How Can Life Have Meaning?

July 31, 2022*

By Pastor John Partridge

Ecclesiastes 1:2, 12-14; 2:18-23 Luke 12:13-21 Colossians 3:1-11

What is your “why”?

At some point, most of us discover that our lives need a “why,” we need a purpose, we need something that gives our lives meaning. For some people it’s writing, or painting, or other kinds of creative endeavors. For others it’s building things or helping people. But if we don’t find something that gives our lives meaning, it can cause us to struggle emotionally, spiritually, and even physically. A life without meaning is a lot like planning a trip without having a destination, we wander from place to place, from one interesting thing, one shiny object to another, without knowing where we are going or why we are going there. It might be fun, it might be interesting, and it can consume the waking hours of our lives, but before long, we begin to wonder why we’re doing it.

When I was an engineer, I really liked my work. I liked the challenge, I (mostly) liked the people, I liked designing and building things, and it brought a great sense of accomplishment when I could go out on the loading dock and see us shipping out a machine that had once only existed in our imaginations and then only on paper but now was built, operational, and on its way to its installation. But at some point, in large part after 9-11, I began to ask myself if that was enough. We had built this great machine, but it was replacing another great machine that another engineer had imagined and built, thirty years earlier. And I didn’t have any trouble imagining that in another thirty years, everything that we had done, everything that we were so impressed with and proud of, would likewise be torn out, cut up, and sent to the scrap yard.

This place of reflection and self-doubt where we question the purpose of our lives is not unique to us in the twenty-first century and it is not unique to those of us in the post-renaissance or post-modern eras who have sought to be “self-actualized.” This human struggle to find meaning and purpose is at least as old as recorded history. In Ecclesiastes 1:2, 12-14; 2:18-23 we read the words of King Solomon, the richest, most influential, and most powerful king that ever lived. And in these words, we hear Solomon thinking about his “why.” What is his purpose? What is it that gives this man of wealth, power, and influence a life of meaning? Solomon says:

²“Meaningless! Meaningless!”
says the Teacher.
“Utterly meaningless!
Everything is meaningless.”

¹²I, the Teacher, was king over Israel in Jerusalem. ¹³I applied my mind to study and to explore by wisdom all that is done under the heavens. What a heavy burden God has laid on mankind! ¹⁴I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.

¹⁸I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. ¹⁹And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. ²⁰So my heart began to despair over all my toilsome labor under the sun. ²¹For a person may labor with wisdom, knowledge, and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. ²²What do people get for all the toil and anxious striving with which they labor under the sun? ²³All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.

Solomon had it all. He had hundreds of wives who were some of the best looking, most intelligent, and fun to be with people that his kingdom had to offer, he had more money than he could spend, he led an economy and a military that influenced much of the known world, he had servants and subjects who could do almost anything that he asked, and by most definitions he had it all. And yet, he begins the book of Ecclesiastes by saying that everything is meaningless.

He studied academics, he learned wisdom, and found no meaning in it. He had seen foreign countries, met dignitaries from around the world, and accumulated more of life’s experiences than anyone living, and found no more meaning than chasing the wind. He worked to accumulate possessions, wealth, and power but knowing that one day all of it would be left to someone who hadn’t worked for it, found those things to be meaningless also.

So, if we don’t find meaning in the pursuit of wisdom and academic knowledge, or in sex and pleasure of all kinds, or in money, power, possessions, experiences, or influence, then what is it that can give our lives meaning and purpose?

This is the same question, and the same problem, that Jesus highlights in Luke 12:13-21 when someone asks him to help them settle a family dispute over their father’s estate.

¹³Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”

¹⁴Jesus replied, “Man, who appointed me a judge or an arbiter between you?” ¹⁵Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”

¹⁶And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. ¹⁷He thought to himself, ‘What shall I do? I have no place to store my crops.’

¹⁸“Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. ¹⁹And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

²⁰“But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’

²¹“This is how it will be with whoever stores up things for themselves but is not rich toward God.”

