Strength for the Main Thing

February 6, 2021 PastorPartridge Sermon Alliance, body, Broadway, care, Christ, church, emotional, freedom, healing, hope, Isaiah, Jesus, John, mental, Methodist, mind, ministry, mission, Partridge, Paul, physical, rescue, self-care, soul, spirit, spiritual, strength, team, United, win

Strength for the Main Thing

February 07, 2021*

By Pastor John Partridge

Isaiah 40:21-31 Mark 1:29-39 1 Corinthians 9:16-23

In football, the “main thing” is moving the ball toward the goal line. But there are plans in place to keep the players healthy and rested. The team can’t move the ball if everyone is too tired to play. The same is true in the Indianapolis 500 the Daytona 500, 24 hours at Le Mans, or any other automobile race. There are plans in place for pit stops, fuel, water, Gatorade, tire changes, and in the case of Le Mans, even driver changes so that drivers can take a nap and be well (more) rested. But imagine what would happen without rest? If a football team played without rest, and the other team didn’t, it isn’t hard to imagine that the rested team would, at some point, gain a serious advantage over the team that didn’t. An auto race without pit stops for fuel would end quickly and a Le Mans race without sleep is, literally, and accident waiting to happen.

But what about our “main thing”?

Last week, we said that “keeping the main thing, the main thing means sharing Jesus’ message about rescuing the lost and the salvation of the living.” But what are our plans for moving the ball toward the goal line or finishing the race? How do we keep the players on the field, or the cars on the track, so that no one gets too tired to play, or runs out of fuel for the journey?

There are, at least, two answers.

In Isaiah 40:21-31, God’s prophet proclaims this news to God’s people, and it is advice that is often repeated at funerals and other times when we are feeling as if our feet are going out from underneath us or the wind has gone out of our sails. Isaiah said:

²¹Do you not know? Have you not heard? Has it not been told you from the beginning?
Have you not understood since the earth was founded?
²²He sits enthroned above the circle of the earth, and its people are like grasshoppers.
He stretches out the heavens like a canopy, and spreads them out like a tent to live in.
²³He brings princes to naught and reduces the rulers of this world to nothing.
²⁴No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff.

²⁵“To whom will you compare me? Or who is my equal?” says the Holy One.
²⁶Lift up your eyes and look to the heavens: Who created all these?
He who brings out the starry host one by one and calls forth each of them by name.
Because of his great power and mighty strength, not one of them is missing. Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the Lord; my cause is disregarded by my God”?
²⁸Do you not know? Have you not heard?
The Lord is the everlasting God, the Creator of the ends of the earth.
He will not grow tired or weary, and his understanding no one can fathom.

[Note: “no one can fathom” has also been translated as “unsearchable” and can mean that God’s understanding is “beyond our imagination”]

²⁹He gives strength to the weary and increases the power of the weak.
³⁰Even youths grow tired and weary, and young men stumble and fall;
³¹but those who hope in the Lord will renew their strength.
They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

The first part of our answer, and the first part of our plan is that the source of our strength is not to be found within ourselves, but in God. God is the one who created us, who gives us breath, and strength for each day of our lives. God’s promise is to give us the strength that we need to do the work, and the mission, that he has given to us. But that still doesn’t make us superheroes. We still need food, and sleep, and rest. And Jesus, being fully human, had those same needs. And so, when we read the stories of the New Testament, like the one found in Mark 1:29-39, we see the plan that Jesus used to stay in the game, as he kept the main thing, the main thing.

²⁹As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. ³⁰Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. ³¹So he went to her, took her hand, and helped her up. The fever left her, and she began to wait on them.

³²That evening after sunset the people brought to Jesus all the sick and demon-possessed. ³³The whole town gathered at the door, ³⁴and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.

³⁵Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place, where he prayed. ³⁶Simon and his companions went to look for him, ³⁷and when they found him, they exclaimed: “Everyone is looking for you!”

³⁸Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” ³⁹So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

Jesus was working hard. He was doing his work. He was carrying out his mission and ministry. But he was tired physically, emotionally, and spiritually. And Jesus took steps to combat that fatigue. First, he had a place where he could be himself, relax, and get a good night’s sleep. But after he was physically rested, Jesus found a quiet place, alone, where he could pray and draw close to God. Much like we read in Isaiah, this is how Jesus, in addition to getting a good night’s rest, received the physical, spiritual, and mental strength that he needed to make it through the day. The recipe was to not only take care of his body, but to take care of his body, his mind, and his soul. How often do we complain that we are tired, despite having had a good night’s rest, because we have forgotten to take the time to care for our minds and our souls? If we want to keep the main thing, the main thing, and have the strength and stamina that we need to carry out our mission, we must remember to care for the whole person of our bodies, minds, and souls.

But while we are thinking about the strength that we need to do that “main thing,” let’s keep our focus on what we mean when we say, “the main thing.” In 1 Corinthians 9:16-23, Paul says:

¹⁶For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! ¹⁷If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. ¹⁸What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

¹⁹Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. ²⁰To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. ²¹To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. ²²To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. ²³I do all this for the sake of the gospel, that I may share in its blessings.

Paul says that he must do whatever God called him to do and do it to the absolute best of his ability even if that means that he surrenders his biblical right to get paid, or gives up his freedoms, or his belongings, his money, his personal comforts, or anything else. Paul says that he was willing to do whatever needed to be done, so every effort could be made to save as many people as possible. And, from Paul’s history, we know that meant that Paul worked as a tent maker while he was caring for a church rather than ask a struggling church for any kind of salary. It meant that Paul was willing to leave behind his wealth and his privileged lifestyle, to travel the world, to be arrested, beaten, imprisoned, and eventually executed all so that he could keep the main thing, the main thing, pursue his mission with all the strength that he had, and all the strength that God had given him, and preach the gospel to as many people as he possibly could.

And of those things flow downhill to us.

