened to us since last year. I get it. It’s happened to me.

But whether that resonates with you or not, I invite you to fight against the humbug. We still have some time left.  Come to church, listen to the choir, sing some carols, enjoy our decorations, push yourself to do some decorating of your own, even if you only have the energy to put up a construction paper Christmas tree, then do it.

Put Christmas Eve on your Calendar and come and enjoy a celebration of the Christ child with us at 7:00 pm. And remember that this year, Christmas falls on Sunday so plan on being here at Christ Church, or wherever you worship, on Christmas morning. It isn’t a surprise.  It happens every seven years.  But rather than thinking of it as an inconvenience, consider it an opportunity to celebrate the birth of Jesus on his birthday.  It’s a bit like children who are born on February 29th.  They have a birthday every year, but they only get to celebrate on their actual birthday once every four years.

Don’t let Christmas sneak upon you.  Talk to your families.  Plan to join us on Christmas morning to celebrate the birth of our Savior.  We won’t be long.  I promise that the sermon won’t be long.  But I hope that all of you will decide to come to the party and celebrate with Jesus on his birthday. 

Don’t be a humbug.

I look forward to seeing you on Christmas Eve on Saturday, and the next day on Christmas morning.

Blessings,

Pastor John

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Are You “The One?”

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Are You the One?

December 11, 2022*

(3rd Sunday of Advent)

By Pastor John Partridge

Isaiah 35:1-10                         Matthew 11:2-11                    James 5:7-10

In the blockbuster 1999 movie, The Matrix, Keanu Reeves, as the character Neo, is awakened from a pod and discovers that his entire life had been lived inside of a computer simulation. Over the course of the movie, Neo, and the audience, discover that he is the person known in their modern legend as “The One.” Although computers have taken over the universe, the computer program that makes the simulated world possible requires, as part of its vast program, an anomaly, a glitch, that is both necessary to making the whole thing work, and problematic to the machines that want to subjugate humanity.  That glitch, that anomaly, is that one randomly selected person, known as the Prime Program, or The One, carries a special piece of program code that gives them superhuman abilities in the matrix.  These abilities give that person the power to bend the rules of the matrix simulation, allowing them to ignore physics, gravity, and any other laws of nature.

In scripture, we also find a world that is waiting for the arrival of “the One.” In this case, we are dealing with the real world and with a spiritual world, and not a fictional computer simulation.  But the movies have borrowed from this scriptural tradition and have created parallels that we see in both the theater and in the stories of the Old and New Testaments.  What we find is that God, through his prophets, promised that one day he would send a messiah, a rescuer, and a redeemer, who would come to save Israel from their enemies and save the entire world from destruction, sin, and death. 

But as the centuries passed, Israel asked the same question that the characters in the Matrix movie were asking.  Is the story real?  When will we see the One?  And whenever they met someone who impressed them, they might even ask themselves if he might be “The One.”  We begin this morning with Isaiah 35:1-10, as we hear God’s prophet tell of the things that the Messiah would do:

35:1 The desert and the parched land will be glad;the wilderness will rejoice and blossom.
Like the crocus, 2 it will burst into bloom; it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it, the splendor of Carmel and Sharon;
they will see the glory of the Lord, the splendor of our God.

3 Strengthen the feeble hands,steady the knees that give way;
4 say to those with fearful hearts, “Be strong, do not fear;
your God will come, he will come with vengeance;
with divine retribution he will come to save you.”

5 Then will the eyes of the blind be opened and the ears of the deaf unstopped.
6 Then will the lame leap like a deer, and the mute tongue shout for joy.
Water will gush forth in the wilderness and streams in the desert.
7 The burning sand will become a pool, the thirsty ground bubbling springs.
In the haunts where jackals once lay, grass and reeds and papyrus will grow.

8 And a highway will be there;it will be called the Way of Holiness;
    it will be for those who walk on that Way.
The unclean will not journey on it; wicked fools will not go about on it.
9 No lion will be there, nor any ravenous beast;
    they will not be found there.
But only the redeemed will walk there, and those the Lord has rescued will return.
They will enter Zion with singing; everlasting joy will crown their heads.
Gladness and joy will overtake them, and sorrow and sighing will flee away.

It was these words that were repeated, taught, and remembered, when people thought and dreamed about the coming of the messiah. And so, when John the Baptist sees that Jesus isn’t doing the things that he thought that he would do, he begins to wonder if Jesus is really “The One.”  And so, John sends his disciples to ask Jesus that very question, “Are you the One.”   Matthew 11:2-11 records Jesus’ reply.