Jesus listens to this request and then makes two statements. First that he is not the judge appointed to make such a ruling, nor does he desire to be, and second, that such a request is rooted in basic human greed. Jesus also warns that all kinds of human greed afflict us, and the accumulation of possessions and money is not how we are to build a meaningful life. Next, Jesus tells the crowd a parable about a wealthy man whose only focus was on becoming wealthier. But, just as Solomon pointed out, all that accumulated wealth would soon be left to someone else. The point of Jesus’ story is this conclusion: “This is how it will be with whoever stores up things for themselves but is not rich toward God.” Jesus says that it is hopeless to build a life on the selfish accumulation of things if we are not rich toward God. It is hopeless to accumulate wealth or possessions, power or influence, wisdom or knowledge, sex, pleasure, or experiences, or anything else if God is not an integral part of our “why.”

But what is it then upon which we should build a life? What will give our lives meaning and purpose? And as we consider those questions, we find that this is exactly what Paul is considering in Colossians 3:1-11 as he expands on the teaching that we saw in the story of Jesus in Luke 12. Paul says:

^3:1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. ²Set your minds on things above, not on earthly things. ³For you died, and your life is now hidden with Christ in God. ⁴When Christ, who is yourlife, appears, then you also will appear with him in glory.

⁵Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. ⁶Because of these, the wrath of God is coming. ⁷You used to walk in these ways, in the life you once lived. ⁸But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. ⁹Do not lie to each other, since you have taken off your old self with its practices ¹⁰and have put on the new self, which is being renewed in knowledge in the image of its Creator. ¹¹Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

Paul says that now, since you have put your faith and trust in Jesus Christ, have chosen to follow him, and he has raised us from death to life with him, then it matters what you do with your life. Aim is important. Where you point your life is important. The meaning and the purpose of your life is important. And to aim your life in the right direction, Paul says, we must point our hearts and minds on things above and not on earthly things like sexual immorality, impurity, evil desires, and greed. If we are to follow Jesus, then God calls us to get rid of things like anger, rage, malice, slander, and filthy language, and to stop lying to one another so that we begin to increasingly resemble God and not our old self.

In the kingdom of God, there are none of the divisions that turn humanity against itself. There is no longer a difference between Gentiles and Jews, between those who are circumcised and those who are not, between slaves and free peoples, or between the sophisticated, cultured, and civilized people of the developed world and those who are referred to as uncivilized barbarians from less developed nations. Those differences are all erased because Jesus Christ is everything that we have, and we can find Jesus Christ in every person that we meet.

Finding a life of meaning and purpose is all about focus. If we focus our lives on ourselves, our needs, wants, desires, and aim ourselves at selfishly fulfilling them, we won’t ever feel as if we have a fulfilling, meaningful life of purpose. Instead of focusing on today or tomorrow, we must shift our focus to eternity. Instead of putting ourselves in the center of the bullseye, we must put Jesus in the center and focus on the needs of others and not on self.

Solomon begins the book of Ecclesiastes in a place of hopelessness as he mourns the meaningless of life, but as we read the rest of the book, he repeatedly encourages his readers to enjoy life and to be content with what they have. And he concludes by reminding everyone to keep God in the center of their lives, to “fear God and keep his commandments” because in the end, “God will bring every good deed into judgement, including every hidden thing, whether it is good or evil.” Solomon wasn’t dumb. He knew that selfishness emptied life of meaning and purpose. It is only when we keep God in the center of our lives, and focus on the needs of others, that we can point our lives at a place of meaning and purpose.

Before we can discover our “why” we must first remember that Jesus Christ is everything that we have.

Our search for a life of meaning and purpose must begin by remembering that that we can find Jesus in every person that we meet.

If you want to find your “why,” you must start with Jesus.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture references are from the New International Version unless otherwise noted.

Wealth, Power, and Equality

June 26, 2021June 30, 2021 PastorPartridge Sermon Alliance, blessing, blessings, Broadway, Christ, church, Corinth, Corinthians, equality, faith, gifts, giving, healing, Jesus, John, love, Methodist, money, Ohio, Partridge, Paul, poor, power, rich, share, sharing, Street, United, wealth

Power, Wealth, and Equality

June 27, 2021*

By Pastor John Partridge

2 Samuel 1:1, 17-27 Mark 5:21-43 2 Corinthians 8:7-15

I have two words for us to consider today.

