Faith in the Flood

November 05, 2023*

By Pastor John Partridge

Joshua 3:7-17 Matthew 23:1-12 1 Thessalonians 2:9-13

There is an old joke about a flood and a faithful saint of the church. The weather forecast was for torrential rains and flooding and people were advised to evacuate. But when two sheriff’s deputies came to the door of this faithful saint asking them to leave, they simply replied that “God will provide.” And so, the rains came, and the flood waters rose. Soon the first floor of their house was under water, and they moved all their valuables up to the second floor. About that time, a Boy Scout came by in a canoe and offered to carry them to safety, but they refused and simply said, “God will provide.” It continued to rain and to flood waters continued to rise, and soon, this faithful saint of the church was sitting on their roof. And, as they were sitting on their roof, the National Guard arrived in a helicopter and offered to lift them out of their distress, but they again declined saying, “God will provide.” Not long after that, the flood waters carried that saint away and, when they were welcomed at the pearly gates of heaven they cried out, “God, why didn’t you save me?” And God replied, “Well, I sent two sheriff’s deputies, a Boy Scout, and the National Guard. What more did you want?”

I have always liked that joke because it’s funny and because it points us toward one of the church’s common failures. Well-known Croatian theologian Miroslav Volf said, “There is something deeply hypocritical about praying for a problem you are unwilling to resolve.” The question isn’t whether our lives will have storms and floods, the question is what we will do when we face them. That is what we see in Joshua 3:7-17, because as the people of Israel prepare to cross the Jordan River into the Promised Land, Joshua commands the priests to take a step of faith… right into the middle of the flood.

⁷And the Lord said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. ⁸Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan’s waters, go and stand in the river.’”

⁹Joshua said to the Israelites, “Come here and listen to the words of the Lord your God. ¹⁰This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. ¹¹See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you. ¹²Now then, choose twelve men from the tribes of Israel, one from each tribe. ¹³And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.”

¹⁴So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. ¹⁵Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge, ¹⁶the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So, the people crossed over opposite Jericho. ¹⁷The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.

The Jordan River is at flood stage and is a raging torrent. So violently does it flow that Jericho isn’t even watching this border as closely as they might because Baal is the god of rivers and storms, and this was the season that they could see his power and knew that he was protecting them. After the adventure with the spies, Israel almost certainly knew that as well. Further, as one of the two spies who had lived through the 40 years in the wilderness, Joshua was personally aware of this. Nonetheless, God commands Joshua to tell the priests who carry the arc of the covenant, to “go and stand in the river.” Just go and stand in the middle of the raging torrent of the harvest flood. Worse, the banks of the Jordan are often not gentle slopes but rapid drop-offs that would be invisible in the muddy floodwaters. I’m sure that those priests had some concerns, but they also had faith in God and faith in Joshua. With the weight of the ark on their shoulders, and almost no chance of catching themselves if they stumbled, the priests do as they were asked and boldly step into the rushing water.

And the water stopped.

As soon as their feet touched the water, the water stopped flowing and piled up in a heap upstream of them and, as the priests stood in the middle of the riverbed, the entire nation of Israel crossed the river on dry ground. The people of God, and especially those priests weighted down with the ark of covenant on their shoulders, didn’t just pray for God’s deliverance and their entry into the Promised Land, they acted on their faith, and they stepped out into the flood.

But the priests and the leaders of the church aren’t always that faithful and aren’t always the best example for people to follow. That was the case in Matthew 23:1-12 when Jesus tells the people to live their lives differently than Israel’s leaders.

^23:1 Then Jesus said to the crowds and to his disciples: ²“The teachers of the law and the Pharisees sit in Moses’ seat. ³So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. ⁴They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.

⁵“Everything they do is done for people to see: They make their phylacterieswide and the tassels on their garments long; ⁶they love the place of honor at banquets and the most important seats in the synagogues; ⁷they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.

⁸“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. ⁹And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. ¹⁰Nor are you to be called instructors, for you have one Instructor, the Messiah. ¹¹The greatest among you will be your servant. ¹²For those who exalt themselves will be humbled, and those who humble themselves will be exalted.

Jesus says that although the teachers of the law and the Pharisees hold important leadership positions, and although the people must be careful to follow their instructions and do as the leaders teach, they should not live by the example that those leaders provide. Those leaders lived a life that was all about the show. They wore flashy religious vestments and large phylacteries, which were prayers or scriptures that were etched in silver, copper, or even on baked clay tablets. While rabbis routinely wore tassels on their robes, these leaders had to had bigger, and longer tassels then everyone else. And, whenever there was a banquet, or when they went to church, they had to have the most visible, and most important seats in the house so that everyone could see how important they were. But while they put on a good show, they didn’t live lives that demonstrated the things that they taught. Jesus said that the people who would be the greatest among them, would first be a servant to others. Following Jesus, honoring God, and living a life of faith wasn’t about looking good, it was all about having the humility to live a life that acted on faith and did the work of the kingdom of God.

That’s exactly the message that we hear Paul telling the people of the church in Thessalonica in his letter that we read in 1 Thessalonians 2:9-13 when he says…

⁹Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. ¹⁰You are witnesses, and so is God, of how holy, righteous, and blameless we were among you who believed. ¹¹For you know that we dealt with each of you as a father deals with his own children, ¹²encouraging, comforting, and urging you to live lives worthy of God, who calls you into his kingdom and glory.

¹³And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe.

Paul asks the people of the church to remember the example that he and his fellow missionaries provided for them as they lived among them. They worked, and they worked hard, day and night, so that they would not be a burden to the church, but they also lived lives that were holy, righteous, and blameless. They did not rule over them as some leaders do, but encouraged and comforted them, and treated them as if they were their own children so that they could urge them to live lives that were worthy of the God who called them into his kingdom. Paul says that he and his associates continually thank God because the people of the church not only received the word of God but allowed God to work through them. They didn’t just accept Jesus and have faith in Jesus, they lived out their faith through their actions.

The people of Israel had faith in God and believed that he would lead them into the Promised Land, but the evidence of that faith was visibly seen when the priests carrying the ark of the covenant boldly stepped forward into the raging flood waters of the Jordan River.

While Jesus acknowledged that the people should be obedient to their leaders, he also told them that in order to honor God, they had to do better. Rather putting on a good show, a true life of faith is a life that serves others and demonstrates God’s love through the actions of the believer.

And Paul says much the same thing. The proof of the message that they taught was found in the way that they lived, and the proof that the church had believed was seen, not in the words that they spoke or in the worship of their people, but in the work that they did among those who did not believe.

We may laugh at the imaginary saint of the church that prayed to God but ignored two sheriff’s deputies, a Boy Scout, and the National Guard, but the truth is that faith demands that we do more than pray.

Real faith is found in the actions of the church.

Real faith is when we roll up our sleeves and get to work.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.comThe “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Finding Nebo

October 29, 2023October 29, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, church, crossing, death, Finding Nebo, Finding Nemo, God, Gospel, Jesus, lead, Matthew, Methodist, mission, Moses, Nebo, Nemo, Ohio, Partridge, Paul, promise, promised land, Street, United

Finding Nebo

October 29, 2023*

By Pastor John Partridge

Deuteronomy 34:1-12 Matthew 22:34-46

1 Thessalonians 2:1-8

Many of us are, by now, familiar with the 2003 Pixar animated movie “Finding Nemo” in which Marlin, an overprotective, single, clown fish father, pursues his son, Nemo, across the dangers of the vast Pacific Ocean in hopes of rescuing him from the scuba divers that captured him. It’s a good story. But despite the similarity of the name in the title, Nemo is not what we are looking for. Our story for today begins with an ending. At the end of Moses’ life, knowing that he will never set foot in the Promised Land that he has pursued for most of his adult life, he finds himself, not in the Pacific Ocean with a small clownfish named Nemo, but at the top of a mountain named Nebo. And, in an odd sort of way, we discover that, as the followers of Jesus Christ, we too are spending ourselves in pursuit of finding Nebo. As I said before, we begin this morning with an ending in Deuteronomy 34:1-12 where it says:

^34:1 Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the Lord showed him the whole land—from Gilead to Dan, ²all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, ³the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. ⁴Then the Lord said to him, “This is the land I promised on oath to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you will not cross over into it.”

