spiritual

Being Intentional

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Being Intentional

May 2025

by John Partridge

Good things don’t happen by accident.

This year, as always, seems to be quickly passing us by. Lent and Easter are behind us, and we have begun the season of Eastertide which leads to Pentecost. The school year is winding down, next week is my last class of the semester, and I know that the schedule is similar for our friends at Mount Union, the Alliance school system, and other local schools. Summer is approaching, the sight of lawnmowers has once again become common in our neighborhoods, and it’s now warm enough for us to get out of the house and start doing some of the yard work that we thought about during the winter months. Before long, we will be planning family vacations, weekend getaways, camping trips, summer camps, and all the things that we associate with the summer season.

But what plans are you making for the warmer months?

Certainly, many of us are planning vacations, hikes, boat trips, kayaking adventures, sightseeing, family picnics, back yard cookouts, and all sorts of other things, and that is to be expected. But none of those things happen by accident. They happen because we are intentional about planning them. We pick up our phone, call a friend and ask if they’d like to meet after work. We make plans with our family to meet on a particular day and discuss what everyone will bring. We talk over the dinner table about what we will do over the weekend, and so on.

But being intentional about our spiritual life is equally important. We aren’t likely to trip over the family bible and decide to read a few chapters. Instead, we need to be intentional and to plan our spiritual growth just as we do our family outings, dog walking, and trips to the gym. If we want to read scripture, we need to make time in our schedule to do so. Maybe we set our alarm half an hour earlier or turn off the television earlier in the evening so that we have time to do that. The same level of planning applies if we want to set aside time to pray every day. Athletes do not become competitive by accidentally working out whenever the mood strikes them. They intentionally set aside time, sometimes daily, to work out and to practice the event in which they choose to compete.

Spiritual growth doesn’t happen by accident. Just as we have all met folks that are physically mature and yet remain emotionally immature, spiritual maturity doesn’t happen just because we grow older, or even if we attend church. Spiritual maturity requires that we intentionally invest in spiritual growth. And so, as we make plans for the spring and summer months, let us also make plans to invest in our spiritual growth.

Blessings,

Pastor John

*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Reproduction or Condemnation?

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Reproduction or Condemnation?

July 16, 2023*

By Pastor John Partridge

Genesis 25:19-34       Matthew 13:1-9, 18-23          Romans 8:1-11

It is said that the problem of growth, or more accurately the lack of growth, currently being experienced by the modern church can be attributed, at least in part, to the widespread, successful procreation of those whom we often refer to as the Greatest Generation. Simply put, during the nineteen forties, fifties, and sixties, that generation was so wildly successful, and even prolific, at physical reproduction, that they, and the church, became utterly preoccupied with child rearing and many churches simply forgot how to reproduce spiritually.

Churches everywhere were bursting at the seams with children, churches were expanded, education wings were added, and just managing the growth and education of their existing church membership demanded such full-time attention, that almost no one discussed the need for sharing their faith, nor did they pass along the practical skills of faith-sharing and spiritual reproduction to their members or children. The consequences of these actions, or inaction, were that several generations watched their churches begin to shrink while, at the same time, having no idea what to do about it, and feeling no desire or compulsion to do the things that needed to be done simply because they had never seen it modeled in the lives of their parents or grandparents.

And, unexpectedly, as we continue working our way through the story of Abraham and his family in the book of Genesis, our story turns to focus on this difference between physical and spiritual reproduction. We begin this morning by skipping ahead a little from last week and rejoin Isaac and Rebekah as they have children of their own, and as those children grow up and grapple with both life and faith. We begin reading with Genesis 25:19-34…

19 This is the account of the family line of Abraham’s son Isaac.

Abraham became the father of Isaac, 20 and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean from Paddan Aramand sister of Laban the Aramean.

21 Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. 22 The babies jostled each other within her, and she said, “Why is this happening to me?” So, she went to inquire of the Lord.

23 The Lord said to her,

“Two nations are in your womb,
    and two peoples from within you will be separated;
one people will be stronger than the other,
    and the older will serve the younger.”

24 When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so, they named him Esau. 26 After this, his brother came out, with his hand grasping Esau’s heel; so, he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.

27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.

29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)

31 Jacob replied, “First sell me your birthright.”

32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”

33 But Jacob said, “Swear to me first.” So, he swore an oath to him, selling his birthright to Jacob.

34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.

So, Esau despised his birthright.