As individuals, and as the church, we have inherited the mission of Jesus Christ just as Paul did. Not all of us have been called into missionary service or to pastoral ministry, but all of us have been called to share the Good News of Jesus Christ, to rescue the lost, feed the hungry, clothe the naked, to speak for those who don’t have a voice in the halls of government, to stand up for the abused and the downtrodden, and all the other things that Jesus did, and commanded his followers to do. It is an enormous task. Doing all these things, and keeping the main thing, the main thing, is just as physically, mentally, and spiritually exhausting today as it was for Isaiah, Jesus, and Paul. For us to do what we have been commanded to do, to do it well, and to keep on doing it, we need to care for ourselves. We need to take the time to rest, to get plenty of sleep, but also to regularly spend time in prayer, spend time studying scripture, and spend time drawing closer to God.

You wouldn’t send your football team onto the field without a plan to rotate players and give them rest. You wouldn’t send a racing team onto the track without a plan to stop for fuel, tire changes, and Gatorade. And you wouldn’t dream of asking a Le Mans racer to drive for 24 hours without rest. But trying to do what God has asked us to do, without taking the time to care for our team is just as foolish. We must all be diligent about eating a balanced diet, getting enough sleep, taking the time to study scripture, and spending time alone with God. Without these things, the players grow tired, become exhausted, and our team falls apart.

Our team must play to win, and each of you are an integral, and vital, part of that team.

Like Paul, we must do everything that we can to share the Good News and to rescue the lost.

But we cannot rely upon our own strength alone. We cannot do it without God’s strength.

Let us commit to taking care or ourselves, and caring for one another, in body, mind, and spirit. Let us plan to eat right, sleep well, study scripture, and spend time alone in prayer with God.

The lives of our families, neighbors and friends are hanging in the balance.

Don’t let them down.

You can find the video of this worship service here: https://youtu.be/lLWTO0y2-d8

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Juggling Morality

January 16, 2021January 16, 2021 PastorPartridge Sermon Alliance, Arnold, choice, choices, Christ, Christ Church, church, decision, God, Jesus, Jesus Christ, life and death, Schwarzenegger, spirit, Terminator, United Methodist

Juggling Morality

(or, Schwarzenegger’s Choice)

January 17, 2021*

By Pastor John Partridge

1 Samuel 3:1-20 John 1:43-51 1 Corinthians 6:12-20

In the Terminator movies with Arnold Schwarzenegger, there is a line of dialog, “Come with me if you want to live,” that has been repeated in nearly every movie in the series. It became so well known and so repeated among fans that it was picked up and used, unaltered as well as adapted, in other movies, television shows, and video games from Supernatural, to the Teenage Mutant Ninja Turtles, to the Lego Movie, Finding Nemo, and even Casper (the friendly ghost). In each scene, as well as the parodies, that line of dialog marks a moment of decision between two paths and is often a choice between life and death. But even though there are no killer cybernetic robots from the future to be found anywhere in scripture, we do find those exact kinds of pivotal, life-changing, moments of decision when the people in the stories are faced with decisions that will change their lives forever. The first of these that we find today is found in 1 Samuel 3:1-20, where both Eli the priest, and his young assistant Samuel, are each faced with choices that will change them, and all of Israel, forever.

^3:1 The boy Samuel ministered before the Lord under Eli. In those days, the word of the Lord was rare; there were not many visions.

²One night, Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. ³The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. ⁴Then the Lord called Samuel.

Samuel answered, “Here I am.” ⁵And he ran to Eli and said, “Here I am. You called me.”

But Eli said, “I did not call; go back and lie down.” So, he went and lay down.

⁶Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am. You called me.”

“My son,” Eli said, “I did not call; go back and lie down.”

⁷Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

⁸A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am. You called me.”

Then Eli realized that the Lord was calling the boy. ⁹So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So, Samuel went and lay down in his place.

¹⁰The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

¹¹And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. ¹²At that time I will carry out against Eli everything I spoke against his family—from beginning to end. ¹³For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. ¹⁴Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

¹⁵Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, ¹⁶but Eli called him and said, “Samuel, my son.”

Samuel answered, “Here I am.”

¹⁷“What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” ¹⁸So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

¹⁹The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. ²⁰And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. ²¹The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

We understand this story better if we read the previous chapter of Samuel because, there we find that Eli’s sons are terrible priests who abuse those who come to worship under them, they steal from God, and they profane the sacrifices of God. Eli knew what they were doing, and other than mildly admonishing them, did nothing. Worse, God had already sent a message to Eli that his entire family would be judged, and his family line would come to an end, because of the behavior of his sons, and still, he did nothing. In this story, God calls someone new. God had earlier told Eli that if nothing changed, another priest would be raised up who would have the courage to speak the truth and here, God does exactly that as he calls to Samuel in the night.

I suspect that Eli knows exactly what God is doing when the boy Samuel comes to him, and he encourages Samuel to answer, to listen, and to be obedient. And Samuel does exactly that. Samuel chooses to listen to God and to obey him. But Eli, despite God’s warnings, despite knowing that God was preparing judgement against him, still chooses to do nothing. Eli chooses to ignore the sin of his sons and the injustices for which they were responsible. Both Samuel and Eli chose between life and death. Samuel chose to listen. Eli chose not to listen. Samuel chose obedience and life, while Eli chose disobedience and death.

And then, as Jesus begins to call his disciples to follow him, we hear this story in John 1:43-51:

⁴³The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

⁴⁴Philip, like Andrew and Peter, was from the town of Bethsaida. ⁴⁵Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

⁴⁶“Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

⁴⁷When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

⁴⁸“How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

⁴⁹Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

⁵⁰Jesus said, “You believebecause I told you I saw you under the fig tree. You will see greater things than that.” ⁵¹He then added, “Very truly I tell you, youwill see ‘heaven open, and the angels of God ascending and descending on the Son of Man.”

Much like the call of Samuel by God, and through Philip’s introduction, Jesus calls Nathaniel to follow him. Nathaniel is, at first, skeptical that anything good could come from a hick town like Nazareth, but even before he has a chance to speak, Jesus knows everything about him, his honestly, his integrity, and even where he was sitting when Philip invited him to come with him to meet Jesus. At this moment, Nathaniel had two choices, he could pretend that this was not incredible and impossible and go home and tell his friends that he had met Jesus. Or he could choose to upend his entire life, leave his job and his family. Nathaniel immediately recognizes that only the Messiah could do what Jesus had just done and makes the choice to follow Jesus regardless of the cost.

But what does that have to do with us?

If we have already chosen to follow Jesus, then why am I wasting my breath repeating these stories?