2 When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples 3 to ask him, “Are you the one who is to come, or should we expect someone else?”

4 Jesus replied, “Go back and report to John what you hear and see: 5 The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 6 Blessed is anyone who does not stumble on account of me.”

7 As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 8 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. 9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,
    who will prepare your way before you.’

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.

It was a fair question.  It’s always been a fair question. We have been reading the promises of God in the writings of the prophets for thousands of years.  Like many of Jesus’ own disciples, John thought that the Messiah should behave differently, and do things differently than Jesus was doing them. And Jesus’ reply was to echo Isaiah and say that the eyes of the blind were opened, the ears of the deaf unstopped, the lame are healed, the mute speak, the good news is proclaimed to the poor, and even the dead are raised.

But two thousand years later we are still asking the same question.  Was Jesus really “The One”?  If Jesus were really the Messiah, shouldn’t he have returned to do the rest of the things that Isaiah and the other prophets said that the Messiah would do?  It’s a fair question because two thousand years is a long time.  The people who had seen Jesus, even some of his disciples, were convinced that Jesus would return in their lifetimes.  And then they were sure that he would return before the Apostle John died.  And then they thought he would certainly return before the year 100, then the year 1000, then maybe it should be the year 2000.  But the calendar keeps turning and we keep asking the question, “Is he really “The One”?”  And that is exactly the question to which Jesus’ brother James was responding in James 5:7-11 when he said:

7 Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. 8 You too, be patient and stand firm, because the Lord’s coming is near. 9 Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. 11 As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

As in many other things, patience is the key.  Students of a foreign language do not learn to speak fluently overnight, nor do students learn to play a musical instrument well during their first lesson, or even during the first year. In Star Wars, Master Yoda repeatedly admonished Luke Skywalker to have patience, and that is something with which we all have struggled. Like all these things that I mentioned that make sense to us, James uses an agricultural illustration that made sense to his audience.  When we plant our gardens, or when a farmer plants an entire field, we cannot harvest until the appropriate time has come.  We wait for sunshine, warm nights, and the rains that water the earth because plants have needs that must be met just as we do, and they need time to grow to maturity. In the same way, James tells us that there will be an appropriate time, that Jesus will come, and that his coming is near. 

Rather than grumble and fight, we must be patient with one another, love, nurture, and support one another, and persevere through whatever this life throws at us. Rather than impatiently questioning whether Jesus is “The One,” we should remember the perseverance of Job and many others that we know from scripture, people who patiently endured and persevered through their trials and through their lives so that we could look back and see what God accomplished through them.

As we wait for the return of “The One” let us be patient in our waiting, patient with one another in our struggling, and remember the examples of scripture of those who struggled like us, but who endured so that God could demonstrate what could be accomplished with his help.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Where is Jesus on Your List?

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Where is Jesus on Your List?

by John Partridge

It is the time of lists. We have all sorts of lists. We have chores that must be done, decorations to put out, cookies to bake, gifts to buy for the kids’ gift exchanges at school, gifts to buy for the gift exchange at Sunday school, or Kiwanis, Rotary, Lions Club, bridge club, train club (actually we don’t have one), open houses, bowling team, things to do before our visiting relatives arrive, packing that must be done before we leave to visit other relatives, last minute projects that need to be completed for school or for work, and of course a list of gifts to buy for family, friends, your letter carrier, newspaper person, lawn service, fitness coach, more gift exchanges, employees, pets, neighbors, and who knows what else.

But amid all the busyness of the season, and among the lists of things we have to do, and gifts we have to buy, where is Jesus?

Will coming to church on Christmas Eve or Christmas, be the only time that you remember to check Jesus off your list?  Will you put a few dollars in the offering plate at church, or a few coins in the red kettle at the drug store, and check that off your list too? 

As we spend time with family, friends, co-workers, and parties for clubs and other activities, how much time will you spend with Jesus?  If we made a list of all the places you spend time this season, where will Jesus rate on that list?  As we spend money, and buy gifts, where will our gifts to Jesus rate? Will our gifts to Jesus match what we spent on our spouse or our children? Will he be measured more closely to the tip we give to our letter carrier? Or will our gifts to Jesus rank closer to what we’re spending on gifts and outfits for our pets?

