Where is Your Center?

March 6, 2021 PastorPartridge Sermon balance, center, centered, commandments, death, foolishness, frustrate, goals, God, gravity, intelligence, Jesus, Lent, Paul, philosophy, rejection, relationship, resurrection, safety, sign, stage, wisdom

Where is Your Center?

March 07, 2021*

By Pastor John Partridge

Exodus 20:1-17 John 2:13-22 1 Corinthians 1:18-25

Throughout our lives, there are many times when the center becomes important.

The most important actor is said to be center-stage. Children that want to feel important are trying to be the center of attention. When we ride a bicycle, design, or fly an airplane, the center of gravity is critical. In rocketry the relationship between the center of gravity and the center of pressure determines whether you fly or crash. If you are setting a project up on a lathe, you must carefully calculate where the center of the work-piece is or, wherever the chuck and the spindle are set will quickly become the center regardless of whether you intended it to be that way. If you are trying to walk across a balance beam, or a tightrope, or even just a log across a creek, keeping your center of gravity over the beam, rope, or log is the key to crossing successfully. In all these things, and in a great many others, it is the center that is important, and keeping the center in the right place is critical to arriving at your destination safely and achieving your goal. With that in mind, it shouldn’t come as a surprise that scripture says the same thing. If we want to arrive at our destination safely, and achieve our goals, it is critical that we center our lives in the right place.

We begin this morning with what many people consider to be some of the simplest rules for life, the Nine or Ten Commandments (depending on how you count them) found in Exodus 20:1-17.

^20:1 And God spoke all these words:

²“I am the Lord your God, who brought you out of Egypt, out of the land of slavery.

³“You shall have no other gods before me.

⁴“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. ⁵You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, ⁶but showing love to a thousand generations of those who love me and keep my commandments.

⁷“You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

⁸“Remember the Sabbath day by keeping it holy. ⁹Six days you shall labor and do all your work, ¹⁰but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. ¹¹For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy.

¹²“Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

¹³“You shall not murder.

¹⁴“You shall not commit adultery.

¹⁵“You shall not steal.

¹⁶“You shall not give false testimony against your neighbor.

¹⁷“You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

Obviously, I could preach an entire series of sermons on these basic instructions, but this morning I want to focus on just two or three. Depending on you how you count them, “You shall have no other gods before me.” and “You shall not make for yourself an image…” is either one, or two, commandments but either way, the instruction is clear. Our relationship with God is important and God will not accept second place. And that relationship is also why God sets aside one day each week for us to rest, to remember, and to spend time together when he commands us to, “Remember the Sabbath day by keeping it holy.”

God insists, even requires, that we keep him, and our relationship with him, at the center our lives.

And one of the best-known illustrations of the seriousness with which God takes our obedience to that commandment is found in John 2:13-22, where Jesus arrives in God’s temple in Jerusalem, and finds the Court of the Gentiles, the place of prayer for non-Jews, filled will merchants, bankers, and livestock.

¹³When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. ¹⁴In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. ¹⁵So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. ¹⁶To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” ¹⁷His disciples remembered that it is written: “Zeal for your house will consume me.”

¹⁸The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

¹⁹Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

²⁰They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” ²¹But the temple he had spoken of was his body. ²²After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

Jesus came to Jerusalem to celebrate the freedom of the Jewish people and to give thanks to God for his strength, wisdom, and guidance in leading Moses and the people of Israel out of their captivity in Egypt and into the Promised Land. But in a place that had been deliberately set aside as a place for Gentiles to meet God, Jesus finds it filled with people who have put profit before prayer, wealth before worship, and greed before God. In this place that was supposed to be the center of praise, prayer, and worship, Jesus finds the leaders of the church breaking commandments 1, 2, 3, 4, 8, 10, and, if we include the events of Easter, we can add commandments 6 and 9 as well.

Jesus is so offended by this violation of God’s house that he drives out the animals, scatters the money across the courtyard, and flips over the tables of the vendors and bankers. And, rather than dispute their wrongdoing or profess their innocence, the offenders ask Jesus what authority he has to rebuke them, and Jesus responds by offering his own death and resurrection as proof. But, of course, not even his disciples understood his meaning until after the events of Easter had unfolded. But, when they remembered what Jesus had done, and what he had said, “they believed the scriptures and the words that Jesus had spoken.”

The mistake of the vendors, the bankers, and the church leaders was that they allowed something other than God to become the center. Certainly, in a temple that was dedicated to the worship of a Jewish God, the court of the Gentiles was used less frequently than any other. It was entirely possible that, particularly during a Jewish feast or festival such as Passover, that few, if any Gentiles would be using the space set aside for them. But God had deliberately created a place for them. And when the church decided to use that space, they moved God aside and placed practicality, profit, convenience, and greed in the center of their lives and in the center of their worship in his place.

It is that idea of centered-ness that helps us to understand some of the other difficult things that we find in scripture as well as in our spiritual lives. And this is the idea that allows us to understand what Paul is saying to the church in Corinth, and to us, in 1 Corinthians 1:18-25 when he says:

¹⁸For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. ¹⁹For it is written:

“I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate.”

²⁰Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? ²¹For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. ²²Jews demand signs and Greeks look for wisdom, ²³but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, ²⁴but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. ²⁵For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.

There have been times when I read this passage and puzzled a bit over what Paul meant by destroying the wisdom of the wise when much of scripture points toward, and sings the praises of, wisdom. Similarly, it is difficult to say bad things about intelligence, or intelligent people, so if I didn’t also know some particularly foolish intelligent people that would also be difficult. But Paul goes on to criticize the teachers of the law, philosophers, and preachers and it can be hard to make sense of what he’s getting at. But, if we look at this passage through the lens of centered-ness, it comes into better focus.

The message of the cross is foolishness to the people who are perishing. Or, put another way, the message of the cross doesn’t make sense to the people who have rejected Jesus. But while that rejection can come in many forms, and while some of those forms can occasionally be surprising to us, at their core, all of them have the same root cause, the removal, or the absence of God at the center. Those who seek wisdom without God in the center become foolish. Those who study to become learned and intelligent but who do not keep God at the center will be frustrated. The teachers of the law and scripture, who shift God away from the center and allow rules, or politics, or power, or anything else to take God’s place in the center has, ultimately, rejected God.

Without God at the center of our lives, our strength, our philosophy, our wisdom, our religiosity, all fail.

Not only are we commanded to keep God in the center, and not only is Jesus deadly serious about maintaining that centered-ness, but our very lives also depend upon it.

Allowing God to drift away from the center means that we have rejected him and allowed something other than God to take his place. And rejecting God… is death.

If you are trying to walk across a balance beam, or a tightrope, or even just a log across a creek, keeping your center of gravity over the beam, rope, or log is the key to crossing successfully. In all these things, and in a great many others, it is the center that is important, and keeping the center in the right place is critical to arriving at your destination safely and achieving your goal. If we want to arrive at our destination safely, and achieve our goals, it is critical that we center our lives in the right place.

As we continue our journey through Lent, I urge you to think about where your heart is and to reflect upon the condition of your inner being as you answer the question of the first four commandments:

Where is your center?

You can find the video of this worship service here: https://youtu.be/g88ngwoGI64

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Lawless Disciples

February 26, 2021 PastorPartridge Sermon

Lawless Disciples

February 28, 2021*

By Pastor John Partridge

Genesis 17:1-7, 15-16 Mark 8:31-38 Romans 4:13-25

What do you think of when you hear the word, “lawless”?

It doesn’t sound good. It’s a word often used to describe individuals who dangerously refuse to abide by the laws that protect our lives and property and it’s also commonly used to describe those parts of human exploration and expansion when settlers and explorers traveled far beyond the boundaries of their settlements and “civilization.” Once at sea, Captain Bligh and other unscrupulous, unkind, or evil ship captains were a law unto themselves and could do, and did, horrifying things to their crew with impunity. And although there were technically laws, as settlers in the United States expanded westward past the Appalachian Mountains, into the Louisiana purchase, and toward California and the west coast, they would often find themselves hundreds of miles from the nearest agents of law enforcement. Often the only law that they had was found at the end of a gun. And curiously, there is a similar conversation in the news today as the United States government, and Elon Musk of SpaceX are having a disagreement about what laws might apply, or not apply, to a new settlement on Mars. What laws apply in a place without laws or without law enforcement?