In a twist on Abraham’s story, in which he had two sons and had to decide which would remain in his family and which he would love, we find in this story that Isaac and Rebekah have two sons, and each one loves one child more than the other. But just as the story of Israel is not told from the perspective and lineage of Ishmael, neither is it reckoned from the lineage of Esau. God declares that the descendants of both men will become great nations, but only one will become God’s favorite.

This is not only an unusual focus on parental favoritism, but casts the hero of the story, Jacob, in an odd light in a patriarchal society. In that culture, recorded on clay tablets in the archives of their neighbors, a common insult of male warriors was to say that they were “like women” or that they should have stayed home with the women. And so, in that culture, when scripture records that Esau was an outdoorsman and a skillful hunter, and Jacob was “content to stay at home among the tents,” is casting Esau as the manly hero and the favorite of the reader and painting Jacob as insultingly effeminate. Thus, as I remember what little I know about literature, both men are cast “against type” where the hero would be seen by the reader as the villain and the villain would be seen having the characteristics of a typical hero.

But at the end of our reading, we arrive at the sentence “So, Esau despised his birthright.”  That puzzled me and I wondered what it meant. From our perspective, it’s not hard to understand that since Esau was an outdoorsman and avid hunter, that the administration of his family’s lands, crops, livestock, hired hands, servants, and extended family members just wasn’t something that he cared to do. In our understanding, we can accept that maybe he would have simply preferred that Jacob, who was “content to stay home among the tents” and who was perhaps temperamentally better suited to administration, would take over for their father as the head of the household and let Esau inherit a smaller portion without inheriting all of the responsibilities that came with inheriting the larger portion that came with his birthright.

But that wasn’t the understanding of the rabbis and the teachers of Israel. Because of Esau’s choice, the writer of Hebrews 12:16 goes as far as to describe Esau as “godless.” For these ancient interpreters, Esau’s rejection of his birthright was more than a rejection of his responsibilities to the administration of his family fortune, it was an outright rejection of Abraham’s covenant with God. And so, the biblical condemnation of Esau isn’t because of his place in his family’s lineage of physical reproduction, it was because of he rejected his place in his family’s lineage of spiritual reproduction.

Jesus doesn’t mention Esau by name, but when he preaches using the parable of the sower in Matthew 13:1-9, 18-23, we gain insight into this way of thinking about spiritual reproduction.

13:1 That same day Jesus went out of the house and sat by the lake. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9 Whoever has ears, let them hear.”

18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

Jesus is just sitting, as many of us have done, enjoying the calm of the seashore and the sound of the wind and the waves, when he gets mobbed by people wanting to hear him teach. And so, he told them many things, but among them was this parable about planting. Jesus explains its meaning, but in the end, it is about spiritual reproduction. The followers of Jesus are expected to plant spiritual seeds and be doing the work of spiritual reproduction and the reason that we are expected to reproduce is explained in the words of Romans 8:1-11 where Paul says:

8:1 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit who gives life has set youfree from the law of sin and death. 3 For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

5 Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7 The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh cannot please God.

9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives lifebecause of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because ofhis Spirit who lives in you.

The important phrases that I want to pull out of this are these: First, “Therefore, there is now no condemnation for those who are in Christ Jesus…” and second, “Those who are in the realm of the flesh cannot please God.”

That means that God does not, and will not, condemn those who are committed to following Christ and in whom Christ dwells. But it also means that no amount of good works will ever be enough to please God if the Spirit of God does not live within you.

So, let’s summarize.

Esau was the grandson of Abraham but is completely left out of the genealogy of Israel, and is considered by Israel’s teaches to be godless, because he rejected his spiritual inheritance. Esau was, in the minds of Israel’s teachers and interpreters, “bad seed.” Jesus teaches that everyone who follows him is called to plant seeds so that they can reproduce spiritually. And Paul explains that while God will not condemn those who follow Jesus, anyone who does not surely will be condemned.

If the Spirit of God does not live inside of a person, there is nothing that they can do, in heaven or on earth, to save themselves. And that means that we stand at this dividing line between life and death. The seeds that we plant, the seeds that bring about spiritual reproduction, are all that stands between eternity and the condemnation of God.

Each of us, through our lives and through our words, may well be, literally, the difference between life and death for our friends and neighbors.