I’m not saying that you should, necessarily, give those gifts to Christ Church, but when the season is over, how will Jesus rank?  How much time will you spend with him?  What gifts will you bring him?  How will you honor him?  Will you feed the hungry?  Clothe the naked? Comfort the troubled?  Heal the wounded?  Love the unloved?

Before we get too wrapped up in our busy-ness let us seriously consider…

…Where is Jesus on our list?

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The Purge

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The Purge

December 04, 2022*

(2nd Sunday of Advent)

By Pastor John Partridge

Matthew 3:1-12

There is a movie series which originated in 2013 with a film entitled, The Purge.  The premise of that movie, and of the entire series of movies, is that once each year, for a period of twelve hours, no crimes are against the law and the use of all weapons, other than explosives, are permitted.  As you might expect, this causes significant death, destruction, and mayhem and is used by the government as a covert form of population control that also boosts the economy.  And, if you ever watched Star Trek, the Original Series, you can’t help but notice that the premise of the movie is exactly the same as an episode from the first season called “The Return of the Archons.”

But what if I told you that the purge was real? 

I don’t mean that we need to worry about a day when all crimes are legal.  What I mean is that there will be purge where there is a housecleaning of all humanity.  A day that God cleans house and purges from the planet every person that doesn’t measure up. 

But what does that mean?  John the Baptist explains it in Matthew 3:1-12 as he prepares for the arrival of Jesus.

3:1 In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 3 This is he who was spoken of through the prophet Isaiah:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”

4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River.

7 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

During this season of preparation, we are reminded that Jesus didn’t just come to love people and to save the world.  Jesus’ coming is also a reminder that he will one day stand in judgement of all humanity.  He will separate the wheat from the chaff, the useful from the useless, the fruitful from the fruitless.  Posers and pretenders will be sifted out.  Religious leaders who used the church to benefit themselves but who did nothing to grow the kingdom of God, will be sifted out.  And anyone who doesn’t measure up will be burned in the fire like chaff.

John’s message is as much for us today as it was two thousand years ago.

Let us prepare the way for the Lord and make straight paths for him.

And the first, best, place for us to start, is to repent and make sure that we are straight paths.  Let us do all that we can so that we are counted as wheat, and not chaff.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

The Demands of Hope

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The Demands of Hope

November 27, 2022*

(1st Sunday of Advent)

By Pastor John Partridge

Isaiah 2:1-5                Matthew 24:36-44                 Romans 13:11-14

When we read from the books of the prophets, we often mislead ourselves into believing that God’s prophets were important, or powerful, and even well liked during their lifetimes, but often, the experience of God’s prophets was just the opposite.  Often the words that they carried were messages of God’s displeasure, news of punishment, impending disaster, doom, and death.  And as a result, the prophets of God were often disliked, unwelcome, beaten, imprisoned, or banned entirely from the temple or from the king’s palace.  In 1 Kings 18:16-18, Ahab the king of Israel went to meet Elijah on Mount Carmel and “when he saw Elijah, he said to him, “Is that you, you troubler of Israel?””

But sometimes the messages of the prophets held good news.  Sometimes their messages contained guidance, blessings, and hope.  And as we begin this season of Advent, those are the messages that we find as we read from Isaiah 2:1-5 that says:

2:1 This is what Isaiah, son of Amoz, saw concerning Judah and Jerusalem:

2 In the last days

the mountain of the Lord’s temple will be established
    as the highest of the mountains;
it will be exalted above the hills,
    and all nations will stream to it.

3 Many peoples will come and say,

“Come, let us go up to the mountain of the Lord,
    to the temple of the God of Jacob.
He will teach us his ways,
    so that we may walk in his paths.”
The law will go out from Zion,
    the word of the Lord from Jerusalem.
4 He will judge between the nations
    and will settle disputes for many peoples.
They will beat their swords into plowshares
    and their spears into pruning hooks.
Nation will not take up sword against nation,
    nor will they train for war anymore.

5 Come, descendants of Jacob,
    let us walk in the light of the Lord.

The message of Isaiah is a message of hope.  God says that there will be a day when God’s people are not afraid to hear his words, a day when they will seek him out, listen to his voice, learn from him, and accept his judgements.  And in that day, wars will end, soldiers will come home, and the world will at, last, know peace.