Wealth… and Power.

Those two words bring with them a whole host of emotions, ideas, thoughts, and baggage of all sorts. There are elements of our culture and our politics that divisively try to convince us that we should hate people who are rich, which others try to convince us to hate the poor. We are told that the problems of the poor are caused because the poor are lazy. But any of us who know poor people, or who have been poor people, certainly know different. Most poor people work hard.

We are told that the rich are lazy and make all their money on the backs of the poor. But the truth is quite different. Only 21 percent of millionaires received an inheritance of any kind, only 3 percent of millionaires inherited a million dollars, and 84 percent of millionaires inherited less than $100,000. Some time ago, I heard that the number one vehicle driven by millionaires wasn’t some fancy sports car but was instead the Ford F-150 pickup truck. What does that mean? It means that almost every millionaire that you might ever meet, worked for a living, made their money for themselves, and probably still works, and sweats, for a living.

But that really isn’t my point. My point is that hating the poor, or envying the rich, isn’t what Jesus has called us to do. Wealth isn’t a sin, and poverty isn’t a curse. Likewise, political power, or the lack of it, isn’t necessarily a bad thing. The part where we get in trouble, is when we begin to use our wealth and power in the wrong ways. Scripture is filled with stories about money and power, and this morning we’re going to read two or three examples and look at some of God’s instruction on how we are supposed to use what we have for the good of everyone, and for the good of God’s kingdom.

We begin this morning in 2 Samuel 1:1, 17-27, where we hear of the end of King Saul’s life, David’s grief, and learn a thing or two about integrity, honor, and being a godly example.

^1:1 After the death of Saul, David returned from striking down the Amalekites and stayed in Ziklag two days.

¹⁷David took up this lament concerning Saul and his son Jonathan, ¹⁸and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):

¹⁹“A gazelle[an ancient symbol for a dignitary or important person] lies slain on your heights, Israel.
How the mighty have fallen!

²⁰“Tell it not in Gath, proclaim it not in the streets of Ashkelon,
lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.

²¹“Mountains of Gilboa, may you have neither dew nor rain, may no showers fall on your terraced fields. For there, the shield of the mighty was despised, the shield of Saul—no longer rubbed with oil.

²²“From the blood of the slain, from the flesh of the mighty, the bow of Jonathan did not turn back,
the sword of Saul did not return unsatisfied.
²³Saul and Jonathan— in life they were loved and admired, and in death they were not parted.
They were swifter than eagles, they were stronger than lions.

²⁴“Daughters of Israel, weep for Saul, who clothed you in scarlet and finery,
who adorned your garments with ornaments of gold.

²⁵“How the mighty have fallen in battle! Jonathan lies slain on your heights.
²⁶I grieve for you, Jonathan my brother; you were very dear to me.
Your love for me was wonderful, more wonderful than that of women.

²⁷“How the mighty have fallen! The weapons of war have perished!”

David grieves for the loss of Saul and his son Jonathan and not just because Jonathan was David’s best friend. David writes a song, or story of lament and ordered that it be taught to the entire nation. David declares Saul and Jonathan to the national heroes and pours out honor on their memories, despite the years that Saul had pursued and hunted David. Saul had often sent the entire army out into the wilderness so that he could find David and kill him.

But even when David was alone in a dark cave with Saul and had the opportunity to kill him, David refused and gave Saul honor instead. Even though David had already been anointed as king by God’s prophet, David refused to bring dishonor upon himself, or upon Saul and his family, by taking God’s judgement into his own hands. And in this story, we see that even though Saul was dead, and even though David would soon be given Saul’s throne and become the king of Judah and a united nation of Israel, David still chooses the path of honor, integrity, and godliness.

And today’s passage in Mark 5:21-43 gives us several more examples in the actions of Jesus and the people in search of miracles.

²¹When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. ²²Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. ²³He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” ²⁴So Jesus went with him.