And the reason is simply that the choice of following Jesus is one that is in front of us every day and one that we must make many times over the course of each day and untold thousands of times each year. In Paul’s letter to the church in Corinth (1 Corinthians 6:12-20), he explains it this way:

¹²“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. ¹³You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. ¹⁴By his power God raised the Lord from the dead, and he will raise us also. ¹⁵Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! ¹⁶Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” ¹⁷But whoever is united with the Lord is one with him in spirit.

¹⁸Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. ¹⁹Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; ²⁰you were bought at a price. Therefore, honor God with your bodies.

The argument that Paul was, apparently, hearing, was that since we are already forgiven by Jesus’ death and resurrection, then we can do whatever we want. But, while Paul agrees that we are forgiven, he explains that we simply cannot do whatever we want, because not everything that can be done, should be done. Or in other words, just because you can do something, doesn’t mean that doing so is a good thing.

The argument that was used two thousand years ago, sounds almost identical to some of the arguments that we hear today. In Corinth, the people said, “Food for the stomach and the stomach for food, and God will destroy them both.” Or, in other words, I am hungry, so I eat. But, in the end, both the food and my stomach will be buried and return to the dust from which they were created. We hear almost the same things today when people rationalize their behaviors. We hear “I was hungry, so I ate it.” We hear, “I wanted it, so I bought it.” And we hear things like, “if it feels good do it,” and “the heart wants, what the heart wants.” But not everything that our bodies want, and not everything that feels good, is good for us, and not everything is what God wants for us.

Paul says that we are thinking about it in the wrong way. We ought not think that we can do whatever we want because we are already forgiven, we should, instead, remember that, as forgiven people, we have become, as the body of Christ, a part of Jesus and our sin, drags Jesus into the mud with us. We would never dream of buying Jesus a hooker, or asking Jesus to participate in an extramarital affair, but that is exactly what we do when we sin. Instead of saying, “if it feels good, do it,” we should flee and run far away from any sort of immorality and sin. We are, Paul says, the temples of the Holy Spirit. So, if you wouldn’t do something in church, you probably shouldn’t be doing it at all. Because our lives were purchased on the cross, they belong to Jesus and not to us, so the way that we treat our bodies is a reflection on how we are treating God.

Every day, in a hundred ordinary decisions, we make choices about how to live our lives and how we will honor God. Eli and Samuel made very different choices, and those choices carried them in vastly different directions. Nathaniel gave up everything when he chose to follow Jesus, and his life was transformed because of it.

Like them, every day, we choose whether we will honor God.

And whether you hear it in Arnold Schwarzenegger’s voice or not, you can imagine Jesus saying…

… “Come with me, and live.”

It really is a choice between life and death.

What will you choose?

You can find the video of this worship service here: https://youtu.be/8kwXPODOLpc

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Baptism: Not About Water

January 9, 2021January 9, 2021 PastorPartridge Sermon Alliance, baptism, Christ, Christ Church, church, Father, focus, God, hangry, Holy Spirit, Jesus, spirit, Trinity, United Methodist, water

Baptism: Not About Water

January 10, 2021*

by Pastor John Partridge

Genesis 1:1-5 Acts 19:1-7 Mark 1:4-11

If you have watched any of the Snickers candy bar commercials for the last few years, you almost certainly remember some of the dramatic transformations that people make when they are “hangry” and then, get better after eating a Snickers. The way in which the advertisers portray this human metamorphosis is intended to be funny, and it often is. But it’s funny because many of us already have experience with family, friends, or ourselves, being a little (or more than a little) cranky, or “hangry” when we haven’t had anything to eat. I remember a number of times when, as loving as we knew him to be, my mother would send me to my room and caution me not to bother my father until after he had eaten dinner. Our children can testify that similar things have happened in our household as well. In all these cases, we recognize that our irritability, crankiness, or “hanger” really doesn’t have anything to do with noisy children, or anything else. The real cause is simply that we are hungry. Likewise, I watched a television show yesterday as on of the main characters argued with his mother about doing a mother-son dance at his wedding. Many excuses were thrown out including the choice of music, and her inability to dance, but in the end, all her excuses weren’t about any of those things, but were entirely based upon her fear of looking foolish and being mocked by her new in-laws. Often, the thing on the surface that everyone is talking about, isn’t really the root of what’s important.

And that’s exactly what’s going on today as we celebrate the baptism of Jesus. The baptism of Jesus, and the subsequent tradition, and sacramental theology, as well as our many interpretations and denominational differences that revolve around the act of baptism, despite often disagreeing about how the water is to be applied, are all, in the end, not about water. To explain what I mean, let me begin in the beginning. The very beginning, at the time of creation, where we read this description in Genesis 1:1-5:

^1:1 In the beginning God created the heavens and the earth. ²Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

³And God said, “Let there be light,” and there was light. ⁴God saw that the light was good, and he separated the light from the darkness. ⁵God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

In the beginning… God. Right up front, that’s the important bit. The earth was formless and void, and the Spirit of God was hovering over the waters. You will notice that water is a part of the story. And water may even be an important part of the story. But water is not what the story is about. The story is about the Spirit of God, the miraculous work of God, and the transformation of darkness into light. And the light, we are told… was good.

And if we keep that example in mind as we read the story of Jesus baptism, we will see more clearly, that it is a story about something much more important than the immersion in, or the pouring of, water. The story in the gospel of Mark 1:4-11, says this:

⁴And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. ⁵The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. ⁶John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. ⁷And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. ⁸I baptize you with water, but he will baptize you with the Holy Spirit.”

⁹At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. ¹⁰Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. ¹¹And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

As we did in the Genesis creation story, we must watch for who is doing the action. It may remind us of English class where we were asked to identify the nouns and the verbs, but it is important that we separate the players and actors from one another in the story. We must ask ourselves, what is the story about, and who is doing the most important action? And, in this case, it is God, once again, who is the one that we must watch. In this case, although they are all important to the story, John the Baptist, the Jordan River, and even the entire Judean countryside and the all the people of Jerusalem, are only set dressing for the important action. Jesus comes to the river, is baptized by John, and God shows up. As Jesus was coming out of the water, heaven itself is torn open, and the Spirit of God descends upon him and God the Father speaks from his throne in heaven saying, “You are my Son, whom I love; with you I am well pleased.”

