A Fool’s Errand

November 12, 2023*

By Pastor John Partridge

Joshua 24:1-3a, 14-25 Matthew 25:1-13 1 Thessalonians 4:13-18

A great many years ago and likely still today, scouts attending their first year at scout camp, like me, would be sent to another troop and instructed to ask to borrow their left-handed smoke exchanger. There were snipe hunts, of course, but even then, most scouts were wise enough not to fall for that one. In high school upperclassmen would try to sell elevator passes to the freshmen, and in the Army, soldiers might be sent to the motor pool for some blinker fluid or other imaginary or non-existent gadgets or parts. These sorts of adventures as well as other more serious, but equally impossible, tasks, can be referred to as being sent on a fool’s errand.

The dictionary definition is simply: a needless or profitless endeavor.

As silly as it might sound, being sent on a fool’s errand, or sending ourselves on one, can be deadly serious. In Shakespear’s Hamlet, Act 5, Scene 2, Prince Hamlet discovers that two of his friends, Rosencranz and Guildenstern, are a part of a plot to assassinate him, and so he secretly makes a change to the letters that they are carrying so that they will be executed when they arrive in England. They are on a fool’s errand. They now carry a sealed message that, when opened, will result in their deaths. And these are the sorts of serious fool’s errands that we find in today’s scriptures. There are two, and each is different, but in each we discover the necessity of making good choices so that we can avoid the most devastating foolishness. We begin by returning to the story of Joshua and the people of Israel as they have entered the Promised Land and now face a fork in the road at which they must choose the direction that their lives will take. In Joshua 24:1-3a, 14-25 we hear this:

^24:1 Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges, and officials of Israel, and they presented themselves before God.

²Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods. ³But I took your father Abraham from the land beyond the Euphrates and led him throughout Canaan and gave him many descendants.

¹⁴“Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord. ¹⁵But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”

¹⁶Then the people answered, “Far be it from us to forsake the Lord to serve other gods! ¹⁷It was the Lord our God himself who brought us and our parents up out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled. ¹⁸And the Lord drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the Lord, because he is our God.”

¹⁹Joshua said to the people, “You are not able to serve the Lord. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins. ²⁰If you forsake the Lord and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you.”

²¹But the people said to Joshua, “No! We will serve the Lord.”

²²Then Joshua said, “You are witnesses against yourselves that you have chosen to serve the Lord.”

“Yes, we are witnesses,” they replied.

²³“Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.”

²⁴And the people said to Joshua, “We will serve the Lord our God and obey him.”

²⁵On that day Joshua made a covenant for the people, and there at Shechem he reaffirmed for them decrees and laws.

In the last forty years, Israel has escaped captivity in Egypt, been rescued by God from Egypt’s army, survived forty years fed by God’s hand in the wilderness, and now crossed the raging waters of a flooded Jordan River on dry ground. But now that they have arrived, they are faced with a choice. They can choose to either throw away all the gods that their parents brought with them from Egypt and serve God alone, or they can abandon God, take up the worship of the Amorite gods, blend in, merge, and disappear into the culture and the people that are already there. The second would be the easy choice. They would, effectively do as many people did, say that one god is as good as any other, and worship the god of the nations that were already in that place.

But the people of Israel, despite knowing that the first option is the harder of the two, choose to follow the God of Abraham, Issac, Jacob, and their forefathers. They choose to follow Yahweh because they have seen, with their own eyes, that the god of their ancestors is the real deal. Some of them were there when they crossed the Red Sea on dry ground, all of them had eaten the manna that God had provided in the wilderness, they had witnessed God’s protection from their enemies, and everyone there had watched the waters of the Jordan River pile up in a heap so that they could cross the river on dry ground. They knew that the God of Abraham and Moses was the real deal, and they knew that worshipping any other god was a fool’s errand. And so, they reaffirmed their commitment to follow God and to obey his decrees and laws.

And then, in the story of the ten virgins contained in Matthew 25:1-13, Jesus warns his followers that there is another way that we risk running a fool’s errand when he says…

^25:1 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. ²Five of them were foolish and five were wise. ³The foolish ones took their lamps but did not take any oil with them. ⁴The wise ones, however, took oil in jars along with their lamps. ⁵The bridegroom was a long time in coming, and they all became drowsy and fell asleep.

⁶“At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

⁷“Then all the virgins woke up and trimmed their lamps. ⁸The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’

⁹“‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

¹⁰“But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

¹¹“Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’

¹²“But he replied, ‘Truly I tell you, I don’t know you.’

¹³“Therefore keep watch, because you do not know the day or the hour.

The tradition of the Jewish people was for the bride and groom to be betrothed, and then the young man would return to his family and begin the construction of a home for his new bride, often as an addition to his parent’s home. And, only after construction was completed would the groom return for his bride and carry her away to the wedding and the wedding banquet. Obviously, the construction of a home does not have an entirely predictable timeline. The groom is likely working for his father or at some other trade each day, and then working on his new home in the evening or as time permits. The size of the addition might vary, as would the availability of building materials, how much help he might get from his father, siblings, or extended family, as well as the cost of any materials and his ability to afford them. All that to say that no one really knew when the groom would return.

Certainly, rumors would swirl, and the bride would hear that the groom’s family had begun preparations for the wedding guests, but the specific day and time of the groom’s arrival was unknown. And so, ten virgins, bridesmaids, or other young women who hoped to accompany the bride to the wedding took lamps with them while they waited. But only five of the ten were truly prepared. They considered that they might be waiting for a while, and they brought along extra oil for their lamps so that they could keep watch all night long. And so, while half of them dashed off in search of more oil, the groom and his friends arrived, gathered up those who had been prepared, and departed for the wedding. Those who were unprepared got left behind. Their journey to retrieve more oil had become a fool’s errand.

Jesus says that this will be how things are on the day that he returns. The groom, Jesus, has gone to prepare a place for his bride, the church, and he has been gone a long time. There may well be rumors that forewarn the world of his return, but we must not be caught unprepared. We cannot say that “I will put my trust in him… later.” And we cannot say that we will do the work of God’s kingdom… later.” Because, on the day of his return, there will be no second chances. We must be prepared, and we must be caught doing his work on the day of his return. Failing to do so… is a fool’s errand.

It’s important that we get this right. Failure to get it right means working hard but only pursuing a fool’s errand. But getting it right has an entirely different outcome. In 1 Thessalonians 4:13-18 Paul says…

¹³Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. ¹⁴For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. ¹⁵According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. ¹⁶For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. ¹⁷After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so, we will be with the Lord forever. ¹⁸Therefore encourage one another with these words.

Lately, many of us have felt that we have been attending far too many funerals. But although we experience grief because of the loss that we feel, when we say goodbye to our friends and family that know Jesus, we know that our goodbyes are temporary. Paul reminds us that the dead are not lost to us forever but only lie in the sleep of death until the day of Christ’s return, and on that day, the groundskeepers at our cemeteries will have a front row seat to the most amazing sight in all of history. The dead will rise, and then they, and all who remain alive in Christ, will follow them to join with Jesus and live with him forever.

This is our great hope.

Like the Israelites did as they entered the Promised Land, we remember the might acts of God that we have seen. We may not have witnessed the parting of the Red Sea, the daily sustenance provided by God’s manna, or the piling up of the waters of the Jordan River, but we have seen God provide in other ways. Each of us here can tell of times when God provided money to pay bills, or a shoulder to cry on, or a kind word, at just the right time, that changed our lives, or miraculous healings, or a frustrating delay that later prevented us from being in an automobile accident,. We each have our own stories, but like the Israelites, we know that following God, and following Jesus Christ, is the only path forward. Any other path…

…is a fool’s errand.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Faith in the Flood

November 5, 2023 PastorPartridge Sermon Alliance, ark, boy scout, Broadway, Christ, church, covenant, crossing, death, demonstrate, example, faith, flood, God, Jesus, Jordan, Jordan River, Joshua, Matthew, Methodist, mission, national guard, Ohio, Partridge, Paul, promise, promised land, river, Street, United, work

Faith in the Flood

November 05, 2023*

By Pastor John Partridge

Joshua 3:7-17 Matthew 23:1-12 1 Thessalonians 2:9-13

There is an old joke about a flood and a faithful saint of the church. The weather forecast was for torrential rains and flooding and people were advised to evacuate. But when two sheriff’s deputies came to the door of this faithful saint asking them to leave, they simply replied that “God will provide.” And so, the rains came, and the flood waters rose. Soon the first floor of their house was under water, and they moved all their valuables up to the second floor. About that time, a Boy Scout came by in a canoe and offered to carry them to safety, but they refused and simply said, “God will provide.” It continued to rain and to flood waters continued to rise, and soon, this faithful saint of the church was sitting on their roof. And, as they were sitting on their roof, the National Guard arrived in a helicopter and offered to lift them out of their distress, but they again declined saying, “God will provide.” Not long after that, the flood waters carried that saint away and, when they were welcomed at the pearly gates of heaven they cried out, “God, why didn’t you save me?” And God replied, “Well, I sent two sheriff’s deputies, a Boy Scout, and the National Guard. What more did you want?”