And that is why spiritual reproduction is still vitally important.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601.  These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  These messages can also be found online at https://pastorpartridge.com .  All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Dimensional Rifts, and You

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Dimensional Rifts and You*

February 14, 2021

by Pastor John Partridge

2 Kings 2:1-12                        Mark 9:2-9                             2 Corinthians 4:3-6

If you are a fan of Star Trek, science fiction, comic books, the Marvel moviemaking universe, or physics, you have almost certainly heard of dimensional rifts.  For those of you who have not, the basic idea is that other universes exist, within the same space as our own, but slightly out of phase with ours in some way, or more to the point, in a slightly different dimension than our own.  In comic books this is used to explain how Captain Marvel and Superman can both exist on a planet known as Earth but have never met one another or how Doctor Strange can magically travel from one place to another.  In Star Trek, it provides an opportunity for the heroes to encounter strange new aliens, or the basis of cloaking technology, or for the famous episode in which a good Captain Kirk fights with an evil Captain Kirk as well as how we remember Mr. Spock with a goatee.  In all these cases, a dimensional rift is place where, by accident or design, two different worlds that are ordinarily separated can meet, and even interact, with one another.

But since none of us are characters in comic books, television, or movies, what does any of that have to do with us?  And the answer is that these examples from our imagination might aid our understanding of a few unusual moments that we encounter in scripture.  Our first example of this for today if found in 2 Kings 2:1-12 where we read about the last day of the prophet Elijah’s life on earth.

2:1 When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. 2 Elijah said to Elisha, “Stay here; the Lord has sent me to Bethel.”

But Elisha said, “As surely as the Lord lives and as you live, I will not leave you.” So, they went down to Bethel.

3 The company of the prophets at Bethel came out to Elisha and asked, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” Elisha replied, “so be quiet.”

4 Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So, they went to Jericho.

5 The company of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” he replied, “so be quiet.”

6 Then Elijah said to him, “Stay here; the Lord has sent me to the Jordan.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So, the two of them walked on.

7 Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. 8 Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.

9 When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”

“Let me inherit a double portion of your spirit,” Elisha replied.

10 “You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”

11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two.

While the spiritual world is normally invisible to those of us in the physical world, there are moments, like this one, when a dimensional rift seems to open between them, and the spiritual world breaks out into ours.  As Elisha cries out in amazement, a chariot, and horses of fire emerge into our physical world and separate Elijah and Elisha just as Elijah is carried into heaven by a tornado of swirling winds.  And, just as suddenly as they appeared, the horses, the chariot, and the whirlwind, disappear back through the rift taking Elijah with them.

At least a part of the message for us is something that both Elijah and Elisha were well aware, that although it is most often unseen by us in the physical world, the spiritual world is just as real as ours and what happens in the spiritual world has an impact on the physical world as well as those of us who inhabit it.  The message of scripture is that the spiritual world is connected to our world, and influences the events of our world, even if it only occasionally breaks through in such a way that it can be seen by us.

Perhaps the most well-known dimensional rift between the spiritual and physical worlds is recorded for us in Mark 9:2-9 where we read the story of Jesus’ transfiguration:

2 After six days Jesus took Peter, James, and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3 His clothes became dazzling white, whiter than anyone in the world could bleach them. 4 And there appeared before them Elijah and Moses, who were talking with Jesus.

5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6 (He did not know what to say, they were so frightened.)

7 Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

8 Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

9 As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

Because much like the angels, Jesus is himself a spiritual creature, during the time of his ministry on earth, he existed in both the spiritual and the physical worlds.  Despite that dual existence, his spiritual presence was not visible to the physical world, until a rift between the two opened on the top of that mountain.  At that moment, and in that place, both the physical and spiritual worlds existed, and were visible in the physical world, at the same time.  Although Mark describes Jesus as being “transfigured” in the presence of Peter, James, and John, we might also think of this as a moment in which the Disciples were simply able to see Jesus as he really was, or how he would ordinarily appear to be in the spiritual world.  And, because our two worlds collided in that moment, the disciples were also able to see Elijah and Moses, men who were long dead in the physical world, but whose lives had continued, uninterrupted, in the spiritual world.

But why does any of that matter to us?

It matters because it has implications for the people, and for the church, in the first, and in the twenty-first centuries.  In 2 Corinthians 4:3-6, Paul writes to the church to explain our role in sharing the gospel and explains how we, as the followers of Jesus Christ, can be the agents of the spiritual world in the creation of “dimensional rifts.”  Paul says:

3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. 5 For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 6 For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.

