Last night I attended our youth group meeting and had the incredible opportunity to climb the bell tower and see some of the “behind the scenes” things that most people never see. I posted pictures on Facebook of our bells, the view of the street through the wire mesh, and the incredible size of some of the beams that support the roof. Those beams are huge, and every few inches is a rivet the size of a half dollar or a half of a golf ball. Mike Greiner and I were marveling as we remembered what it must have took to put that all in place in 1896. Fifty years before welding was invented, each of those rivets would have been hammered in by hand while still red-hot, and each of those mammoth beams had to be carefully raised into place three for four stories above the ground.
While we were in the tower, we also had the chance to jump over one of those beams, climb down a rickety looking ladder, climb the catwalk, maneuver around some other beams, and ultimately stand in the space above our sanctuary ceiling. It is only in that space that you can see the original sanctuary ceiling which was covered up during a renovation in the 1930’s. At that time, the ceiling was lowered, perhaps in an effort to add insulation and increase energy efficiency, but that effort also allowed the removal of the great sanctuary chandelier gas lights and install overhead electric lighting in the ceiling instead.
I love being able to do things like that. I had a great time, and I’m pretty sure that all our youth did too (Thanks Mike!). But this experience got me thinking. As our trustees and finance committees meet, I often thank God for the gifts that have been given to us by those giants of the faith who were here before us. Since 1839, generations of men and women have labored together in this place and contributed their sweat, their time, their passion, their hearts, and their money to the ministry that goes on here still today.
But we also remember, that as impressive as it is, they didn’t do all of this so that we could take up space in an impressive building. Buildings may be impressive, and they may be beautiful, but they don’t inspire, and they don’t accomplish the mission. Those men and women who were here from 1839 until now left us a legacy of more than bricks and mortar. Each of them worked to preach the message of the Gospel, to feed the hungry, clothe the naked, to care for the widows and the orphans, to reach the lost with the good news of Jesus Christ, to offer light to a dark world, and rescue to people who were condemned by God.
And thinking about all of that brought me to this thought: What will we be remembered for? Many of us, and many of those in our community, have a relationship with the risen Jesus Christ because generations of people in this place made sure that they passed on what they knew to the next generation. We stand on the shoulders of giants. Those men and women built a church, they carved out a community and a city in the middle of a wilderness, they constructed, and remodeled, a marvelous architectural work of art in which we worship, and they remained faithful to the mission and the vision of Jesus Christ.
But today, the responsibility for that mission and vision has fallen to us. If we are to be remembered, then resting on the shoulders of those giants isn’t enough. We must carry on, and move forward, with the same vision, passion and commitment as those who went before us. It’s our turn to preach the Gospel, feed the hungry, clothe the naked, care for the widows and orphans, offer light to a dark world, and rescue the lost.
Make no mistake. Our church building is incredible. But as we admire its beauty we should ask ourselves:
Proverbs 31:10-31 Mark 9:30-37 James 3:13 – 4:3, 7-8a
Have you ever seen someone use authority well?
Sometime around 1995 I was working in research and development on a new type of control system for residential forced-air heating systems. We had developed the technology in the laboratory and were ready to install several systems, in various parts of the country, run them in the homes of real people, and collect data on their operation. One of the homes in which our system would be installed belonged to an executive in major furnace manufacturer which was one of our industry partners. Everything was proceeding on schedule and under budget until we were within a week or two of the installation. We had our plane tickets in hand. The equipment was already on site. But everything got jammed up when our company lawyers couldn’t agree with their company lawyers over who was liable for what. As engineers, it was completely out of our hands. All we could do was watch as faxes and emails went back and forth between us and our partner.
Until our Vice President, who oversaw the entire research department, stepped in. One day, in the middle of this impasse, he stopped in to ask why nothing was happening. So, we told him. By the next day, the contracts were completed, signed, and the project was back on track. When I asked my manager what happened, he said that our VP had simply called their VP, they both called their respective lawyers, told them that they wanted it done, and POOF! It got done.
I’ve always remembered that story because it reminds me that a key responsibility of leaders is to work for, to serve, their subordinates. Our VP rarely involved himself in the daily affairs of engineers, but he reminded us that when we really needed his authority, he worked for us. By virtue of his position, title, and power, he could get things done that we couldn’t hope to do. We had no ability to argue with our legal team or to overcome their objections and concerns, but all he needed to do was to tell them to get it done… and it was done.
In each of our scriptures today we see different types of godly leadership that we can apply to our lives in church, at home, and in our schools and workplaces. We begin at home, in Proverbs 31:10-31, which is the one chapter of the Bible that is known to be written by a woman. Proverbs 31:1 says that these words are:
31:1 The sayings of King Lemuel—an inspired utterance his mother taught him.
And so, even though King Lemuel put the words on paper, he made sure that everyone knew that these were his mother’s words. We continue reading in verse ten where it says:
10 A wife of noble character who can find? She is worth far more than rubies. 11 Her husband has full confidence in her and lacks nothing of value. 12 She brings him good, not harm all the days of her life. 13 She selects wool and flax and works with eager hands. 14 She is like the merchant ships, bringing her food from afar. 15 She gets up while it is still night; she provides food for her family
and portions for her female servants. 16 She considers a field and buys it; out of her earnings she plants a vineyard. 17 She sets about her work vigorously; her arms are strong for her tasks. 18 She sees that her trading is profitable, and her lamp does not go out at night. 19 In her hand she holds the distaff and grasps the spindle with her fingers. 20 She opens her arms to the poor and extends her hands to the needy. 21 When it snows, she has no fear for her household; for all of them are clothed in scarlet. 22 She makes coverings for her bed; she is clothed in fine linen and purple. 23 Her husband is respected at the city gate, where he takes his seat among the elders of the land. 24 She makes linen garments and sells them, and supplies the merchants with sashes. 25 She is clothed with strength and dignity; she can laugh at the days to come. 26 She speaks with wisdom, and faithful instruction is on her tongue. 27 She watches over the affairs of her household and does not eat the bread of idleness. 28 Her children arise and call her blessed; her husband also, and he praises her: 29 “Many women do noble things, but you surpass them all.” 30 Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised. 31 Honor her for all that her hands have done, and let her works bring her praise at the city gate.
This passage is sometimes criticized as a description of the expectations placed upon women, but I don’t see it that way. Instead, I find that this describes a woman of strong character who is, as much as possible in the culture in which she lives, a full and dedicated partner, with her spouse, in the life of their family and in building a life together. She is, without question, a leader in her community who dedicates her time and effort to lifting up her family, her household, the poor, and her entire community. She and her husband act as a team. Their efforts, together, build the respect in the community for both of them and although he must have some sort of employment, she seems to earn just as much for her family and provides for them in ways that he cannot. Neither of the members of this partnership would do as well without the other. She is able to do what she does because of him, and he is able to do what he does because of her and each would be severely handicapped without the other. Because of her hard work, her leadership, and her compassion for others, she is honored and praised by her family, and by the leaders of her community.
But what is it about this woman that makes her good and honorable?
Is it just because she works hard? And what can we learn from this and apply to our own lives?
In James 3:13 – 4:3, 7-8a, we hear this explanation:
13 Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15 Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16 For where you have envy and selfish ambition, there you find disorder and every evil practice.
17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18 Peacemakers who sow in peace reap a harvest of righteousness.
4:1What causes fights and quarrels among you? Don’t they come from your desires that battle within you?2 You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
7 Submit yourselves, then, to God. Resist the devil, and he will flee from you.8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.