⁵And Moses the servant of the Lord died there in Moab, as the Lord had said. ⁶He buried himin Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is. ⁷Moses was a hundred and twenty years old when he died, yet his eyes were not weak, nor his strength gone. ⁸The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning was over.

⁹Now Joshua, son of Nun, was filled with the spiritof wisdom because Moses had laid his hands on him. So, the Israelites listened to him and did what the Lord had commanded Moses.

¹⁰Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face, ¹¹who did all those signs and wonders the Lord sent him to do in Egypt—to Pharaoh and to all his officials and to his whole land. ¹²For no one has ever shown the mighty power or performed the awesome deeds that Moses did in the sight of all Israel.

When you make the journey to visit Israel, once the present violence ends and peace returns, you will find that Israel is surprisingly small. For us in the United States we can compare it in our minds knowing that Israel is smaller than Massachusetts and slightly smaller than New Jersey. If you could make a non-stop road trip along its main highway, you could travel its entire length in less than six hours. And so, while there is, perhaps, some exaggeration in the account that we read in Deuteronomy, probably not much. From the top of Mount Nebo, with good visibility, Moses would have seen a great deal of the Promised Land that Israel was about to inherit. But Moses wasn’t going. He had come this far, but his time on earth was finished and, although God allowed him to see the land of Israel, he would never cross the Jordan River and set his feet upon it. Instead, Moses would be buried somewhere in Moab on the slopes of Mount Nebo and make a different crossing into his heavenly inheritance with God. Moses never crossed over into the Promised Land, but Moses’ legacy was that he listened to the call of God, obeyed the instructions of God, and led his family, his tribe, his community, and his people into God’s promise.

But God’s promise to his people was about more than land. As Israel had struggled during their captivity in Egypt, they cried out to God for a rescuer that would carry them out of Egypt to freedom. And God heard the prayers of his people, and sent Moses to lead them out of Egypt, across the desert, through the years of wandering in the wilderness, and right the edge of the Promised Land. But throughout many years of suffering, in the land of Israel, under the yoke of other oppressive nations such as Babylon, Greece, Egypt, and Rome, the people of Israel again prayed to God and looked for a rescuer, a messiah, that would, once again, bring them freedom and prosperity. The seeds of that hope for a messiah were contained in the writings of the prophets, but it was not always understood how it would happen, or who the messiah would be. And that’s how Jesus can ask a question that stumped the biblical scholars of his day when they come to him to present a question with which they hope to test him in Matthew 22:34-46 where we read this:

³⁴Hearing that Jesus had silenced the Sadducees, the Pharisees got together. ³⁵One of them, an expert in the law, tested him with this question: ³⁶“Teacher, which is the greatest commandment in the Law?”

³⁷Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’³⁸This is the first and greatest commandment. ³⁹And the second is like it: ‘Love your neighbor as yourself.’⁴⁰All the Law and the Prophets hang on these two commandments.”

⁴¹While the Pharisees were gathered together, Jesus asked them, ⁴²“What do you think about the Messiah? Whose son is he?”

“The son of David,” they replied.

⁴³He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

⁴⁴“‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’

⁴⁵If then David calls him ‘Lord,’ how can he be his son?” ⁴⁶No one could say a word in reply, and from that day on no one dared to ask him any more questions.

The puzzle that Jesus puts to the Pharisees is the kind of a problem that often causes us to get stuck in the twenty-first century. While Jesus’ question seems simple to us it was a serious problem to these biblical scholars because it required that they get past their own cultural biases to answer it. In a culturally patriarchal system of honor, it was understood that fathers were always greater in prestige and honor than their sons. If a grandfather or great-grandfather could have, somehow, come back from the dead, that elderly person would automatically become the head of an entire clan of his descendants and all his sons, grandsons, and everyone else would be expected to defer to them and honor them. But although the scholars know that the Messiah would be a living descendant of David, referred to as “the son of David,” their cultural bias prevents them from understanding how, in Psalm 110, David refers to his descendant as his Lord, and thereby gives his descendant honor and defers to him as someone greater than the greatest king that Israel ever had. The Pharisees could simply not understand how a son of David could be greater than David and so, they misunderstood what, and who, the messiah would be. For us, although we have our own cultural blind spots, we understand that Jesus was, and is, God’s promised Messiah, he is the son of David, and he is David’s lord because he is the son of God.

But, twenty-one centuries later, what does that mean for us? If we follow God as Moses did, and we accept Jesus as our lord, and follow him, then what why does all that matter? It matters because, like Moses, we are trying to find our mountain top, our Nebo, but like the Pharisees, we can’t quite figure out what that means. But Paul did, and he explains it to the church in Thessalonica in 1 Thessalonians 2:1-8, saying…

^2:1 You know, brothers and sisters, that our visit to you was not without results. ²We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. ³For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. ⁴On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. ⁵You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness. ⁶We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. ⁷Instead, we were like young children among you.

Just as a nursing mother cares for her children, ⁸so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well.

Paul’s message is that life wasn’t perfect. Everyone knew that sometimes the lives of Paul and his associates had faced some significant suffering. They had been arrested, beaten, and thrown into prison on many occasions. But despite their suffering, with the help of God, they dared to continue telling others the story of the gospel regardless of the opposition that they faced. Their motivation wasn’t to trick anyone, to get rich, or for any other impure motive, but simply to share the message with which they had been entrusted by God. Their goal was to share the gospel, and their lives, with the people to whom God had led them.

Moses, Paul, Silas, Timothy, and many others were seeking to find their Nebo, to lead their family, their tribe, their community, and their people into God’s promise, which they now understood as the promise of Jesus Christ. And that’s the mission that has been passed down to us. Because we are the people who, like Paul, have been entrusted with the gospel, the people who have met Jesus, and who have believed in him and have put our trust in him, we too are seeking our Nebo. As we have been reminded on this All-Saints Day, our time on earth is short and won’t last forever and one day we too will cross over into God’s promise as Moses did, and as these saints of the church have done.

Our mission, our hope, and our calling is to lead our people to God’s promise through the message and the gospel of Jesus Christ…

…before it’s our turn to cross over.

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Reproduction or Condemnation?

July 16, 2023July 16, 2023 PastorPartridge Sermon Abraham, Alliance, antihero, Broadway, Christ, church, death, Esau, God, hero, isaac, Jacob, Jesus, life, Matthew, Methodist, Ohio, Partridge, Paul, physical, Rebekah, reproduction, Romans, spiritual, Street, type, United, villian

Reproduction or Condemnation?

July 16, 2023*

By Pastor John Partridge

Genesis 25:19-34 Matthew 13:1-9, 18-23 Romans 8:1-11

It is said that the problem of growth, or more accurately the lack of growth, currently being experienced by the modern church can be attributed, at least in part, to the widespread, successful procreation of those whom we often refer to as the Greatest Generation. Simply put, during the nineteen forties, fifties, and sixties, that generation was so wildly successful, and even prolific, at physical reproduction, that they, and the church, became utterly preoccupied with child rearing and many churches simply forgot how to reproduce spiritually.