A large crowd followed and pressed around him. ²⁵And a woman was there who had been subject to bleeding for twelve years. ²⁶She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. ²⁷When she heard about Jesus, she came up behind him in the crowd and touched his cloak, ²⁸because she thought, “If I just touch his clothes, I will be healed.” ²⁹Immediately her bleeding stopped, and she felt in her body that she was freed from her suffering.

³⁰At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

³¹“You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’”

³²But Jesus kept looking around to see who had done it. ³³Then the woman, knowing what had happened to her, came, and fell at his feet and, trembling with fear, told him the whole truth. ³⁴He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

³⁵While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”

³⁶Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”

³⁷He did not let anyone follow him except Peter, James, and John the brother of James. ³⁸When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. ³⁹He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” ⁴⁰But they laughed at him.

After he put them all out, he took the child’s father and mother, and the disciples who were with him, and went in where the child was. ⁴¹He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). ⁴²Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. ⁴³He gave strict orders not to let anyone know about this and told them to give her something to eat.

There are several people here that are worth mentioning. The first that we encounter is the woman who suffered from a bleeding disorder. Whatever it was had caused her great suffering for more than a decade. She had gone from one doctor to another, one witch doctor to another, each one tried their own medical experiment, and each one was happy to take more of her money, until she was poor but still suffering. In desperation, she sets out to find Jesus, thinking perhaps that Jesus was such a great healer, such a great man of God, that if she could just touch him, she would be healed. And that is exactly what happened. She reaches through the crush of the crowd to touch Jesus’ shirt. Some translations say it was only the “hem” of his garment and some have said that the Greek word that is used here is more accurately translated into English not as “hem” but as “fringe,” the dangly threads that would hand from a Jewish man’s clothing. And she is healed.

The woman touches the barest edge of Jesus’ clothing… and is healed.

But Jesus feels it. Jesus feels the power of God flow through him and into… somebody. And once Jesus meets the woman, he declares that it was her great faith that has healed her, and he releases her to go in peace and freedom from her suffering.

But while Jesus was stopped, the child he had been asked to heal had died. But when Jesus is told that she is dead, he goes there anyway. But it is important to consider the girl’s father. We are told that he was a synagogue leader. From our reading, we know that the synagogue leaders were typically skeptical of Jesus’ power, but Jairus has nowhere else to turn. His daughter is at death’s door, and he is willing to sacrifice his reputation, his position, and his power to save her. Similarly, Jesus had every reason to say no to one more religious leader after so many of them had tried to trap him, humiliate him, and worse. But Jesus honors the man, follows him home, and brings his daughter back from the dead.

But why?

Why did Jesus act this way? And why does it matter?

And in answer, we turn to Paul’s letter of 2 Corinthians 8:7-15 where he explains this way:

⁷But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we have kindled in you—see that you also excel in this grace of giving.

⁸I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others. ⁹For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

¹⁰And here is my judgment about what is best for you in this matter. Last year you were the first not only to give but also to have the desire to do so. ¹¹Now finish the work, so that your eager willingness to do it may be matched by your completion of it, according to your means. ¹²For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.

¹³Our desire is not that others might be relieved while you are hard pressed, but that there might be equality. ¹⁴At the present time your plenty will supply what they need, so that in turn their plenty will supply what you need. The goal is equality, ¹⁵as it is written: “The one who gathered much did not have too much, and the one who gathered little did not have too little.”

Paul says that Jesus became poor for us, that through Jesus’ poverty, we have become rich. Jesus was powerful, but through grace, chose to share that power with the people around him, and with us. Jesus shared his power to bring healing to the woman who suffered even though she was poor, and Jesus shared his power to bring life to Jairus’ daughter even though he had every right to be suspicious of Jairus’ intensions. Jesus had power, and by his actions, showed us that the proper use of power is to share it to help the people around us.