I have always liked that joke because it’s funny and because it points us toward one of the church’s common failures. Well-known Croatian theologian Miroslav Volf said, “There is something deeply hypocritical about praying for a problem you are unwilling to resolve.” The question isn’t whether our lives will have storms and floods, the question is what we will do when we face them. That is what we see in Joshua 3:7-17, because as the people of Israel prepare to cross the Jordan River into the Promised Land, Joshua commands the priests to take a step of faith… right into the middle of the flood.

⁷And the Lord said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. ⁸Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan’s waters, go and stand in the river.’”

⁹Joshua said to the Israelites, “Come here and listen to the words of the Lord your God. ¹⁰This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. ¹¹See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you. ¹²Now then, choose twelve men from the tribes of Israel, one from each tribe. ¹³And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.”

¹⁴So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. ¹⁵Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge, ¹⁶the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So, the people crossed over opposite Jericho. ¹⁷The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.

The Jordan River is at flood stage and is a raging torrent. So violently does it flow that Jericho isn’t even watching this border as closely as they might because Baal is the god of rivers and storms, and this was the season that they could see his power and knew that he was protecting them. After the adventure with the spies, Israel almost certainly knew that as well. Further, as one of the two spies who had lived through the 40 years in the wilderness, Joshua was personally aware of this. Nonetheless, God commands Joshua to tell the priests who carry the arc of the covenant, to “go and stand in the river.” Just go and stand in the middle of the raging torrent of the harvest flood. Worse, the banks of the Jordan are often not gentle slopes but rapid drop-offs that would be invisible in the muddy floodwaters. I’m sure that those priests had some concerns, but they also had faith in God and faith in Joshua. With the weight of the ark on their shoulders, and almost no chance of catching themselves if they stumbled, the priests do as they were asked and boldly step into the rushing water.

And the water stopped.

As soon as their feet touched the water, the water stopped flowing and piled up in a heap upstream of them and, as the priests stood in the middle of the riverbed, the entire nation of Israel crossed the river on dry ground. The people of God, and especially those priests weighted down with the ark of covenant on their shoulders, didn’t just pray for God’s deliverance and their entry into the Promised Land, they acted on their faith, and they stepped out into the flood.

But the priests and the leaders of the church aren’t always that faithful and aren’t always the best example for people to follow. That was the case in Matthew 23:1-12 when Jesus tells the people to live their lives differently than Israel’s leaders.

^23:1 Then Jesus said to the crowds and to his disciples: ²“The teachers of the law and the Pharisees sit in Moses’ seat. ³So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. ⁴They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.

⁵“Everything they do is done for people to see: They make their phylacterieswide and the tassels on their garments long; ⁶they love the place of honor at banquets and the most important seats in the synagogues; ⁷they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.

⁸“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. ⁹And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. ¹⁰Nor are you to be called instructors, for you have one Instructor, the Messiah. ¹¹The greatest among you will be your servant. ¹²For those who exalt themselves will be humbled, and those who humble themselves will be exalted.

Jesus says that although the teachers of the law and the Pharisees hold important leadership positions, and although the people must be careful to follow their instructions and do as the leaders teach, they should not live by the example that those leaders provide. Those leaders lived a life that was all about the show. They wore flashy religious vestments and large phylacteries, which were prayers or scriptures that were etched in silver, copper, or even on baked clay tablets. While rabbis routinely wore tassels on their robes, these leaders had to had bigger, and longer tassels then everyone else. And, whenever there was a banquet, or when they went to church, they had to have the most visible, and most important seats in the house so that everyone could see how important they were. But while they put on a good show, they didn’t live lives that demonstrated the things that they taught. Jesus said that the people who would be the greatest among them, would first be a servant to others. Following Jesus, honoring God, and living a life of faith wasn’t about looking good, it was all about having the humility to live a life that acted on faith and did the work of the kingdom of God.

That’s exactly the message that we hear Paul telling the people of the church in Thessalonica in his letter that we read in 1 Thessalonians 2:9-13 when he says…

⁹Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. ¹⁰You are witnesses, and so is God, of how holy, righteous, and blameless we were among you who believed. ¹¹For you know that we dealt with each of you as a father deals with his own children, ¹²encouraging, comforting, and urging you to live lives worthy of God, who calls you into his kingdom and glory.

¹³And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe.

Paul asks the people of the church to remember the example that he and his fellow missionaries provided for them as they lived among them. They worked, and they worked hard, day and night, so that they would not be a burden to the church, but they also lived lives that were holy, righteous, and blameless. They did not rule over them as some leaders do, but encouraged and comforted them, and treated them as if they were their own children so that they could urge them to live lives that were worthy of the God who called them into his kingdom. Paul says that he and his associates continually thank God because the people of the church not only received the word of God but allowed God to work through them. They didn’t just accept Jesus and have faith in Jesus, they lived out their faith through their actions.

The people of Israel had faith in God and believed that he would lead them into the Promised Land, but the evidence of that faith was visibly seen when the priests carrying the ark of the covenant boldly stepped forward into the raging flood waters of the Jordan River.

While Jesus acknowledged that the people should be obedient to their leaders, he also told them that in order to honor God, they had to do better. Rather putting on a good show, a true life of faith is a life that serves others and demonstrates God’s love through the actions of the believer.

And Paul says much the same thing. The proof of the message that they taught was found in the way that they lived, and the proof that the church had believed was seen, not in the words that they spoke or in the worship of their people, but in the work that they did among those who did not believe.

We may laugh at the imaginary saint of the church that prayed to God but ignored two sheriff’s deputies, a Boy Scout, and the National Guard, but the truth is that faith demands that we do more than pray.

Real faith is found in the actions of the church.

Real faith is when we roll up our sleeves and get to work.

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Finding Nebo

October 29, 2023October 29, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, church, crossing, death, Finding Nebo, Finding Nemo, God, Gospel, Jesus, lead, Matthew, Methodist, mission, Moses, Nebo, Nemo, Ohio, Partridge, Paul, promise, promised land, Street, United

Finding Nebo

October 29, 2023*

By Pastor John Partridge

Deuteronomy 34:1-12 Matthew 22:34-46

1 Thessalonians 2:1-8

Many of us are, by now, familiar with the 2003 Pixar animated movie “Finding Nemo” in which Marlin, an overprotective, single, clown fish father, pursues his son, Nemo, across the dangers of the vast Pacific Ocean in hopes of rescuing him from the scuba divers that captured him. It’s a good story. But despite the similarity of the name in the title, Nemo is not what we are looking for. Our story for today begins with an ending. At the end of Moses’ life, knowing that he will never set foot in the Promised Land that he has pursued for most of his adult life, he finds himself, not in the Pacific Ocean with a small clownfish named Nemo, but at the top of a mountain named Nebo. And, in an odd sort of way, we discover that, as the followers of Jesus Christ, we too are spending ourselves in pursuit of finding Nebo. As I said before, we begin this morning with an ending in Deuteronomy 34:1-12 where it says:

^34:1 Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the Lord showed him the whole land—from Gilead to Dan, ²all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, ³the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. ⁴Then the Lord said to him, “This is the land I promised on oath to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you will not cross over into it.”