Yes, Jesus was baptized, with water, by John, but that is not the important part of the story. The important part that is central to understanding the story, is that the Spirit of God is the principal participant who is doing the important action of the story. This is a story from the beginning of Jesus’ ministry, and it is only after this anointing, or baptism, of the Spirit that Jesus performs miracles and does all the other things that we read about in the gospel stories. And so, we see that while baptism is vitally important to the story, it is the baptism of the Spirit that is central to the story, and not the immersion, or the pouring, of water.

But, if you want to double check and make sure that description is correct, look at Luke’s story about baptism in Acts 19:1-7 where he says:

^19:1 While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples ²and asked them, “Did you receive the Holy Spirit when you believed?”

They answered, “No, we have not even heard that there is a Holy Spirit.”

³So Paul asked, “Then what baptism did you receive?”

“John’s baptism,” they replied.

⁴Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” ⁵On hearing this, they were baptized in the name of the Lord Jesus. ⁶When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. ⁷There were about twelve men in all.

The men that Paul met in Ephesus knew about John the Baptist, and had been baptized with water, but Paul says that, as important as water baptism was, it was not the most important part. The most important part wasn’t to be baptized with water but to be baptized with the Spirit of God. And then, without using water, Paul placed his hands on them, the Holy Spirit came upon them, and they received abilities that they had never had before, and this was illustrated for us when they spoke in foreign languages and prophesied about the future.

Paul’s explanation is that our being baptized with water is a two part action, our part is to repent of our sins and be baptized with water as an outward symbol of our repentance, but God’s part is to enter into us, at the time of baptism, in an act of transformation and empowerment, so that we are spiritually changed from the inside out and given the ability to do things through God’s strength, and through God’s Spirit, that now lives within us, that we could never do alone.

So, you see, the reason that we return to the story of Jesus’ baptism every year, isn’t just that water baptism is important, or that it is one of our few sacraments, means of grace, or moments when we can personally encounter the living God, although all those things are important. The most important reason that we return to this story every year, is that it reminds us of the work that God began at creation, the work of transforming darkness into light. The story of Jesus baptism reminds us that this was the moment of God’s empowerment of Jesus, as Jesus received the anointing of God’s Spirit and it reminds us that our baptism represents something far greater than our repentance and our interaction, by immersion, pouring, sprinkling, or otherwise, with water. The story of Jesus’ baptism reminds us that we are the actors and the players in God’s work, that because of our baptism, we are baptized, anointed, and filled with, and completely transformed by, God’s Spirit who has taken up residence within us. And, not only because of our actions in consenting to, and being baptized, but most importantly because of God’s actions at the time of our baptism, we are now equipped to do whatever amazing, and even miraculous thing that God calls us to do, through the power of the Spirit that lives within us.

As much as our denominations might argue about it, baptism was never about water.

Baptism has always been about transforming darkness into light, transforming evil into good, healing the broken, sharing the Good News of God’s rescue, and doing the work of God in the world.

Baptism was never about water.

It has always been about God transforming and equipping us to do his miraculous work in the world.

Let us remember our baptism…

…and get to work.

You can find the video of this worship service here: https://youtu.be/_kNHAqSfq90

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A New Dawn

January 2, 2021January 2, 2021 PastorPartridge Sermon Alliance, Christ, Christmas, church, dreams, epiphany, fulfillment, Herod, hope, Jesus, Joseph, magi, Mary, Messiah, new year, Ohio, planetary conjunction, prophecy, star, United Methodist, why does it matter, wise men

A New Dawn

January 03, 2021*

By Pastor John Partridge

Isaiah 60:1-6 Ephesians 3:1-12 Matthew 2:1-12

We don’t often take the time to sit and watch the sunrise but when we do, we are often rewarded bountifully for our patience. This is especially true if we are in a place where there is an unobstructed view to the east. Recently, Patti and I went to South Carolina to attend our nephew’s wedding and on the way, we stayed at a hotel in Myrtle Beach in a room that faced the beach. Getting up just a little bit early, making a cup of tea, and sitting on the balcony watching the dawn was almost as memorable a moment as the wedding. The beauty and serenity of the sunrise, combined with the sound and movement of the surf, was a life-giving moment that fed my soul.

It’s a little odd that a sunrise can be so staggering because it happens every day. Every day, for millions upon millions of years, the sun rises in the east and sets in the west. It seems as if it should feel as ordinary as every other moment of every other day. But every sunrise is different, and every sunrise, just like every New Year’s Day, is meaningful to us because it represents a new day, a moment filled with possibilities, a moment saturated with our dreams and filled with hope. It is for exactly that reason, that dawn is often used in literature, biblical and otherwise, to represent hopes, dreams, and new beginnings. And that is what we find as we read Isaiah’s prophecy about the coming messiah, a vision for the future that would, for hundreds of years, fill God’s people with hope. (Isaiah 60:1-6)

^60:1 “Arise, shine, for your light has come, and the glory of the Lord rises upon you.
²See, darkness covers the earth and thick darkness is over the peoples,
but the Lord rises upon you and his glory appears over you.
³Nations will come to your light, and kings to the brightness of your dawn.

⁴“Lift up your eyes and look about you: All assemble and come to you;
your sons come from afar, and your daughters are carried on the hip.
⁵Then you will look and be radiant, your heart will throb and swell with joy;
the wealth on the seas will be brought to you, to you the riches of the nations will come.
⁶Herds of camels will cover your land, young camels of Midian and Ephah.
And all from Sheba will come, bearing gold and incense and proclaiming the praise of the Lord.

Isaiah describes the coming of the messiah as if the entire world had been living in darkness and was now experiencing the dawn for the first time. But rather than seeing the rising of the sun, the world would stand as witnesses as the Lord himself would rise over them and the light that they would see would be the glory of God. Kings would be drawn to that light and they would bring gifts of gold, and incense as they bring praise and worship to God.

And hundreds of years later, we see Isaiah’s vision fulfilled in Matthew 2:1-12 as the Magi see the glory of God in the heavens and follow his star to the house in Nazareth (not Bethlehem, because this was a year or three later) where Mary and Joseph and Jesus lived.