And, although it isn’t exactly the same, a similar discussion can be found in the pages of scripture as Jesus, the Disciples, and the writers of the New Testament discuss exactly what laws apply to them. We begin in Genesis 17:1-7, 15-16 when Abram, having already followed God for many years, and had gone wherever God had told him to go, receives a promise from God.

^17:1 When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless. ²Then I will make my covenant between me and you and will greatly increase your numbers.”

³Abram fell facedown, and God said to him, ⁴“As for me, this is my covenant with you: You will be the father of many nations. ⁵No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. ⁶I will make you very fruitful; I will make nations of you, and kings will come from you. ⁷I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you.

¹⁵God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. ¹⁶I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.”

God promises Abram that if he walks with God faithfully, and is blameless, then he will make a covenant with Abram and grow his family. It is worth noting that “blameless” is the word that was used to describe Noah and does not imply human perfection but simply living a godly life in contrast to the prevailing culture. And, in exchange, God promises to make an enduring contract with Abram, Sarai, and their descendants. As a reflection of that promise, God changes Abram’s name (Abram means “father”) to Abraham (which means “father of nations) and Sarai to Sarah. Both Sarai and Sarah can be translated as “princess” but the change to Sarah, in the original language, adds emphasis to being the mother of nations.

But then in Mark 8:31-38, as Jesus tries to tell his disciples that he will be rejected, killed, buried in, and rise from the dead, those same disciples break one of the rules that God had given to Abraham.

³¹He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests, and the teachers of the law, and that he must be killed and after three days rise again. ³²He spoke plainly about this, and Peter took him aside and began to rebuke him.

³³But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”

³⁴Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. ³⁵For whoever wants to save their lifewill lose it, but whoever loses their life for me and for the gospel will save it. ³⁶What good is it for someone to gain the whole world, yet forfeit their soul? ³⁷Or what can anyone give in exchange for their soul? ³⁸If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”

The death of Jesus was not what Peter wanted or expected and he tried to tell Jesus that this was not the right way to become the king of Israel. But Jesus pushes back, rebukes Peter and says that anyone who wants to follow him must deny themselves to do it. What Jesus is saying is that to follow him, we must be like Abraham and Noah, we must live godly lives, and that means following God wherever God is going, and not going wherever we want to go, and hoping that God will follow us.

But with this connection to Abraham’s promise in mind, we also remember that Jesus, his disciples, and his followers, were often accused of breaking the laws of Moses. And, even more curious, was how that same discussion applied when people from other nations and cultures began to follow Jesus. How does the law of Moses apply to people who aren’t the descendants of Abraham, or citizens of Israel, or who aren’t even Jewish? At first, some people said that to become a follower of Jesus, it was first necessary to become Jewish, but Paul had met with the disciples in Jerusalem and they had agreed that being Jewish wasn’t necessary, that Gentiles could become Jesus’ followers, and that it wasn’t necessary for Gentiles to follow all the Jewish dietary restrictions and other purity codes spelled out in the law. So, if that was true, then what did it mean to be blameless or to live a godly life?

And that is exactly what Paul explains to the church in Rome as we read Romans 4:13-25:

¹³It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. ¹⁴For if those who depend on the law are heirs, faith means nothing and the promise is worthless, ¹⁵because the law brings wrath. And where there is no law there is no transgression.

¹⁶Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. ¹⁷As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not.

¹⁸Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” ¹⁹Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. ²⁰Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, ²¹being fully persuaded that God had power to do what he had promised. ²²This is why “it was credited to him as righteousness.” ²³The words “it was credited to him” were written not for him alone, ²⁴but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. ²⁵He was delivered over to death for our sins and was raised to life for our justification.

Paul’s point is that God’s promise to Abraham came long before the ten commandments or the law of Moses and as such, the covenant that God made with Abraham and his descendants had nothing to do with any kind of strict obedience to the law or to the many rules that the rabbis had developed from it. Instead, God’s contract with Abraham only had two rules, 1) follow God faithfully, and 2) live a godly life. For that reason, Paul says, the key for us Gentiles, is that the promise of God comes to us through faith and grace. We are a part of God’s promise to Abraham because we have the same faith in God that Abraham did and that is why, Paul says, that Abraham was able to become the father of many nations and not simply to the descendants of the one nation, Israel. Abraham had such faith that even though he was 99 years old, and his wife was twice the age of being tool old to have children, he never stopped trusting that God would keep his promise. Even though Abraham was not a perfect, and did not live a perfect life, God credited righteousness to Abraham’s account because of his faithfulness and, in the same way, those of us who believe in the life, death, and resurrection of Jesus have righteousness credited to us even though we, like Abraham, are unable to live a perfect and sinless life. Jesus was crucified for our sins and for our imperfections and was raised from the dead so that we could be justified, rescued, and stand before God.

And so, while the laws of Moses to not apply to us, we are not “lawless disciples.” This is not the Wild West where there is no law, or where we take the law into our own hands. Instead, we answer to a higher, and an older law. We are the children of Abraham, adopted and grafted in through God’s promise of faith in, and through, his son Jesus Christ. We may not be perfect, but because of our faith in Jesus Christ we have received the grace of God… and are forgiven.

Let us commit ourselves to keeping our promise to God, just as Abraham did, by following Jesus faithfully and living a godly and obedient life.

You can find the video of this worship service here: https://youtu.be/BjNsrjc2xVQ

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Sign of Rescue and Belonging

February 20, 2021 PastorPartridge Sermon ark, baptism, Christ, Christ United Methodist, Christian, church, flood, follower, Gospel, Jesus, Methodist, Noah, ramp, rescue, runaway, sign, symbol, truck, United

Signs of Rescue and Belonging

February 21, 2021*

By Pastor John Partridge

Genesis 9:8-17 Mark 1:9-15 1 Peter 3:18-22

Imagine that you are driving a fifty-three foot long, fully loaded, tractor trailer, weighing thirty-five thousand pounds empty, loaded with forty-five thousand pounds of cargo, for a total of eighty-thousand pounds. Now imagine that, as you are driving over the mountains of West Virginia, constantly shifting through ten to eighteen gears as you ascend and descend the various mountain ridges along the turnpike, that some critical component of your braking systems fail, and as you steadily gain speed going down one of the biggest and steepest grades on the highway, you now have no ability to slow down.

Quickly your speed passes the posted legal limit, and you move to the passing lane to avoid crushing a family in a minivan. You try downshifting but your speed is already too great and still your speed increases. First eighty, then ninety miles per hour, and now you are desperately flashing your lights, honking your horn, and shouting on your CB radio for other trucks to get out of your way as, despite attempting everything that you can think of, your speed continues to increase. You do everything that you can to keep your mind on the task at hand and not to think about how this will inevitably end.

Still your imagination easily pictures mangled cars and a long plummet down the side of forested mountain valley… and then you see it. A sign along the far side of the road announcing that only a mile away, is a runaway truck ramp. You see it in the distance and quickly shift your truck back into the right lane as you race towards it… and almost before you think about what will happen, you leave the highway, race up and impossibly steep slope and feel your truck sink into the loose sand as it tears away at the tires and undercarriage. Small plants, bushes, briars, and grass fly as you plow up the hillside but… finally… your slow… and come to a stop. Your truck is probably totaled, and it will almost certainly take several wreckers, and maybe a bulldozer and a crane to get your truck off the side of this mountain… but you are alive.

Your day might have ended very differently if it hadn’t been for that small sign at the side of the highway. That small sign gave you the warning that you needed to be. That small sign was the symbol of the rescue that waited silently at the side of the road. It saved your life.

It was the sign of your rescue.

For the rest of your life, whenever you see that sign, or one like it, you will remember. And you will give thanks, not just for the sign, but for your life that you live, and the rescue that it represents.

Sometimes signs are more than just symbols.

Keep that in mind as we read the conclusion of the story of Noah in Genesis 9:8-17 where it says…

⁸Then God said to Noah and to his sons with him: ⁹“I now establish my covenant with you and with your descendants after you ¹⁰and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. ¹¹I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.”

¹²And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: ¹³I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. ¹⁴Whenever I bring clouds over the earth and the rainbow appears in the clouds, ¹⁵I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. ¹⁶Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”

¹⁷So God said to Noah, “This is the sign of the covenant I have established between me and all life on the earth.”