⁵And Moses the servant of the Lord died there in Moab, as the Lord had said. ⁶He buried himin Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is. ⁷Moses was a hundred and twenty years old when he died, yet his eyes were not weak, nor his strength gone. ⁸The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning was over.

⁹Now Joshua, son of Nun, was filled with the spiritof wisdom because Moses had laid his hands on him. So, the Israelites listened to him and did what the Lord had commanded Moses.

¹⁰Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, ¹¹who did all those signs and wonders the Lord sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land. ¹²For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel.

When you make the journey to visit Israel, once the present violence ends and peace returns, you will find that Israel is surprisingly small. For us in the United States we can compare it in our minds knowing that Israel is smaller than Massachusetts and slightly smaller than New Jersey. If you could make a non-stop road trip along its main highway, you could travel its entire length in less than six hours. And so, while there is, perhaps, some exaggeration in the account that we read in Deuteronomy, probably not much. From the top of Mount Nebo, with good visibility, Moses would have seen a great deal of the Promised Land that Israel was about to inherit. But Moses wasn’t going. He had come this far, but his time on earth was finished and, although God allowed him to see the land of Israel, he would never cross the Jordan River and set his feet upon it. Instead, Moses would be buried somewhere in Moab on the slopes of Mount Nebo and make a different crossing into his heavenly inheritance with God. Moses never crossed over into the Promised Land, but Moses’ legacy was that he listened to the call of God, obeyed the instructions of God, and led his family, his tribe, his community, and his people into God’s promise.

But God’s promise to his people was about more than land. As Israel had struggled during their captivity in Egypt, they cried out to God for a rescuer that would carry them out of Egypt to freedom. And God heard the prayers of his people, and sent Moses to lead them out of Egypt, across the desert, through the years of wandering in the wilderness, and right the edge of the Promised Land. But throughout many years of suffering, in the land of Israel, under the yoke of other oppressive nations such as Babylon, Greece, Egypt, and Rome, the people of Israel again prayed to God and looked for a rescuer, a messiah, that would, once again, bring them freedom and prosperity. The seeds of that hope for a messiah were contained in the writings of the prophets, but it was not always understood how it would happen, or who the messiah would be. And that’s how Jesus can ask a question that stumped the biblical scholars of his day when they come to him to present a question with which they hope to test him in Matthew 22:34-46 where we read this:

³⁴Hearing that Jesus had silenced the Sadducees, the Pharisees got together. ³⁵One of them, an expert in the law, tested him with this question: ³⁶“Teacher, which is the greatest commandment in the Law?”

³⁷Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’³⁸This is the first and greatest commandment. ³⁹And the second is like it: ‘Love your neighbor as yourself.’⁴⁰All the Law and the Prophets hang on these two commandments.”

⁴¹While the Pharisees were gathered together, Jesus asked them, ⁴²“What do you think about the Messiah? Whose son is he?”

“The son of David,” they replied.

⁴³He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

⁴⁴“‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’

⁴⁵If then David calls him ‘Lord,’ how can he be his son?” ⁴⁶No one could say a word in reply, and from that day on no one dared to ask him any more questions.

The puzzle that Jesus puts to the Pharisees is the kind of a problem that often causes us to get stuck in the twenty-first century. While Jesus’ question seems simple to us it was a serious problem to these biblical scholars because it required that they get past their own cultural biases to answer it. In a culturally patriarchal system of honor, it was understood that fathers were always greater in prestige and honor than their sons. If a grandfather or great-grandfather could have, somehow, come back from the dead, that elderly person would automatically become the head of an entire clan of his descendants and all his sons, grandsons, and everyone else would be expected to defer to them and honor them. But although the scholars know that the Messiah would be a living descendant of David, referred to as “the son of David,” their cultural bias prevents them from understanding how, in Psalm 110, David refers to his descendant as his Lord, and thereby gives his descendant honor and defers to him as someone greater than the greatest king that Israel ever had. The Pharisees could simply not understand how a son of David could be greater than David and so, they misunderstood what, and who, the messiah would be. For us, although we have our own cultural blind spots, we understand that Jesus was, and is, God’s promised Messiah, he is the son of David, and he is David’s lord because he is the son of God.

But, twenty-one centuries later, what does that mean for us? If we follow God as Moses did, and we accept Jesus as our lord, and follow him, then what why does all that matter? It matters because, like Moses, we are trying to find our mountain top, our Nebo, but like the Pharisees, we can’t quite figure out what that means. But Paul did, and he explains it to the church in Thessalonica in 1 Thessalonians 2:1-8, saying…

^2:1 You know, brothers and sisters, that our visit to you was not without results. ²We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. ³For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. ⁴On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. ⁵You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness. ⁶We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. ⁷Instead, we were like young children among you.

Just as a nursing mother cares for her children, ⁸so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well.

Paul’s message is that life wasn’t perfect. Everyone knew that sometimes the lives of Paul and his associates had faced some significant suffering. They had been arrested, beaten, and thrown into prison on many occasions. But despite their suffering, with the help of God, they dared to continue telling others the story of the gospel regardless of the opposition that they faced. Their motivation wasn’t to trick anyone, to get rich, or for any other impure motive, but simply to share the message with which they had been entrusted by God. Their goal was to share the gospel, and their lives, with the people to whom God had led them.

Moses, Paul, Silas, Timothy, and many others were seeking to find their Nebo, to lead their family, their tribe, their community, and their people into God’s promise, which they now understood as the promise of Jesus Christ. And that’s the mission that has been passed down to us. Because we are the people who, like Paul, have been entrusted with the gospel, the people who have met Jesus, and who have believed in him and have put our trust in him, we too are seeking our Nebo. As we have been reminded on this All-Saints Day, our time on earth is short and won’t last forever and one day we too will cross over into God’s promise as Moses did, and as these saints of the church have done.

Our mission, our hope, and our calling is to lead our people to God’s promise through the message and the gospel of Jesus Christ…

…before it’s our turn to cross over.

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Jesus, the Master of Insults?

October 26, 2023 PastorPartridge Blogs church, God, insult, Jesus, Jesus Christ, John, John Partridge, Ohio, Partridge, Pharisees, preach, Sadducee, scholar, slam, teach

Jesus, the Master of Insults?

A message for teachers, preachers, and scholars

by John Partridge

As we read through the book of Matthew, there are many times when Jesus quotes from what we know as the Old Testament scriptures. Most of the time that Jesus does this he is simply teaching as rabbis and pastors have always done. Around his disciples, to people with honest questions, and in front of the crowds that gathered to hear him speak, Jesus preaches from the scriptures and teaches the people. But there are a handful of encounters in which Jesus does something different. When the Pharisees, and occasionally the Sadducees, come to Jesus, his approach, his intent, and his methodology are completely different. Rather than preaching from scripture, Jesus quotes scripture to the Pharisees… and it’s not pretty. In these cases, Jesus quotes from the scriptures, but rather than preaching or teaching in the gentle way that a father and son would play catch, Jesus quotes scripture as if he is hurling it at the Pharisees as a slinger in the army of Israel would launch stones, or a bowman would let loose his arrows.

We find the first of these instances in Matthew 12:3 in which Jesus attacks the Pharisees, men who dedicated their lives to reading, studying, memorizing, discussing, and debating scripture and its meaning. Here, Jesus’ attack is confrontational and deliberately insulting when he says, “Haven’t you read…?” as if these learned men had spent their time playing games rather than being serious scholars.

In another encounter with the Pharisees in Matthew chapter 15, the Pharisees come to Jesus and criticize him, and his disciples, for breaking the traditions of the elders. In other words, this isn’t about breaking the law, or committing sin, but about breaking the rules, habits, and traditions that had been handed down from other Pharisees, and perhaps even traditions that predated the Pharisees. But Jesus isn’t having any of that, and especially not from a group of people who are essentially the pot calling out the kettle for being black.

And so, in Matthew 15:3, Jesus once again insults them saying, “Why do you break the commands of God for the sake of your tradition?” For this group of men who followed hundreds of rules, specifically for the purpose of not breaking the commands of God, this is an obvious insult. But Jesus doesn’t stop there.