Paul said that if we excel, in faith, in speech, in knowledge, in earnestness, in passion, or in love, then we must also excel in giving. Whatever God has chosen to bless us with, we are called to share that wealth with others just as Jesus did. Our assignment, therefore, is to carry on the work of Jesus, to continue the mission that he began, to seek and to save the lost children of God’s kingdom. Whomever has much is to share with those who have little. Sometimes we may be on the giving end, and sometimes we may be on the receiving end. The goal, Paul says, is equality such that no one has too much, and no one has too little.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Performance Review

February 17, 2019February 20, 2019 PastorPartridge Podcast, Sermon blessing, curse, life, poor, reality, reports, resurrection, rich, truth

Performance Review

February 17, 2019*

By Pastor John Partridge

Jeremiah 17:5-10 Luke 6:17-26 1 Corinthians 15:12-20

When was the last time you had a performance review?

Both in secular jobs and in pastoral ministry, my job performance has been periodically evaluated. Theoretically, this is supposed to happen annually, but in reality, my supervisors and, to a lesser extent, my Staff Parish Relations Committees, have occasionally missed those deadlines. But regardless of how often they happen, most all of us have experienced them with some regularity. We sit in a room together with our boss, or with a committee, and we discuss how things have been going, what things are going well, what things need to be improved, and what things we might focus on in the months ahead. Although it is almost always stressful, sometimes the process is generally painless, and at other times, “painless” is clearly not a word that we would use to describe them.

But can you imagine what it would be like to be reviewed by God for your job performance as one of his followers or as a follower of Jesus Christ?

With that in mind, we begin this morning by reading Jeremiah 17:5-10, where we discover something that sounds very much like a performance review from God.

⁵This is what the Lord says:

“Cursed is the one who trusts in man,
    who draws strength from mere flesh
    and whose heart turns away from the Lord.
⁶That person will be like a bush in the wastelands;
    they will not see prosperity when it comes.
They will dwell in the parched places of the desert,
    in a salt land where no one lives.

⁷“But blessed is the one who trusts in the Lord,
    whose confidence is in him.
⁸They will be like a tree planted by the water
    that sends out its roots by the stream.
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought
    and never fails to bear fruit.”

⁹The heart is deceitful above all things
and beyond cure.
Who can understand it?

¹⁰“I the Lord search the heart
and examine the mind,
to reward each person according to their conduct,
according to what their deeds deserve.”

There is some hard-hitting, close to home, preaching here that hits many of us right where we live.

“Cursed is the one who trusts in man,
who draws strength from mere flesh
and whose heart turns away from the Lord.”

Jeremiah wastes no time and does not fool with political correctness when he says that we should not ever put our trust in kings, or presidents, or human governments, or even in pastors, priests, popes, or churches led by humans. When we put too much trust in human beings, whether in governments or in the men and women who oversee our churches, that misplaced trust can cause our hearts to turn away from God and we become like a bush that grows in a wasteland, always wanting more, never having enough, and never being satisfied. But, if we put our whole trust and confidence in God, then we will be like a tree that is planted by a lake or a river, never in fear of drought or summer, or sunshine, and always being fruitful and giving to the world around it.

But the last line of this passage strikes us most of all.

“I the Lord search the heart
and examine the mind,
to reward each person according to their conduct,
according to what their deeds deserve.”

That clearly sounds like a performance review.

And not just a performance review, but a merit-based performance review. God will examine our hearts and minds and reward each person based on our conduct, our behavior, and our actions.

This serious business. There is not a lot of “wiggle room” here. You either perform, or you don’t, and your reward will be based on your performance.

But there are some caveats, or qualifications, that need to be made to that sort of teaching. It needs to be explained because many of the people of Israel, or the Old Testament followers of God, read passages like that and began to believe that since rich people seemed to be blessed by God, then they must be good people, and since poor people seem to not be blessed by God, then the poor must be sinners and have somehow made God angry at them. That line of thinking is still heard today among those who preach what is referred to as the “prosperity gospel.” The prosperity gospel says, “If you truly believe, or if you only believe hard enough, if only your faith is strong enough, then God will make you healthy and rich.” But that isn’t at all what Jeremiah was saying. And, in truth, this understanding became so common that Jesus and the disciples spent a considerable time preaching against it. One of the most famous of these lessons in contained in Luke 6:17-26 where we hear this:

¹⁷He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, ¹⁸who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, ¹⁹and the people all tried to touch him, because power was coming from him and healing them all.