As God prepared to destroy a corrupt civilization, he warned the righteous and offered a way in which they might be rescued from the coming flood. Today, although we argue whether that flood was truly a global event, nearly every culture, on every continent, has tales about a flood that destroyed the world. But just as God provided a way for Noah and his family to survive, he also promised that there would never be another flood with the same destructive power. And you can be sure, that every time that Noah and his family saw the sign of God’s rainbow in the sky above them, it was more than just a symbol. They remembered their rescue… and gave thanks.

But years passed… first decades, then centuries, then millennia, and people forgot. They forgot the flood, they forgot the ark, they forgot the rescue, and they forgot the promise. Eventually, a rainbow was just a rainbow. And then, Jesus began his ministry by submitting to his baptism with John in the Jordan river. We read that story in Mark 1:9-15.

⁹At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. ¹⁰Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. ¹¹And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

¹²At once the Spirit sent him out into the wilderness, ¹³and he was in the wilderness forty days, being temptedby Satan. He was with the wild animals, and angels attended him.

⁴After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. ¹⁵“The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

Jesus didn’t need repentance or forgiveness, but he submits to baptism as a sign of his ministry, and as a sign of God’s rescue, to the people of Israel and to the world. The baptism of Jesus is a sign to the world that God was keeping his promises and that, as he had done for Noah and for his family, God was making a way for us to be rescued from the judgement that was coming. The Apostle Peter describes it this way in 1 Peter 3:18-22:

¹⁸For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. ¹⁹After being made alive, he went and made proclamation to the imprisoned spirits— ²⁰to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, ²¹and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, ²²who has gone into heaven and is at God’s right hand—with angels, authorities, and powers in submission to him.

And so, the disciples themselves understood the connection between the sign of Noah’s rescue and the sign of our rescue with the arrival of the Good News of Jesus Christ and his baptism. Just as Noah and his family passed safely through the waters of the flood, God promises to bring us safely through our life in this strange, difficult, and sometimes hostile world in which we live. Just as the ark carried Noah through the flood to the dry land that eventually followed, the gospel message, and our rescue through our baptism into a new life as a part of God’s family is a sign and a symbol of God’s promise to carry us safely through to the other side through the power of the life, death, and resurrection of Jesus Christ.

As God prepared to bring judgment upon a corrupt civilization in the time of Noah, he warned the righteous and offered a way in which they might be rescued from the coming flood. And now, as God prepares to bring final judgement upon all of humanity, he once again brings a warning to anyone who will listen and offers a way in which we might be rescued. We remember that long ago, when Noah and his family looked into the sky and saw the sign of the rainbow above them, it was more than just a symbol. They remembered their rescue… and gave thanks. Like them, as we remember our baptism, while it is a sign and a symbol, it is also so much more than that because we see that sign, and we remember our rescue… and give thanks.

As humanity hurtles down the side of the mountain toward certain doom, there is in baptism, a sign at the side of the road pointing toward one last chance to see tomorrow. It may not be the most impressive, amazing, or artistic sign, but it is a sign of rescue, a sign of belonging… and a sign of hope.

Let us remember our rescue and give thanks but let us also point as many others toward that sign as we possibly can so that they too can find Jesus, find rescue, find hope, and arrive, with us, on the shores of a new life on the other side.

You can find the video of this worship service here: https://youtu.be/0nqL1PsPKp4

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Life is Not a Show

February 16, 2021February 16, 2021 PastorPartridge Sermon actions, All the world's a stage, As You Like It, Ash Wednesday, Ashes, Christ, Christ United Methodist Church, church, consequenses, eternity, faithful, Jesus, life, Life is not a show, Methodist, obedient, reflect, reflection, relationship, repent, repentence, rescue, Shakespeare, show, United, Wednesday

Life is Not a Show

February 17, 2021*

(Ash Wednesday)

By Pastor John Partridge

Joel 2:1-2, 12-17 Matthew 6:1-6, 16-21 2 Corinthians 5:20b – 6:10

In William Shakespeare’s play “As You Like It,” the character, Jacques, declares that all the world is a stage. The first few lines of this soliloquy begin like this:

All the world’s a stage,

And all the men and women merely players;

They have their exits and their entrances;

And one man in his time plays many parts…

But despite Shakespeare’s insistence that the world is just a stage, our life is not a show that is lived for the benefit of other people. In Matthew 6:1-6, 16-21, Jesus cautions us this way:

^6:1 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

²“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. ³But when you give to the needy, do not let your left hand know what your right hand is doing, ⁴so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

⁵“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. ⁶But when you pray, go into your room, close the door, and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.

¹⁶“When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. ¹⁷But when you fast, put oil on your head and wash your face, ¹⁸so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

¹⁹“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. ²⁰But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. ²¹For where your treasure is, there your heart will be also.

Jesus is clear that although we might, as Shakespeare suggested, live our lives on a stage viewed by others, the only spectator that matters is God. As we live our lives, we do not donate food to impress the people at the food pantry, or put money in the offering plate to impress people, or pray out loud so that people will think that we are religious, or holy, or somehow better than anyone else. This isn’t an act. Our lives are real, and our actions have eternal consequences. Our goal should never be to look good, or to impress people, or to inflate our own ego, but always, and only to do the will of God. Our goal is to be obedient and faithful and that’s all.

In Paul’s second letter to the church in Corinth, he amplifies this message of faithful living by saying this in 2 Corinthians 5:20b – 6:10:

^5:20 We implore you on Christ’s behalf: Be reconciled to God. ²¹God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

^6:1 As God’s co-workers we urge you not to receive God’s grace in vain.²For he says,

“In the time of my favor I heard you, and in the day of salvation I helped you.”

I tell you, now is the time of God’s favor, now is the day of salvation.

³We put no stumbling block in anyone’s path, so that our ministry will not be discredited. ⁴Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; ⁵in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; ⁶in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; ⁷in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; ⁸through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; ⁹known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; ¹⁰sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

Paul says that no matter what happens, our one, singular goal, is to get our hearts right with God, and to return to a right relationship with God. That, my friends, is the entire reason that we set aside this season of Lent. It is a time for us to reflect upon our lives and our actions. It is a time for us to consider how we have been doing and consider the health of our relationship with God.

Have we been as obedient as we could have been?

Are we as faithful as we could be?

Are there ways in which we can do better?

Are we doing things that make it harder for others to believe that we are following Jesus?

Or that make it harder for them to believe in Jesus?

Let us consider where we have fallen short and where we can do better.

And let us commit ourselves to using this season of Lent, to draw closer to God, to live in such a way that we look more like Jesus, to be more obedient, and to be more faithful. Not so that we will look better to the people around us, but so that the people around us will see Jesus more clearly and be drawn closer to him because of the change that they see in us.

All the world may be a stage…

…but our lives are not an act.

Let us live lives that carry us into an eternity with God, and which draw as many others as possible along with us

_______

Old Testament Reading: Joel 2:1-2, 12-17

²^:1 Blow the trumpet in Zion; sound the alarm on my holy hill.

Let all who live in the land tremble, for the day of the Lord is coming.
It is close at hand—
² a day of darkness and gloom, a day of clouds and blackness.
Like dawn spreading across the mountains a large and mighty army comes,
such as never was in ancient times nor ever will be in ages to come.

¹²“Even now,” declares the Lord, “return to me with all your heart,
with fasting and weeping and mourning.”

¹³Rend your heart and not your garments. Return to the Lord your God,
for he is gracious and compassionate, slow to anger and abounding in love,
and he relents from sending calamity.
¹⁴Who knows? He may turn and relent and leave behind a blessing—
grain offerings and drink offerings for the Lord your God.

¹⁵Blow the trumpet in Zion, declare a holy fast, call a sacred assembly.
¹⁶Gather the people, consecrate the assembly; bring together the elders, gather the children,
those nursing at the breast. Let the bridegroom leave his room and the bride her chamber.
¹⁷Let the priests, who minister before the Lord, weep between the portico and the altar.
Let them say, “Spare your people, Lord. Do not make your inheritance an object of scorn,
a byword among the nations. Why should they say among the peoples, ‘Where is their God?’”