^2:1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magifrom the east came to Jerusalem ²and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

³When King Herod heard this he was disturbed, and all Jerusalem with him. ⁴When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. ⁵“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

⁶“‘But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel.’”

⁷Then Herod called the Magi secretly and found out from them the exact time the star had appeared. ⁸He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

⁹After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. ¹⁰When they saw the star, they were overjoyed. ¹¹On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense, and myrrh. ¹²And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Just as Isaiah had said, the future ruler and shepherd of Israel had been born in Bethlehem, and after Mary, Joseph, and Jesus had returned to Nazareth, the Magi found them and again, just as Isaiah had foretold, they recognized Jesus as a king, worshipped him, and brought gifts of gold and incense. But look at how they arrived there. First, they stopped in the capitol, assuming that a king would have been born in the palace. From there, they likely started toward Bethlehem, but we don’t really know that Jesus was there. Since Joseph’s home had been in Nazareth, it seems reasonable to assume that they returned there after the census was over.

But even if they had chosen to stay in Bethlehem, we would be right to ask how the Magi found them, but Matthew’s answer leaves us with even more questions. Matthew says, “After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was.” Listen to that again, “the star they had seen… went ahead of them until it stopped over the place where the child was.” That’s the only explanation that Matthew offers. But clearly, since stars, and even planetary conjunctions, simply do not, and cannot, guide us from one town to another, and certainly do not lead us to distinguish one house over another, we have no idea what it was that the Magi were following. Except that in some way, they were following God. And we see that every step led them to the fulfillment of Isaiah’s prophecies.

And the arrival of the Magi fulfilled one more prophecy that is a little less obvious, but which is of vital importance to you and me. Paul recognized its importance, and explains it to the Greek church in Ephesus this way (Ephesians 3:1-12):

^3:1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

²Surely you have heard about the administration of God’s grace that was given to me for you, ³that is, the mystery made known to me by revelation, as I have already written briefly. ⁴In reading this, then, you will be able to understand my insight into the mystery of Christ, ⁵which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. ⁶This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

⁷I became a servant of this gospel by the gift of God’s grace given me through the working of his power. ⁸Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, ⁹and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. ¹⁰His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, ¹¹according to his eternal purpose that he accomplished in Christ Jesus our Lord. ¹²In him and through faith in him we may approach God with freedom and confidence.

The arrival of the magi signifies the fulfillment of God’s promise to break out of the confines of Israel, to break out into the world, to adopt the Gentiles into God’s family as well as the Jews, and to become the rescuer of all humanity. Paul says that the miracle that is revealed in the gospel is that the Gentiles have become heirs together with Israel, members together of one body, and sharers in the promise of Jesus Christ. The arrival of the magi is indeed the moment of a new dawn, the beginning of God’s new work in the world. It is at this moment when our families, and we ourselves, were invited into, and indeed adopted into, God’s family. And, with the adoption of the Gentiles, we can easily visualize the vast number of nations, kings, presidents, prime ministers, and others around the world who have, and who now worship Israel’s king.

But why? As impressive as it was, and as impressive as it still is, why did it happen and why does it matter?

And Paul provides the answer to that as well saying, “His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, ¹¹according to his eternal purpose that he accomplished in Christ Jesus our Lord. ¹²In him and through faith in him we may approach God with freedom and confidence.”

His intent was that now, through the church, the wisdom of God would be made known because it is in him, and through faith in him, that we have the freedom and confidence to approach God, to share our joys, our troubles, our sorrows, and our prayers with him, and to become, and to participate, in our new family.

It is a new dawn.

And today our mission remains the same. God intent, God’s mission, is for us to make the wisdom of God known to rulers, to authorities, and to everyone that has not heard the Good News.

Because it is, indeed, good news, of great joy… for all the people.

You can find the video of this worship service here: https://youtu.be/t-yzH9sS9xs

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2021, Blessing or Curse?

December 30, 2020 PastorPartridge Blogs Alliance, anti-blessing, bias, blessing, Christ, Christ Church, Christmas, church, confirmation bias, curse, Good News, Jesus, Jesus Christ, new year, newsletter, Ohio

2021, Blessing or Curse?

December 30, 2020

by John Partridge

Will this pandemic influenced, socially distanced, Christmas, and the following New Year, be filled with “good news of great joy” or feel more like we were hit by a freight train? And I think that my best guess is, it depends.

I was reminded this week of how we often find exactly the things for which we are looking. We can watch same news stories and Republicans and Democrats will each hear entirely different things. And each of those things will conform to the opinions and worldviews that they had before they watched it. Scientifically, it’s called “confirmation bias.” We tend to seek out views and opinions with which we agree, and even if we listen to unbiased reporting, what we hear is influenced by what we expected to hear.

The same is true of much more mundane things. I read a story once about an entomologist (you know, a guy who studies bugs) and his friend who were walking along a sidewalk in a big city. Suddenly the man said, “Did you hear that?” He stopped walking and started searching intently until he found a particular species of cricket in a crack in the sidewalk. The friend marveled that the man had been able to hear a cricket chirp over the noise of the city, but in answer the entomologist simply pulled a coin from his pocket and dropped it. Instantly a half dozen people turned and started looking for the dropped coin. Smiling, the man said, my coin was no louder than the cricket, but people tend to find the things that they are thinking about.

I don’t know if that story is true or not, but I know that our biases shape our daily lives, and our enjoyment of it, in powerful ways. Years ago, I had a coworker who saw the entire world as a terrible place that always seemed to be out to destroy her. Every conversation with her was one in which she described all the accidents and missed opportunities of her recent past and never once included the any stories of her successes, or even stories of her young son. Her focus on the negative entirely robbed her life of the joys that could be found in her everyday life.

And so, as we enter a new year, and as we continue to live with restrictions and precautions of this current pandemic, I urge you to be careful of your biases about how you look at the world. If we are looking for crickets or dropped coins, we are likely to find the things for which we are paying attention. If we look for sadness and disappointment, we will certainly find them. But, if we look for happiness, good news, and positive influences, I am convinced that we are more likely to find those instead.