James simply says that character matters. If you are wise and understanding… prove it. If you are smart, then your life will show the world that you are smart. The way that you live, the deeds that you do, the friends that you keep, the actions that you take, the humility that you show in your interactions with others, is the proof that the world will witness. At the same time, bitter envy and selfish ambition is proof that you are earthly, unspiritual, and even demonic because envy and selfish ambition are not the proof of wisdom, but the hallmarks of disorder and evil.
In contrast, the wisdom that comes from God is pure, peace-loving, considerate, submissive, merciful, impartial, sincere, and full of good fruit. It is the peacemakers, James says, who produce great harvests of righteousness in the lives of others. Fights and quarrels are the result of conflicting human desires. Our desires, greed, and covetousness drive us toward evil, violence, and death. We claim that God doesn’t hear our prayers, but the James says that the real reason our prayers go unanswered is that we ask with the wrong motives. We ask God to give us stuff so that we can spend what he gives us for our own pleasure and not for the things of God and for God’s kingdom.
James’ recipe for success, is to submit to God. Men and women must both submit to God. We must resist the devil, resist evil, come to God, and only then will God come close to us. We must purify ourselves, our motive must be pure, so that we are not double-minded. We cannot want what God wants and want what we want. We cannot pray that God would bless his ministry and grow his church and use his blessings for our own pleasures.
I admit that this is difficult stuff. James is ruthless and his teaching pierces the hearts of the best among us. But his message is clear. A pure heart is a heart that is dedicated to God… alone.
And so, what does any of that have to do with leadership? How does a heart dedicated to God look to the outside world, or to our church, or to our family?
And for that, we turn to Mark 9:30-37 where we hear the answer from Jesus.
30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.
33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.
35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
36 He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”
Jesus says that the hallmark of true, humble, peace-loving, pure, godly leadership is servanthood. Leaders are called to be servants first and tyrants last. These are the things that reveal our character. David fell when he considered his desires ahead of Uriah’s, but also ahead of the needs of Bathsheba, the needs of his nation, or the will of God. The illustration and visual aid that Jesus uses is the welcoming of little children. With few words, this speaks volumes about leadership. Jesus says that leaders do good, even for those who can do nothing for you in return. This is as far from “if you scratch my back, I’ll scratch yours” as you can possibly get. This says, “I’ll scratch your back, even if you don’t have any arms.” This says that leaders help others, not because they expect something in return, but simply because they can. The Vice President of Research had little (something but not much) to gain by helping us break the logjam on our project, but with one phone call, he did what several engineers and two or three managers couldn’t get done in weeks. He wasn’t a particularly godly man, as far as I know, but I have always remembered this example of leadership.
This is why character matters. Real leaders are not just leaders. Real leaders, godly leaders, must be servants at heart.
As leaders, our personal desires must take a back seat to the needs of those whom we lead and serve.
Our priority must always be the mission, but also the care of those under our authority, whether or not they like us, whether or not we like them, and whether or not they can do something for us in return.
And don’t think that you are off the hook because you aren’t a leader. All of us, in one way or another, are leaders or, at the very least, are training for leadership. All of us, at one time or another, find ourselves responsible for others. We teach Sunday school, we parent children, we babysit, and so on. Many of us are what the military refers to as unofficial leaders, or back-channel leaders. We are people who others look up to, and respect, simply because we are older, or have done our jobs longer, or because we are known to be honest, or diligent, in our work. Leadership doesn’t have to come with an official title.
All of us are leaders.
All of us must lead with a servant’s heart.
Because…
…character matters.
_________
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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
I’m going to guess that whether you went to school or not, every one of you here knows something that the rest of us don’t. My grandfather never went to college, but he knew things about repairing giant turbine generators that no one else knew, and that no one else ever had the patience to learn from him.
But before I get off track, here’s the follow-up question. Have you ever tried to explain something, something that you knew from experience or education? Have you ever tried to explain something to someone who was wrong and who didn’t want to be corrected? If you listen, much of our national political conversation sounds like that. We often find that the truth lies somewhere in between the two “sides” that are arguing with one another and no one wants to be bothered with the truth. Everyone is quite happy with their version of the story, even if its demonstrably wrong, and they only get angry if, and when, you try to tell the truth. As soon as you disagree, for any reason, you are labelled as the enemy and each “side” thinks that you belong to the “other side” even if you remain completely neutral, simply because you disagree.
Does that sound familiar?
But as silly, ridiculous, and tragic as this is, it isn’t new. And politics isn’t the only place that we find this sort of thing to be true. In Proverbs 1:20-33, wisdom is described as a living person who is trying to speak truth into the world, and the world chooses to ignore her because they are happy with their ignorance.
20 Out in the open wisdom calls aloud,
she raises her voice in the public square; 21 on top of the wall she cries out,
at the city gate she makes her speech:
22 “How long will you who are simple love your simple ways?
How long will mockers delight in mockery
and fools hate knowledge? 23 Repent at my rebuke!
Then I will pour out my thoughts to you,
I will make known to you my teachings. 24 But since you refuse to listen when I call
and no one pays attention when I stretch out my hand, 25 since you disregard all my advice
and do not accept my rebuke, 26 I in turn will laugh when disaster strikes you;
I will mock when calamity overtakes you— 27 when calamity overtakes you like a storm,
when disaster sweeps over you like a whirlwind,
when distress and trouble overwhelm you.
28 “Then they will call to me but I will not answer;
they will look for me but will not find me, 29 since they hated knowledge
and did not choose to fear the Lord. 30 Since they would not accept my advice
and spurned my rebuke, 31 they will eat the fruit of their ways
and be filled with the fruit of their schemes. 32 For the waywardness of the simple will kill them,
and the complacency of fools will destroy them; 33 but whoever listens to me will live in safety
and be at ease, without fear of harm.”
Lady wisdom, who is the personification of learning and intelligence, asks “How long will you fools hate knowledge?” God pours out his thoughts and makes his teachings known, but ignoring his wisdom causes people to be destroyed by avoidable troubles and disasters. The stubborn will eat the fruits of their stubbornness, the rebellious will be killed by their rebellion, and the smug confidence of fools will destroy them. But those who listen to God, and accept God’s wisdom, will live in safety without fear of harm.
But what is it that separates the fools from the faithful?
What is it that makes one person wise and another a fool, or worse?
In Mark 8:27-38, Jesus has a conversation with his disciples that answers that very question.
27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
29 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”
30 Jesus warned them not to tell anyone about him.
31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him.
33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”
34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 35 For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”
Peter was almost there. Peter saw what many other people had failed to see. Peter knew that Jesus was the Messiah, the savior of the world, and the one that God had promised for generations. But Peter couldn’t accept that Jesus had to die. Peter wanted Jesus to be his king, and he wanted Jesus to do things the way that Peter wanted them done. Peter couldn’t take that last step and accept that God would do things the way that God intended to do them. Jesus says, “You do not have in mind the concerns of God, but merely human concerns.” The key, Jesus says, is to have enough faith that you want what God wants and trust God enough to do things God’s way.
And that’s hard.
Even the disciples struggled with it.
And along the way, there are a great many ways that we can, and often do, fall short.
In James 3:1-12, we hear these words:
3:1 Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.
3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.
7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.
9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
James says, even if we get our act straight, and get our whole life together, we still often stumble when we fail to keep a tight reign on the words that come out of our mouths. But what comes out of our mouths reveals the truth of what is in our hearts. James says that what comes out of our mouths can set our entire lives on fire. We can’t have it both ways. We can’t praise God and curse at our neighbors. We can’t love God and hate the poor, or Democrats, or Republicans, or communists, or Antifa, or anybody else. You won’t ever pick figs from an olive tree, and you won’t draw fresh water from the Atlantic Ocean. When you give your heart to God, you need to give God your whole heart, your whole body, mind, and spirit.
You need to be sold-out for God.
You need to be all in.