²⁰Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.
²¹Blessed are you who hunger now,
    for you will be satisfied.
Blessed are you who weep now,
    for you will laugh.
²²Blessed are you when people hate you,
    when they exclude you and insult you
    and reject your name as evil,
        because of the Son of Man.

²³“Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

²⁴“But woe to you who are rich,
    for you have already received your comfort.
²⁵Woe to you who are well fed now,
    for you will go hungry.
Woe to you who laugh now,
    for you will mourn and weep.
²⁶Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.

Jesus us in the middle of healing a crowd of people from all over the region. Some had physical illnesses, others had spiritual problems, and some might have had mental illnesses (as we understand them) as well. Jesus was so filled with the spirit and the power of God that people were being healed simply by touching him. But in the midst of this, Jesus looks directly at his disciples and gives a speech. Clearly, this is something of vital importance that they needed to know, and which was illustrated in some way by the healing that was going on in front of them.

And Jesus’ message is that the kingdom of God belongs to poor people, that hungry people are blessed, that people who are experiencing great sadness, sorrow, and depression are not cursed, but will eventually rediscover laughter. Jesus wants this followers to remember that when life stinks, you are still blessed by God, and more than that, if your life stinks because you are a follower of Jesus, or because you are doing the work of Jesus Christ, then you are blessed precisely because you are hated, insulted, excluded, and rejected.

If your life stinks because you are a follower of Jesus Christ and because you are acting like a follower of Jesus Christ, then remember that God’s own prophets were similarly mistreated. God’s prophets were still loved, honored, and blessed by God even when the world treated them like crap.

And so are you.

If… you are mistreated because of Jesus.

If you live a life that honors God and does the work of Jesus Christ, even if that life stinks, you need to know that you are piling up blessings that may not ever be received until after you meet Jesus face-to-face.

At the same time, contrary to popular opinion, being rich might just mean that you are cursed by God, and not blessed. If you are rich, or comfortable, or well fed, or spend your days in joy and laughter, or if everyone speaks well of you and thinks that you’re great, if you live well because you say the things that people want to hear… and you have forgotten to live a life that honors God, and have forgotten to live a life that does the deeds and actions of a follower of Jesus, then the only blessing that you will ever get is the one that you have now.

And you will have all of eternity to regret the choices that you have made.

Once again, that clearly describes a merit based, performance review.

But don’t let the thought of a performance review fill you with anxiety or uncertainty. Instead, be reassured and remember the words of Paul in his letter to the church in Corinth where he reminds them of what is true and real (1 Corinthians 15:12-20).

¹²But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? ¹³If there is no resurrection of the dead, then not even Christ has been raised. ¹⁴And if Christ has not been raised, our preaching is useless and so is your faith. ¹⁵More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. ¹⁶For if the dead are not raised, then Christ has not been raised either. ¹⁷And if Christ has not been raised, your faith is futile; you are still in your sins. ¹⁸Then those also who have fallen asleep in Christ are lost. ¹⁹If only for this life we have hope in Christ, we are of all people most to be pitied.

²⁰But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.

Paul says that if Jesus did not rise from the dead, then nothing that we have done is worth anything. If Christ has not risen from the dead, then everyone is lost, and no one has anything in which to find hope. But Christ is real. And Christ really did rise from the dead. And if Jesus rose from the dead, then he is the first born from the dead, or as Paul said, the first fruits of the dead. And that means that everyone who has aligned themselves with Jesus, everyone who has become a follower of Jesus, carries with them the promise of resurrection from the dead.

Paul’s message is that resurrection is real. The Bible is real. The Gospel message is real. And in that reality, we have a future if we believe in Jesus Christ. But when we believe in Jesus, we must also live for Jesus by doing the things that he has called us, and commanded us, to do.

Rest in the knowledge that, if you have put your trust in Jesus Christ, then you will be see resurrection.

Be confident that we will live, with Jesus, in God’s eternal house.

But be – daily – spurred to action, be motivated, by remembering that there will be a performance review on the day of judgement.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org These messages can also be found online at https://pastorpartridge.com/. All Scripture references are from the New International Version unless otherwise noted.

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