If we look at the Christmas story with this in mind, we realize that Herod was always looking at the world to find the next person that might threaten his power and control. The Pharisees and the Sadducees, despite being biblical scholars, were always looking out for themselves. But the wise men were looking for signs and the shepherds were looking for hope. And so, when the star appeared in the heavens, everyone saw exactly what their focus and biases guided them to see. The wise men saw a sign, the shepherds found hope, Mary and Joseph found answered prayer, Herod found a threat, and the religious leaders were so focused on themselves that they almost missed it entirely.

And so, as we enter this new year, whether we find blessings or curses in 2021 is almost entirely up to us, to our attitudes, and to our biases. Rather than enter this new year searching for threats, or looking only for our own selfish interests, let us instead enter it as pilgrims in search of hope, faith, and love. We are, after all, the ambassadors that carry “good news of great joy, which is for all the people.” Despite the pandemic and its economic influence, despite our current, hyper-partisan political climate, despite our separation and isolation, if we are paying attention, I am convinced that there are, and will be, nuggets of good, silver linings, and pockets of joy that can be found. Let us keep our eyes on Jesus, who is the “good news of great joy” for all people, the hope of the world, and the Prince of Peace because whatever it is that we choose to seek…

…is almost certainly what we will find.

I choose to seek faith, hope, joy, peace, and love.

Will you?

Blessings,

Pastor John

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*Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Named by Destiny

December 27, 2020December 27, 2020 PastorPartridge Sermon Alliance, Christ, Christmas, destiny, history, invitation, Jesus, Ohio, United Methodist, vision

Named by Destiny

December 27, 2020

by Pastor John Partridge

Isaiah 61:10-62:3 Galatians 4:4-7 Luke 2:22-40

There are certain events in history that become defining moments of whole nations, or even entire eras of history. Some completely unknown, ancient person dared to experiment with the chemistry of molten metal in an attempt to make brass harder. And, without ever realizing it, their success ushered in a new era of technology and warfare that we still refer to as the Bronze Age. The coronation of Queen Victoria effectively named a hundred years of history, style, and culture that is still referred to as the Victorian Era. In 230 BC, Ying Zheng unleashed the final campaigns of the Warring States period, conquered the remaining states nearby in the fall of 221 BC and unified what became known as the empire of Qin, or more commonly in English, China as it has been known for the last two thousand years.

At 5:30 am, on July 16, 1945, 210 miles south of Los Alamos, New Mexico, on the barren plains of the Alamogordo Bombing Range, the United States Department of Defense triggered the explosion of a single device that released 18.6 kilotons of explosive power and marked the beginning, of what has been known ever since, as the Atomic Age. There are many such moments that define history and many smaller moments that define each one of us. We also find these moments in scripture. These are moments that define generations of people, and ages of time. In Isaiah 61:10 – 62:3, the prophet of God looks forward to a day that will become a turning point, and a defining moment, for the nation of Israel, for the entire world, and for all of us thousands of years later. Isaiah said:

¹⁰I delight greatly in the Lord;
    my soul rejoices in my God.
For he has clothed me with garments of salvation
    and arrayed me in a robe of his righteousness,
as a bridegroom adorns his head like a priest,
    and as a bride adorns herself with her jewels.
¹¹For as the soil makes the sprout come up
    and a garden causes seeds to grow,
so the Sovereign Lord will make righteousness
    and praise spring up before all nations.

^62:1 For Zion’s sake I will not keep silent,
    for Jerusalem’s sake I will not remain quiet,
till her vindication shines out like the dawn,
    her salvation like a blazing torch.
²The nations will see your vindication,
    and all kings your glory;
you will be called by a new name
    that the mouth of the Lord will bestow.
³You will be a crown of splendor in the Lord’s hand,
    a royal diadem in the hand of your God.

Isaiah sees a day in his future when God changes the destiny of Israel. God will dress the people in new clothing like a bride and groom are prepared for their wedding, and the entire nation of Israel will be lifted up, glorified in the eyes of the world, and vindicated after all her years of suffering and ridicule at the hands of nations like the Philistines, Babylon, Assyria, Persia, Greece, Rome, and others. Isaiah sees a moment when all the nations of the world will bow down to Israel’s’ king and Israel will be so transformed that even its name will be changed to reflect its new destiny.

And then, in Luke 2:22-40, we see a moment that, however small it may first appear, is a defining moment for two senior citizen clergy persons, for one poor family from an unpopular village, and that moment became a light, a beacon, that is seen still today as a transformative moment in history for millions of believers.

²²When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord ²³(as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), ²⁴and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”

²⁵Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. ²⁶It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. ²⁷Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, ²⁸Simeon took him in his arms and praised God, saying:

²⁹“Sovereign Lord, as you have promised, you may now dismissyour servant in peace. ³⁰For my eyes have seen your salvation, which you have prepared in the sight of all nations: ³²a light for revelation to the Gentiles, and the glory of your people Israel.”

³³The child’s father and mother marveled at what was said about him. ³⁴Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, ³⁵so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

³⁶There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, ³⁷and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. ³⁸Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

³⁹When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. ⁴⁰And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.

God had promised Simeon that he would live to see the birth of God’s promised messiah. For reasons that he may not have understood, he was drawn to the temple to serve with his tribe even though he could have been excused for his age. And, at the moment that he saw Mary and Joseph, and took their baby into his arms, he knew that God had kept his promise and marveled at what God was about to do, and how this tiny infant was going to change the world.

And it didn’t only happen once. Anna was a prophet and had lived in the temple since she had been widowed many decades earlier. And she too, for reasons unknown to her, was drawn to the place where Simeon was with Mary, Joseph, and their baby. And upon her arrival, she knew exactly who Jesus was, and who he would become. This was a turning point in history. Anna knew that from that moment on, Israel, and the world, was going to change. God was beginning the process of redefining history just as Isaiah had seen and had prophesied.

But two thousand years later, those moments still matter. It wasn’t just the naming of a new age, or the birth of a new nation, or the discovery of a new powerful technology. It was something much more than that. Something far grander than that. Something more pivotal to the lives of everyday people like us and in Galatians 4:4-7 The apostle Paul writes to explain it to his church this way:

⁴But when the set time had fully come, God sent his Son, born of a woman, born under the law, ⁵to redeem those under the law, that we might receive adoption to sonship. ⁶Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” ⁷So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.