When we choose to follow God and put our faith in Jesus Christ, we can’t do it half way.
We can’t give God ninety-five percent and hold five percent back for ourselves. As we see from James’ description, a rudder isn’t very big, but it steers the largest ships. A bit is tiny compared to a horse, but it takes the rider wherever she wants to go. Our tongues are small in comparison to the rest of our bodies, but they can destroy everything that we spent our lives working for. They can destroy every bit of Christian witness that we tried to build with 30 years of church attendance. So, if we are truly going to put our faith in God, we need to give God everything that we have.
We cannot be fools who ignore God’s wisdom and focus only on our human concerns.
How long will we wait?
We need to want what God wants, and trust God enough to do things God’s way.
We need to listen to what God’s wisdom teaches, learn from it, accept it, and do it.
We need to love our neighbors the way that God loves them even if they are Muslim neighbors, or Democrat neighbors, or Republican neighbors, or Mexican neighbors, or gay or lesbian neighbors, or anything else.
We can’t hold anything back.
Following Jesus was, is, and always will be a radical thing to do.
Are you ready to be all in?
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Click here if you would like to subscribe to Pastor John’s weekly messages.
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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
Proverbs 22:1-2, 8-9, 22-23 Mark 7:24-37 James 2:1-17
A quick quiz.
Which of you were the teacher’s pet?
Which of you were Mom’s favorite? Or, Dad’s favorite?
How many of you can identify, at work, the one person that sucks up to the boss and who, as a result, may or may not be the favorite?
We have names for people who are the favorite. We may get jealous of others when they are the favorite, but when it occasionally happens to us, it can be kind of nice.
But we have favorites of our own. That’s why, among all our friends, we have “best friends.” We have favorite churches, and favorite pastors, favorite restaurants, favorite ice cream flavors, favorite foods, favorite places, favorite soft drinks, favorite candy bars, and all kinds of other things.
But there is danger here.
Simply because we are so accustomed to playing favorites, we are also prone to do so when we really shouldn’t. We know that as parents, we shouldn’t have a “favorite” child, but many of us probably do anyway. And the same thing is true spiritually. Scripture provides clear warning that we need to be careful.
We begin in the book of Proverbs where we find all sorts of reliable “rules of thumb” that can often be used to guide our lives. (Proverbs 22:1-2, 8-9, 22-23)
22:1A good name is more desirable than great riches;to be esteemed is better than silver or gold.
2 Rich and poor have this in common:The Lord is the Maker of them all.
8 Whoever sows injustice reaps calamity,and the rod they wield in fury will be broken.
9 The generous will themselves be blessed,for they share their food with the poor.
22 Do not exploit the poor because they are poorand do not crush the needy in court, 23 for the Lord will take up their case and will exact life for life.
Obviously, the specific warning that we find here is to remember that all of us are loved by God regardless of our economic circumstances. Our natural reactions are to be a little in awe of people who have more than we do, perhaps to even be a little star struck by them, to want to be like them, and therefore tend to take their side in disputes, or at least, to stay out of a dispute that involves them. At the same time, we tend to look down on people who have less than we do, to accuse them of being lazy or not working hard enough. We don’t like people who don’t dress as well as we do, or who smell bad, or drive fifteen-year-old rust buckets. We judge people who are missing teeth and can’t afford dentures or a trip to the dentist.
This isn’t something that came to us as adults. We learned this from adults and from our peers when we saw how people treated the kids who couldn’t afford band camp, or who couldn’t pay for the class trip, or even go to Cedar Point or Kings Island, Kennywood Park, or even to the movies with the rest of our friends. Our prejudice, and bias against the poor began early. But that isn’t the example that we have from Jesus. In Mark 7:24-37, we hear two stories of Jesus’ healing. And the people that he healed, were not the people that one would necessarily expect.
24 Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened, and he began to speak plainly.
36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
The woman in the story was Greek. A foreigner, an outsider, and a Gentile. The Jewish people lived alongside of the Greeks and did business with them when the occasion demanded it, but at the same time, considered them to be unclean. Jesus even compares helping her with giving the meal intended for your children to the dogs. But her answer shows great faith. The woman essentially tells Jesus that she knows that his power, and the power of his God, is so great that what she was asking was of no more consequence than the crumbs left under the table after dinner.
And Jesus heals her daughter.
In the second story, someone brings a man to Jesus who is deaf and who can barely speak. In that society, it is most likely that this man was destitute. It would have been difficult for a deaf man who could not communicate to find work, or to keep it. The odds are good that he relied upon the generosity of his family, friends, and community for his very survival. But Jesus doesn’t count that against him. Jesus was the man who spent his time with tax collectors, prostitutes, sinners, and outsiders. He was the one who spoke with, touched, cared about, healed, and loved lepers from whom everyone else would run away. And Jesus was also the person that criticized the rich and the powerful and was so brutal in his estimation of them that he made enemies that would seek to end his life.
And with that in mind, Jesus’ brother James also draws special attention to this same subject and spells out what Jesus’ example should mean to us. In James 2:1-17 we hear these words:
2:1 My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.
12 Speak and act as those who are going to be judged by the law that gives freedom, 13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.
Much like our own, the culture in which James lived valued rich people and looked down on the poor. In fact, Roman culture ran on a system of patronage in which, to get ahead, people put themselves under the influence of wealthier people, helped those wealthy people to make more business contacts, look good in front of others, and get even wealthier. In return, the wealthy people, or patrons, introduced you to more important and influential contacts, helped you grow your business and get wealthier yourself. Wealthy patrons were the ones who donated the money to build monuments, or even paid to have major buildings constructed. King Herod built major improvements to the entire city of Paneas and renamed it Caesarea Philippi to honor his patron Caesar Augustus. As if that wasn’t enough, Herod also built almost the entirety of the new city of Caesarea Maritima (in which many of the buildings were so opulent\ that they were entirely covered by imported white marble) on the coast of the Mediterranean Sea for the same reason.
This system of patronage was a well-established and rigid system of “you scratch my back, and I’ll scratch yours.” Failing to do what your patron wanted could result in the ruin of everything that you had built. But James fights against the system. He insists that giving preference, or showing favoritism, to the rich, or discriminating against the poor was the same as sitting in judgement of them and therefore taking the place of God. James wants to be sure that we understand that the poor are just as chosen, and just as loved, by God as we are, and just as chosen, and just as loved as the rich are. What James wants to know, and this applies to us just as clearly as it did to those living under the system of Roman patronage, “Why do you show favoritism to the rich, when it’s the rich people that are taking advantage of you?” Aren’t they the ones that are suing you and taking your property? And aren’t they the ones that are blaspheming God and saying horrible things about Jesus?
Instead, James says, we need to listen to the words of scripture. To love our neighbors, rich and poor alike, just as much as we love ourselves. Showing favoritism is sin and condemns us just as if we were murderers. Instead of showing favoritism, James says, we ought to be people who are known for showing mercy. We should speak, and act, like people who will be judged by God.
Having faith without deeds is dead faith and it cannot save you.
The only faith that can save you is a faith that causes you to act like Jesus and to do what Jesus did.
You can’t play favorites.
Don’t tell a hungry person that you’ll pray for them. Feed them.
Don’t send “warm wishes” to a cold person. Give them your coat.
Don’t send “good thoughts” or “positive energy” to the grieving. Comfort them.
Because…
…Faith, without action, is dead.
_________
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Click here if you would like to subscribe to Pastor John’s weekly messages.
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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
Have you ever played “Dot-to-Dot”? Do you remember doing those dot-to-dot games and worksheets when you were younger? When you start one of those sheets, it just looks like a mess, an unorganized mass of dots. But as we move our pencils and draw lines from one number to the next, the picture begins to fill in. In Kindergarten, our puzzles only had a few dots, but the older we got, the more complex they became until there were some advanced puzzle sheets that, with a little patience and care, became beautiful and interesting pictures.