Churches everywhere were bursting at the seams with children, churches were expanded, education wings were added, and just managing the growth and education of their existing church membership demanded such full-time attention, that almost no one discussed the need for sharing their faith, nor did they pass along the practical skills of faith-sharing and spiritual reproduction to their members or children. The consequences of these actions, or inaction, were that several generations watched their churches begin to shrink while, at the same time, having no idea what to do about it, and feeling no desire or compulsion to do the things that needed to be done simply because they had never seen it modeled in the lives of their parents or grandparents.

And, unexpectedly, as we continue working our way through the story of Abraham and his family in the book of Genesis, our story turns to focus on this difference between physical and spiritual reproduction. We begin this morning by skipping ahead a little from last week and rejoin Isaac and Rebekah as they have children of their own, and as those children grow up and grapple with both life and faith. We begin reading with Genesis 25:19-34…

¹⁹This is the account of the family line of Abraham’s son Isaac.

Abraham became the father of Isaac, ²⁰and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean from Paddan Aramand sister of Laban the Aramean.

²¹Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. ²²The babies jostled each other within her, and she said, “Why is this happening to me?” So, she went to inquire of the Lord.

²³The Lord said to her,

“Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the other,
and the older will serve the younger.”

²⁴When the time came for her to give birth, there were twin boys in her womb. ²⁵The first to come out was red, and his whole body was like a hairy garment; so, they named him Esau. ²⁶After this, his brother came out, with his hand grasping Esau’s heel; so, he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.

²⁷The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. ²⁸Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.

²⁹Once when Jacob was cooking some stew, Esau came in from the open country, famished. ³⁰He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)

³¹Jacob replied, “First sell me your birthright.”

³²“Look, I am about to die,” Esau said. “What good is the birthright to me?”

³³But Jacob said, “Swear to me first.” So, he swore an oath to him, selling his birthright to Jacob.

³⁴Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.

So, Esau despised his birthright.

In a twist on Abraham’s story, in which he had two sons and had to decide which would remain in his family and which he would love, we find in this story that Isaac and Rebekah have two sons, and each one loves one child more than the other. But just as the story of Israel is not told from the perspective and lineage of Ishmael, neither is it reckoned from the lineage of Esau. God declares that the descendants of both men will become great nations, but only one will become God’s favorite.

This is not only an unusual focus on parental favoritism, but casts the hero of the story, Jacob, in an odd light in a patriarchal society. In that culture, recorded on clay tablets in the archives of their neighbors, a common insult of male warriors was to say that they were “like women” or that they should have stayed home with the women. And so, in that culture, when scripture records that Esau was an outdoorsman and a skillful hunter, and Jacob was “content to stay at home among the tents,” is casting Esau as the manly hero and the favorite of the reader and painting Jacob as insultingly effeminate. Thus, as I remember what little I know about literature, both men are cast “against type” where the hero would be seen by the reader as the villain and the villain would be seen having the characteristics of a typical hero.

But at the end of our reading, we arrive at the sentence “So, Esau despised his birthright.” That puzzled me and I wondered what it meant. From our perspective, it’s not hard to understand that since Esau was an outdoorsman and avid hunter, that the administration of his family’s lands, crops, livestock, hired hands, servants, and extended family members just wasn’t something that he cared to do. In our understanding, we can accept that maybe he would have simply preferred that Jacob, who was “content to stay home among the tents” and who was perhaps temperamentally better suited to administration, would take over for their father as the head of the household and let Esau inherit a smaller portion without inheriting all of the responsibilities that came with inheriting the larger portion that came with his birthright.

But that wasn’t the understanding of the rabbis and the teachers of Israel. Because of Esau’s choice, the writer of Hebrews 12:16 goes as far as to describe Esau as “godless.” For these ancient interpreters, Esau’s rejection of his birthright was more than a rejection of his responsibilities to the administration of his family fortune, it was an outright rejection of Abraham’s covenant with God. And so, the biblical condemnation of Esau isn’t because of his place in his family’s lineage of physical reproduction, it was because of he rejected his place in his family’s lineage of spiritual reproduction.

Jesus doesn’t mention Esau by name, but when he preaches using the parable of the sower in Matthew 13:1-9, 18-23, we gain insight into this way of thinking about spiritual reproduction.

^13:1 That same day Jesus went out of the house and sat by the lake. ²Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. ³Then he told them many things in parables, saying: “A farmer went out to sow his seed. ⁴As he was scattering the seed, some fell along the path, and the birds came and ate it up. ⁵Some fell on rocky places, where it did not have much soil. It sprang up quickly because the soil was shallow. ⁶But when the sun came up, the plants were scorched, and they withered because they had no root. ⁷Other seed fell among thorns, which grew up and choked the plants. ⁸Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. ⁹Whoever has ears, let them hear.”

¹⁸“Listen then to what the parable of the sower means: ¹⁹When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. ²⁰The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. ²¹But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. ²²The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. ²³But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”

Jesus is just sitting, as many of us have done, enjoying the calm of the seashore and the sound of the wind and the waves, when he gets mobbed by people wanting to hear him teach. And so, he told them many things, but among them was this parable about planting. Jesus explains its meaning, but in the end, it is about spiritual reproduction. The followers of Jesus are expected to plant spiritual seeds and be doing the work of spiritual reproduction and the reason that we are expected to reproduce is explained in the words of Romans 8:1-11 where Paul says:

^8:1 Therefore, there is now no condemnation for those who are in Christ Jesus, ²because through Christ Jesus the law of the Spirit who gives life has set youfree from the law of sin and death. ³For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so, he condemned sin in the flesh, ⁴in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

⁵Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. ⁶The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. ⁷The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. ⁸Those who are in the realm of the flesh cannot please God.

⁹You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. ¹⁰But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives lifebecause of righteousness. ¹¹And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because ofhis Spirit who lives in you.

The important phrases that I want to pull out of this are these: First, “Therefore, there is now no condemnation for those who are in Christ Jesus…” and second, “Those who are in the realm of the flesh cannot please God.”

That means that God does not, and will not, condemn those who are committed to following Christ and in whom Christ dwells. But it also means that no amount of good works will ever be enough to please God if the Spirit of God does not live within you.

So, let’s summarize.

Esau was the grandson of Abraham but is completely left out of the genealogy of Israel, and is considered by Israel’s teaches to be godless, because he rejected his spiritual inheritance. Esau was, in the minds of Israel’s teachers and interpreters, “bad seed.” Jesus teaches that everyone who follows him is called to plant seeds so that they can reproduce spiritually. And Paul explains that while God will not condemn those who follow Jesus, anyone who does not surely will be condemned.

If the Spirit of God does not live inside of a person, there is nothing that they can do, in heaven or on earth, to save themselves. And that means that we stand at this dividing line between life and death. The seeds that we plant, the seeds that bring about spiritual reproduction, are all that stands between eternity and the condemnation of God.

Each of us, through our lives and through our words, may well be, literally, the difference between life and death for our friends and neighbors.

And that is why spiritual reproduction is still vitally important.

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Where in the World is Pastor John?

May 10, 2023 PastorPartridge Blogs Alliance, Broadway, Christ, church, death, Israel, Jamboree, John, Methodist, Ohio, Partridge, Scout, Scouting, Street, Sunday, travel, United

If you haven’t already, some of you will certainly be wondering what’s going on by the end of May. I didn’t preach for two Sundays in April and missed (or will miss) three more in May.

I’m fine… Really.