Paul says that the impact of the messiah Jesus on history is much more than the fulfillment of prophecy or keeping God’s promise to two elderly clergy persons. The impact of Jesus’ arrival means the offer of transformation to ordinary people like us. It means an invitation to be dressed as though we are on our way to our own wedding, renamed, adopted as children by the creator of the universe, and loved so intimately that we call our creator “Abba” or in English, “Papa” or “Daddy.” We were transformed in that moment two thousand years ago. Because of that moment, we are no longer slaves but children of God and heirs to the kingdom of the creator of everything.

It is because of that moment that we are who we are.

It is because of that moment that we are invited to become the people of God’s imagination and vision.

It is because of that moment that God is at work transforming us into something greater than we can ever ask or imagine.

It is because of that moment that we can call ourselves, Christ-ians.

And now it’s up to us to live, and to love, as if that destiny matters.

You can find the video of this worship service here: https://youtu.be/eoPqCgB0YFs

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The Light of the World HAS Come

December 24, 2020December 24, 2020 PastorPartridge Blogs, Sermon actions, Alliance, Christ, Christ Church, Christmas, Christmas Eve, Good News, Jesus Christ, joy, light, Ohio, share, shepherd

The Light of the World Has Come

December 24, 2020

Pastor John Partridge

(Note: This is the text from the meditation shared at our Christmas Eve service. You can find the video of that service here: https://youtu.be/PCIT75HQFAk)*

As unusual as this evening has been, we attempted to make it as normal as possible under the restrictions and our desire to keep one another safe during this global pandemic. I want to thank each and every one of you who took the time to email us and tell us that you were coming so that we could light a candle in our sanctuary for you. And I want to thank everyone who volunteered to help with our Advent wreath, or read one of our scripture for this evening, music team and our choir who sang extra songs, the volunteers that set up all our luminaries, or to recorded themselves lighting a candle, or for any of the other things that were needed to record, assemble, and edit this Christmas Eve service. I especially want to thank Bob Wallace for his herculean efforts at video editing. As much effort as it was to record dozens of short, socially distanced video clips, it was a gigantic task to assemble those short videos into one, understandable whole.

But beyond the thank-yous of the evening, is the importance of the message. As we have come together in this virtual gathering for Christmas Eve, I hope that you will all remember that the message of the angels was that they had brought “Good News of great joy for all the people.” The Shepherds watching their flocks were blinded by a great light and heavenly choirs announcing the arrival of the light of the world.

That’s why we came tonight to sing songs of celebration. And that’s why we lit candles and passed them, as much as possible, from one to another.

The light of the world has come.

But the light of the world didn’t come into the world so that we could read about it in a book. That light was the Good News, indeed, good news of great joy. And that good news was shared by the shepherds in the field, and the wise men who visited, and by everyone who had heard the story. That good news was shared, from one person to another, until, two thousand years later, someone shared it with you.

The light of the world has come.

And that light isn’t just something that we read about in a book. That light goes out into the world this evening. You carry that light. You carry that good news. The message of Christmas is that just as the light has been passed from one generation to another, and just as it was given to you, you must pass that light forward to the next person, and to the next generation, just as the flame of the candles was passed from one person to another.

The light of the world has come.

We have come here tonight, and we have heard Good News of great joy that is for all the people.

Let us go out from this place and share that good news with the rest of the world.

Merry Christmas.

You can find the video of this worship service here: https://youtu.be/q5ywQknu4os

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Peace in the Present Promise

December 5, 2020 PastorPartridge Sermon Alliance, Assyrian, Babylonian, captivity, Christ, Christ Church, covid-19, destruction, empire, followers of Jesus, Isaiah, Jesus, Jesus Christ, Ohio, pandemic, peace, Prince of Peace, promise, prophet, Roman, safe, slavery, United Methodist

Peace in the Present Promise*

December 06, 2020

By Pastor John Partridge

Isaiah 40:1-11 2 Peter 3:8-15a Mark 1:1-8

How can a pandemic possibly be a good thing?

Certainly, current events will give us much to complain about and mourn over for years to come, but we also get glimpses of the occasional silver lining in our ongoing battle with the coronavirus. Certainly, among these are an array of new medical technologies that have been brought to bear as our doctors and scientists seek new medications and new life-saving treatments, as well as new technology that has allowed us to develop multiple vaccines in just 18 months when the previous speed record for such an accomplishment was five year long rush program with the Ebola virus that was only recently approved. But another important silver lining may be the attention that our forced lockdown and resulting isolation and seclusion has brought to those among us who suffer from depression, suicidal thoughts, and a variety of other mental illnesses. While isolation is difficult for all of us, it is harder for extroverts, and disastrous for many people who suffer even in ordinary circumstances. And while today’s message isn’t going to solve these difficult mental health issues, perhaps by shining a light, and continuing to raise our awareness of these problems, we can begin to make a difference in the lives of the suffering.

But for the rest of us, as we struggle with our isolation and lack of human contact, many of us, the midst of a pandemic, and the resulting upheaval of everything familiar, which is, of course, piled on top of our normal level of change and upheaval, are wrestling with how can we possibly find… peace. Our minds are constantly pulled in a hundred directions at once, we worry about our employment, we worry about our families, we worry about our health, about our church and other institutions and business that we care about, and in the midst of our whirling, dizzying, wrestling match with fear, worry, depression and despair, we hear the prophet Isaiah calling to us as we prepare for the arrival of the Messiah. In Isaiah 40:1-11 we hear these words, spoken to Israel as their nation, their religion, and everything they knew, faced destruction at the hands of the Assyrian empire.

“Comfort, comfort my people, says your God. Speak tenderly to Jerusalem

and proclaim to her that her hard service has been completed,
that she has received from the Lord’s hand double for all her sins.

³A voice of one calling: “In the wilderness prepare the way for the Lord;
make straight in the desert a highway for our God.
⁴Every valley shall be raised up, every mountain and hill made low;
the rough ground shall become level, the rugged places a plain.
⁵And the glory of the Lord will be revealed, and all people will see it together.
For the mouth of the Lord has spoken.”A voice says, “Cry out.”
And I said, “What shall I cry?”