But God’s promise from Isaiah comes to us from almost three thousand years ago.  Since then, we have seen the coming of Jesus Christ, but our modern world is still far too familiar with suffering, pain, disease, disaster, and death.  God’s people, from that time until now, have asked the same question, “When?”  When will Jesus return?  When will we see the end of famine, disease, violence, pestilence, and war?  When, O Lord, will we see the peace that you have promised?

And the answer to those questions is the same today as it has been from the time that Jesus’ own disciples asked the same question in Matthew 24:36-44.  And Jesus said:

36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.

42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

The simple answer to the question of ‘when’ is “We don’t know.”  But what we do know is that the arrival of Jesus in at the second coming will look much as it did at the time of his birth in Bethlehem.  Even though his coming was repeatedly foretold by God’s prophets through the ages, and even though the people of Israel were intimately familiar with those scriptures, and even clung to the promise of those words, no one was ready.  Almost no one was watching for his arrival and, although there were some, few people recognized the birth of Jesus for what it was. 

And the warning of Jesus is that when he returns, things are likely to be similar.  No one will know when he will arrive but because his arrival will be so unexpected, like a thief in the night, we must live expectantly.  We must keep watch and live as if he might return any time at all, even today. But in Romans 13:11-14, Paul explains that living expectantly demands more of us than just keeping watch saying…

11 And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.

As his followers, hope demands that we do more than just wait and watch for the return of Jesus Christ.  The time has already come for us to get busy with our preparations for his return because the world is already two thousand years closer to his return than it was in the time of Paul.  But how do we prepare?  What is it that we should be doing?  And Paul’s words still ring true with us today.  Setting aside the deeds of darkness means we should not just stop doing evil, but also stop encouraging and supporting the people that do. 

That means that we should stop doing evil but should also stop doing things that are morally and ethically questionable, or that otherwise can be found in the grey areas of ethics and morality.  Stop watching television shows, going to plays, and paying to see movies, which glamorize immorality regardless of how popular and funny they might be.  Stop rationalizing your behavior by saying that it’s just a little harmless entertainment.  Stop supporting politicians that do a few good things, but live as if morality isn’t important.  

Instead, live lives that are good, decent, ethical, and moral.  Be known withing your profession as someone who won’t cut corners, or behave immorally or unethically, even if doing so costs you something.  Don’t go places and do things just because they feel good, do things, and go places that are good.  Rather than just waiting and hoping for Jesus to do it, we should work to end famine, disease, violence, pestilence, and war.  As you make your everyday choices of how to live your life, where to spend your money, and how to spend your time, consider whether you would invite Jesus to go to those places, and do those things with you.  If you would feel uncomfortable going to that place, or watching that movie, doing that thing, or making that decision with Jesus standing next to you, then don’t do it.  Clothe yourself with Jesus Christ and live as if he was walking beside you in everything that you do.

Because he is.

God’s message of the promised messiah, given through his prophet Isaiah, is a message of hope. 

Knowing that Jesus could return at any moment, fills us with hope.

But hope demands something from us.

If we have this hope, if we believe that these words are true, then we must live lives of expectation.

And doing that will change the way that we work, the way that we play, the way that we spend our time, and the way that we spend our money.

If our hope is real, then we must live our lives as if it is.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Which Shepherd Are You?

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Which Shepherd Are You?

November 20, 2022*

(Christ the King Sunday)

By Pastor John Partridge

Jeremiah 23:1-6                     Luke 23:33-43            Colossians 1:11-20

I saw a cartoon the other day about pyramids.  The joke was simply that instead of thinking that aliens were needed to explain why cultures around the globe chose to build pyramid shaped structures, maybe it was just because everyone figured out that this shape allowed them to make an enormous building that didn’t fall over.  It wasn’t aliens.  It was physics.

In any case, while we don’t build as many pyramids as once did, we do use pyramids to describe a lot of things.  “Pyramid schemes” are bad because, as investment vehicles, only the people at the top ever make any money. But most businesses, non-profits, not-for-profits, military units, charities, churches, scout troops, and almost everyone else, use some kind of pyramid shaped organizational structure.  There is one, or at least a very small number of people at the very top, then more people that report to them, then an even larger number of people that report to them, and so on.  Sometimes those pyramids are quite large and sometimes they are flatter.  The Catholic Church has the Pope at the top, then cardinals, then archbishops, bishops, and then priests (I think), and our church is a little shorter without a pope, we have bishops, district superintendents, and pastors.  But that’s not exactly right, but we’ll come back to it before we’re finished.