In April, I was in church for United Women in Faith Sunday, as well as the following week when I asked Pastor Christ to preach so that I could finish my research paper and other work that was due at the end of spring semester. Then, in May, I participated in the Great Day of Music Sunday (but didn’t preach) followed by two more Sundays in which Pastor Chris preached again. On the first of these, I was on a summer semester study trip as our entire class was in Israel to see all the places that we’ve been studying and writing about for the last 30 plus weeks. I returned on a Friday (if I was on schedule) but, again, Pastor Chris was kind enough to preach so that I didn’t have to worry about writing a sermon while I was traveling.

Of course, I’m writing this before I leave for Israel so that Dolores can put it in the newsletter, but by the time you read this, I should be back. I plan to be here through June, but I’ll miss a week or two in July when I will once again be serving as chaplain for the 2023 National Scout Jamboree. After that, I think I will be around for a while. There is a chance that I’ll be out again later in the year to perform a church wedding for our son Jonah and his wife Kylie after their private back yard service this past January.

Other than that, I don’t have any definite plans, but at some point, Patti and I might like to go somewhere… together.

I want to say thank you to all of you for allowing me the flexibility to go to school and serve in ministry in other capacities such as scouting and missions. I also want to say thank you to Pastor Chris and Susan Haddox who almost always say ‘yes” when I need to be somewhere else. And of course, I want to say thank you to my wife, Patti, for putting up with all my travel (and other shenanigans).

Blessings,

Pastor John

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Few. Many. You.

April 9, 2023June 1, 2023 PastorPartridge Sermon Alliance, Broadway, carriers, Christ, church, death, Easter, friends, God, Heather Locklear, Jesus, John, Mary, Methodist, Ohio, Partridge, Peter, resurrection, rise, running, Street, Sunday, tell, United

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Few. Many. You.

April 09, 2023*

(Easter Sunday)

By Pastor John Partridge

John 20:1-18 Acts 10:34-43 Colossians 3:1-4

In 1984, the Faberge company hired popular actress and model, Heather Locklear to star in a commercial for their new line of Faberge Organics shampoo. In that commercial, Heather Locklear says that she was so impressed by the results of using this new shampoo, that she told two friends, and they told two friends, and so on, and so on, and so on. And with each repletion of those words, the image of Heather Locklear doubles, and continues to multiply. Many of us remember that commercial.

But whether we remember seeing it or not, it is a good representation of what happens when we learn of new products that excite us, or hear juicy gossip, or any other kind of news that gets us excited. And this is the way that the news of the resurrection happened. There wasn’t a mobile television news crew from channel eight broadcasting live from Jesus’ tomb, nor were there any newspaper reporters or internet bloggers skulking around looking for a scoop that would sell newspapers or make their blog go viral. News, even incredibly exciting news, traveled the old fashioned way, one person told their friends, and they told their friends, and so on, and so on, and so on. And that’s exactly what we see in the story of the resurrection recorded for us by the Apostle John in John 20:1-18.

^20:1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. ²So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

³So Peter and the other disciple started for the tomb. ⁴Both were running, but the other disciple outran Peter and reached the tomb first. ⁵He bent over and looked in at the strips of linen lying there but did not go in. ⁶Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, ⁷as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. ⁸Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. ⁹(They still did not understand from Scripture that Jesus had to rise from the dead.) ¹⁰Then the disciples went back to where they were staying.

¹¹Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb ¹²and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

¹³They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” ¹⁴At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

¹⁵He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

¹⁶Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

¹⁷Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

¹⁸Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

First, I want to notice that everyone is running. This isn’t the kind of news that is merely interesting and you think to yourself that you’ll need to tell someone the next time you see them. This is earth-shaking, life or death, call 911 and start CPR, kind of news. First, Mary Magdalene finds the empty tomb, then Simon Peter and John run to join her and see for themselves. Then the disciples leave and Mary is left alone, only to be joined buy two angels, and then by Jesus. But, after Jesus leaves, Mary runs to the place where the disciples are staying so that she can tell as many people as possible.

The message of the resurrection began with only one, and then to only a few, but it didn’t end there or none of us would be here this morning. Not too long after the resurrection of Jesus, on the day of Pentecost, Peter and the disciples were still in Jerusalem. But now, instead of hiding, they shared the good news of Jesus’ resurrection with a crowd of many people as we hear in the story of Acts 10:34-43.

³⁴Then Peter began to speak: “I now realize how true it is that God does not show favoritism ³⁵but accepts from every nation the one who fears him and does what is right. ³⁶You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. ³⁷You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— ³⁸how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

³⁹“We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, ⁴⁰but God raised him from the dead on the third day and caused him to be seen. ⁴¹He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. ⁴²He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. ⁴³All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Rather than sharing the news with two friends, who can share with two more friends, Peter speaks to a crowd of people from every nation to which Jews had migrated. Being one of the required feasts, pilgrims from everywhere had come to Jerusalem and there, Peter and the disciples shared with them the story of Jesus and the news of his crucifixion, death, burial, and resurrection. The reason that this story is good news is that it is not limited to one group of friends, to one group of people, or to one nation. Peter preaches that he now knows that “God does not show favoritism” so the people who had come there from Africa, and Asia, and everywhere, are just as known, and just as loved, by God as the people who live in Jerusalem. God’s love, grace, and forgiveness are not limited by ethnicity or geography, but are now available to everyone who believes.

But that wasn’t the end of the story either. Decades later, when Paul wrote his letter to the church that he had founded in the city of Colossae, in what is now the nation of Turkey, he says this in Colossians 3:1-4:

^3:1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. ²Set your minds on things above, not on earthly things. ³For you died, and your life is now hidden with Christ in God. ⁴When Christ, who is your life, appears, then you also will appear with him in glory.

On Easter morning, Mary Magdalene discovered that she was the only one who knew the truth, but then she told two friends, and those friends told more friends, and eventually announced the good news to many, and soon that news was traveling all over the known world. And here, in the worlds of Paul, we find God’s call to us. “Since you” (that’s us) “have been raised with Christ, set your hearts on things above. Set your minds on things above and not on earthly things. For you died, and your life is now hidden in Christ with God. When Christ, who is your life, appears, then you also will appear with him in glory.” Like Mary Magdalene on Easter morning, and like the disciples at Pentecost, we are witnesses. We have received, and we are the carriers of the greatest pieces of good news ever shared from one human to another. Like Mary, and the disciples, and legions of people since then, we are still called to share the good news that we have received. Although millennia have passed, this news is so good, far better than the discovery of a new organic shampoo, that we are still called to tell our friends and our neighbors what we have seen, and what we have heard. And, like always, when we tell two friends, and they tell two friends, and so on, and so on, and so on, then our good news will find its way… to everyone.

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Storm Clouds

April 2, 2023April 6, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, church, clouds, death, donkey, entry, God, Jesus, Lazarus, lining, Methodist, Ohio, Palm, Partridge, pharisee, resurrection, Sadducee, Sanhedrin, silver, storm, Street, Sunday, triumphal, United

Storm Clouds

April 02, 2023*

(Palm Sunday)

By Pastor John Partridge

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Matthew 21:1-11 John 11:45-57

Last week we read the story of Lazarus together. It is an amazing story. Jesus returns to the house of his friends, Mary and Martha, four days after their brother, and Jesus’s friend, had died and was sealed inside of his burial tomb. At Jesus’ request, despite warnings that, after four days, the smell is going to be bad, they roll away the stone from the entrance to the tomb and Jesus calls out to his friend and commands him to come out. At Jesus’ command, Lazarus climbs out of the tomb still wrapped from head to toe in his grave clothes.

As I said, it is an amazing story.