In Matthew 15: 7-9, Jesus continues by saying:

⁷You hypocrites! Isaiah was right when he prophesied about you:

⁸“‘These people honor me with their lips,
but their hearts are far from me.
⁹They worship me in vain;
their teachings are merely human rules.’”

This passage from the prophet Isaiah that Jesus quotes comes from Isaiah 29:13 where it says:

¹³The Lord says:

“These people come near to me with their mouth
    and honor me with their lips,
    but their hearts are far from me.
Their worship of me
    is based on merely human rules they have been taught.

The Septuagint reading is only slightly different in the first and last line but gives us some additional insight. The first line here saying, “They worship me in vain;” and the last saying, “their teachings are merely human rules.”

Of course, Isaiah wasn’t prophesying about the Pharisees but pronouncing a series of woes and judgements upon the people of his own time, but the similarities between the two situations are so strikingly similar that they can’t help but be compared to one another. The Word Biblical Commentary described this as being “in the sense of a typological correspondence between Isaiah’s day and the time of Jesus.” The Pharisees had certainly read and studied the words of Isaiah, and they understood that Israel had been carried into captivity because of their unbelief, and they devoted themselves to avoid a repetition of that mistake. And so, in other words, Jesus is calling the Pharisees out for having become exactly the thing that their entire movement had been intended to avoid.

But as we continue through Matthew’s gospel, Jesus isn’t yet done insulting the Pharisees. In Matthew 19:4, Jesus again meets the Pharisees and after they attempt to ask him a trick question about divorce, Jesus says, “Haven’t you read…?” once again suggesting that these scholars had not done their homework.

Again, when the Pharisees criticize Jesus for allowing the children to shout Hosanna as he healed the blind and the lame in the Temple, in Matthew 21:16, Jesus says, “Have you never read…? As he again quotes from the Psalms.

Not long after that, after deliberately insulting the Pharisees in Matthew 21:31 by saying that tax collectors and prostitutes are entering the kingdom of God ahead of them, and again in Matthew 21:33-40 when Jesus ends the parable of the tenants by quoting Psalm 118 in Matthew 21:42 saying:

“Have you never read in the Scriptures:

“‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’?

⁴³“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.

Even here, Jesus isn’t done. In Matthew 22: 41 after the Pharisees had asked him a difficult question as a test, Jesus asks a question of his own saying, “What do think about the Christ? Whose son is he?” But, when the Pharisees correctly answer that the Christ is the son of David, Jesus, quoting Psalm 110, asks, in Matthew 22:44, “How is it then that David, speaking by the Spirit, calls him Lord?” This exchange, on the surface, appears more respectful than some of their previous encounters, but again Jesus insults the Pharisees by exposing their lack of understanding.

The Sadducees appear in Matthew 22:23 for some of the same, as they ask a question with a quote from Ezra 7 in hopes of making Jesus look foolish. But Jesus’ response in verse 29 is to say that “You are in error because you do not know the scriptures or the power of God.” And so, Jesus once again declares that men who were known for their knowledge of scripture, really didn’t know what they were talking about.

And all of that is followed by Matthew 23, in which almost the entire chapter is a Jesus delivering a diatribe against the Pharisees and all that they stand for.

From that, I think that all of us who study and preach should take note. Jesus was known for his gentleness, calm, and healing presence around sinners, tax collectors, prostitutes, foreigners, and even Roman soldiers if their questions were sincere. But Jesus had no tolerance at all for the people who claimed to be scholars, priests, and teachers. Jesus expected these learned people to understand what they were studying and teaching, and he expected that their lives would be lived in line with what they knew. Like it or not, we should see ourselves as the Pharisees, Sadducees, priests, and the teachers of Israel and heed Jesus words of caution so that we do not earn the kind of criticism that Jesus reserved for them.

As teachers, preachers, and as scholars, we are held to a higher standard and we are expected to live our lives in a way that models the scriptures so that on the day of judgement we might hear “Well done” and not, “Have you never read…?

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Pastor’s Report 2023

October 24, 2023October 24, 2023 PastorPartridge Blogs Alliance, attendance, Broadway, Christ, church, faith, John, Methodist, Ohio, Partridge, pastor, reports

Pastor Report 2023

by Pastor John Partridge

Note: Every year, I am asked to present a report of the year for our annual Charge Conference. It’s really sort of a “what I did last summer” kind of report that asks, “What did your church do for the last year?” Long ago I decided that my answers should not be seen as any kind of a secret, and so I publish them here, and in our church newsletter. I’m excited about the future of Christ Church and its people and I hope that by talking more about it, others might learn about it and join us in our mission to care for the people around us, and around the world, the way that Jesus cares for us. So, what follows is this year’s report:

In 2023, Christ Church did what we have always done, survived, endured, persisted, explored, and innovated. As in life, things change and while some of those changes are good, others can challenge us. This year, after a particularly strong Spring storm, our scouts discovered that one of our tower windows had been sucked out of the building and shattered in the street. Further investigation showed that our roof had taken some damage in that same storm. But, as they have done for over a century, our trustees are managing, and repairing the damage to maintain our facilities. Similarly, we’ve lost a number of members to death, as well as several non-member family and friends, and our members have had their share of falls, surgeries, and other setbacks.

But through it all, we continue to do what we’ve always done. Christ Church has been, and remains a visible presence in our community through our semi-annual basement sales, the Habitat for Humanity Apostle build, our continued support of our Scouting youth ministry, contributions to school scholarships in Sierra Leone, the construction of a high school in Liberia, ongoing support for the missions in the Red Bird missionary conference, the bread ministry and Tuesday community dinners with the Alliance of Churches, the Salvation Army food pantry and Christmas “giving tree” programs, domestic violence shelter, coordinating and hosting the delivery of nearly a thousand Thanksgiving dinners, as well as our ongoing support of the Alliance community food pantry, and probably others that I’m forgetting. We also have continued to live stream our weekly worship services and offer our sermons online in both text and audio formats. These online platforms now connect to more than 600 subscribers, though of course, not everyone connects every week.

At the same time, Christ Church has been doing some new things and exploring new possibilities for the future. This year saw the installation, and refinement of a new sound system that will allow an “autopilot” mode for days when our sound engineer cannot be present as well as our participation in the return of the Ministerial Association’s community Good Friday service (after Covid) in a re-imagined format. That service, in its new format, returned to a packed house at the First Christian Church.

Christ Church has also seen continued growth in our scouting ministry which now has four full patrols and continues to be one of the only troops for female scouts on this end of Stark County. This growth in the scouting program resulted in our church trustees giving the scouts a second room in the church in which they can store all the additional camping equipment and other things that these active troops need. We have also seen continued growth in the number of children attending Sunday worship which has resulted in a restart of a long-dormant children’s Sunday school program, and a collection to purchase all new toys for our nursery, in addition to our continuing children’s church program during worship.

As we look forward to 2024, we hope to continue to do what we’ve always done, but we are also exploring our partnership with the Coalition for Christian Outreach and the possibility of hiring a full-time campus ministry staff person. We also continue to work through the lessons that we learned during our strategic planning sessions and set goals for ministries that align our strengths with the needs of our neighborhood and the community of Alliance.

While our Sunday morning church attendance has not yet returned to its pre-pandemic levels, it does seem to be headed in the right direction and the signs that we see every week give us every reason to hope for the future.

As it has often been said, “We may not know what the future holds, but we know who holds the future.”

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The Tax Trap

October 22, 2023 PastorPartridge Sermon Alliance, Broadway, caesar, Christ, church, corrupt, God, government, Jesus, judgement, Matthew, Methodist, Ohio, Partridge, Paul, sin, Street, tax, United, vote

The Tax Trap

October 22, 2023*

By Pastor John Partridge

Exodus 33:12-23 Matthew 22:15-22 1 Thessalonians 1:1-10

Leadership is intimidating.

That is to say, leadership can be intimidating if you have the humility to pause and think about the impact of what you are doing.