Real life in our church is lot like that.
It’s a conversation that I’ve had with our church staff and with a few others and it’s a conversation that we will likely keep having because, like all humans, we tend to forget.
The reason we need to keep talking about it, is this: Our church, like most other churches, does a lot of great things. We care. We care about people, and we care about things like scripture, and faithfulness, and Jesus, and sharing the gospel. But sometimes, we get so focused on doing all the things that we do, that we forget to “connect the dots.” It’s important to stay focused on the mission of Jesus Christ, to rescue the lost and bring comfort to the poor and the hurting. But while we do that, we need to remember that coming to faith in Christ is a process that doesn’t happen all at once. People don’t hear about Jesus and suddenly <<POOF!>> become mature disciples.
And so, as a church, we find ourselves with all these “dots.” We have a “dot” for evangelism, and a dot for missions, and a dot for Christian Education, and a dot this, and a dot for that, and, if we aren’t careful, it begins to look like a mass of unorganized dots. The goal is to connect the dots, so that we can not only reach out to the lost, but to also guide them along a process that will lead them to faith in Jesus, and then to church attendance, church membership, growing Christian maturity, and eventually to becoming mature disciples of Jesus Christ working toward the transformation of the world.
I encourage us all to think about how we “connect the dots” here at Christ Church.
As we plan worship services, and mission trips, and evangelism, and all sorts of other “dots”, let’s try to remember to pause occasionally to ask ourselves, “What happens next?” What part of the process came before this one, and what part should come next? Let’s think about how we can guide new people and fellow believers alike through the process from unbeliever to mature disciple.
We will need to work together to accomplish our mission and… connect the dots.
Song of Solomon 2:8-13 Mark 7:1-8, 14-15, 21-23 James 1:17-27
Have you ever loved someone?
This question is particularly addressed to those of you who are married or who might soon be married.
Do you remember what it was like to love your significant other before you became “old married people?”
Do you remember how intense your feelings were? How powerful your passion for one another was?
It is exactly this passion and intensity that we find in the Song of Solomon. This poem is all about
Solomon’s love for his bride and her for him. It’s all about the passion and intensity of love and marriage between a man and a woman, but for thousands of years, in both Jewish and Christian theology, it has also been an allegory about the relationship between God and his people Israel, and between Jesus and his church.
Let’s begin in Song of Solomon 2:8-13, where we hear these words:
8 Listen! My beloved!
Look! Here he comes,
leaping across the mountains,
bounding over the hills. 9 My beloved is like a gazelle or a young stag.
Look! There he stands behind our wall,
gazing through the windows,
peering through the lattice. 10 My beloved spoke and said to me,
“Arise, my darling,
my beautiful one, come with me. 11 See! The winter is past;
the rains are over and gone. 12 Flowers appear on the earth;
the season of singing has come,
the cooing of doves
is heard in our land. 13 The fig tree forms its early fruit;
the blossoming vines spread their fragrance.
Arise, come, my darling;
my beautiful one, come with me.”
When used and understood as an allegory, we can see how intensely and passionately God loves his people and his church. Unlike the repeated theme in The Game of Thrones, winter is not coming. In Solomon’s story, and in God’s story, winter is over. Spring has come. The flowers appear. Spring is a representation of new life, of reproduction, and a reminder that a healthy love produces fruit. When we understand our relationship with Jesus Christ in that way, a love that is full of passion and intensity, then we begin to understand that our relationship can, and should, be more that what most of us are experiencing. Just as the Song of Solomon reminds us that our relationship with our spouse could be stronger if it were renewed and refreshed by remembering the feelings of passion, intensity, and love that we once had, it also reminds us that our relationship with God could likely stand some refreshing as well.
In the seventh chapter of the Gospel of Mark (Mark 7:1-8, 14-15, 21-23), Jesus confronts a group of church leaders who had forgotten their love for God and who had allowed that relationship to become all about routine, tradition, and rules.
7:1 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me. 7 They worship me in vain;
their teachings are merely human rules.’
8 You have let go of the commands of God and are holding on to human traditions.”
14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.”
21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder,22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
The Pharisees and the teachers of the law criticized Jesus because his followers didn’t wash their hands before they ate as tradition demanded. Jesus replies with scripture and quotes the prophet Isaiah while at the same time calling these church leaders a bunch of hypocrites. Isaiah called out the same kind of people in his generation for talking all about their love for God but having hearts that were nothing like the kind of hearts that God wanted. Instead, Isaiah says, they are totally focused on human rules and Jesus says that the church leaders of his generation had done the same thing. They had forgotten the important things that God wanted and focused instead on rules that men wanted.
Nothing has changed.
How often do we see churches that are fixated on rules that you can’t find anywhere in the Bible? Or rules that are twisted to be more important than they ever were when the Bible was written? There are churches that say you can’t be a Christian if you are a Republican and others that say you can’t belong if you are a Democrat, some that prohibit their members from wearing certain kinds of clothing, or drinking alcohol, or smoking, or attending other churches, or listening to other pastors, and on and on it goes. If you listen carefully to many televangelists, you’ll find much the same things and this is exactly what you will find with many of the groups that we refer to as cults. But this sort of thing also creeps into our local churches, and into our personal lives. And Jesus cautions us to be careful that we keep our focus on our hearts. We need to have hearts like God and hearts that love the things that God loves.
We are hypocrites if we talk all about God and have hearts that are full of sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance, and foolish projects.
James spells this out clearly. (James 1:17-27)
17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.
26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
James reminds us all that God does not change. God sent Jesus, the word of truth, so that we could be born to eternal life. As the followers of Jesus, we should be quick to listen, slow to speak, and slow to become angry because anger does not draw us toward the things of God but pushes us away from the things of God instead. Moreover, James has an important word of caution for us as we follow Jesus and try not to become hypocrites like the Pharisees.
James says that we cannot simply come to church and listen to the scriptures being preached, proclaimed, and taught. Coming to church isn’t enough. Listening to, or even reading scripture, isn’t enough. The pharisees heard scripture every day. They studied it. They taught it. They proclaimed it. The even enforced it. But that wasn’t enough because the word of God never made it to their hearts. They insisted that people follow tradition. They called out people who didn’t follow the rules. But they didn’t do the things that God wanted. James says that while listening to the word of God is important, we must also do the things that God has called us to do.
Calling ourselves Christians, and going to church, and reading and listening to scripture doesn’t do us any good at all if we don’t do the things that scripture teaches andact the way that Christians are called to act. James says that those who fail to do what God commands are like someone who looks in a mirror and immediately forgets what he looks like. We would describe such a person as a fool, or worse. But to be blessed, a person must look into God’s word and not forget and do the things that it says. James says that hypocrites who don’t do what they have been taught, have a religion that is worthless.
So, what does all this mean?
It’s simple. And it’s difficult at the same time. The Song of Solomon is a clue, and it reminds us that all of scripture is a love letter from God to his church, and that God’s great desire is for us to love him with the same passion and desire that he has for us. The closest and best understanding of what that love looks like is the love that a bride and her bridegroom have for one another.
But too often, the people, the church, and even its leaders forget the love that they once had for God and they begin to love their own desires and their own rules more than they love God. Both Isaiah and Jesus describe such people as those who honor God with their lips but whose hearts are far from him. They worship God in vain. They have made poor choices. Their religion is worthless. They are… hypocrites.
The only defense that we have is to stay in love. To remember the passion that we once had, and work to return to the lover that loves us back with passion and intensity. Because if our love is real, then that love will be lived out through our actions.