But as we follow the recommended readings for Lent, these readings often seem to tell a happier story than the scriptures do. Following the recommended lectionary readings would have us jump directly from Lazarus’ resurrection to Jesus’ triumphal entry on Palm Sunday. The alternative reading would have us jump from Lazarus’ story directly to the story of Jesus’ trial and crucifixion. But, as I mentioned at the end of last week’s service, there is an important part of the story that gets skipped over. And so, today we’re going to begin right where we left off last week, with the story of Lazarus, and then follow Jesus into Jerusalem because both of these pieces are important to our understanding of how things were set in motion for the events that lead up to Good Friday and Easter.

So, let us rejoin Lazarus’ story right where we stopped last week. Lazarus rises from the dead, climbs out of his tomb, Jesus asks folks to help Lazarus’ take off his grave clothes, everybody is amazed, and our scripture said, “⁴⁵Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him.”

That’s nice, but that isn’t the end of the story because if we continue reading, this is what we hear in John 11:45-57.

⁴⁵Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. ⁴⁶But some of them went to the Pharisees and told them what Jesus had done. ⁴⁷Then the chief priests and the Pharisees called a meeting of the Sanhedrin.

“What are we accomplishing?” they asked. “Here is this man performing many signs. ⁴⁸If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

⁴⁹Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! ⁵⁰You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

⁵¹He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, ⁵²and not only for that nation but also for the scattered children of God, to bring them together and make them one. ⁵³So from that day on they plotted to take his life.

⁵⁴Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

⁵⁵When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. ⁵⁶They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” ⁵⁷But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

Sometimes, when we read the story of Jesus entry into Jerusalem, we wonder if anyone really noticed all the cheering, and shouting, and waving palm branches and this is especially true when we skip over the end of Lazarus’ story. But when we read the second half of the Lazarus story, we see that the chief priests and the Pharisees were waiting and watching for Jesus’ arrival. They had already decided that Jesus needed to die, and all the waving palm branches, and the shouts of Hosanna, only confirmed their decision and cemented their determination.

But, from the point of view of the disciples and other followers, Jesus’ arrival in Jerusalem was a joyous occasion. They had a completely different perspective. So different in fact, that it almost seems like different story. The people saw Jesus as a prophet, and they hoped that he would be the military messiah that would overthrow the Roman occupation and lead Israel to a renewed greatness, prominence, and notoriety. We hear this story in Matthew 21:1-11.

^21:1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, ²saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. ³If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

⁴This took place to fulfill what was spoken through the prophet:

⁵“Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”

⁶The disciples went and did as Jesus had instructed them. ⁷They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. ⁸A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. ⁹The crowds that went ahead of him and those that followed shouted,

“Hosannato the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosannain the highest heaven!”

¹⁰When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

¹¹The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

These acclamations tell us two things, first, they tell us about the expectations of the people and who they thought Jesus was, and second, they explain to us why the Pharisees, Sadducees, and other members of the ruling council saw Jesus as both a problem and a threat.

“Hosanna,” means “Save” or perhaps “Save us.” It is the kind of thing that you would shout to a military or political leader in order to praise them, but also to express your hope in their leadership. “Son of David” was often used as the title for the kings of Israel, and was used both figuratively for leaders that were not related to David, and literally for Kings that were genetically descended from David. Waving palm branches may have also made a political statement. Again, this was something that you did to welcome kings, royalty, conquering heroes, or other important persons. Palm branches, in particular, may have been seen as a nationalistic symbol of Israel. These sorts of demonstrations were sometimes specifically organized by local leaders to welcome Roman generals, Senators, or Caesars so that they were appropriately welcomed and would see that subjugated nations loved Rome and were obedient to Caesar.

Taken together, this probably looked like the sort of thing that could start a popular uprising against Roman authority, and the potential for that sort of uprising was exactly why a Roman fortress, the Fortress Antonia, was physically attached to the Temple courts. Worse, the Romans stored the vestments of the high priest in that fortress, and if they were sufficiently perturbed, they would withhold access to the high priest, and there would be no holy day sacrifice.

And just in case you needed confirmation that the Sanhedrin knew about all of the shouting and the palm branches, Luke’s description of this event in Luke 19:39-40 includes this conversation:

³⁹Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

⁴⁰“I tell you,” he replied, “if they keep quiet, the stones will cry out.”

It’s a little odd that the selected scriptures that we read during each season of Lent always include the story of Lazarus, but skip the part where we hear the angry voices of Jerusalem’s leaders. It is precisely because the resurrection of Lazarus, and the way in which that causes even more people to follow Jesus… it is precisely because this angers the Sanhedrin, and spurs them into action, that the story of Lazarus become a vital element of the Easter story. In the minds of Jerusalem’s leaders, Jesus’ arrival in Jerusalem, and what is often described as his “triumphal entry,” only confirmed and solidified the decision that they had already made.

If they were going to keep the peace…

If they were going to keep the Romans from using violence to insure peace…

If they were going to maintain the status quo…

If they were going to keep their jobs, their positions, their influence, and their power…

If they were going to retain control of their temple and their nation…

Jesus must die.

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Death Sandwich

March 26, 2023March 28, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, church, Davy Jones, death, eternal, Ezekiel, God, Jesus, Lazarus, life, Methodist, middle, Ohio, Partridge, Pirates of the Caribbean, resurrection, sandwich, Street, United

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Death Sandwich

March 26, 2023*

(5th Sunday of Lent)

By Pastor John Partridge

Ezekiel 37:1-14 John 11:1-45 Romans 8:6-11

It has been painfully obvious to those of us in this room that death has been an all too frequent visitor to Christ Church over the last few months. And, despite our awareness that human life is short and that none of us are immortal, that knowledge and awareness does not lessen our grief in any way. Life is short and one day, and absent the return of Jesus Christ in our lifetimes, death will come for every one of us. My brother Dean used to tell a story about the ridiculousness of human life.

He said, “Think about the events that we look forward to, when we’re young we look forward to being five or six and going to Kindergarten, then to ten because it’s double digits, then thirteen and becoming a teenager, then sixteen so we can drive, then eighteen so we can vote, then twenty-one when we legally become an adult, then maybe twenty-four when we can rent a car…

… and then what? Sixty-five and retirement!

At every stage of life we look forward to the next big thing, and sometimes we become so focused on the next big thing, that we get tunnel vision and fail to enjoy the gifts and the joy that we have in the present moment. But, at the same time, particularly as we attend the funerals of our friends, we notice that the time that we have left is escaping us like the sands in an hourglass.

But if death is a common experience for all humanity, how do we feel about that? If we’re honest, most of us try hard not to “feel about that,” to keep our minds on other things, and to ignore the passage of time. As much as humanly possibly we try not to think about death.

But, surprise, that’s the subject of today’s conversation. So, what should we think about death?

And as we think about that, we begin this morning by considering the story of the valley of dry bones contained in Ezekiel 37:1-14. In that story, which you will find in today’s bulletin, but which I will not read, God calls Ezekiel, while he and the people of Israel are in captivity in Babylon and are grieving the loss of their freedom, their nation, their temple, and their worship. And God’s call to Ezekiel gives him a vision of an enormous valley full of bones and calls upon Ezekiel to prophecy to the bones. First he calls to the bones in the name of God and, as he did, the bones came together, tendons and muscles formed over them, and skin covered them. And then God called Ezekiel to prophecy breath to the dead and to call upon the four winds to breathe into them and give them life. And the winds came, and breath entered the bodies, they came to life and stood on their feet and became a vast army.

And God said to Ezekiel, “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ ¹²Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. ¹³Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. ¹⁴I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’”

Figuratively, the people of Israel were dead. They had lost their homes, families, freedom, their nation, their temple, their worship and, by their way of thinking, maybe even their God. They were a people who were as good as dead, but God calls to them, through his prophet, and declares that he will bring them up out of their graves, return them to their lands, and that they will live again. God declared that exile was not the end, but that their lives would, one day be returned to them.