Years ago, when I first read The Pilgrim’s Progress, by John Bunyan, I encountered a word that I had never seen used before.  While its component parts were all familiar, the assembly was new to me.  The word that I met, and have grown to appreciate over the years, is… “under-shepherd.”  The idea is familiar to any of us with experience with pyramids and organizational charts.  There’s a shepherd, and then there are subordinate shepherds that work for the shepherd who are therefore under-shepherds.  The concept is simple enough, but it is a useful, and meaningful, way of thinking about our relationship with Jesus.  This is, I think, particularly true as we read God’s words to the prophet Jeremiah in Jeremiah 23:1-6 when he says:

23:1 “Woe to the shepherds who are destroying and scattering the sheep of my pasture!” declares the Lord. 2 Therefore this is what the Lord, the God of Israel, says to the shepherds who tend my people: “Because you have scattered my flock and driven them away and have not bestowed care on them, I will bestow punishment on you for the evil you have done,” declares the Lord. 3 “I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase in number. 4 I will place shepherds over them who will tend them, and they will no longer be afraid or terrified, nor will any be missing,” declares the Lord.

5 “The days are coming,” declares the Lord, “when I will raise up for Davida righteous Branch,
a King who will reign wisely and do what is just and right in the land.
6 In his days Judah will be saved and Israel will live in safety.
This is the name by which he will be called: The Lord Our Righteous Savior.

Obviously, in the time of Jeremiah, Jesus had not yet come, but even so, even as far back as the book of Genesis, God was often referred to as the shepherd of his people.  But more to the point, the rulers of the nation and the leaders of the church were called to be, and were known as, the shepherds of God’s people.  And some of those under-shepherds were not behaving… shepherd-ly.  The leaders of God’s people were scattering and destroying God’s sheep and God was taking it quite personally.  Because of their actions, God declares a curse and a punishment upon them for the evil that they had done.  God says that he himself will regather a remnant of his flock and will find new shepherds who will do what shepherds are called to do.  They will care for the people under their authority, they will have a spine, and will stand up against the enemies and the dangers that face them, and they will protect their flock so that none of them are afraid or go missing.  In fact, it is at this point that God declares that he will raise up the good shepherd, a righteous branch from the root of David’s family tree, who will do what is right, who will reunite the nations of Judah and Israel, and who will be called, The Lord, our righteous Savior.

And although it may not seem like it at first, that is the image that we have of Jesus in his last moments on the cross.  Although he is dying, the good shepherd gives his life for his sheep.  In Luke 23:33-43, we hear these words:

33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.

35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.”

38 There was a written notice above him, which read: this is the king of the jews.

39 One of the criminals who hung there, hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

42 Then he said, “Jesus, remember me when you come into your kingdom.”

43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

Even in his last moments, with one of the last breaths that he had left in his body, Jesus was rescuing the lost and, with his dying breath, he gave his life so that he could rescue God’s sheep.  Jesus is the good shepherd, the righteous branch of David’s line that God promised to his people.  He is the king of kings, the ruler of the nations, and the rescuer of all humanity.  But, as I often ask, what difference does it make?  How does any of that teach me what I need to know to get through my day today?  How does that offer me guidance on how I live my life?  And we find the answer to some of those questions in Paul’s letter to the church in Colossae in these words from Colossians 1:11-20.

We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,  10 so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12 and giving joyful thanks to the Father, who has qualified youto share in the inheritance of his holy people in the kingdom of light. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.

15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Paul’s prayer for the church was that they would be filled with a knowledge and an understanding of God’s will for their lives, mission, and ministry so that they could live lives that were worthy of God and would please God in every way.  Paul prayed that the church would be strengthened with God’s power, have great endurance and patience, and give thanks to God for qualifying the church to share in the inheritance of eternity in heaven.  But Paul also prayed that the church would bear fruit through every good work, and daily grow in their knowledge of God.  I want to repeat that part for emphasis.  Paul prayed that the church would bear fruit through every good work and grow in their knowledge of God. 

And then, Paul repeats the resumé of Jesus and reminds everyone that Jesus is the Messiah, the good shepherd who rose from the dead, and sits on the throne of God as he seeks to rescue all people, reconcile all who are lost with God, and make peace throughout all creation.