Weare God’s chosen.
We are God’s people.
We are God’s beloved.
We must do the things that that God has taught us to do.
Not because of fear.
Not because of rules.
Not because of traditions.
Not because of obligation.
Not because of duty.
But because of love.
_________
Did you enjoy reading this?
Click here if you would like to subscribe to Pastor John’s weekly messages.
Click here to visit Pastor John’s YouTube channel.
_______________
*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
1 Kings 8:22-30, 41-43 John 6:56-69 Ephesians 6:10-20
Have you ever gone on a vacation?
Or, have you ever turned a corner in a part of town that you don’t visit often, and discover that there’s a new building that you’ve never seen before?
Often, for both vacations and construction, as well as almost everything else, things seem to happen suddenly, almost magically. We even talk about it that way. We say things like, “We’re going to disappear for the weekend.” Or, “We just took off for a quick holiday.” But, even something as simple as a weekend getaway doesn’t “just happen.” We had the idea that we might want to do that, we coordinate schedules, we take time off of work, kennel the dogs, get a cat-sitter, we plan where we’re going, make reservations, pack suitcases, get the car serviced, or at least buy gas, and only after all of that do we “disappear for the weekend.”
Getting from point A to point B takes planning and preparation.
But it also takes purpose. Before you go on a vacation or build a building, you must have a reason to do so. It might simply be that you’re tired and need a break, but something made you decide. You had something in mind as a goal even if your only goal was to relax. A new building is, from the very beginning, designed with a specific goal in mind and, as a result, a church looks very different than an office building, or a factory, or a doctor’s office. This idea is so common, that we have an expression for it, “Form follows function.”
The church is no different. And so, when we read the story about the construction of the temple that Solomon built to honor God, we discover not only the purpose for which the temple was built, but also the purpose that God has for his people and for his church. (1 Kings 8:22-30, 41-43)
22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands toward heaven 23 and said:
“Lord, the God of Israel, there is no God like you in heaven above or on earth below—you who keep your covenant of love with your servants who continue wholeheartedly in your way. 24 You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today.
25 “Now Lord, the God of Israel, keep for your servant David my father the promises you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.’ 26 And now, God of Israel, let your word that you promised your servant David my father come true.
27 “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built! 28 Yet give attention to your servant’s prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29 May your eyes be open toward this temple night and day, this place of which you said, ‘My Name shall be there,’ so that you will hear the prayer your servant prays toward this place. 30 Hear the supplication of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place, and when you hear, forgive.
41 “As for the foreigner who does not belong to your people Israel but has come from a distant land because of your name— 42 for they will hear of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, 43 then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.
I think that it’s worth noting that God promises Solomon that his descendants will continue to sit on the throne and be blessed by God only if they are careful in all that they do and walk faithfully with God as David did. We must be careful in what we draw from this because none of us are likely to be descendants of King David and this promise is therefore not directly aimed at us, but all the same, as a general guideline, this tells us a lot about how God might choose to disburse his blessings upon his people. We cannot reasonably expect that God will bless what we do, if we are not careful in what we do and walk faithfully with God.
But even more importantly, I think, is that after Solomon prays that God’s name will “be here” in that place, he prays that God would hear the prayers of the foreigners who have come from far away because they had heard of the greatness of Israel’s God. Solomon prays that God would answer the prayers of the foreigner so that…, and here I need to interrupt myself. Whenever we encounter words such as “so that” or “therefore” we need to sit up and pay attention because those words signal a conclusion that summarizes everything that came before. And so, having built a great temple for the God of Israel, and having prayed that God would be present in it, and that God would answer the prayers of his people as well as the prayers of foreigners from far away, Solomon declared that the reason for all of it, is so that all the people of the earth would know God in the same way that the people of Israel knew God and that they would know that the temple that Solomon had built was a place where God was present. Solomon wants the world to know that this is not Solomon’s temple, but that it is God’s Temple.
Fast forward three thousand years and that same purpose is easily transferable to us. The purpose of this church, and of this people, is that all the people around us would know God the way that we know God and that everyone who encounters us would know that this is a place of prayer where they can meet God and experience his presence.
The purpose of the church has not changed.
Having established the purpose of the church, let’s return to the story of Jesus as he explains the idea of sharing his flesh and his blood in John 6:56-69.
56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.
60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”
61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”
66 From this time many of his disciples turned back and no longer followed him.
67 “You do not want to leave too, do you?” Jesus asked the Twelve.
68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.”
Jesus said, “Whoever eats my flesh and drinks my blood remains in me, and I in them.” And if you remember, last week we learned that John described Jesus by saying, “In the beginning was the Word, and the Word was with God, and the Word was God.” And from that we understand Jesus’ references to flesh and blood to be a connection not only to his bodily sacrifice, but to the words that he said and the things that he taught. Jesus emphasizes this in the passage that we just read when he said, “The words I have spoken to you—they are full of the Spirit and life.” We see this again when Peter says, “You have the words of eternal life.”
Even Jesus’ own disciples knew that this was a difficult teaching. We must feed on the word of God to sustain our spiritual lives, just as we must eat food for our physical bodies to survive. Jesus has the words of eternal life. We must always keep this in mind as we set out to be the church and to save the world. We cannot save the lost, or rescue the hurting, or be a lighthouse of hope, or even truly feed the hungry or clothe the naked unless we share with them the words and the Good News of Jesus. What good would it be to save physical lives and, at the same time, make no attempt to rescue them for eternity?
But what else?
We know the purpose of the church, and we know that we need to consume the word of God and we know that we need to be about the business of saving the world by sharing the Good News of Jesus Christ, and his words, with them.
But what else?
And again, Paul has something to say about that, this time in his letter to the church in Ephesus. (Ephesians 6:10-20)
10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.
18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. 19 Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, 20 for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.
Paul emphasizes that our choice is more than just sharing or not sharing, and even more urgent than just reading the word or not reading it. Paul explains that this isn’t the same as choosing between a stop at Sunoco or a stop at BP for fuel. This is not a picnic, or even a friendly competition. When we choose to follow Jesus Christ, we are thrust into the middle of an all-out war. There can be no casual observers because once we put on the uniform, we have taken sides. As followers of Jesus, we are identified as such and become the enemies of his enemies. For our own self-defense, and for the protection of our families, friends, and fellow believers, we must arm ourselves for the fight that rages around us. Paul urges us to put on the armor of faith, defend ourselves from the enemy, and fight against him with everything that we have within us. Stand your ground against evil, stand for truth, be righteous and stand for righteousness, be ready, spread peace, have faith and arm yourself with the Spirit of God. At the same time, pray for your leaders, pray for your pastor, pray for our missionaries, pray for one another, and pray for all of those whom we might reach with the message of God’s rescue. All of these have already been identified as the enemies of Satan, all of them will fall under the attack of his armies, and all of them are in need of God’s protection. Your prayers, for yourself, and for others, is needed, necessary, and helpful in the fight against evil and for the ultimate victory of Jesus Christ.
In short, if we know the purpose of the church, and if we are fed with the words of Jesus Christ, we must also know that stopping there simply isn’t good enough. There is work to do. We are at war. And every single soldier is needed for the battle.
Let us encourage one another.
Let us pray for one another.
Let us ready ourselves.
We are at war.
We must take action.
Let’s fight to make a difference.
_________
Did you enjoy reading this?
Click here if you would like to subscribe to Pastor John’s weekly messages.
Click here to visit Pastor John’s YouTube channel.
_______________
*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
1 Kings 2:10-12; 3:3-14 John 6:51-58 Ephesians 5:15-20
How many wishes do you get if you release a genie from a lamp?