And that’s a nice story about grief, sadness, depression, exile, and God overcoming a figurative death. But that’s not the end of the story. In John 11:1-45, we hear a story about Jesus overcoming the very real death of his friend Lazarus. That story is a little long but it’s worth reading, and I’m going to skip some of it, but it sounds like this:

^11:1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. ²(This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) ³So the sisters sent word to Jesus, “Lord, the one you love is sick.”

⁴When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” ⁵Now Jesus loved Martha and her sister and Lazarus. ⁶So when he heard that Lazarus was sick, he stayed where he was two more days, ⁷and then he said to his disciples, “Let us go back to Judea.”

⁸“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”

⁹Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. ¹⁰It is when a person walks at night that they stumble, for they have no light.”

¹¹After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”

¹²His disciples replied, “Lord, if he sleeps, he will get better.” ¹³Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

¹⁴So then he told them plainly, “Lazarus is dead, ¹⁵and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

¹⁶Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”

¹⁷On his arrival, Jesus found that Lazarus had already been in the tomb for four days. ¹⁸Now Bethany was less than two miles from Jerusalem, ¹⁹and many Jews had come to Martha and Mary to comfort them in the loss of their brother. ²⁰When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

²¹“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. ²²But I know that even now God will give you whatever you ask.”

²³Jesus said to her, “Your brother will rise again.”

²⁴Martha answered, “I know he will rise again in the resurrection at the last day.”

²⁵Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; ²⁶and whoever lives by believing in me will never die. Do you believe this?”

²⁷“Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

²⁸After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” ²⁹When Mary heard this, she got up quickly and went to him. ³⁰Now Jesus had not yet entered the village but was still at the place where Martha had met him. ³¹When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

³²When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”

³³When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. ³⁴“Where have you laid him?” he asked.

“Come and see, Lord,” they replied.

³⁵Jesus wept.

³⁶Then the Jews said, “See how he loved him!”

³⁷But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

³⁸Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. ³⁹“Take away the stone,” he said.

“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

As an aside, we remember that in the timekeeping system of these ancient people, any part of a day counted as a day. And so, if Lazarus was buried in the evening, that counts as the first day, and if Jesus stood in front of his tomb at the crack of dawn, that still counts as the fourth day, but even if both of those are true, Lazarus was sealed inside the tomb, without food or water, for something like sixty hours. There is no way that Lazarus wasn’t really, completely, and entirely… dead.

⁴⁰Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”

⁴¹So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. ⁴²I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”

⁴³When he had said this, Jesus called in a loud voice, “Lazarus, come out!” ⁴⁴The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

Jesus said to them, “Take off the grave clothes and let him go.”

⁴⁵Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him.

While Ezekiel was wrestling with figurative death, and received God’s promise of restoration, Jesus overcame a very real death when he restored Lazarus’ life, and also on several other occasions, and ultimately when he rose from the dead after his crucifixion.

But why is that important for us as we mourn the loss of our friends and family, and as we grapple with our own mortality in the twenty-first century. It’s important, and it matters because of the power that Jesus repeatedly demonstrated over death, and it matters because of the resurrection on Easter morning. It matters because those things point us toward an understanding of death that Paul articulates for us in Romans 8:6-11 when he explains that…

⁶The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. ⁷The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. ⁸Those who are in the realm of the flesh cannot please God.

⁹You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. ¹⁰But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. ¹¹And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

Paul sums up all of today’s conversation by reminding us that Jesus Christ has the power over life and death. God returned life in their home nation to the people who were exiled in Babylon. Jesus restored the life of Lazarus and several others, suffered on the cross, died, and rose to life again after three days in the grave. And Paul reminds us that if the Spirit of Jesus Christ lives in you, then death is not the end. Like Israel, like Lazarus, and like Jesus, death becomes only the middle between one life and the next. A ‘death sandwich’ if you will. Death is not the end, it is only a transition while we become something new, different, and eternal.

In the movie, Pirates of the Caribbean, Davey Jones famously asks, “Do ye fear death? Do ye fear that dark abyss?”

And the answer of scripture is, no. We need not fear death. Mostly because we don’t plan to be there very long… if at all. Our transition may be so fast, perhaps as Paul said in 1 Corinthians 15:52, “in the twinkling of an eye,” our transition from this life into the next may be so fast that we won’t even notice.

… if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

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Half-Truths and Lies

February 26, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, church, death, deceive, deception, devil, forgiveness, God, Good News, grace, Jesus, Jesus Christ, Methodist, Ohio, Partridge, pattern, rescue, serpent, sin, snake, spin, Street, United

Half-Truths and Lies

February 26, 2023*

(1^st Sunday of Lent)

By Pastor John Partridge

Genesis 2:15-17; 3:1-7 Matthew 4:1-11 Romans 5:12-19

In Star Wars – Return of the Jedi, Luke encounters his mentor, Obi Wan Kenobi, and asks him why he lied and told him that Darth Vader had killed his father. Obi Wan answers by saying “So, what I told you was true… from a certain point of view.” When Luke presses the issue, Obi Wan continues by saying, “Luke, you’re going to find that many of the truths we cling to depend greatly on our own point of view.” We all find that history is often told by the victors, and that the same events, when recounted by participants and authors from opposite sides, are often described very differently.

But what makes matters worse, is that in an effort to make themselves look good, many writers and public speakers not only tell stories from differing points of view, they resort to telling those stories and filling them with half-truths, lies, and outright fabrications. As sad as this situation may be, it isn’t new. We see that very thing in the story of creation and the fall of Adam and Eve in Genesis 2:15-17; 3:1-7 when the serpent twists the truth to his own purposes. In that story we hear this:

¹⁵The Lord God took the man and put him in the Garden of Eden to work it and take care of it. ¹⁶And the Lord God commanded the man, “You are free to eat from any tree in the garden; ¹⁷but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

3 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

²The woman said to the serpent, “We may eat fruit from the trees in the garden, ³but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

⁴“You will not certainly die,” the serpent said to the woman. ⁵“For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

⁶When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. ⁷Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

The story is sadly familiar to us, and we have seen the process repeated every day in our news media. God made a simple statement explaining the rules of living in the garden, “you are free to eat… but you must not eat from the tree of the knowledge of good and evil.” But when the serpent quotes God’s instructions, he twists the words to say that God had forbidden them from eating the fruit of all the trees. Eve argues, but having heard the serpent’s exaggeration, she also exaggerates, misunderstands, or misinterprets God’s instructions and claims that they cannot even touch the tree or God will strike them dead. The serpent then escalates to outright lies and more half-truths, saying that surely, they would not die, but that by eating the fruit from the tree of the knowledge of good and evil, they would become like God.

Having believed the lie, sadly, after eating the fruit, Adam and Eve discovered that they were not like God. Their eyes were opened, they gained understanding, but they had lost their innocence, their home, and their relationship with God. And that was Satan’s intent all along. His goal was, and is, to destroy the relationship between God and his people and true to form, we see him attempting to do exactly the same thing, using exactly the same methods, in the story of Jesus’ wilderness temptation in Matthew 4:1-11 where it says…

^4:1 Then Jesus was led by the Spirit into the wilderness to be temptedby the devil. ²After fasting forty days and forty nights, he was hungry. ³The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

⁴Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

⁵Then the devil took him to the holy city and had him stand on the highest point of the temple. ⁶“If you are the Son of God,” he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
and they will lift you up in their hands,
so that you will not strike your foot against a stone.’”

⁷Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

⁸Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. ⁹“All this I will give you,” he said, “if you will bow down and worship me.”

¹⁰Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”

¹¹Then the devil left him, and angels came and attended him.