All of that, from Jeremiah, to Luke, Jesus, and Paul, serves to remind us that our role, our mission, our place in the pyramid organizational chart, as the followers of Jesus Christ and as the members of his church, is to be under-shepherds.  It is our work, not to scatter and destroy God’s sheep, but to gather them and protect them with our lives, to grow his flock, to rescue the lost sheep, to risk everything that we have to recover the ones that have wandered, to bear fruit, to grow God’s flock, to do good works, to grow in the knowledge of God, to be filled with great endurance and patience, and to give joyful thanks to God.

As the good shepherd has rescued us, let us, as under-shepherds, spend our lives rescuing others, growing, and caring for his flock, so that we might live lives that are worthy of God and please him in every way.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

To Heaven, Through Hell

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To Heaven, Through Hell

November 13, 2022*

By Pastor John Partridge

Isaiah 65:17-25                      Luke 21:5-19              2 Thessalonians 3:6-13

Anyone with more than a few laps around the sun is well aware that sometimes life is not a bed of roses, or a bowl of cherries, or however you want to say it, life is not always all that great.  Sometimes it flat-out sucks pond water.  Life is filled with pain, sickness, hurt feelings, tragedy, betrayal, abandonment, loss, suffering, and death.  But it isn’t always bad.  As bad as life can be, and the bad stuff can sometimes last far longer than we’d like, we also know that life can also be filled with joy, healing, excitement, victory, hope, encouragement, friendship, and love.

This understanding is the source of two great quotes that help us to keep our pain in perspective.

Dr. Seuss’s Cat in the Hat said, “Don’t cry because it’s over. Smile because it happened.”

When we struggle with death and loss, and when whenever good things end, it helps to remember that the reason that we are mourning, is because of the good things that happened.  But when we are faced with pain in our future, or when we are enduring it in our present, we should remember that Winston Churchill famously said…

“If you’re going through hell, keep going.”

And it is those perspectives that I would like you to keep in mind this morning as we consider where we are going, what we will pass through on the way there, and how should live our lives in the present so that we can keep moving toward our final destination.  We begin this morning reading from Isaiah 65:17-25, as God paints a picture of what life will be like in the world that is to come.

17 “See, I will create new heavens and a new earth.
The former things will not be remembered, nor will they come to mind.
18 But be glad and rejoice forever in what I will create,
for I will create Jerusalem to be a delight and its people a joy.
19 I will rejoice over Jerusalem and take delight in my people;
the sound of weeping and of crying will be heard in it no more.

20 “Never again will there be in it an infant who lives but a few days,
    or an old man who does not live out his years;
the one who dies at a hundred will be thought a mere child;
the one who fails to reach a hundred will be considered accursed.
21 They will build houses and dwell in them; they will plant vineyards and eat their fruit.
22 No longer will they build houses and others live in them,  or plant and others eat.
For as the days of a tree, so will be the days of my people;
my chosen ones will long enjoy the work of their hands.
23 They will not labor in vain, nor will they bear children doomed to misfortune;
for they will be a people blessed by the Lord, they and their descendants with them.
24 Before they call I will answer; while they are still speaking I will hear.
25 The wolf and the lamb will feed together, and the lion will eat straw like the ox,
    and dust will be the serpent’s food.
They will neither harm nor destroy on all my holy mountain,” says the Lord.

God will create a new heaven and a new earth that is fundamentally different from the one in which we live, and we will live there for so long, and our healing will be so complete and enduring, that we will hardly remember the pain and the suffering that we once endured.  Life will no longer be a struggle but will be filled with joy instead of weeping.  Old age will be normal and there will never be the sorrow of mourning the loss of a child.  No longer will people and nations be uprooted by famine, warfare, natural disasters, pestilence, unemployment, taxation, or anything else but God’s people will live, work, grow, plant, and endure in one place, in one home, with their families.  Even the animal kingdom will be changed so that we will have no fear of them, they of us, or them for one another.  God’s promise is that there is a better future for all those who love him.

But that isn’t at all the picture that Jesus draws for his disciples.  The future that Jesus describes reminds us that what God showed to Isaiah is the distant “not yet.”  In between our now, and the “not yet” is more of the ugliness that we have seen throughout history, and worse.  As Jesus and his disciples are walking through Jerusalem, the disciples marvel at the beautiful stonework of the temple and its surroundings.  But Jesus uses those stones as a warning of what is to come.  We hear these words in Luke 21:5-19.