If you’ve ever read “A 1,001 Arabian Nights”, or even if you’ve watched a lot of Bugs Bunny, most of us would say that you “normally” get three wishes. But if you read more about genies you will find that they are often tricksters who are angry and unfriendly toward humans. But obviously, both Bugs Bunny and “A Thousand and One Arabian Nights” are works of fiction. In the real world, there’s no reason to argue over the number of wishes because no one gets wishes granted. As Christians, we are accustomed to praying for the things that we need, but we are, or we should be, regularly reminded that God is not a genie that grants wishes.
So, what’s with the sermon title? “He Got One Wish.”
Who did?
And for that let’s begin with our first scripture for today. As we have been reading bits and pieces of the story of King David, we knew that there would, eventually, be an end to his story. And so, in our first scripture for today we hear of the end of David’s life and rule over Israel, but also about the transition to his son, Solomon, whom God chose as David’s successor. (1 Kings 2:10-12; 3:3-14)
2:10 Then David rested with his ancestors and was buried in the City of David. 11 He had reigned forty years over Israel—seven years in Hebron and thirty-three in Jerusalem. 12 So Solomon sat on the throne of his father David, and his rule was firmly established.
3:1 Solomon showed his love for the Lord by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places.
4 The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. 5 At Gibeon the Lord appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”
6 Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.
7 “Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”
10 The Lord was pleased that Solomon had asked for this. 11 So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, 12 I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. 13 Moreover, I will give you what you have not asked for—both wealth and honor—so that in your lifetime you will have no equal among kings. 14 And if you walk in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.”
David’s son Solomon becomes the king of Israel and offers sacrifices to God. One thousand sacrifices to God were offered on the altar at Gibeon alone. And that night, after that sacrifice, God came to Solomon in a dream and instructed Solomon to ask for whatever he wanted. It is as if God was offering Solomon one single wish. And Solomon knew what it was that he wanted. He had watched his David, his father, lead the nation of Israel. He knew how hard life had sometimes been. He had seen the trials that his father had faced, he had heard the stories of David’s victories, but also the stories of David’s time in the desert running from King Saul. Solomon had seen David’s faith in God lived out in real life. Solomon saw, firsthand, the conflict between David and Absalom and he knew of David’s great desire to build God’s temple. Solomon knew that David’s faith, and David’s God, were very real.
And so, Solomon asks God for a discerning heart so that he might govern well and know the difference between right and wrong. But the surprising part of the story isn’t what Solomon asked for, but the things for which Solomon didn’t ask. Solomon didn’t ask for sex, or money, or power, or victory over his enemies, or health, or for a long life. Solomon’s only request was a gift that would benefit the people of Israel more than it would Solomon.
And God is pleased.
Let’s stop here for just a moment because this is a lesson worth remembering. God allows Solomon to ask for whatever he wants. Solomon asks for a gift that benefits others. And God is pleased. We are often reminded that God invites us to ask for whatever we want or need. But far less often are we reminded that God is pleased when we ask for gifts that benefit others.
And with that in mind, let’s remember where Jesus fits into what we are talking about as we read from John 6:51-58. Jesus said,
51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”
The confusion in this passage arises because the people thought that Jesus was talking about eating literal flesh but, in our understanding, Jesus was talking something else. Some have taught that this was the origin of the idea of using bread to represent the body of Christ in communion, but a better understanding is to remember that John began his gospel by saying that Jesus was the Word, and the Word became flesh. And so, the two ideas that we need to remember from this passage is first, that we must consume the word of God regularly so that we can live. It is the word of God that sustains our lives and it is the word of God that will lead us to eternal life. Second, remember that Jesus knew that the sacrifice of his life would make it possible for us to live forever. Like Solomon, Jesus, as the son of the king of the universe, could have chosen anything that he wanted, but he chose to suffer so that he could give us the greatest gift of all.
It pleased God that Jesus chose a gift (the gift of suffering and death) that benefitted others.
So, what does that mean for us?
For that, let’s read Paul’s instructions to the church in Ephesus (Ephesians 5:15-20).
15 Be very careful, then, how you live—not as unwise but as wise,16 making the most of every opportunity, because the days are evil. 17 Therefore do not be foolish, but understand what the Lord’s will is. 18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, 19 speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, 20 always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
Paul says that as followers of Jesus Christ, we need to be careful of how we live. We must be wise, like Solomon, and make the most of every opportunity. We must not be foolish but understand what the Lord’s will is for our lives and for the world. As we look at this and consider the scriptures that we read this morning, we remember that Solomon was wise because he chose the gift that benefitted others. And we remember that the will of God, demonstrated through the life, death, and resurrection of Jesus Christ, was to rescue all of God’s people from sin and death. Paul says that it is foolishness to get drunk on wine and live a life of debauchery, which is a caution against living a life of excess and selfishness. God’s will is not to make you rich, or for you to ask him for sex, or money, or power, for victory over your enemies, or health, or for a long life. God’s will is to save the world.
We are called to be pure and holy, to follow God’s direction, to regularly consume the word of God, to lift one another up, to be joyful, to be thankful, and to be wise enough to make the most of every opportunity. We are called to be wise, and our examples today showed wisdom when God’s people chose to do what was best for others.
1 John 5:14-15 says, “14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us.15 And if we know that he hears us—whatever we ask—we know that we have what we asked of him.”
Did you hear that? “If we ask anything… according to his will, he will hear us.”
God is not a genie. But God does answer prayers. He is pleased when we ask for things that will help others. John said, “if we ask anything according to his will, he hears us.” God will give us anything that we ask that aligns with his will. And his will, his mission, is nothing less than to save the world.
The hardest part in all of this is, to align our desires with God’s desires. To stop being selfish and asking for the things that we want, things like money, sex, power, victory over your enemies, health, or for a long life. And instead start wanting the things that God wants, to be pure and holy, to encourage one another, to lift one another up, to be joyful and thankful, and to rescue as many of God’s people as we possibly can.
God is pleased when we ask for gifts that benefit others and which aid us in rescuing his children.
So, let’s not pray that our church would be bigger, or have more money, or be more popular. Instead, let’s start praying that our church would become a lifeboat, or a light house, a place of rescue, a hospital of hope for the hopeless, and a light in the darkness so that the people around us who are hurting and lost can find a place of healing, hope, and rescue where they can hear the Good News of Jesus Christ and feed on the bread that brings eternal life.
If we could ask God for one wish, for just one answered prayer…
…that ought to be it.
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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
2 Samuel 18:5-9, 15, 31-33 John 6:35, 41-51 Ephesians 4:25 – 5:2
Is your family close?
Do you love each other?
Is there anything that you wouldn’t do for your family?
For some families, there is no closer bond. They will go anywhere and do anything to help one another. There is no mistake, however grievous, that cannot be forgiven. Of course, not every family is like that, but even among those that are, sometimes that family bond can be put to the test. As we rejoin the story of King David this morning, God’s punishment for David’s sin with Bathsheba and the murder of her husband Uriah has come upon him. First, the child that he had with Bathsheba died. But then, one of David’s other children, Absalom, determines to push David aside and become king for himself. Over a span of years, he persuades many of David’s own advisors and military leaders over to his side and stages a coup. David, and those loyal to him flee the city and Absalom sets up a tent on the roof of the palace, at the high point of the city, where everyone can see. And in that tent, Absalom sleeps with all of David’s wives that couldn’t flee with him. But as David fights to regain what was his, the bonds of family are stretched to the limit. (2 Samuel 18:5-9, 15, 31-33)
5 The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.
6 David’s army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim. 7 There Israel’s troops were routed by David’s men, and the casualties that day were great—twenty thousand men. 8 The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.
9 Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.