Knowing that Jesus is too smart to believe his lies, but willing to try anyway, Satan begins by twisting the truth, and attempting to play on Jesus’ pride. He challenges Jesus to prove who he is by saying “If you are the Son of God…” then prove it. If you are who you say that you are, if you are who you believe yourself to be, then do this thing to prove it. But Jesus doesn’t have anything to prove, and has the humility to realize that pride is a trap. Instead of walking into that trap, Jesus replies that the scriptures that describe the Messiah and the Son of God, also say that he is obedient. The Son of God doesn’t need to live on bread but genuinely needs to live on the word of God. The Son of God may be protected by the angels of heaven, but he is wise enough to know that it would be sinful to test God by deliberately putting himself in danger.

Once again, Satan appeals to pride and to impatience, by offering Jesus the kingdoms of the world that are, by God’s grace, at his disposal. But Jesus knows that all these will be his eventually, and in any case, regardless of Satan’s temporary control of the principalities of earth, God is the true king who creates, controls, and rules over the universe and everything in it, including Satan and his minions. Jesus knew that the words of Satan were half-truths and lies, and so his enemy leaves him in hopes that he might try again at another time.

Time after time, the enemy of God has demonstrated a regular pattern of behavior that he uses to deceive the followers of God in an attempt to destroy their relationship with God and with one another. The enemy of God is the original master of spin, who twists the truth, speaks half-truths, slander, and distributes lies and total fabrications wherever they might be believed. The good news is that the enemy of God isn’t the only one with a pattern of behavior, and that’s exactly what Paul describes in his letter to the church in Rome that we find in Romans 5:12-19, where he says:

¹²Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—

¹³To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. ¹⁴Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

¹⁵But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! ¹⁶Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. ¹⁷For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

¹⁸Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. ¹⁹For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

Paul begins this conversation about sin with Adam and reminds us that it was with Adam and Eve that sin entered the world and into humanity. But he also points out that before they ate the fruit of the tree of the knowledge of good and evil, their actions were not sinful because of their innocence. Because they didn’t know the difference between good and evil, they were not guilty of sin. But afterward, after they ate the fruit, they knew… and that knowledge was passed down from generation to generation into all of humanity. Adam and Eve became the pattern for all of humanity.

And that is why Paul says that, ordinarily, human beings could not have been convicted of breaking the laws of God prior to God giving the law to Moses. You simply cannot be convicted of breaking a law that hasn’t been passed, but we still can be found guilty of our conscience because, in our hearts, we know the difference between good and evil. It is for this reason that all of humanity, from the time of Adam and Eve, is guilty of sin, and this is why, as Paul puts it, death reigned.

But… God sent a gift. Through his grace, God sent his son to break the pattern that had been set by Adam and Eve. Because of the gift and the sacrifice of one man, Jesus, a pathway to forgiveness and righteousness was opened to all of humanity. The lies and half-truths of the enemy no longer need to entangle us, destroy our relationship with God, and drag us down into death. God’s grace is now freely available at all times, to everyone, everywhere.

We must, of course, continue to be aware, and be wary. The enemy of God still roams throughout the earth searching for those whom he may destroy. He is still the grandmaster of spin. He still speaks finely crafted half-truths, lies, and fabrications that are designed to appeal to our egos, our vanity, our impatience, our pride, and all our other shortcomings and vulnerabilities. We will still drift off course. We will still fall into his traps. We will still make mistakes. We will still fall short of God’s commands, teachings, and expectations. But we are no longer doomed to repeat those mistakes and allow them to become the pattern of our lives.

Grace awaits.

At any moment, in any place, we may go to God and ask for forgiveness and know that because of the obedience of Jesus, and his act of righteousness on the cross, our forgiveness is guaranteed.

The pattern of sin and death has been broken.

This is the Good News that we are called to share with the world.

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Power in Distress

January 1, 2023January 5, 2023 PastorPartridge Sermon Alliance, Broadway, Christ, Christmas, church, death, distress, God, Herod, Jesus, kill, kings, life and death, magi, Methodist, murder, Ohio, Partridge, redeem, redemtion, rescue, Street, suffer, United

Click here to watch the livestream of this worship service: https://youtu.be/l-G8XgQToQw

(Note: Due to technical issues, no podcast is available for this service)

Power in Distress

January 01, 2023*

(New Year’s Day)

By Pastor John Partridge

Isaiah 63:7-9 Matthew 2:13-23 Hebrews 2:10-18

When the magi arrive in Jerusalem, Matthew includes a curious phrase in his description of King Herod’s reaction. Matthew says, “After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magifrom the east came to Jerusalem ²and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

³When King Herod heard this he was disturbed, and all Jerusalem with him.” (Matthew 2:1-3)

Herod was disturbed… and all of Jerusalem was disturbed with him.

Obviously, there are many reasons why King Herod would have been disturbed, but why would the entire city be disturbed with him? Historically and biblically, we know that Herod was incredibly paranoid about maintaining his grip on power. He had at least one of his parents and some of his children killed because he felt threatened by them. He was not a nice man. And so, it isn’t surprising that he was disturbed by the arrival of the magi and their question about a new king being born. There are several theories that have been forwarded about why the entire city would have been disturbed with him, and the simplest of these is that when the king wasn’t happy, everyone worried because… he was not a nice man. There are other theories, and I have a favorite, but that will have to wait for another day.

And that leads us to our Old Testament reading in which we find that God, in addition to being good, kind, and compassionate, also feels distress when his people are distressed. We begin this morning reading from Isaiah 63:7-9 where we hear this:

⁷I will tell of the kindnesses of the Lord,
    the deeds for which he is to be praised,
    according to all the Lord has done for us—
yes, the many good things
    he has done for Israel,
    according to his compassion and many kindnesses.
⁸He said, “Surely they are my people,
    children who will be true to me”;
    and so he became their Savior.
⁹In all their distress he too was distressed,
    and the angel of his presence saved them.
In his love and mercy, he redeemed them;
    he lifted them up and carried them
    all the days of old.

God’s reaction to his feeling of distress, was to bring healing to those who were distressed. God chooses to bring rescue and redemption to all of humanity so that he could relieve our distress. This is unlike how King Herod reacts to distress in Matthew 2:13-23 where we read this:

¹³When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

¹⁴So he got up, took the child and his mother during the night, and left for Egypt, ¹⁵where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

¹⁶When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. ¹⁷Then what was said through the prophet Jeremiah was fulfilled:

¹⁸“A voice is heard in Ramah,
    weeping and great mourning,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.”

¹⁹After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt ²⁰and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”

²¹So he got up, took the child and his mother, and went to the land of Israel. ²²But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, ²³and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

When God feels our distress, he feels distress as well, and chose to send a rescuer to relieve us. But when Herod feels distress, his solution is to kill as many people as necessary to comfort himself that he has removed the source of his distress. Throughout the story, God’s focus is on rescuing Mary and Joseph, rescuing Jesus, his appointed rescuer, and through him rescuing all of us. The focus of God is on us, while the focus of Herod is only on himself.

We see that same focus in Hebrews 2:10-18 as God, through the rescue and restoration available through Jesus Christ, removes yet another source of fear and distress for his people, and for all who would come to him.

¹⁰In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. ¹¹Both the one who makes people holy and those who are made holy are of the same family. So, Jesus is not ashamed to call them brothers and sisters. ¹²He says,

“I will declare your name to my brothers and sisters; in the assembly I will sing your praises.”

¹³And again,

“I will put my trust in him.”

And again, he says,

“Here am I, and the children God has given me.”

¹⁴Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— ¹⁵and free those who all their lives were held in slavery by their fear of death. ¹⁶For surely it is not angels he helps, but Abraham’s descendants. ¹⁷For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. ¹⁸Because he himself suffered when he was tempted, he is able to help those who are being tempted.