The first time that I recall having any real leadership was in the early 1990’s when I had returned to my Army Reserve unit from my advanced training in my MOS (Military Occupational Specialty) and was expected to lead one of the monthly classes that were held to keep everyone fresh on our required skills. Since I had so recently returned from training, I was therefore the most qualified to teach one or two of the classes. I was still a Private First Class, and I had sergeants, staff sergeants, and just about everyone else in “my” classroom for fifteen minutes. As I continued to do this over the years, my rank, and my skills, advanced and I became more comfortable doing it.

But then on July 4^th, 2004, I stood in front of the gathered people of the Johnsville United Methodist Church for the first time as their pastor. This was, once again, entirely new and, at that time, despite being over 40 years old, I had very little training as a pastor. But, once again, with time, experience, and more training, leading God’s people became a little easier.

But regardless of whether it was in the early 1990’s or in 2004, I always knew that I wasn’t alone. There were senior noncommissioned officers who could help me if I stumbled while I was teaching classes in my reserve unit, and in every church that I have served, there have always been patient, competent, congregations, volunteers, and staff to help me do what I do. Leadership is always intimidating, but the idea of leading… alone… would be terrifying.

But that is exactly what is foremost in Moses’ mind as he has a conversation with God in Exodus 33:12-23.

¹²Moses said to the Lord, “You have been telling me, ‘Lead these people,’ but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.’ ¹³If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.”

¹⁴The Lord replied, “My Presence will go with you, and I will give you rest.”

¹⁵Then Moses said to him, “If your Presence does not go with us, do not send us up from here. ¹⁶How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”

¹⁷And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you, and I know you by name.”

¹⁸Then Moses said, “Now show me your glory.”

¹⁹And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. ²⁰But,” he said, “you cannot see my face, for no one may see me and live.”

²¹Then the Lord said, “There is a place near me where you may stand on a rock. ²²When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. ²³Then I will remove my hand and you will see my back; but my face must not be seen.”

The first thing out of Moses’ mouth is, “I can’t do this alone.” Those aren’t his exact words, but that is clearly the idea when he says, “whom will you send with me?” And God’s response is, I will go with you, and I will give you rest. God promises that his presence will be so tangibly real, that Moses will never feel as if he is alone and he will be comforted, and be able to sleep at night, because he knows that he is not alone.

Why does that matter?

Well, if you are in any kind of leadership position, you can find comfort in that. But there are other reasons that we’ll get to in a few minutes.

Next, we come to yet another story of the Pharisees trying to trick Jesus into saying something stupid that would either be a criminal offense or would be offensive and reduce his popularity with the people. There’s some back story to this that helps us make sense of that, but we’ll cross that bridge when we come to it. For now, let’s look at this story from Matthew 22:15-22:

¹⁵Then the Pharisees went out and laid plans to trap him in his words. ¹⁶They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others because you pay no attention to who they are. ¹⁷Tell us then, what is your opinion? Is it right to pay the imperial taxto Caesar or not?”

¹⁸But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? ¹⁹Show me the coin used for paying the tax.” They brought him a denarius, ²⁰and he asked them, “Whose image is this? And whose inscription?”

²¹“Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

²²When they heard this, they were amazed. So, they left him and went away.

This was the tax trap. First, you will note that the Pharisees don’t come to see Jesus in person. Instead, they send their lackeys that are less well-known so that Jesus might not recognize this as a trap, and second, they send along with them the Herodians. Which may cause us to ask, who the heck were the Herodians? And that’s a good question that the bible doesn’t answer very well, but which history does. We know that the ruler of Israel at the time of Jesus’ birth had been Herod the Great, and the current ruler was one of his sons, Herod Antipas. And so, the Herodians were Jews, who had sold out to the Romans, to the culture of the Romans, and to the plan that Herod had for their nation. To make a connection to the United States of the twenty-first century, these were the people who were more interested in conforming to the culture of Hollywood, and to their political party than they were in conforming to the laws of Moses and the prophets. They were born Jews but were culturally Roman. The plan clearly was that if Jesus said that good Jews shouldn’t pay Roman taxes, which was a prominent idea in some Jewish circles, then the Herodians would charge Jesus with a crime. The argument in some Jewish circles was that because Rome was immoral and acted counter to the beliefs of Israel, that paying taxes to Rome was therefore immoral. Further, because Rome circulated coinage that bore graven images that were prohibited by scripture, that using such coinage was sinful and a corrupting influence.

But Jesus’ interpretation was different.

Jesus said that if Ceasar’s face was on the coin, then pay Ceasar what was due to Ceasar, but pay to God what belonged to God. In Jesus’ interpretation, the scriptures demanded that faithful people should follow God with all their heart, with all their soul, with all their mind, and with all their strength. That is what was owed to God. It is your choices and your morality that are important.

Hold on to that idea because we’re going to come back to that in a minute, but this connects us to Paul’s message to the church in Thessalonica that we hear in 1 Thessalonians 1:1-10:

^1:1 Paul, Silas,and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace and peace to you.

²We always thank God for all of you and continually mention you in our prayers. ³We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

⁴For we know, brothers and sistersloved by God, that he has chosen you, ⁵because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. You know how we lived among you for your sake. ⁶You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. ⁷And so you became a model to all the believers in Macedonia and Achaia. ⁸The Lord’s message rang out from you not only in Macedonia and Achaia—your faith in God has become known everywhere. Therefore, we do not need to say anything about it, ⁹for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, ¹⁰and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.

What Paul says is important, but I also think that how Paul said it is important. You will note that Paul does not simply say that we remember you because of your work, your labor, and your endurance. What Paul says is that we remember you to God because of the work that we have seen in you that was produced by faith, because of the labor that you have done that was prompted by love, and by the endurance that you have shown that was inspired by hope. This is the work that God is doing because his people love him with all their heart, with all their soul, with all their mind and with all their strength. They are doing the work of the kingdom because of their faith, because of their love, and because of their hope and not because it was what was culturally expected, or because of some other sense of ethical, moral, or cultural obligation. When we remember James’ teaching that faith is revealed by works, this is that. Faith came first, but because the people had faith, it inspired them to work, labor, and hope.

So, how do we tie this all together and make sense of it?

Jesus’ challenge to the tax trap points us toward self-reflection in several directions. Two thousand years ago the fear was that taxes, especially using money with graven images on it, was a corrupting influence that faithful Jews should avoid. But Jesus says that it isn’t. Paying taxes isn’t inherently sinful, nor are we automatically guilty of the sinful or immoral acts of the government. Of course, this is held in tension with several other scriptures that say that we will, as a people, be held responsible for the sins of our nation. There’s no way we have the time to even try to sort that out so I’m not even going to try.

But our point of personal self-reflection and struggle is to remember that a sinful government doesn’t necessarily corrupt us personally. But the reverse is also true, such that the righteous acts of government do not make us personally righteous. It is a good thing for the government to feed the poor, but the Roman government did that. It is a good thing for the government to care for the elderly and a host of other things, but none of the things that the government does, relieves us of doing the things that God has commanded us to do. Whether our government is good or evil, we are still obligated to feed the hungry, clothe the naked, care for the widows and orphans, speak for the immigrants and the voiceless, and to do the work of the kingdom of God. On the day that we stand in judgement before God, we will be judged by what we have done, and what we have left undone and that includes how we voted, and when we chose not to vote.

But the second point of connection here is that, like Moses, and like the pastor of a church, God knows that we cannot do all these things alone. We are a part of a community of faith. We can do great things, sometimes impossible things, because we work together… and because God promises to go with us.

We are not alone.

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It’s That Time Again

October 11, 2023October 11, 2023 PastorPartridge Blogs Alliance, Broadway, Christ, John, John Partridge, Methodist, newsletter, Ohio, Partridge

It’s That Time Again

Pastor’s Letter – October Newsletter

It’s Fall, school has started, and most of our church folk have concluded our summer activities though it’s hard to grasp that June, July, and August passed by so quickly. As always, I thought that I would manage to get more done than I did. In any case, this is the time of year that our church begins to make plans for next year. Our fantastic finance team, led by Julie, our treasurer, has already completed a draft of our budget for next year and only needs to finalize budget numbers that are given to us by our Annual Conference. But that means that our Committee on Nominations and Leadership Development (aka the Nominating Committee) has also begun to meet and to consider who will lead our church in 2024.