While it may be helpful to think of the spiritual world as being in another dimension or on the “other side” of a dimensional rift the truth, Paul says, is that the “god of this age” that blinds unbelievers to the truth.  And, while some have taught that the “god of this age” is Satan, Paul never describes the enemy of God in this way and likely would never have elevated one of God’s enemies to the status of a “god.”  But what Paul has described as a god, are things like wealth, money, sex, power, selfishness, culture, princes, governments, and other things that can be worshiped in place of the one true God.  Our own sin is what blinds us to the truth of the gospel and to the nearness of the spiritual world.  But, as the followers of Jesus Christ, we have the power to be “dimensional rifts” between the spiritual and the physical worlds.  We have the ability and the power to let light shine out of darkness, to let the light and truth of the spiritual world break out into the darkness of the physical world in which we live.  As the followers of Jesus Christ, we can let his spiritual light shine in our hearts so that we can see the truth and so that God’s glory can be revealed to the people around us.

We are the “dimensional rifts.” We are called to be the sources of light and the sources of truth.  We are the ones who can fight against the gods of this age, who can fight against the worship of self, money, power, pleasure, and everything else.  We are the ones who can help our neighbors to see the light of the gospel by letting the light of Jesus shine in our hearts and break through into our spiritual dimension.

You may not be the captain of a starship and it may not be quite like what you might find in an episode of Star Trek, a movie from the Marvel Universe, or a Doctor Strange comic book.  But you are called to be a dimensional rift, and let the light, love, and truth of the spiritual world fill your heart and break out into your neighborhood and your community so that the people around you can see and hear the truth of the gospel of Jesus.

Make it so.

You can find the video of this worship service here: https://youtu.be/QhG52V8fQE0

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Strength for the Main Thing

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Strength for the Main Thing

February 07, 2021*

By Pastor John Partridge

Isaiah 40:21-31                      Mark 1:29-39                         1 Corinthians 9:16-23

In football, the “main thing” is moving the ball toward the goal line.  But there are plans in place to keep the players healthy and rested.  The team can’t move the ball if everyone is too tired to play.  The same is true in the Indianapolis 500 the Daytona 500, 24 hours at Le Mans, or any other automobile race.  There are plans in place for pit stops, fuel, water, Gatorade, tire changes, and in the case of Le Mans, even driver changes so that drivers can take a nap and be well (more) rested.  But imagine what would happen without rest?  If a football team played without rest, and the other team didn’t, it isn’t hard to imagine that the rested team would, at some point, gain a serious advantage over the team that didn’t.  An auto race without pit stops for fuel would end quickly and a Le Mans race without sleep is, literally, and accident waiting to happen.

But what about our “main thing”?

Last week, we said that “keeping the main thing, the main thing means sharing Jesus’ message about rescuing the lost and the salvation of the living.”  But what are our plans for moving the ball toward the goal line or finishing the race?  How do we keep the players on the field, or the cars on the track, so that no one gets too tired to play, or runs out of fuel for the journey? 

There are, at least, two answers.

In Isaiah 40:21-31, God’s prophet proclaims this news to God’s people, and it is advice that is often repeated at funerals and other times when we are feeling as if our feet are going out from underneath us or the wind has gone out of our sails.  Isaiah said:

21 Do you not know?  Have you not heard? Has it not been told you from the beginning?
    Have you not understood since the earth was founded?
22 He sits enthroned above the circle of the earth, and its people are like grasshoppers.
He stretches out the heavens like a canopy, and spreads them out like a tent to live in.
23 He brings princes to naught and reduces the rulers of this world to nothing.
24 No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff.

25 “To whom will you compare me? Or who is my equal?” says the Holy One.
26 Lift up your eyes and look to the heavens: Who created all these?
He who brings out the starry host one by one and calls forth each of them by name.
Because of his great power and mighty strength, not one of them is missing. Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the Lord; my cause is disregarded by my God”?
28 Do you not know? Have you not heard?
The Lord is the everlasting God, the Creator of the ends of the earth.
He will not grow tired or weary, and his understanding no one can fathom.

[Note: “no one can fathom” has also been translated as “unsearchable” and can mean that God’s understanding is “beyond our imagination”]


29 He gives strength to the weary and increases the power of the weak.
30 Even youths grow tired and weary, and young men stumble and fall;
31 but those who hope in the Lord will renew their strength.
They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

The first part of our answer, and the first part of our plan is that the source of our strength is not to be found within ourselves, but in God.  God is the one who created us, who gives us breath, and strength for each day of our lives.  God’s promise is to give us the strength that we need to do the work, and the mission, that he has given to us.  But that still doesn’t make us superheroes.  We still need food, and sleep, and rest.  And Jesus, being fully human, had those same needs.  And so, when we read the stories of the New Testament, like the one found in Mark 1:29-39, we see the plan that Jesus used to stay in the game, as he kept the main thing, the main thing.