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

Dimensional Rifts, and You

February 13, 2021 PastorPartridge Sermon Captain Kirk, dimension, dimensional, Elijah, Elisha, Evil Kirk, God, James, Jesus, Jesus Christ, John, Kirk, mount of transfiguration, Peter, rift, spirit, spiritual, Spock, Spock goatee, Star Trek, transfiguration

Dimensional Rifts and You*

February 14, 2021

by Pastor John Partridge

2 Kings 2:1-12 Mark 9:2-9 2 Corinthians 4:3-6

If you are a fan of Star Trek, science fiction, comic books, the Marvel moviemaking universe, or physics, you have almost certainly heard of dimensional rifts. For those of you who have not, the basic idea is that other universes exist, within the same space as our own, but slightly out of phase with ours in some way, or more to the point, in a slightly different dimension than our own. In comic books this is used to explain how Captain Marvel and Superman can both exist on a planet known as Earth but have never met one another or how Doctor Strange can magically travel from one place to another. In Star Trek, it provides an opportunity for the heroes to encounter strange new aliens, or the basis of cloaking technology, or for the famous episode in which a good Captain Kirk fights with an evil Captain Kirk as well as how we remember Mr. Spock with a goatee. In all these cases, a dimensional rift is place where, by accident or design, two different worlds that are ordinarily separated can meet, and even interact, with one another.

But since none of us are characters in comic books, television, or movies, what does any of that have to do with us? And the answer is that these examples from our imagination might aid our understanding of a few unusual moments that we encounter in scripture. Our first example of this for today if found in 2 Kings 2:1-12 where we read about the last day of the prophet Elijah’s life on earth.

^2:1 When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. ²Elijah said to Elisha, “Stay here; the Lord has sent me to Bethel.”

But Elisha said, “As surely as the Lord lives and as you live, I will not leave you.” So, they went down to Bethel.

³The company of the prophets at Bethel came out to Elisha and asked, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” Elisha replied, “so be quiet.”

⁴Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So, they went to Jericho.

⁵The company of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” he replied, “so be quiet.”

⁶Then Elijah said to him, “Stay here; the Lord has sent me to the Jordan.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So, the two of them walked on.

⁷Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. ⁸Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.

⁹When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”

“Let me inherit a double portion of your spirit,” Elisha replied.

¹⁰“You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”

¹¹As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. ¹²Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two.

While the spiritual world is normally invisible to those of us in the physical world, there are moments, like this one, when a dimensional rift seems to open between them, and the spiritual world breaks out into ours. As Elisha cries out in amazement, a chariot, and horses of fire emerge into our physical world and separate Elijah and Elisha just as Elijah is carried into heaven by a tornado of swirling winds. And, just as suddenly as they appeared, the horses, the chariot, and the whirlwind, disappear back through the rift taking Elijah with them.

At least a part of the message for us is something that both Elijah and Elisha were well aware, that although it is most often unseen by us in the physical world, the spiritual world is just as real as ours and what happens in the spiritual world has an impact on the physical world as well as those of us who inhabit it. The message of scripture is that the spiritual world is connected to our world, and influences the events of our world, even if it only occasionally breaks through in such a way that it can be seen by us.

Perhaps the most well-known dimensional rift between the spiritual and physical worlds is recorded for us in Mark 9:2-9 where we read the story of Jesus’ transfiguration:

²After six days Jesus took Peter, James, and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. ³His clothes became dazzling white, whiter than anyone in the world could bleach them. ⁴And there appeared before them Elijah and Moses, who were talking with Jesus.

⁵Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” ⁶(He did not know what to say, they were so frightened.)

⁷Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

⁸Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

⁹As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. ¹⁰They kept the matter to themselves, discussing what “rising from the dead” meant.

Because much like the angels, Jesus is himself a spiritual creature, during the time of his ministry on earth, he existed in both the spiritual and the physical worlds. Despite that dual existence, his spiritual presence was not visible to the physical world, until a rift between the two opened on the top of that mountain. At that moment, and in that place, both the physical and spiritual worlds existed, and were visible in the physical world, at the same time. Although Mark describes Jesus as being “transfigured” in the presence of Peter, James, and John, we might also think of this as a moment in which the Disciples were simply able to see Jesus as he really was, or how he would ordinarily appear to be in the spiritual world. And, because our two worlds collided in that moment, the disciples were also able to see Elijah and Moses, men who were long dead in the physical world, but whose lives had continued, uninterrupted, in the spiritual world.

But why does any of that matter to us?

It matters because it has implications for the people, and for the church, in the first, and in the twenty-first centuries. In 2 Corinthians 4:3-6, Paul writes to the church to explain our role in sharing the gospel and explains how we, as the followers of Jesus Christ, can be the agents of the spiritual world in the creation of “dimensional rifts.” Paul says:

³And even if our gospel is veiled, it is veiled to those who are perishing. ⁴The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. ⁵For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. ⁶For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

While it may be helpful to think of the spiritual world as being in another dimension or on the “other side” of a dimensional rift the truth, Paul says, is that the “god of this age” that blinds unbelievers to the truth. And, while some have taught that the “god of this age” is Satan, Paul never describes the enemy of God in this way and likely would never have elevated one of God’s enemies to the status of a “god.” But what Paul has described as a god, are things like wealth, money, sex, power, selfishness, culture, princes, governments, and other things that can be worshiped in place of the one true God. Our own sin is what blinds us to the truth of the gospel and to the nearness of the spiritual world. But, as the followers of Jesus Christ, we have the power to be “dimensional rifts” between the spiritual and the physical worlds. We have the ability and the power to let light shine out of darkness, to let the light and truth of the spiritual world break out into the darkness of the physical world in which we live. As the followers of Jesus Christ, we can let his spiritual light shine in our hearts so that we can see the truth and so that God’s glory can be revealed to the people around us.

We are the “dimensional rifts.” We are called to be the sources of light and the sources of truth. We are the ones who can fight against the gods of this age, who can fight against the worship of self, money, power, pleasure, and everything else. We are the ones who can help our neighbors to see the light of the gospel by letting the light of Jesus shine in our hearts and break through into our spiritual dimension.

You may not be the captain of a starship and it may not be quite like what you might find in an episode of Star Trek, a movie from the Marvel Universe, or a Doctor Strange comic book. But you are called to be a dimensional rift, and let the light, love, and truth of the spiritual world fill your heart and break out into your neighborhood and your community so that the people around you can see and hear the truth of the gospel of Jesus.

Make it so.

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Strength for the Main Thing

February 6, 2021 PastorPartridge Sermon Alliance, body, Broadway, care, Christ, church, emotional, freedom, healing, hope, Isaiah, Jesus, John, mental, Methodist, mind, ministry, mission, Partridge, Paul, physical, rescue, self-care, soul, spirit, spiritual, strength, team, United, win

Strength for the Main Thing

February 07, 2021*

By Pastor John Partridge

Isaiah 40:21-31 Mark 1:29-39 1 Corinthians 9:16-23

In football, the “main thing” is moving the ball toward the goal line. But there are plans in place to keep the players healthy and rested. The team can’t move the ball if everyone is too tired to play. The same is true in the Indianapolis 500 the Daytona 500, 24 hours at Le Mans, or any other automobile race. There are plans in place for pit stops, fuel, water, Gatorade, tire changes, and in the case of Le Mans, even driver changes so that drivers can take a nap and be well (more) rested. But imagine what would happen without rest? If a football team played without rest, and the other team didn’t, it isn’t hard to imagine that the rested team would, at some point, gain a serious advantage over the team that didn’t. An auto race without pit stops for fuel would end quickly and a Le Mans race without sleep is, literally, and accident waiting to happen.

But what about our “main thing”?

Last week, we said that “keeping the main thing, the main thing means sharing Jesus’ message about rescuing the lost and the salvation of the living.” But what are our plans for moving the ball toward the goal line or finishing the race? How do we keep the players on the field, or the cars on the track, so that no one gets too tired to play, or runs out of fuel for the journey?

There are, at least, two answers.

In Isaiah 40:21-31, God’s prophet proclaims this news to God’s people, and it is advice that is often repeated at funerals and other times when we are feeling as if our feet are going out from underneath us or the wind has gone out of our sails. Isaiah said:

²¹Do you not know? Have you not heard? Has it not been told you from the beginning?
Have you not understood since the earth was founded?
²²He sits enthroned above the circle of the earth, and its people are like grasshoppers.
He stretches out the heavens like a canopy, and spreads them out like a tent to live in.
²³He brings princes to naught and reduces the rulers of this world to nothing.
²⁴No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff.