I admit that this is sometimes tedious. Much like summer, our entire year passes so quickly that it seems as if our committee just finished the last list before we begin on the next one. But, at the same time, our work is sometimes a little exciting. We talk to many of you, imagine how things might change, and preview the new list of leaders before anyone else. Of course, since our church is not bursting at the seams with new members, many members of our committees are “recycled” from last year, and that’s not a bad thing either. As long as many of our experienced and highly capable leaders are willing to continue their work, we’re glad to have them do so. But, at the same time, we understand when they get tired and need to do something different.

But all that introduction leads me to two things that I probably say every year. First, I want to thank everyone who has served in leadership, not just in 2023, but over the 130 plus years of Christ Church (and First Church) in this place. All the time, effort, skill, and experience of all those leaders, as well as the power of the Spirit of God, are the reason that we’re still here and still in ministry to the people of Alliance. Over the past few years, our church has navigated a pandemic and other changes that the church members of the past could hardly have imagined, and we did it with the help of our amazing leadership team. So, again, thank you.

Second, I want to encourage everyone who isn’t currently serving, or who hasn’t ever served on a committee, whether you are a member of Christ Church or not, to consider how you can be a part of leading our church in 2024. While there are some restrictions on what leadership positions that nonmembers can hold, there are a great many that are open to anyone who attends worship and who wants to contribute. Please be in prayer and consider what God might be leading you to do. Your opinion, and your contribution, matter.

Finally, even though our Nominating Committee has only had one meeting (at the time I’m writing this), there are already some exciting developments because of the people who have already said ‘yes.’ I remain convinced that God has big plans for Christ Church, and I hope that you will be a part of it. Please let me, or any member of our Nominating Committee know what it is that you are interested in doing.

Blessings,

Pastor John

Eulogy and Obituary for C. Dolores “Dee” Lapp

October 10, 2023 PastorPartridge Eulogy dolores, Eulogy, lapp, Obituary

Eulogy for C. Dolores “Dee” Lapp

October 6, 2023

by Rev. John Partridge

I met Dee a little more than five years ago when my family and I were appointed to serve at Christ Church. Since that time, Dee has always been one of those folks that was, whenever possible, a “willing worker” who enthusiastically did whatever she was asked to do. Of course, we saw one another on Sundays, but I began to know her better a few years back when I visited her at the hospital after she tripped over a tree root in the back yard while taking her dog out to go to the bathroom.

In the hospital then, and every time I have seen her, whether at church, or at Copeland, or during other visits to the hospital, Dee was always untiringly optimistic. Never once did she ever doubt that she would recover, return home, and return to church. For some time, Dee was at Crandall Medical Center just down the hall from my mother, and so, whenever I came to visit one, I visited both. But sometimes my mom was harder to find. Dee was almost always in her room, but my mom would sometimes be in the dining room, or someplace else. And so, in the end, I probably visited Dee a few more times than I visited Mom, and each time it was as if I had walked into a little piece of home. Even though I was visiting her in a nursing home, she just had a way of making me feel as if I was family, and that I was home. As I read the stories that I will share with you today, written by people who knew Dee for far longer than I did, I heard the same sentiment, and could feel the same feelings that Dee had shared with me. The compassion and love that I felt, was just who Dee was, and no matter how long you knew her, that never changed.

From Donna Smeltz:

I can’t say anything that’s different from what we’ve all been thinking. Dee was a great person who had people who loved her in every generation. Young, old, or somewhere in between, we were there, wishing the best, praying for her, and loving her as she endured so much. Dee lived through the deaths of her daughter, husband, and son, but continued to live her life to its fullest. I think that is a testimony to her and her love of life, and love for those around her. Dee, we’re so sorry to see you leave this physical life, but know/ or hope we were good enough to meet you in eternity, We love you, and hope you have enjoyed your reunion with Unk, your kids, your family, and all those who have gone before you who you loved and missed.

I can’t remember any particular memory, but what has always warmed my heart was your love for Unk. You became the most important person in his life and filling a void that I feel was there for a long time. I thank you for that. He and you both deserved to know true love.

I was pregnant with Matt when you and Unk got married. It was a small wedding; I think only you and Unk and the witnesses were present. You stopped at Mom and Dad’s before your ceremony, and Zack and I were there. I was so happy for you both, I found out what restaurant you were going to celebrate your nuptials, and I got ahold of them and paid for your meal. Since we couldn’t be there, I hoped that you knew that Unk’s family welcomed you into ours with open arms. We’ll always miss you, and hope to be together again in eternity.

Thank you for being you, and for accepting all of us when you married Unk.

We love you,

Donna and family

From Melissa Graham:

Aunt Dee was so giving to me. When Noah and Bella were young, Aunt Dee would pick up Meme at her house, nearly every Tuesday, and the two of them would come to my house. They would prepare lunch and help me catch up on laundry. They entertained the kids, and Aunt Dee loved to rock Bella. She gave of her time and gave me her support. I will miss her smiling face at our family functions.

From Robert Graham:

Dee and Elda (Lapp) Tate were school friends and Dee remained in the Alliance area through her adult life, so as Debby, born in 1951, grew up, Dee was in and out of the (Tate) family experience and Debby was good friends with Dee’s daughter, Sharon. Mom Tate and Dee were in a card club that lasted for decades. Debby married Bob Graham in 1970 and they birthed their family from 1976 to 1980. Their eldest, Jessie, was 10 years old in 1986 and served as the guest book attendant for Dee’s marriage to Richard, “Unk”, Lapp on October 24th. From that time on, Dick and Dee were part of many of the family gatherings held at the Tate, Graham, and Sahli residences.

Dick had always been a generous Uncle and Dee showed herself in just the same way. Dee was creative and knowing that we enjoyed our boating on Lake Erie, she made us some beautiful pieces of counted cross stitch of Sandusky Bay and the islands area of the lake.

As our children grew into middle school athletics, the Lapps joined the family support of our runners and found themselves at the track or course frequently. When we became Mount Union Raider football fans, Dick and Dee joined us for Saturday afternoon games along with Elda and John, plus several trips out of state to follow the team on their way to national championships.

Because of her association around them, our kids knew Aunt Dee and her care for them. In 2004 our daughter had a special need for childcare, and Dee stepped up to be one to lend a significant hand. So, it was through 2017 when her husband, Dick, passed into eternity. It would have been easy for Dee to part ways with the growing Graham family, but instead even as her own health issues began to present themselves, she allowed, even welcomed our family’s involvement in her life as a single senior. She did not shy away from invitations that were offered, to join in the exuberance of family gatherings of any size. Dee added generational depth to our celebrations that went beyond grandparents and great grandparents. Our kids and theirs have been exposed to what it means to be family, sharing in both the ups and downs that come with life.

Dee had to live through the bumps and difficulties that a long life inevitably presents. We are glad that as sporadic as it might have seemed, we were there as encouragement for her as throughout our lives, she was there for us. God be with your soul, Aunt Dee.

Memories from nieces Debbie, Sandy, and Cheryl:

Visiting Aunt Dee was always something we looked forward to when we were kids. The anticipation of getting our hair cut and styled at Aunt Dee’s salon was the highlight of our trip. She always made us feel special. We have carried those memories with us all these years

From Britt:

Gram also cut my hair from the time I was a baby until I was a preteen. Every month since I could remember I would spend a weekend with Grandma and Grandpa. We would spend the days bird watching, playing Mexican Train, and watching the Lawrence Welk Show.

Once, I tripped over a box of records in the basement and found an old record player. I asked Grandpa if we could set it up, and of course he obliged. That weekend became one of my favorite memories of them. I spent the day playing through old records of people I wasn’t familiar with and watching them dance through the house. No one made my Gram happier than Grandpa Dick. Years later I found out he had contacted someone to have the old record player refurbished as a gift for me. He and Gram planned a trip to see the tulips in Holland, Michigan and meet with the gentleman who would repair it.

Everything was about making and sharing memories together and they passed that on to so many of their loved ones. These acts of pure love and genuine kindness are why she was loved and deeply cherished by many and also why I am who I am today.