5 Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, 6 “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”

7 “Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”

8 He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them. 9 When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”

10 Then he said to them: “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.

12 “But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. 13 And so you will bear testimony to me. 14 But make up your mind not to worry beforehand how you will defend yourselves. 15 For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. 16 You will be betrayed even by parents, brothers and sisters, relatives, and friends, and they will put some of you to death. 17 Everyone will hate you because of me. 18 But not a hair of your head will perish. 19 Stand firm, and you will win life.

Jesus says that his followers will be hated by their families, friends, neighbors, and the entire world simply because of their love for him.  But in the end, we will endure because who and what we are in Jesus Christ endures even beyond death.  The only way that we can lose is to give up.  Stand firm.  Keep moving forward.

“If you’re going through hell, keep going.”

But what does that mean for us today?  How does that inform us, or teach us, about how we might survive, one day at a time, through the weirdness that is life in the twenty-first century?  And that is one of the things that Paul addresses in his letter to the church in Thessalonica in 2 Thessalonians 3:6-13

6 In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teachingyou received from us. 7 For you yourselves know how you ought to follow our example. We were not idle when we were with you, 8 nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. 9 We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. 10 For even when we were with you, we gave you this rule: “The one who is unwilling to work shall not eat.”

11 We hear that some among you are idle and disruptive. They are not busy; they are busybodies. 12 Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. 13 And as for you, brothers and sisters, never tire of doing what is good.

Clearly, this isn’t a prescriptive text that tells us everything about how to live as a church in times of disruption and chaos, but Paul says that one of the things that we need to be to be doing, as we have heard in other passages in recent weeks, is to keep busy, and to stay on task.  And one of the ways that we do that is to stay away from people who are bad examples.  The first among these bad examples are people who aren’t doing anything.  But worse than that are the people who aren’t doing anything and are using their free time to disrupt the people who are doing something.  Also, a part of Paul’s description of these disruptors is that they are people who claim to believe, and count themselves among the believers of the church, but do not live as if they believe because they don’t do the things that the scriptures teach.

Paul says that, because he and his ministry team intentionally wanted to be a good example, they did not accept a salary, or gifts, or meals, or anything else while they were in Thessalonica.  They didn’t do so because pastors, missionaries, and work teams aren’t entitled to being paid or even being treated well, but because they wanted to be a model for the people to follow.

It is worth noting at this point, that the phrase Paul uses here, has been borrowed, grossly misinterpreted, and misused by a recent political campaign.  Apparently, there has been someone, during the most recent election, that was claiming that the phrase, “The one who is unwilling to work shall not eat” implies that welfare or giving to the poor runs against biblical principles.  But that is, frankly, spiritual malpractice.  Paul’s statement, and this example, in this case, is for internal church use and is ministry specific.  When the church was busy working, and fed its workers afterward, it didn’t make sense to feed people who didn’t do any work.  Paul wasn’t saying that the church shouldn’t feed the poor, that would be contrary to the words of Jesus.  What he was saying was, don’t show up to eat lunch at the Habitat for Humanity work project if you aren’t doing any work.  In that specific case, the food was intended to feed the workers.  And so that sentence should not, and cannot, be misconstrued to try to say that Jesus doesn’t want us to feed the poor.

Let’s summarize.  What we heard today is that we are on our way to someplace better.  God is at work, even now, preparing a place for us to live forever and in that place all the broken things of this world will be fixed.  There will be no more mourning, or crying or pain, parents will no longer have to bury their children, no longer will people and nations be uprooted by famine, warfare, natural disasters, or pestilence, and will all live, work, grow, plant, and endure in one place, in one home, with our families forever.

But between here and there, will be pain, and suffering, and death, and all the other terrible things that we have come to expect from our broken world.  Not only will those things continue but, at times, they’ll be a lot worse.  In the meantime, whether things are better for us or worse, the message is to stay on task, to keep doing the work that God has given us to do.  And while we’re doing that, we should stay away from busybodies who keep other people from doing their work.  Stay away from people who are idle and disruptive because they’re just going to waste your time and keep you from doing the work that God has given you to do.

The message for today is just to stay busy.  God has given us work to do as individuals, and as a church.  We can expect to go through difficult stuff.  We can expect that the horrors of this broken world will not get better and will often get worse.  But through it all, we need to keep moving forward, keep doing the work of Jesus Christ, and keep on calling the world to hear the message of the gospel so that they too can receive healing, rescue, and restoration.

Never tire of doing good.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™