²⁵“To whom will you compare me? Or who is my equal?” says the Holy One.
²⁶Lift up your eyes and look to the heavens: Who created all these?
He who brings out the starry host one by one and calls forth each of them by name.
Because of his great power and mighty strength, not one of them is missing. Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the Lord; my cause is disregarded by my God”?
²⁸Do you not know? Have you not heard?
The Lord is the everlasting God, the Creator of the ends of the earth.
He will not grow tired or weary, and his understanding no one can fathom.

[Note: “no one can fathom” has also been translated as “unsearchable” and can mean that God’s understanding is “beyond our imagination”]

²⁹He gives strength to the weary and increases the power of the weak.
³⁰Even youths grow tired and weary, and young men stumble and fall;
³¹but those who hope in the Lord will renew their strength.
They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

The first part of our answer, and the first part of our plan is that the source of our strength is not to be found within ourselves, but in God. God is the one who created us, who gives us breath, and strength for each day of our lives. God’s promise is to give us the strength that we need to do the work, and the mission, that he has given to us. But that still doesn’t make us superheroes. We still need food, and sleep, and rest. And Jesus, being fully human, had those same needs. And so, when we read the stories of the New Testament, like the one found in Mark 1:29-39, we see the plan that Jesus used to stay in the game, as he kept the main thing, the main thing.

²⁹As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. ³⁰Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. ³¹So he went to her, took her hand, and helped her up. The fever left her, and she began to wait on them.

³²That evening after sunset the people brought to Jesus all the sick and demon-possessed. ³³The whole town gathered at the door, ³⁴and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.

³⁵Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place, where he prayed. ³⁶Simon and his companions went to look for him, ³⁷and when they found him, they exclaimed: “Everyone is looking for you!”

³⁸Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” ³⁹So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

Jesus was working hard. He was doing his work. He was carrying out his mission and ministry. But he was tired physically, emotionally, and spiritually. And Jesus took steps to combat that fatigue. First, he had a place where he could be himself, relax, and get a good night’s sleep. But after he was physically rested, Jesus found a quiet place, alone, where he could pray and draw close to God. Much like we read in Isaiah, this is how Jesus, in addition to getting a good night’s rest, received the physical, spiritual, and mental strength that he needed to make it through the day. The recipe was to not only take care of his body, but to take care of his body, his mind, and his soul. How often do we complain that we are tired, despite having had a good night’s rest, because we have forgotten to take the time to care for our minds and our souls? If we want to keep the main thing, the main thing, and have the strength and stamina that we need to carry out our mission, we must remember to care for the whole person of our bodies, minds, and souls.

But while we are thinking about the strength that we need to do that “main thing,” let’s keep our focus on what we mean when we say, “the main thing.” In 1 Corinthians 9:16-23, Paul says:

¹⁶For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! ¹⁷If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. ¹⁸What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

¹⁹Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. ²⁰To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. ²¹To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. ²²To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. ²³I do all this for the sake of the gospel, that I may share in its blessings.

Paul says that he must do whatever God called him to do and do it to the absolute best of his ability even if that means that he surrenders his biblical right to get paid, or gives up his freedoms, or his belongings, his money, his personal comforts, or anything else. Paul says that he was willing to do whatever needed to be done, so every effort could be made to save as many people as possible. And, from Paul’s history, we know that meant that Paul worked as a tent maker while he was caring for a church rather than ask a struggling church for any kind of salary. It meant that Paul was willing to leave behind his wealth and his privileged lifestyle, to travel the world, to be arrested, beaten, imprisoned, and eventually executed all so that he could keep the main thing, the main thing, pursue his mission with all the strength that he had, and all the strength that God had given him, and preach the gospel to as many people as he possibly could.

And of those things flow downhill to us.

As individuals, and as the church, we have inherited the mission of Jesus Christ just as Paul did. Not all of us have been called into missionary service or to pastoral ministry, but all of us have been called to share the Good News of Jesus Christ, to rescue the lost, feed the hungry, clothe the naked, to speak for those who don’t have a voice in the halls of government, to stand up for the abused and the downtrodden, and all the other things that Jesus did, and commanded his followers to do. It is an enormous task. Doing all these things, and keeping the main thing, the main thing, is just as physically, mentally, and spiritually exhausting today as it was for Isaiah, Jesus, and Paul. For us to do what we have been commanded to do, to do it well, and to keep on doing it, we need to care for ourselves. We need to take the time to rest, to get plenty of sleep, but also to regularly spend time in prayer, spend time studying scripture, and spend time drawing closer to God.

You wouldn’t send your football team onto the field without a plan to rotate players and give them rest. You wouldn’t send a racing team onto the track without a plan to stop for fuel, tire changes, and Gatorade. And you wouldn’t dream of asking a Le Mans racer to drive for 24 hours without rest. But trying to do what God has asked us to do, without taking the time to care for our team is just as foolish. We must all be diligent about eating a balanced diet, getting enough sleep, taking the time to study scripture, and spending time alone with God. Without these things, the players grow tired, become exhausted, and our team falls apart.

Our team must play to win, and each of you are an integral, and vital, part of that team.

Like Paul, we must do everything that we can to share the Good News and to rescue the lost.

But we cannot rely upon our own strength alone. We cannot do it without God’s strength.

Let us commit to taking care or ourselves, and caring for one another, in body, mind, and spirit. Let us plan to eat right, sleep well, study scripture, and spend time alone in prayer with God.

The lives of our families, neighbors and friends are hanging in the balance.

Don’t let them down.

You can find the video of this worship service here: https://youtu.be/lLWTO0y2-d8

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Death by Distraction

January 29, 2021January 30, 2021 PastorPartridge Sermon Corona virus, coronavirus, covid-19, death, distract, distraction, exorcism, focus, followers of Jesus, Good News, idols, Jesus, Jesus Christ, life and death, masks, meat, mission, rescue, rights, salvation, spirit

Death by Distraction

January 31, 2021*

By Pastor John Partridge

Deuteronomy 18:15-20 Mark 1:21-28 1 Corinthians 8:1-13

On several long car trips, I have seen signs along the highway that remind drivers to put their phones down and to avoid distracted driving. Not long ago, that wasn’t something that we even thought about. We didn’t have phones in the car, or computer screens for navigation, or many of the other things with which today’s driver can be distracted. We had a handful of radio buttons and maybe a box full of cassette tapes and the highway signs only reminded us to fasten our seat belts. But while our children, radios, and fast-food lunches always had the potential to draw our attention away from the highway, today’s abundance of electronic devices distract us in similar abundance and our distraction at seventy miles an hour in heavy traffic can become deadly in the blink of an eye. Our life, and the lives of those around us, depends upon us keeping our focus on the important things and not being distracted by the army of ephemera that nags at the edges of our consciousness.

But scripture tells us that our spiritual lives are much like that, and worse.

In Deuteronomy 18:15-20, Moses warns the people of Israel that they must listen to God and not be distracted.

¹⁵The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. ¹⁶For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the Lord our God nor see this great fire anymore, or we will die.”

¹⁷The Lord said to me: “What they say is good. ¹⁸I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. ¹⁹I myself will call to account anyone who does not listen to my words that the prophet speaks in my name. ²⁰But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death.”

Moses warns the people that while it is critically important to listen to God’s prophets and to obey God’s commands and instructions, they must be careful not to be distracted by people who only pretend to speak for God. He says that there will inevitably be people who speak fake and false prophecy for their own benefit, or who attempt to speak for other gods to distract God’s people and shift their focus from where it should be. Just as it is when we are driving, God’s people are at risk any time that our attention turns away from the main thing.

In Mark 1:21-28, an evil spirit comes into the synagogue and is afraid of Jesus.

²¹They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. ²²The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. ²³Just then a man in their synagogue who was possessed by an impure spirit cried out, ²⁴“What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

²⁵“Be quiet!” said Jesus sternly. “Come out of him!” ²⁶The impure spirit shook the man violently and came out of him with a shriek.

²⁷The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” ²⁸News about him spread quickly over the whole region of Galilee.

The impure spirit knows who Jesus is and is afraid of his power, but it also is trying to begin a discussion with him that is a distraction from Jesus’ main message. But Jesus knows the importance of keeping his focus on the main thing and does not allow the impure spirit to distract the people in the synagogue from the message that he is teaching. The spirit tries to steer the discussion in the synagogue to one about Jesus’ intensions toward the spirit world, but while Jesus’ presence and his message will ripple into their world, what happens to demons and impure spirits is not the focus of Jesus’ ministry. The message of Jesus isn’t about the destruction of evil spirits, but about the rescue of the lost and the salvation of the living.