From Rev. Chris Martin:

Letting Her Light Shine – In Memory of Dee Lapp

In the Emmaus Community we often sing a song that has the following words: “Let your light… shine before… others so…they may know our God of love is in the land and let your light… shine before… others so… they may know, the Kingdom of God is at hand.”

The song is based on the fifth chapter of Matthew’s gospel, verse 16, where Jesus says: “let your light shine before others, that they may see your good works, and glorify your Father in heaven.”

While many things can and will be said about the life, character, and daily disposition of the extraordinary woman we memorialize here today, the sum and substance of all that is said will reveal that throughout the whole of her life Dee “let her light shine, illuminating her own good works and the good works of others, that the heavenly Father might be glorified.”

Membership and participation in Christ United Methodist Church were always Dee’s most treasured possessions. It was where she drew strength to go out into the world to spread the brilliant light and love of Jesus Christ. Nothing kept Dee from spreading that light! Nothing! Those of us privileged to know and love her did so because Dee showered each of us with a love that knew no ending. Heaven’s light shines more luminously because of its newest angel, Dee Lapp. “To God be the glory for the things he has done!”

The Reverend L. Chris Martin

Minister of Visitation

Christ United Methodist Church

Alliance, Ohio

Obituary for C. Dolores “Dee” Lapp

C. Dolores Lapp

September 21, 1930 — October 1, 2023

C. Dolores “Dee” Lapp, age 93, passed away on October 1, 2023.

She was born on September 21, 1930, in Wheeling, WV, to Clarence and Louella (Hawkins) Greek.

Dee graduated from Alliance High School in 1949. She was a beautician and beauty school instructor. Dee operated her own shop in Alliance for several years.

She was a lifetime member of Christ United Methodist Church where she was recently honored as a co-founder of “Threads of Love”, a community outreach program. Dee was a talented artist who also enjoyed knitting and Mount Union Football. She was an active community member at Copeland Oaks.

Those left to cherish her memory are her great-granddaughter, Brittany Powers; grandson, Derek Gates; granddaughter, Alexandra Shott; sisters, Sally (Jim) King, Nancy (Walt) McCormick and Joyce Davis; brother, Robert (Marilyn) Greek; and numerous nieces, nephews, great-nieces and nephews and great-great nieces and nephews.

She was preceded in death by her parents; husband, Richard C. Lapp; beloved aunt and uncle, Raymond and Dorothy Hawkins; two children, Sharon Lewis Shott and Gary Lewis; brothers, Kenneth and Wilmer; and a sister, Patricia.

Visitation will be held at Cassaday-Turkle-Christian Funeral Home on Thursday, October 5^th from 6:00-8:00 p.m.

A funeral service will be held at the funeral home on Friday, October 6^th at 11:00 a.m.

In lieu of flowers, memorial contributions may be made to Christ United Methodist Church, 470 E. Broadway, Alliance, Ohio 44601.

Addicted to… Rules?

October 8, 2023 PastorPartridge Sermon addicted, addiction, Alliance, Broadway, Christ, church, commandments, faith, God, gods, Jesus, love, Methodist, Ohio, Partridge, Paul, pharisee, rules, Street, United

Addicted to Rules

October 08, 2023*

By Pastor John Partridge

Exodus 20:1-4, 7-9, 12-20 Matthew 21:33-46 Philippians 3:4b-14

In 1985 radio stations everywhere were playing the debut of Robert Palmer’s new hit song, Addicted to Love. That song will be familiar to those of us in a particular age group, but it begins like this:

The lights are on, but you’re not home
Your mind is not your own
Your heart sweats, your body shakes
Another kiss is what it takes
You can’t sleep, you can’t eat
There’s no doubt, you’re in deep
Your throat is tight, you can’t breathe
Another kiss is all you need.

Whoa, you like to think that you’re immune to the stuff, oh yeah
It’s closer to the truth to say you can’t get enough
You know you’re gonna have to face it, you’re addicted to love.

Robert Palmer may have taken a certain amount of artistic license, but just this week I had a conversation with a friend about how some people simply can’t stand to live alone, and that can lead them to making bad choices and being in a relationship with someone who isn’t good for them, and sometimes one bad relationship after another.

Addiction, of any kind, even an addition to something that is normally good, can be a bad thing. Addiction, even to something good, takes things too far and winds up being harmful. And that’s one of the things that we will find as we read and think about today’s scriptures. We begin with what God intended for good, the ten commandments. Most of these commandments are regarded as good things, even by people who do not share our faith, and even by people who have no faith at all. Prohibitions against theft, murder, adultery, and false witness, just to name a few, are almost inarguably good things. But can such prohibitions go too far? Before we get into that, let’s begin at the beginning and just read the words of Exodus 20:1-4, 7-9, 12-20.

^20:1 And God spoke all these words:

²“I am the Lord your God, who brought you out of Egypt, out of the land of slavery.

³“You shall have no other gods before me.

⁴“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.

⁷“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

⁸“Remember the Sabbath day by keeping it holy. ⁹Six days you shall labor and do all your work,

¹²“Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

¹³“You shall not murder.

¹⁴“You shall not commit adultery.

¹⁵“You shall not steal.

¹⁶“You shall not give false testimony against your neighbor.

¹⁷“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

¹⁸When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance ¹⁹and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”

²⁰Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”

Saying things like, “don’t take things that don’t belong to you,” “don’t murder or hurt other people, or that it’s not good to even wish you had the nice things that your neighbor has,” are not that controversial. Even honoring your parents, when they deserve it, is something that most of us can generally agree on. But we can understand why people who do not share our faith, or who don’t believe in God, would take issue with rules about gods, idols, taking God’s name in vain, or keeping the sabbath. Other than those rules that are specific to our worship of our God, I think most people would agree that these are reasonable rules and, in fact, most of these rules end up being codified in the laws of cities, states, and nations around the world.

But that’s where the trouble starts. Or, perhaps, if we think of it another way, perhaps that’s where the addiction starts. In an attempt to ensure that the people of Israel would always follow these ten rules, the leaders of Israel wrote more rules that regulated life, or put fences around the rules, so that people wouldn’t, even accidentally, break these ten commandments. (pause) But even that wasn’t enough for some people. After Israel had been carried into captivity in Babylon for seventy years, returned to Israel, and rebuilt their nation, the leaders began to understand that their exile had been caused by Israel’s disobedience to God. And so, at some point, the people that we know as the Pharisees in the time of the New Testament accumulated an even longer list of rules that built fences around the fences that had been built around the rules. And while some of the Pharisees were legitimately trying to keep Israel on the straight and narrow and stay close to God, others began to become more devoted to the rules than they were to the God they were supposed to worship. And it was exactly that sort of thing that had the Pharisees up in arms about the popularity that Jesus had with the common people and the background to exchanges such as the one we find in Matthew 21:33-46, (which immediately follows our passage from last week in which Jesus said that Prostitutes and tax collectors were getting into heaven before the Pharisees)where we hear Jesus say:

³³“Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. ³⁴When the harvest time approached, he sent his servants to the tenants to collect his fruit.

³⁵“The tenants seized his servants; they beat one, killed another, and stoned a third. ³⁶Then he sent other servants to them, more than the first time, and the tenants treated them the same way. ³⁷Last of all, he sent his son to them. ‘They will respect my son,’ he said.

³⁸“But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ ³⁹So they took him and threw him out of the vineyard and killed him.

⁴⁰“Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

⁴¹“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

⁴²Jesus said to them, “Have you never read in the Scriptures:

“‘The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvelous in our eyes’?

⁴³“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. ⁴⁴Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”

⁴⁵When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. ⁴⁶They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.

One of the first things that we should probably notice is that Jesus may very well be foretelling his own death in this parable since it isn’t hard to understand that as the son of God, he is the son of the landowner of Israel. The second thing to notice is that, even though the priests and the Pharisees may not have understood Jesus’ allusion to being the son of the landowner, they clearly understood that he was talking about them and that they were the ungrateful tenants in the story. Everyone understood that Jesus was accusing Israel’s leadership of not giving to God what was expected and due. The accusation is clear that the leaders had violated several of the commandments, that they had put themselves ahead of God, that they had made money, power, and influence into an idol, and that they were, generally, unfaithful.