15 And ten of Joab’s armor-bearers surrounded Absalom, struck him and killed him.
31 Then the Cushite arrived and said, “My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.”
32 The king asked the Cushite, “Is the young man Absalom safe?”
The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”
33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”
David’s son staged a coup, drove him out of his capitol city, moved into his home, slept with his wives, went to war with him, and attempted to kill him, and still, David’s love for his son is so great that he commands his troops to “be gentle” with Absalom and David weeps in great distress when he learns of Absalom’s death. Though obviously, Absalom didn’t feel the same way, those are the bonds of family. Despite the betrayal and the carnage, David still loved his son enough to care deeply about him and mourn his loss.
When things work the way that they should, the love, and the bonds of family are some of the strongest that we ever have for other human beings. But in a story recorded for us in the Gospel of John (John 6:35, 41-51), Jesus begins to describe a bond that is even greater.
35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.
41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”
43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’ Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 Very truly I tell you, the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
Once again, the religious critics of Jesus disparage him because they knew him and knew his family. To them it seemed obvious that Jesus couldn’t be anyone important and certainly couldn’t have “come down from heaven.” But Jesus refutes their arguments by simply saying that no one can follow him unless God leads them to follow him and all those who follow Jesus will be raised up on the last day. But more than that, Jesus says that he is the living bread and anyone who eats that bread will live forever and he promises that those that follow him will never go hungry or thirsty.
As followers of Jesus Christ, we already know that we are adopted, by God, into his family and are made brothers and sisters, legally co-heirs, with Jesus. Legally, we become family. But beyond that, Jesus says, God gives his family members eternal life and will care for their needs forever. It’s worth noting that while this is not a huge change from Jewish theology, it was dramatically different than many of the other religions of Jesus’s day. The gods of most other religions demanded obedience from their human worshippers, if they cared anything for them at all. The gods only cared about themselves and they had little or no concern for the welfare, past, present, or future, of their worshippers. But the God of Israel cared. And the change Jesus emphasizes is a major change from Jewish theology. Jesus says that you don’t need to be a genetic descendant of Abraham. If you follow Jesus, God will adopt you into his family, invite you to live with him, and will care for your needs forever. That is a relationship that goes beyond the ordinary boundaries of family.
And in Ephesians 4:25 – 5:2, the Apostle Paul preaches that our relationship with God goes even farther.
25 Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. 26 “In your anger do not sin”: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold. 28 Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.
29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.
5:1 Follow God’s example, therefore, as dearly loved children 2 and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.
The first thing that we see in this passage is how Paul describes our relationship with one another where he says that we are all “members of one body.” Think about that. What does it mean to belong to “one body?” What Paul is describing, is a relationship that is closer than family. It’s one thing to love your brother or your sister, but it’s an entirely different thing to say that your hand or your foot is important to you. You might consider walking away from a relationship with one of your family members, but few, if any, would willingly cut off a hand.
Paul goes on to warn the church not to allow our anger to cause us to sin. This takes us right back to the story of David and Absalom. While David continued to love his son, no matter what insults and atrocities he committed, Absalom allowed some insult in the past, some hurt, to fester into anger, and he allowed that anger to cause him to rebel against his king, and sin against his father David. But anger is just the beginning. Paul has more to say about how we are to manage our relationships with one another. Don’t steal, work, and work enough so that you have something extra to share with those in need. Purify the words that come out of your mouth and don’t behave in ways that grieve the Holy Spirit.
Wait. What? How do I “grieve the Holy Spirit?”
Think of it this way, at the moment that you put your faith in Jesus Christ and follow him, the Holy Spirit takes up residence inside of you, right? So, every minute of every day, everywhere that you go, the Spirit is there with you. Just imagine God’s reaction to some of the places that you go. Do you think that God is thrilled when he walks beside you into a strip bar, or to some of the R-rated movies that you’ve seen, or parties that you’ve attended? Do you think that God’s spirit rejoiced when some of those words that you shouldn’t have said came out of your mouth anyway? Of course not. But you did them anyway. And you took a holy and perfect God along with you. And the Spirit of God grieved over the places that you went, the things that you did, and the words that you said.
Get rid of all bitterness, rage, violence, slander, and every form of malice. Be kind, and compassionate, forgive one another, and walk in the way of love.
These are not easy things. They’re not. They’re hard. But in today’s story, we are Absalom. We’re the ones who got mad, went our own way, behaved badly, betrayed our father, and hurt him more than we could ever imagine. But despite all that we have done, God loves us anyway. Our God is the god who genuinely cares about his people. God loves us like family. In fact, God loves us more than family. God made each and every one of us and he wants us to be more than we are. God wants us to be like Jesus. God created us to be perfect and holy, and he wants us to be perfect and holy. God wants us to care about each other more than family. God wants us to care about each other as if our brothers and sisters were our own hands and feet, or kidneys or liver. God wants us to be one body, that is pure, and holy, and works together for the kingdom of God.
So yes, doing all the things that we talked about today, doing all the things that Jesus, and Paul, and the other writers of scripture have taught us is hard.
But doing those things is how we get from where we are, to where God wants us to be.
We were created to be more than family.
Let’s act like it.
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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.
I only met Jack Madison a month ago and I have already learned what most of you have known for a long time. Simply knowing Jack was enough to change your life. It isn’t that Jack was some powerful force of nature that was impossible to ignore, in fact, it’s almost the opposite. Jack Madison was the kind of a guy who influenced the people around him, and changed the world, without ever intending to do it. But first, let’s go back to the beginning of the story.
Jack Madison was born on November 5th, 1928 to his mother, Florence and his father, John Madison. Jack’s father had immigrated here from Romania and settled in Alliance and went to work in his wife’s family greenhouse business. Their house, and the land upon which the greenhouses sat, became Jack’s home for nearly all his life. But, at the age of 16, within a span of two months, Jack lost his mother to breast cancer and then his grandmother as well. My guess is, that the response of the community and of his church, to that tragedy and their help in getting him through it, shaped Jack’s dedication to helping others and giving back to his community, whenever he could.
Jack went to school at Alliance High School and then to Mount Union, where he pledged the Sigma Nu fraternity. During the Korean Conflict, Jack joined the Coast Guard, travelled to training in San Francisco, California, Atlanta, Georgia, and New London, Connecticut, before being stationed in New York City to assist with port security. That stretch in the military was one of the only times that Jack ever lived outside of Alliance and even then, his character shone through. Whenever anyone would say anything about his military service, Jack would almost always change the discussion to how proud he was of his brother’s service.
Jack and his brother Elvin were hardly ever apart. At one point, Elvin came home with an old Model-T, and the two of them shared it and kept it running. Jack eventually fell in love with Deon Russell, who became his wife and who worked as a nurse at Aultman Hospital. Together they liked to ride their bicycles, enjoy the parks and the scenery around Alliance, and stay active. To support his family, Jack started out working for the family greenhouse business, but eventually chose not to take over the business and do his own thing. And, as everyone knows, whatever Jack set his mind to doing, he did it well and with dedication. Jack worked for the Goodyear Tire and Rubber Company for 40 years and eventually oversaw the financial operations for the racing tire division and later, for the blimp division. His family told me the other night, that because of his position and his connections, the entire family always had Goodyear jackets, and hats, tickets to car races, and other cool stuff from the racing teams and at one point even got a blimp ride.
But Jack wasn’t just about the free stuff. For Jack it was always staying faithful to the things that were important to him and doing whatever he could to help the people, and the community, around him. The entire family remembers travelling with Jack on lots of vacations together, that Jack’s was the phone number to call if you ever needed anything, and that Jack was always the “go to” guy for anyone that needed someone to get things right. For years, Jack balanced his sister-in-law’s checkbook because she needed the help and he knew how to do it. Jack also did what he could to help his roommate, John, who he had come to know like family.