But what application does that have for us today?

Of course keeping the main thing, the main thing means sharing Jesus’ message about rescuing the lost and the salvation of the living. That is, after all, the mission of the church and the mission of every follower of Jesus Christ. But keeping the main thing, the main thing can mean more than that as we see in Paul’s letter to the church in Corinth. In that place, there were people who had converted from Judaism, people who had been Christians for some time, and people who had only recently converted to Christianity from idol worship.

In Corinth, most of the meat that was available had been sacrificed to some idol at the pagan temples and then sold later in the meat market. Similarly, the traditional place to hold many weddings, celebrations, and other gatherings was at those same pagan temples. So, among the people of the church, there was a dispute. If Christians stayed away from the idols and pagan temples, they would miss the weddings of their friends, and be excluded from many celebrations and business opportunities. If they refused to eat meat that had been sacrificed to idols, they might rarely eat meat at all. And so, in the middle of this dispute, Paul writes these words to the church (1 Corinthians 8:1-13):

^8:1 Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. ²Those who think they know something do not yet know as they ought to know. ³But whoever loves God is known by God.

Paul recognizes that the more mature believers understand that the idols aren’t real. They know that our God is the only god that there is and that gods made of stone and metal had no real power. Whether they attended an event at the pagan temple or ate meat that had been sacrificed there made no difference. But many of the newer converts, who had grown up in that system, still believed that setting foot in a pagan temple, or even eating the meat that had been sacrificed there, gave power to those gods, and gave them power over you.

And what Paul says, is that “We possess all knowledge.” Yes, we know that these are false god. Yes, we know that attending your nephew’s wedding at the pagan temple makes no difference. We know that eating meat, or not eating meat, makes no difference. But, if we read the rest of this passage, Paul encourages them not to do these things anyway. Why? Because even though idols and false gods have no power, and even though believers in Jesus Christ had every right to attend social gathering and eat meat that had been sacrificed to idols, exercising that right caused harm to fellow believers whose faith was not yet as mature as theirs. Attending those gatherings, and eating that meat, caused less mature believers to doubt their faith and possibly leave the church. Paul says that more important thing is not what knowledge we have, or what rights we have, but that we do not cause harm to our brothers and sisters in Christ. For Paul, it wasn’t an issue of knowledge or of rights, but of keeping the main thing, the main thing.

Even two millennia later, this idea flows into everything that we do. One of the foundational principles of the Methodist movement is “Do no harm” and it is often a check for us to keep the main thing, the main thing and to keep our focus where it belongs. Even though we have every right to hold in-person worship, we must consider what harm we might cause to fellow believers by exercising that right. Even though we may personally feel that we have every right not to wear a mask in public, do we cause harm to the people in the community, and to fellow believers, and to their faith, if we choose to exercise that right. Paul’s message to the church in Corinth, and to us, is just because we have the right to do something, doesn’t mean that we should exercise that right, or that exercising that right is a good thing.

The more important principle is to do no harm.

When we drive our automobiles down the highway, we understand that the full focus of our attention is required for the task at hand, and that our distraction can lead to our death, or to the death of others.

Moses warned that God’s people needed to test the people who claimed to be prophets and only listen to those that proved to be real because being distracted from God’s message could lead to death.

When Jesus preached in the synagogue, he did not allow the impure spirit to change the subject and distract him from the focus of his message. The main thing, had to remain the main thing and the most important message wasn’t about the future of the spirits, but about rescuing the lost and calling God’s people to repentance and obedience. Paul knew that throughout our daily lives we run the risk of distraction and death.

We must constantly struggle to keep the main thing the main thing. To keep our focus on the mission of the church, to rescue the lost, and to preach a message of salvation and the Good News of Jesus Christ. And in the process of doing that, we may occasionally need to set aside our rights, to surrender to God some of the things that we feel like we have earned for ourselves because the main thing isn’t about exercising our rights, or about doing things just because we can do them.

The main thing is to do no harm to fellow brothers and sisters in Christ, and to the community around us.

Because despite living in a country where we hold our rights to be incredibly important, sometimes our rights are a distraction from our main purpose, focus, and mission.

And distraction is death.

Let us keep our focus on rescuing the lost and sharing the Good News of Jesus Christ.

And let us continue our struggle to keep the main thing, the main thing.

You can find the video of this worship service here: https://youtu.be/QV5D2PTS5Cw

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Capitol Destruction

January 22, 2021January 23, 2021 PastorPartridge Sermon destruction, division, dual loyalties, empire, healing, loyalty, politics, split loyalties, truth, unity, wrath

Capitol Destruction

January 24, 2021*

By Pastor John Partridge

Jonah 3:1-5, 10 Mark 1:14-20 1 Corinthians 7:29-31

What does it mean when we say that we are in the hands of God?

Of course, we sometimes joke about being in God’s hands, or about the wrath of God, such as this exchange with the mayor of New York City in Ghostbusters where the Ghostbusters were trying to communicate the seriousness of the situation presented by the appearance of the god Zuul:

Dr Ray Stantz: What he means is Old Testament, Mr. Mayor, real wrath-of-God type stuff.
Dr. Peter Venkman: Exactly.
Dr Ray Stantz: Fire and brimstone coming down from the skies. Rivers and seas boiling.
Dr. Egon Spengler: Forty years of darkness. Earthquakes, volcanoes…
Winston Zeddemore: The dead rising from the grave.
Dr. Peter Venkman: Human sacrifice, dogs and cats living together – mass hysteria.

And, as a comedy, it was funny. We all laughed. But the real wrath of God is anything but funny.

The early church father Origen of Alexandria, who lived from 184 to 253 AD., once said:

“We speak, indeed, of the wrath of God. We do not, however, assert that it indicates any passion on His part, but that it is something which is assumed in order to discipline by stern means those sinners who have committed many and grievous sins.”

Origen says God’s wrath is an unfolding of discipline directed against those people, and nations, that have committed many and grievous sins.

John Calvin expanded on that by saying, “When God wants to judge a nation, He gives them wicked rulers.”

And, at the founding of our nation, George Washington shared that understanding when he urged his countrymen to build a nation that would remain in God’s good graces by saying:

“Let us raise a standard to which the wise and honest can repair; the rest is in the hands of God.”

It is worth pausing here to clarify that Washington wasn’t saying that our nation needed to fix something that was broken but was instead using a definition of repair that isn’t quite as common today than it was in the 1700’s. In this sentence, Washington isn’t saying that our nation is broken, but that we needed to set a standard for government toward which wise and honest people would want to go, or one around which such people would want to rally. It was Washington’s hope that this new nation would be, as Ronald Reagan described it, “A shining city on a hill,” and “A beacon of hope.”

But why does any of that matter? Why is that relevant?

It matters, because people and nations that wander far from God run the risk of falling out of God’s good graces. In the biblical story of Jonah, we hear the story of the city of Nineveh, and the nation of Assyria which had become almost entirely evil. And that evil caused God to warn them that, without repentance and change, he intended to destroy them. Of course, Assyria and Israel were enemies, so Jonah wanted God to destroy Nineveh, but once we get past the story of Jonah’s rebellion and the incident with the whale, Jonah obeys and carries God’s message to the people of Nineveh in Jonah 3:1-5, 10 where we hear this:

^3:1 Then the word of the Lord came to Jonah a second time: ²“Go to the great city of Nineveh and proclaim to it the message I give you.”

³Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. ⁴Jonah began by going a day’s journey into the city, proclaiming, “Forty more days and Nineveh will be overthrown.” ⁵The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.

¹⁰When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.

Nineveh was evil, but their repentance caused God to relent and did not bring upon them the destruction that he had threatened. At least not right away. In the end, Nineveh and Assyria returned to their wicked ways and the prophet Nahum declares that God intends to bring them to judgement, and not long afterwards, the Babylonian Empire wipes Nineveh off the face of the planet.

Oddly enough, the message carried by Jonah was almost the same message that we hear in Mark 1:14-20 as Jesus begins his ministry in Galilee.

¹⁴After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. ¹⁵“The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

¹⁶As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. ¹⁷“Come, follow me,” Jesus said, “and I will send you out to fish for people.” ¹⁸At once they left their nets and followed him.