The contrast to the priests and the Pharisees is found in the life of Paul, after his encounter with Jesus on the road to Damascus. After Paul’s conversion, he sees the rules, and his former addiction to the rules, in an entirely different light. In Philippians 3:4b-14 he says…

If someone else thinks they have reasons to put confidence in the flesh, I have more: ⁵circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; ⁶as for zeal, persecuting the church; as for righteousness based on the law, faultless.

⁷But whatever were gains to me I now consider loss for the sake of Christ. ⁸What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ ⁹and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith inChrist—the righteousness that comes from God on the basis of faith. ¹⁰I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, ¹¹and so, somehow, attaining to the resurrection from the dead.

¹²Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. ¹³Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, ¹⁴I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Paul was a Pharisee. He followed the rules, he was born into the right kind of family, went to the right kind of schools with the right kind of teachers, he, and his family, followed all the prescribed rituals, he dedicated his life to enforcing the rules, he hunted down Jews who had chosen to follow Jesus and prosecuted, and imprisoned them for their failure to follow the rules. He was there watching the coats of the men who stoned Stepehen in Jerusalem and, I think we can safely say, that he was addicted to the rules. But, after he met Jesus, his addiction was broken, and he saw the rules in an entirely different light. I don’t want you to misunderstand, Paul still followed most of those rules. He still thought that they were an important part of his faith, but the rules were no longer an addiction, and they were no longer something that was more important than faith. His addiction, and the value that he once put on the rules, money, power, and influence, he now valued no more than garbage. In fact, the word that we translate as “garbage” is the name of the valley below Jerusalem where the sewers emptied, where dead animals were thrown, and where the remains of sacrifices were burned. It was a place of disgusting filth and that was the value that Paul now placed on his former addiction.

Addiction, of any kind, even an addition to something that is normally good, takes things too far and winds up being harmful, and that’s true whether you’re addicted to love, rules, tradition, sex, money, power, politics, authority, fame, fortune, comfort, prestige, sports, hobbies, family, or anything else that you might put ahead of God.

God said ““I am the Lord your God… You shall have no other gods beforeme.”

Even if those gods seem like good things, we cannot put them ahead of God.

It’s important that we get it right.

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Is The Lord Among Us… Or Not?

October 1, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, church, complain, desert, Exodus, faith, God, Jesus, Methodist, Ohio, Partridge, questioning, Street, suffer, suffering, test, testing, uncertainty, United, whine

Complaints and Test Questions

October 01, 2023*

By Pastor John Partridge

Exodus 17:1-7 Matthew 21:23-32 Philippians 2:1-13

Have you ever had a time in your life that you just wondered what God was up to? I’m thinking about a time in your life when things were weird, difficult, or nearly impossible, and you wondered why you were there, why God was allowing those things to happen, or how those things could possibly fit into God’s plan for your life. There is a curse in Deuteronomy 28:23 that calls up an image of the heavens being made of bronze so that prayers just bounce off without reaching God and some of us have had times that felt like that too, that our prayers went nowhere and remained unanswered. And, because we have passed through difficult times, we appreciate the pain and the struggle of others that are facing those trials today. And that’s why, as much as we spoke last week about the whining and complaining of the Israelites in the desert, we completely understand how they might struggle with a lack of faith when facing that kind of hardship. It is during these difficult times that we ask hard questions and that’s exactly what God’s people did in Exodus 17:1-7.

^17:1 The whole Israelite community set out from the Desert of Sin, traveling from place to place as the Lord commanded. They camped at Rephidim, but there was no water for the people to drink. ²So they quarreled with Moses and said, “Give us water to drink.”

Moses replied, “Why do you quarrel with me? Why do you put the Lord to the test?”

³But the people were thirsty for water there, and they grumbled against Moses. They said, “Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?”

⁴Then Moses cried out to the Lord, “What am I to do with these people? They are almost ready to stone me.”

⁵The Lord answered Moses, “Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. ⁶I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So, Moses did this in the sight of the elders of Israel. ⁷And he called the place Massah [which means testing] and Meribah [which means quarrelling] because the Israelites quarreled and because they tested the Lord saying, “Is the Lord among us or not?”

Is the Lord among us… or not?

If we’re honest, that’s a question that we have asked before, personally, as a church, and as a denomination.

Is the Lord among us… or not?

During our personal struggles with divorce, drugs, alcohol, physical or emotional abuse, unemployment, the loss of loved ones, physical illness, mental illness, depression, and a host of other things, we may well have asked ourselves if God had forgotten us. As we have watched our denomination tear itself apart, we may have asked if we had gone so far wrong that God no longer cared, and certainly, as a church that once worshiped hundreds every Sunday, and that had to build an education wing just to make room for all their children, at some point, or at many points along the road to having only fifty in worship some Sundays, we have probably asked… Is the Lord among us… or not?

But you will notice that the story of God’s people did not end when they asked the question. The story didn’t end in the desert, but neither did God miraculously rescue them before they had spent forty years in the desert and learned a few things about faith and trust. Despite their questions, and despite their struggles, God never abandoned his people, and we have confidence that God has not, and will not, abandon us either.

But in Matthew 21:23-32, the chief priest and the elders asked Jesus a different sort of question.

²³Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”

²⁴Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. ²⁵John’s baptism—where did it come from? Was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ ²⁶But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”

²⁷So they answered Jesus, “We don’t know.”

Then he said, “Neither will I tell you by what authority I am doing these things.

²⁸“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

²⁹“‘I will not,’ he answered, but later he changed his mind and went.

³⁰“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

³¹“Which of the two did what his father wanted?”

“The first,” they answered.

Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. ³²For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

Do you see the difference in the kind of question that the elders are asking in comparison to the question that God’s people were asking in the story of Exodus? In Exodus they just wanted to know if God had abandoned them, but here, the priests and the elders are asking “who gave you permission” to say the things that you are saying? They aren’t concerned about God being with Jesus as much as they are concerned about power structures, and who gave permission. Worse, having asked the question, the elders are so concerned about how the people would react to their answer, that they refuse to answer Jesus’ question at all. For them, politics, power, and appearances are more important than honesty and integrity. And when Jesus sees that, he tells a parable that reveals the truth. Because the elders of the church love politics and power more than they love God, the tax collectors, prostitutes, and other outcasts who repent are moving up the line and entering the kingdom of God ahead of them because the outcasts understood that a life of obedience to God was more important than money, power, politics, or appearances.

This understanding is the key to the message of Paul that we find in Philippians 2:1-13 when he says…

^2:1 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, ²then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. ³Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, ⁴not looking to your own interests but each of you to the interests of the others.

⁵In your relationships with one another, have the same mindset as Christ Jesus:

⁶Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
⁷rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
⁸And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

⁹Therefore God exalted him to the highest place
    and gave him the name that is above every name,
¹⁰that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
¹¹and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.

¹²Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, ¹³for it is God who works in you to will and to act in order to fulfill his good purpose.

Paul says that he would be filled with joy if the church would just work together, love together, and look to the interests of others rather than their own. The key to a healthy church, and to healthy relationships is to have the same mindset as Jesus, to live and to love like Jesus. We work out our salvation by allowing God to work in us and through us. God works in us as he transforms us into the likeness of Christ, and through us as he works in the world to accomplish his mission and purpose.

Despite our questions, despite our struggles, and despite our complaining, we have confidence that God has not, and will not, abandon us. But we must fight against our culture and the way that we are told that world works, and remember that a life of obedience to God is more important than money, power, politics, or keeping up appearances. Our goal is not to be important, influential, powerful, famous, rich, or to be adored and admired. Our goal is to be obedient so that God can transform us into his image, and work through us for the transformation of the world.

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Pastor Partridge

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The Tax Trap

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Eulogy and Obituary for C. Dolores “Dee” Lapp

Eulogy for C. Dolores “Dee” Lapp

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Obituary for C. Dolores “Dee” Lapp

C. Dolores Lapp

September 21, 1930 — October 1, 2023

Addicted to… Rules?

Addicted to Rules

October 08, 2023*

Is The Lord Among Us… Or Not?

Complaints and Test Questions

October 01, 2023*