God perfected Jesus Christ through the suffering that he endured on earth, but because of his perfection, God created a path for his people to be purified, perfected, and made holy. And through that holiness, we can become the brothers and sisters of Jesus, the children of a holy and perfect God. Once again, if God was anything at all like King Herod, he could have easily eliminated his distress by eliminating us. But instead of doing that, God chose to set us free from our anxiety and fear of the future by eliminating the power of death itself.

The writer of Hebrews reminds us that to accomplish that, God had to become like us. Not a little bit like us, but exactly like us, fully human, so that he could make atonement for the sins of his people. Jesus had to become like us, suffer like us, be tempted like us, fear like us, dream like us, feel loss like us, mourn and cry like us, worry like us, feel pain like us, bleed like us, die like us, and in every other way… know what it is to be human. And because he has done those things, he knows what it is like to be us and he is able to offer us help, rescue, and restoration as no one else can.

When King Herod was in distress, he killed people until his worries went away.

But when God felt the distress of humanity, he suffered death himself so that he could rescue us and remove our distress.

And that is why, like Isaiah, we should be and say, I will tell of the kindnesses of the Lord, the deeds for which he is to be praised, according to all the Lord has done for us – yes, the many good things he has done for …”

…Us.

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Remembering the Darkness

April 15, 2022 PastorPartridge Sermon Alliance, Broadway, Christ, Christ Church, Christ United Methodist Church, church, crucifixion, darkness, death, Easter, Easter week, followers of Jesus, Good Friday, Hebrews, Isaiah, Jesus Christ, John, John Partridge, Lent, Ohio, Partridge, story, Street

Remembering the Darkness

April 15, 2022*

(Good Friday)

By Pastor John Partridge

Isaiah 52:13 – 53:12 John 18:1 – 19:42 Hebrews 10:16-25

The service of Good Friday is different than most. It isn’t a service that includes preaching in the traditional sense. Instead, it is a time of remembering the ancient promises of God and the stories of the darkness that preceded the joy of Easter. It is in remembering the darkness where we find the real joy of Easter’s dawn and the discovery of Jesus’ resurrection.

Isaiah 52:13 – 53:12

^52:13See, my servant will act wisely; he will be raised and lifted up and highly exalted.
¹⁴Just as there were many who were appalled at him his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness—so he will sprinkle many nations, and kings will shut their mouths because of him.

For what they were not told, they will see, and what they have not heard, they will understand.

^53:1 Who has believed our message and to whom has the arm of the Lord been revealed?
²He grew up before him like a tender shoot, and like a root out of dry ground.
He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.
³He was despised and rejected by mankind, a man of suffering, and familiar with pain.
Like one from whom people hide their faces he was despised, and we held him in low esteem.

⁴Surely he took up our pain and bore our suffering,
yet we considered him punished by God, stricken by him, and afflicted.
⁵But he was pierced for our transgressions, he was crushed for our iniquities;
the punishment that brought us peace was on him, and by his wounds we are healed.
⁶We all, like sheep, have gone astray, each of us has turned to our own way;
and the Lord has laid on him the iniquity of us all.

⁷He was oppressed and afflicted, yet he did not open his mouth;
he was led like a lamb to the slaughter, and as a sheep before its shearers is silent,
so he did not open his mouth.By oppressionand judgment, he was taken away.
Yet who of his generation protested?
For he was cut off from the land of the living; for the transgression of my people, he was punished.
⁹He was assigned a grave with the wicked, and with the rich in his death,
though he had done no violence, nor was any deceit in his mouth.

¹⁰Yet it was the Lord’s will to crush him and cause him to suffer,
    and though the Lord makeshis life an offering for sin,
he will see his offspring and prolong his days,
    and the will of the Lord will prosper in his hand.
¹¹After he has suffered,
    he will see the light of lifeand be satisfied
by his knowledgemy righteous servant will justify many,
    and he will bear their iniquities.
¹²Therefore I will give him a portion among the great,
    and he will divide the spoils with the strong,
because he poured out his life unto death,
    and was numbered with the transgressors.
For he bore the sin of many,
    and made intercession for the transgressors.

Hebrews 10:16-25

¹⁶“This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”

¹⁷Then he adds:

“Their sins and lawless acts
I will remember no more.”

¹⁸And where these have been forgiven, sacrifice for sin is no longer necessary.

¹⁹Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, ²⁰by a new and living way opened for us through the curtain, that is, his body, ²¹and since we have a great priest over the house of God, ²²let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. ²³Let us hold unswervingly to the hope we profess, for he who promised is faithful. ²⁴And let us consider how we may spur one another on toward love and good deeds, ²⁵not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

John 18:1 – 19:42

^18:1 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.

²Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. ³So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.

⁴Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”

⁵“Jesus of Nazareth,” they replied.

“I am he,” Jesus said. (And Judas the traitor was standing there with them.) ⁶When Jesus said, “I am he,” they drew back and fell to the ground.

⁷Again he asked them, “Who is it you want?”

“Jesus of Nazareth,” they said.

⁸Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” ⁹This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”

¹⁰Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

¹¹Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

¹²Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him ¹³and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. ¹⁴Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.

¹⁵Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, ¹⁶but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

¹⁷“You aren’t one of this man’s disciples too, are you?” she asked Peter.

He replied, “I am not.”

¹⁸It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.

¹⁹Meanwhile, the high priest questioned Jesus about his disciples and his teaching.

²⁰“I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. ²¹Why question me? Ask those who heard me. Surely they know what I said.”

²²When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.

²³“If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” ²⁴Then Annas sent him bound to Caiaphas the high priest.

²⁵Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”

He denied it, saying, “I am not.”

²⁶One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” ²⁷Again Peter denied it, and at that moment a rooster began to crow.

²⁸Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. ²⁹So Pilate came out to them and asked, “What charges are you bringing against this man?”

³⁰“If he were not a criminal,” they replied, “we would not have handed him over to you.”

³¹Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. ³²This took place to fulfill what Jesus had said about the kind of death he was going to die.

³³Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

³⁴“Is that your own idea,” Jesus asked, “or did others talk to you about me?”

³⁵“Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

³⁶Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

³⁷“You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

³⁸“What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. ³⁹But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

⁴⁰They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.

^19:1 Then Pilate took Jesus and had him flogged. ²The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe ³and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.

⁴Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” ⁵When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

⁶As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”

⁷The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”

⁸When Pilate heard this, he was even more afraid, ⁹and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. ¹⁰“Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

¹¹Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”

¹²From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.”

¹³When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). ¹⁴It was the day of Preparation of the Passover; it was about noon.

“Here is your king,” Pilate said to the Jews.

¹⁵But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

¹⁶Finally Pilate handed him over to them to be crucified.

So, the soldiers took charge of Jesus. ¹⁷Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). ¹⁸There they crucified him, and with him two others—one on each side and Jesus in the middle.

¹⁹Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. ²⁰Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. ²¹The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”

²²Pilate answered, “What I have written, I have written.”

²³When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

²⁴“Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled that said,

“They divided my clothes among them
and cast lots for my garment.”

So, this is what the soldiers did.

²⁵Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. ²⁶When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” ²⁷and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

²⁸Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” ²⁹A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. ³⁰When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.

³¹Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. ³²The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. ³³But when they came to Jesus and found that he was already dead, they did not break his legs. ³⁴Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. ³⁵The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. ³⁶These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken, ³⁷and, as another scripture says, “They will look on the one they have pierced.”

³⁸Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. ³⁹He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. ⁴⁰Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. ⁴¹At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. ⁴²Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture references are from the New International Version unless otherwise noted.

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