¹⁹When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. ²⁰Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

Rather than declare that God intended to destroy them in seven days, the message of Jesus was that the kingdom of God had come to earth just as God had promised. The time had come for God’s people to repent of their sins, believe the good news, and follow Jesus. And, while Jesus calls his disciples, and while many choose to follow Jesus, many in Jerusalem, and in the nation of Israel, do not. And less than forty years later, Rome levels Jerusalem to the ground, rebuilds it as a new Roman city named Aelia Capitolina with a temple of Jupiter in the place of the Jewish temple, and legally prohibits any Jew from living in Jerusalem for the next six or seven hundred years.

But what does that mean for us in the twenty first century?

Not surprisingly, the church in Corinth was asking a very similar question two thousand years ago and Paul explained it this way in 1 Corinthians 7:29-31.

²⁹What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; ³⁰those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; ³¹those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.

Paul’s point, and the lesson from the previous stories of destruction, is that nothing in this world is truly permanent. “Stuff” isn’t permanent, family isn’t permanent, even cities and nations are not permanent. The only thing that lasts, is God. It isn’t that we cannot enjoy the things that this world has to offer, or that we shouldn’t love and cling to our families, or that we shouldn’t have some loyalty to the nations in which we live, it’s that we should always remember that these things need to be secondary to our relationship with God and to the things that last for eternity. If we want to be a part of something that lasts forever, we need to invest our time and our resources toward building that kingdom. If we want our families to last forever, then we need to do things that will guide them into God’s kingdom alongside of us. And if we want our nations to endure, then we need to do what we can to encourage our leaders, and steer them toward righteousness, so that our nations do not stray too far from God.

As we inaugurate a new president, we know that much will change. But we also know that every president, and every other elected official, has failings and shortcomings. None of us is perfect, and wandering from God’s path is, and always has been, entirely too easy. That is true for each of us as individuals and it is true of governments and nations. Nineveh repented and God spared them from destruction, until they once again wandered from the truth and did evil in the sight of God. Even Jerusalem and Israel were not spared when they rejected Jesus and wandered too far from the truth. God allowed his holy nation to be overcome by both the Babylonians and by the Roman Empire. If history and scripture teach us anything, it is that must always keep God in the center of everything that we do.

Let us take this time to recommit ourselves to godliness and to prayer. Let us remember to pray for all our elected officials. Let us pray that God would grant them the wisdom to lead well, and to lead us to a place of justice and righteousness before God. But let us also remember to keep the main thing, the main thing. To keep God in the center of our lives, in the center of our families, and in the center of our loyalties.

We are not, and never have been, divided by labels like Republican, Democrat, Libertarian, or even American, Canadian, European, or African. We are, instead, united under one banner, one nation, and one kingdom as the children of God and the followers of Jesus Christ.

You can find the video of this worship service here: https://youtu.be/QsrfZUR0C5o

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Juggling Morality

January 16, 2021January 16, 2021 PastorPartridge Sermon Alliance, Arnold, choice, choices, Christ, Christ Church, church, decision, God, Jesus, Jesus Christ, life and death, Schwarzenegger, spirit, Terminator, United Methodist

Juggling Morality

(or, Schwarzenegger’s Choice)

January 17, 2021*

By Pastor John Partridge

1 Samuel 3:1-20 John 1:43-51 1 Corinthians 6:12-20

In the Terminator movies with Arnold Schwarzenegger, there is a line of dialog, “Come with me if you want to live,” that has been repeated in nearly every movie in the series. It became so well known and so repeated among fans that it was picked up and used, unaltered as well as adapted, in other movies, television shows, and video games from Supernatural, to the Teenage Mutant Ninja Turtles, to the Lego Movie, Finding Nemo, and even Casper (the friendly ghost). In each scene, as well as the parodies, that line of dialog marks a moment of decision between two paths and is often a choice between life and death. But even though there are no killer cybernetic robots from the future to be found anywhere in scripture, we do find those exact kinds of pivotal, life-changing, moments of decision when the people in the stories are faced with decisions that will change their lives forever. The first of these that we find today is found in 1 Samuel 3:1-20, where both Eli the priest, and his young assistant Samuel, are each faced with choices that will change them, and all of Israel, forever.

^3:1 The boy Samuel ministered before the Lord under Eli. In those days, the word of the Lord was rare; there were not many visions.

²One night, Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. ³The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. ⁴Then the Lord called Samuel.

Samuel answered, “Here I am.” ⁵And he ran to Eli and said, “Here I am. You called me.”

But Eli said, “I did not call; go back and lie down.” So, he went and lay down.

⁶Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am. You called me.”

“My son,” Eli said, “I did not call; go back and lie down.”

⁷Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

⁸A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am. You called me.”

Then Eli realized that the Lord was calling the boy. ⁹So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So, Samuel went and lay down in his place.

¹⁰The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

¹¹And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. ¹²At that time I will carry out against Eli everything I spoke against his family—from beginning to end. ¹³For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. ¹⁴Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

¹⁵Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, ¹⁶but Eli called him and said, “Samuel, my son.”

Samuel answered, “Here I am.”

¹⁷“What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” ¹⁸So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

¹⁹The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. ²⁰And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. ²¹The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

We understand this story better if we read the previous chapter of Samuel because, there we find that Eli’s sons are terrible priests who abuse those who come to worship under them, they steal from God, and they profane the sacrifices of God. Eli knew what they were doing, and other than mildly admonishing them, did nothing. Worse, God had already sent a message to Eli that his entire family would be judged, and his family line would come to an end, because of the behavior of his sons, and still, he did nothing. In this story, God calls someone new. God had earlier told Eli that if nothing changed, another priest would be raised up who would have the courage to speak the truth and here, God does exactly that as he calls to Samuel in the night.

I suspect that Eli knows exactly what God is doing when the boy Samuel comes to him, and he encourages Samuel to answer, to listen, and to be obedient. And Samuel does exactly that. Samuel chooses to listen to God and to obey him. But Eli, despite God’s warnings, despite knowing that God was preparing judgement against him, still chooses to do nothing. Eli chooses to ignore the sin of his sons and the injustices for which they were responsible. Both Samuel and Eli chose between life and death. Samuel chose to listen. Eli chose not to listen. Samuel chose obedience and life, while Eli chose disobedience and death.

And then, as Jesus begins to call his disciples to follow him, we hear this story in John 1:43-51:

⁴³The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

⁴⁴Philip, like Andrew and Peter, was from the town of Bethsaida. ⁴⁵Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

⁴⁶“Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

⁴⁷When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

⁴⁸“How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

⁴⁹Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

⁵⁰Jesus said, “You believebecause I told you I saw you under the fig tree. You will see greater things than that.” ⁵¹He then added, “Very truly I tell you, youwill see ‘heaven open, and the angels of God ascending and descending on the Son of Man.”

Much like the call of Samuel by God, and through Philip’s introduction, Jesus calls Nathaniel to follow him. Nathaniel is, at first, skeptical that anything good could come from a hick town like Nazareth, but even before he has a chance to speak, Jesus knows everything about him, his honestly, his integrity, and even where he was sitting when Philip invited him to come with him to meet Jesus. At this moment, Nathaniel had two choices, he could pretend that this was not incredible and impossible and go home and tell his friends that he had met Jesus. Or he could choose to upend his entire life, leave his job and his family. Nathaniel immediately recognizes that only the Messiah could do what Jesus had just done and makes the choice to follow Jesus regardless of the cost.

But what does that have to do with us?

If we have already chosen to follow Jesus, then why am I wasting my breath repeating these stories?

And the reason is simply that the choice of following Jesus is one that is in front of us every day and one that we must make many times over the course of each day and untold thousands of times each year. In Paul’s letter to the church in Corinth (1 Corinthians 6:12-20), he explains it this way:

¹²“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. ¹³You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. ¹⁴By his power God raised the Lord from the dead, and he will raise us also. ¹⁵Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! ¹⁶Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” ¹⁷But whoever is united with the Lord is one with him in spirit.

¹⁸Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. ¹⁹Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; ²⁰you were bought at a price. Therefore, honor God with your bodies.

The argument that Paul was, apparently, hearing, was that since we are already forgiven by Jesus’ death and resurrection, then we can do whatever we want. But, while Paul agrees that we are forgiven, he explains that we simply cannot do whatever we want, because not everything that can be done, should be done. Or in other words, just because you can do something, doesn’t mean that doing so is a good thing.