29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30 Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. 31 So he went to her, took her hand, and helped her up. The fever left her, and she began to wait on them.

32 That evening after sunset the people brought to Jesus all the sick and demon-possessed. 33 The whole town gathered at the door, 34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.

35 Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”

38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

Jesus was working hard.  He was doing his work.  He was carrying out his mission and ministry.  But he was tired physically, emotionally, and spiritually.  And Jesus took steps to combat that fatigue.  First, he had a place where he could be himself, relax, and get a good night’s sleep.  But after he was physically rested, Jesus found a quiet place, alone, where he could pray and draw close to God.  Much like we read in Isaiah, this is how Jesus, in addition to getting a good night’s rest, received the physical, spiritual, and mental strength that he needed to make it through the day.  The recipe was to not only take care of his body, but to take care of his body, his mind, and his soul.  How often do we complain that we are tired, despite having had a good night’s rest, because we have forgotten to take the time to care for our minds and our souls?  If we want to keep the main thing, the main thing, and have the strength and stamina that we need to carry out our mission, we must remember to care for the whole person of our bodies, minds, and souls.

But while we are thinking about the strength that we need to do that “main thing,” let’s keep our focus on what we mean when we say, “the main thing.”  In 1 Corinthians 9:16-23, Paul says:

16 For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. 22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

Paul says that he must do whatever God called him to do and do it to the absolute best of his ability even if that means that he surrenders his biblical right to get paid, or gives up his freedoms, or his belongings, his money, his personal comforts, or anything else.  Paul says that he was willing to do whatever needed to be done, so every effort could be made to save as many people as possible.  And, from Paul’s history, we know that meant that Paul worked as a tent maker while he was caring for a church rather than ask a struggling church for any kind of salary.  It meant that Paul was willing to leave behind his wealth and his privileged lifestyle, to travel the world, to be arrested, beaten, imprisoned, and eventually executed all so that he could keep the main thing, the main thing, pursue his mission with all the strength that he had, and all the strength that God had given him, and preach the gospel to as many people as he possibly could.

And of those things flow downhill to us.

As individuals, and as the church, we have inherited the mission of Jesus Christ just as Paul did.  Not all of us have been called into missionary service or to pastoral ministry, but all of us have been called to share the Good News of Jesus Christ, to rescue the lost, feed the hungry, clothe the naked, to speak for those who don’t have a voice in the halls of government, to stand up for the abused and the downtrodden, and all the other things that Jesus did, and commanded his followers to do.  It is an enormous task.  Doing all these things, and keeping the main thing, the main thing, is just as physically, mentally, and spiritually exhausting today as it was for Isaiah, Jesus, and Paul.  For us to do what we have been commanded to do, to do it well, and to keep on doing it, we need to care for ourselves.  We need to take the time to rest, to get plenty of sleep, but also to regularly spend time in prayer, spend time studying scripture, and spend time drawing closer to God.

You wouldn’t send your football team onto the field without a plan to rotate players and give them rest.  You wouldn’t send a racing team onto the track without a plan to stop for fuel, tire changes, and Gatorade.  And you wouldn’t dream of asking a Le Mans racer to drive for 24 hours without rest.  But trying to do what God has asked us to do, without taking the time to care for our team is just as foolish.  We must all be diligent about eating a balanced diet, getting enough sleep, taking the time to study scripture, and spending time alone with God.  Without these things, the players grow tired, become exhausted, and our team falls apart.

Our team must play to win, and each of you are an integral, and vital, part of that team.

Like Paul, we must do everything that we can to share the Good News and to rescue the lost.

But we cannot rely upon our own strength alone.  We cannot do it without God’s strength.

Let us commit to taking care or ourselves, and caring for one another, in body, mind, and spirit.  Let us plan to eat right, sleep well, study scripture, and spend time alone in prayer with God.

The lives of our families, neighbors and friends are hanging in the balance.

Don’t let them down.

You can find the video of this worship service here: https://youtu.be/lLWTO0y2-d8

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page.  Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio.  Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you.  Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership.  You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org.  If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online).  These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.