For fun, Jack played the saxophone, four types of saxophones, and I don’t mean once in a while, in the basement. Jack had a band. And it was good. Jack played in an orchestra, or a dance band, with a bunch of folks that played Big Band music and they rehearsed every week and performed somewhere regularly. I was told that more than once, as the family drove past the club that is now the “Dusky Armadillo” in Rootstown, Jack pointed it out and told them that his band had played there many times. Even after the Big Band era had passed, Jack continued to play the sax in the Alliance City Band.
There were several things in Jack’s life that never changed, and first among them was his love for, and his dedication to, his family. Jack was always close to his family, and he instilled that closeness in everyone else as well. Jack was dedicated to Alliance High School, and to Mount Union, went to many of their games long after he had any family members in school, and, with a little help, still saw a game last year. Jack was always dedicated to his community, and belonged to his church, and volunteered regularly, for 50 years. But in all of those things, even though he usually persuaded everyone to do things his way, Jack was never overbearing. Jack wanted to make sure that his home, his cottage at Lakeside, his community, and its parks, all looked good, but although you always knew that he was a man of his word, he never worried about who would get the credit. And the other things that didn’t change were that Jack always wore his Mount Union windbreaker and baseball cap, and, absolutely, had to wear shoes that were black. No fancy colors, not even gray. Only black was acceptable. And there was no point even arguing about it.
The life of Jack Madison was often a living example of human determination. Jack did whatever he had decided to do, regardless of his obstacles and limitation. He was always busy, and he never let anything stop him. Despite his arthritis, and the pain that it caused him, and the way that it bent his fingers and his hands, Jack still did whatever he set his mind to doing. He would simply not accept any limitations. At the family cottage in Lakeside, Ohio, Jack liked to “fish.” But you see, Jack’s hobby wasn’t the usual sort of fishing. Jack had a grappling hook, a pretty heavy one, on a rope or a chain, and Jack would throw that hook from the dock, pull it back in hand over hand, and see what sorts of treasure he could pull up. Sometimes it was fishing tackle, and sometimes whole fishing rods that had been lost by other fishermen. In recent years, Jack was still doing it, even with his arthritis and bent fingers, because nothing was going to stop Jack from doing what he wanted to do. Discomfort, or even pain, wasn’t going to stop Jack from doing something that he enjoyed.
And so no, Jack Madison was not a force of nature that was impossible to ignore and bent everyone to his will. But, in his own quiet way, he influenced the lives of everyone around him and changed the world. Everyone that knew Jack carries with them life-changing lessons that we will never forget. Always keep your family close. Do whatever you can, whenever you can, whenever you can. Always be useful. Don’t be too proud to do hard work and don’t let your ego get in the way. Just because you manage the finances of a Fortune 500 company doesn’t mean you’re too important to tidy up the flower beds in the park or balance your sister-in-law’s checkbook. And don’t let anything stop you from doing the things that you enjoy.
If any of us can remember even half of what Jack taught us, and the life that he lived out every day, we will be better people, better families, a better church, and a better community than we used to be, and, like Jack, we will change the world.
Obituary for Jack (John) L. Madison
Jack L. Madison, age 89, of Alliance, Ohio, died Saturday, August 4, 2018, at Community Care Center surrounded by his family.
Born November 5, 1928 in Alliance, he was the son of the late John and Florence (Lozier) Madison.
He was preceded in death by his parents; wife, Deon (Russell) Madison; sister, D. Jean Madison Rudolph Krahling; and his best friend and brother, Elvin Madison.
He is survived by his sister-in-law, Jean Madison; grandsons, Jack and Thomas Madison and their mother, Diana D’Eramo Madison, of Alliance; nephews and nieces, Jack B. (Linda) Madison, Cindy (Ron) Knepp, Dick Madison, Chandi Rudolph (Kelly), Bob (Brenda) Madison; great-nieces and great-nephews, Lee, Sarah (Matt), Erika, Aaron (Juliana), Conner, Elliot, Aubrey, Bailey, Samantha, and Ellen; his good friends, Carol Wearstler and Tim Barnhouse; his close friend and roommate at Community Care, John Townsend; and a son, Edward.
Jack enjoyed working in the gardens around his house and in Madison Park, spending time at his cottage at Lakeside, Ohio, going to Alliance Aviator football and basketball games, and attending games at his Alma Mater, Mount Union College.
He volunteered in the Carnation Days in the Park, making hamburgers and hot dogs for The Christ United Methodist Church. His favorite thing was spending time with his grandsons and attending their various activities.
Mr. Madison retired, after 40 years of service, from the Goodyear Tire and Rubber Company. He worked in the finance department in many different aspects of the business from their racing tire division to the Blimp operations. In his early years, he worked in the greenhouses and drove the delivery truck for the family business, Lozier Greenhouse.
Mr. Madison was a graduate of Alliance High School. He graduated from Mount Union College in 1950 and was a member of Sigma Nu Fraternity. He served in the Coast Guard stationed in New York City with the Port Security. He was a 50-year member of Christ United Methodist Church of Alliance, Alliance Lions Club, and a member of The Alliance Shade Tree Committee. He began volunteering at Alliance Community Hospital in 1992 accumulating over 18, 630 hours. Jack was involved in many big band groups playing his saxophone as well as a member of the Alliance City Band. He was also a member of the Lakeside Guy’s Club.
The family would like to thank Community Care Center for the great care they gave Jack. He loved them like family and Dr. Lehrer and the Palliative Group for the compassionate care they have given to Jack.
Calling hours will be held from 6-8 p.m., Wednesday, August 8, 2018, at Cassaday-Turkle-Christian Funeral Home. A second visitation will be held at 10 a.m., Thursday, August 9, 2018 at the funeral home with Jack’s service being held at 11 a.m. Burial will take place at Mount Union Cemetery in Alliance.
In lieu of flowers, memorial contributions may be made to Christ United Methodist Church, Community Care Center, Alliance Friends of Parks, or Lakeside Heritage Society 324 West Third St. Lakeside, Ohio 43440 for Building Fund.
Arrangements are by Cassaday-Turkle-Christian Funeral Home 75 S. Union Ave., Alliance, OH 44601.
Last night I attended our youth group meeting and had the incredible opportunity to climb the bell tower and see some of the “behind the scenes” things that most people never see. I posted pictures on Facebook of our bells, the view of the street through the wire mesh, and the incredible size of some of the beams that support the roof. Those beams are huge, and every few inches is a rivet the size of a half dollar or a half of a golf ball. Mike Greiner and I were marveling as we remembered what it must have took to put that all in place in 1896. Fifty years before welding was invented, each of those rivets would have been hammered in by hand while still red-hot, and each of those mammoth beams had to be carefully raised into place three for four stories above the ground. 
I love being able to do things like that. I had a great time, and I’m pretty sure that all our youth did too (Thanks Mike!). But this experience got me thinking. As our trustees and finance committees meet, I often thank God for the gifts that have been given to us by those giants of the faith who were here before us. Since 1839, generations of men and women have labored together in this place and contributed their sweat, their time, their passion, their hearts, and their money to the ministry that goes on here still today.
Have you ever played “Dot-to-Dot”? Do you remember doing those dot-to-dot games and worksheets when you were younger? When you start one of those sheets, it just looks like a mess, an unorganized mass of dots. But as we move our pencils and draw lines from one number to the next, the picture begins to fill in. In Kindergarten, our puzzles only had a few dots, but the older we got, the more complex they became until there were some advanced puzzle sheets that, with a little patience and care, became beautiful and interesting pictures.
Jack L. Madison, age 89, of Alliance, Ohio, died Saturday, August 4, 2018, at Community Care Center surrounded by his family.
Pastor Partridge 