The argument that was used two thousand years ago, sounds almost identical to some of the arguments that we hear today. In Corinth, the people said, “Food for the stomach and the stomach for food, and God will destroy them both.” Or, in other words, I am hungry, so I eat. But, in the end, both the food and my stomach will be buried and return to the dust from which they were created. We hear almost the same things today when people rationalize their behaviors. We hear “I was hungry, so I ate it.” We hear, “I wanted it, so I bought it.” And we hear things like, “if it feels good do it,” and “the heart wants, what the heart wants.” But not everything that our bodies want, and not everything that feels good, is good for us, and not everything is what God wants for us.

Paul says that we are thinking about it in the wrong way. We ought not think that we can do whatever we want because we are already forgiven, we should, instead, remember that, as forgiven people, we have become, as the body of Christ, a part of Jesus and our sin, drags Jesus into the mud with us. We would never dream of buying Jesus a hooker, or asking Jesus to participate in an extramarital affair, but that is exactly what we do when we sin. Instead of saying, “if it feels good, do it,” we should flee and run far away from any sort of immorality and sin. We are, Paul says, the temples of the Holy Spirit. So, if you wouldn’t do something in church, you probably shouldn’t be doing it at all. Because our lives were purchased on the cross, they belong to Jesus and not to us, so the way that we treat our bodies is a reflection on how we are treating God.

Every day, in a hundred ordinary decisions, we make choices about how to live our lives and how we will honor God. Eli and Samuel made very different choices, and those choices carried them in vastly different directions. Nathaniel gave up everything when he chose to follow Jesus, and his life was transformed because of it.

Like them, every day, we choose whether we will honor God.

And whether you hear it in Arnold Schwarzenegger’s voice or not, you can imagine Jesus saying…

… “Come with me, and live.”

It really is a choice between life and death.

What will you choose?

You can find the video of this worship service here: https://youtu.be/8kwXPODOLpc

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Baptism: Not About Water

January 9, 2021January 9, 2021 PastorPartridge Sermon Alliance, baptism, Christ, Christ Church, church, Father, focus, God, hangry, Holy Spirit, Jesus, spirit, Trinity, United Methodist, water

Baptism: Not About Water

January 10, 2021*

by Pastor John Partridge

Genesis 1:1-5 Acts 19:1-7 Mark 1:4-11

If you have watched any of the Snickers candy bar commercials for the last few years, you almost certainly remember some of the dramatic transformations that people make when they are “hangry” and then, get better after eating a Snickers. The way in which the advertisers portray this human metamorphosis is intended to be funny, and it often is. But it’s funny because many of us already have experience with family, friends, or ourselves, being a little (or more than a little) cranky, or “hangry” when we haven’t had anything to eat. I remember a number of times when, as loving as we knew him to be, my mother would send me to my room and caution me not to bother my father until after he had eaten dinner. Our children can testify that similar things have happened in our household as well. In all these cases, we recognize that our irritability, crankiness, or “hanger” really doesn’t have anything to do with noisy children, or anything else. The real cause is simply that we are hungry. Likewise, I watched a television show yesterday as on of the main characters argued with his mother about doing a mother-son dance at his wedding. Many excuses were thrown out including the choice of music, and her inability to dance, but in the end, all her excuses weren’t about any of those things, but were entirely based upon her fear of looking foolish and being mocked by her new in-laws. Often, the thing on the surface that everyone is talking about, isn’t really the root of what’s important.

And that’s exactly what’s going on today as we celebrate the baptism of Jesus. The baptism of Jesus, and the subsequent tradition, and sacramental theology, as well as our many interpretations and denominational differences that revolve around the act of baptism, despite often disagreeing about how the water is to be applied, are all, in the end, not about water. To explain what I mean, let me begin in the beginning. The very beginning, at the time of creation, where we read this description in Genesis 1:1-5:

^1:1 In the beginning God created the heavens and the earth. ²Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

³And God said, “Let there be light,” and there was light. ⁴God saw that the light was good, and he separated the light from the darkness. ⁵God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

In the beginning… God. Right up front, that’s the important bit. The earth was formless and void, and the Spirit of God was hovering over the waters. You will notice that water is a part of the story. And water may even be an important part of the story. But water is not what the story is about. The story is about the Spirit of God, the miraculous work of God, and the transformation of darkness into light. And the light, we are told… was good.

And if we keep that example in mind as we read the story of Jesus baptism, we will see more clearly, that it is a story about something much more important than the immersion in, or the pouring of, water. The story in the gospel of Mark 1:4-11, says this:

⁴And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. ⁵The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. ⁶John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. ⁷And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. ⁸I baptize you with water, but he will baptize you with the Holy Spirit.”

As we did in the Genesis creation story, we must watch for who is doing the action. It may remind us of English class where we were asked to identify the nouns and the verbs, but it is important that we separate the players and actors from one another in the story. We must ask ourselves, what is the story about, and who is doing the most important action? And, in this case, it is God, once again, who is the one that we must watch. In this case, although they are all important to the story, John the Baptist, the Jordan River, and even the entire Judean countryside and the all the people of Jerusalem, are only set dressing for the important action. Jesus comes to the river, is baptized by John, and God shows up. As Jesus was coming out of the water, heaven itself is torn open, and the Spirit of God descends upon him and God the Father speaks from his throne in heaven saying, “You are my Son, whom I love; with you I am well pleased.”

Yes, Jesus was baptized, with water, by John, but that is not the important part of the story. The important part that is central to understanding the story, is that the Spirit of God is the principal participant who is doing the important action of the story. This is a story from the beginning of Jesus’ ministry, and it is only after this anointing, or baptism, of the Spirit that Jesus performs miracles and does all the other things that we read about in the gospel stories. And so, we see that while baptism is vitally important to the story, it is the baptism of the Spirit that is central to the story, and not the immersion, or the pouring, of water.

But, if you want to double check and make sure that description is correct, look at Luke’s story about baptism in Acts 19:1-7 where he says:

^19:1 While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples ²and asked them, “Did you receive the Holy Spirit when you believed?”

They answered, “No, we have not even heard that there is a Holy Spirit.”

³So Paul asked, “Then what baptism did you receive?”

“John’s baptism,” they replied.

⁴Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” ⁵On hearing this, they were baptized in the name of the Lord Jesus. ⁶When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. ⁷There were about twelve men in all.

The men that Paul met in Ephesus knew about John the Baptist, and had been baptized with water, but Paul says that, as important as water baptism was, it was not the most important part. The most important part wasn’t to be baptized with water but to be baptized with the Spirit of God. And then, without using water, Paul placed his hands on them, the Holy Spirit came upon them, and they received abilities that they had never had before, and this was illustrated for us when they spoke in foreign languages and prophesied about the future.

Paul’s explanation is that our being baptized with water is a two part action, our part is to repent of our sins and be baptized with water as an outward symbol of our repentance, but God’s part is to enter into us, at the time of baptism, in an act of transformation and empowerment, so that we are spiritually changed from the inside out and given the ability to do things through God’s strength, and through God’s Spirit, that now lives within us, that we could never do alone.

So, you see, the reason that we return to the story of Jesus’ baptism every year, isn’t just that water baptism is important, or that it is one of our few sacraments, means of grace, or moments when we can personally encounter the living God, although all those things are important. The most important reason that we return to this story every year, is that it reminds us of the work that God began at creation, the work of transforming darkness into light. The story of Jesus baptism reminds us that this was the moment of God’s empowerment of Jesus, as Jesus received the anointing of God’s Spirit and it reminds us that our baptism represents something far greater than our repentance and our interaction, by immersion, pouring, sprinkling, or otherwise, with water. The story of Jesus’ baptism reminds us that we are the actors and the players in God’s work, that because of our baptism, we are baptized, anointed, and filled with, and completely transformed by, God’s Spirit who has taken up residence within us. And, not only because of our actions in consenting to, and being baptized, but most importantly because of God’s actions at the time of our baptism, we are now equipped to do whatever amazing, and even miraculous thing that God calls us to do, through the power of the Spirit that lives within us.

As much as our denominations might argue about it, baptism was never about water.

Baptism has always been about transforming darkness into light, transforming evil into good, healing the broken, sharing the Good News of God’s rescue, and doing the work of God in the world.

Baptism was never about water.

It has always been about God transforming and equipping us to do his miraculous work in the world.

Let us remember our baptism…

…and get to work.

You can find the video of this worship service here: https://youtu.be/_kNHAqSfq90

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