“All people are like grass, and all their faithfulness is like the flowers of the field.
⁷The grass withers and the flowers fall, because the breath of the Lord blows on them.
Surely the people are grass.
⁸The grass withers and the flowers fall, but the word of our God endures forever.”

⁹You who bring good news to Zion, go up on a high mountain.
You who bring good news to Jerusalem, lift up your voice with a shout,
lift it up, do not be afraid; say to the towns of Judah, “Here is your God!”
¹⁰See, the Sovereign Lord comes with power,
and he rules with a mighty arm.
See, his reward is with him, and his recompense accompanies him.
¹¹He tends his flock like a shepherd: He gathers the lambs in his arms
and carries them close to his heart; he gently leads those that have young.

Even as the disaster they are expecting approaches, God promises to bring comfort after Israel’s hard service was completed and her sin paid for on the day God would send the messiah to rescue them. God declares that people are like grass because we fade, fail, and fall away. Our failure comes because our faithfulness fails and not because God has failed. We know that God never fails, and that God endures forever. And that is why in this dark hour, Israel could find hope in God’s promise to send a messiah that would make the world right again. Like us, Israel looked forward to the day that God would return their world to normal. Best of all, was knowing that God wasn’t doing to do fix things with floods, fires, earthquakes, or destruction, but like a shepherd gathering his flock and carrying his lambs close to his heart.

And, because we get to read their story, we know that after their time of suffering in Babylon, the people of Israel, at least the few that had remained faithful, returned home to rebuild their nation just as God had promised. And much later, in Mark 1:1-8, we hear the story of the coming of God’s promised messiah. As Mark writes:

^1:1 The beginning of the good news about Jesus the Messiah, the Son of God, ²as it is written in Isaiah the prophet:

“I will send my messenger ahead of you, who will prepare your way”—
³“a voice of one calling in the wilderness, Prepare the way for the Lord,
make straight paths for him.’”

⁴And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. ⁵The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. ⁶John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. ⁷And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. ⁸I baptize you withwater, but he will baptize you withthe Holy Spirit.”

Echoing Isaiah’s message, John the Baptist preaches a message of baptism, repentance, and a return to faithfulness. And this time, the people are ready, and Israel answers John’s call. Mark says that the entire city of Jerusalem, and the whole Judean countryside went out to hear John, confess their sins, and be baptized by a man who spoke like, and dressed like, the ancient prophets. Of course, we understand that Mark is exaggerating. We know that the entire city of Jerusalem and the entire countryside of Judea did not go out to hear John preach and to be baptized, but the numbers must have been so large, that it seemed as if everyone was going. And we can certainly understand that so many people went to hear John that almost everyone must have known someone who had done so. But even though the people came, and even though John looked, dressed, and acted like a prophet, John’s message is that the people must be prepared for imminent arrival of messiah that God had promised.

God’s redeemer had arrived, and in the middle of an enemy occupation, and their struggles with Rome, the people were reminded of God’s words that they had heard from the prophet Isaiah, “Comfort, comfort my people, says your God. Speak tenderly to Jerusalem and proclaim to her that her hard service has been completed.”

But then what? Two thousand years have passed between them and us, between then and now. What can those two-thousand-year-old words have to tell us during a modern pandemic? But that isn’t a new question. The church has been asking that question from the beginning and Peter wrote to his church friends and explained it this way (2 Peter 3:8-15a):

⁸But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. ⁹The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

¹⁰But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

¹¹Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives ¹²as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. ¹³But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

¹⁴So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. ¹⁵Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.

Peter wants the church to remember that God hasn’t forgotten us. What seems like a frightfully long time to us, is not a long time to God. Rather than hurrying, God is being patient and giving people time for a second chance. We are reminded that Christ’s return, and his judgement, are still unpredictable and may come at any time, like a thief in the night. As such, we must be prepared for his arrival by living godly lives, to watch, and look forward to his coming. On that day, everything physical will be destroyed but we are more than physical. What is physical will be destroyed, but what is spiritual will remain. It is for this reason that we must do everything that we can to be as blameless and perfect as we possibly can. On that day we will see a new heaven and a new earth, where everything will be right once again. Finally, the world will return to normal, and we will live in peace with one another the way that God intended. And it is for this reason that we look forward with hope.

God’s promise, given through the prophet Isaiah, to the people of Israel came eight hundred years before the arrival of Jesus in Bethlehem. And, since then, we have waited another two thousand years. But God’s promises remain. The people of Israel held on to God’s promises as they endured the loss of their homeland, the loss of their freedom, and the loss of God’s temple and their freedom to worship. But God kept his promise and many people returned to Israel and rebuilt it. As we endure a pandemic and wrestle with our feelings of separation, fear, depression, worry, and despair, we too hold on to the promises of God. As we celebrate Advent, we are especially reminded of God’s promise of redemption and rescue and we look forward to celebrating his arrival both at Christmas and upon his return someday in the future. God’s promises are not just something that we read about in the distant past, but an ever present, immovable rock upon which we build our lives, safe from the storms that swirl around us. God’ promises are not a thing of the past, but an anchor for our present lives in which we find hope…

…and peace.

You can find the video of this worship service here: https://youtu.be/NHijitBg6cY

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How to be Everyplace at Once

November 21, 2020 PastorPartridge Sermon Christ, Christ the King, followers of Jesus, God, God cares, heart, Jesus, Jesus Christ, judgement, omnipresent

November 22, 2020*

By Pastor John Partridge

Ezekiel 34:11-16, 20-24 Ephesians 1:15-23 Matthew 25:31-46

Have you ever been so busy that you really needed to be in two places at the same time?

We all try not to do that, but on more than one occasion I have accidentally double-booked myself and needed to be in two places at the same time. At other times, District Superintendents, or various committee chairs have changed meeting dates that conflicted with other activities to which I had already committed, and as many of you have experienced, when our children were in school, we often needed to be at soccer, cross-country, cheer-leading, football, band, school, church, or scouting events in different places at the same time.

But we all know that we can’t be in two places at once.

Or can we?

Obviously, God, being omni-present, is everywhere at the same time, but since we are individuals that are bound by the limits of space and time, we can only be in one place at any particular moment in time. But that’s not the end of the story, although it is a good place to begin. Let’s continue by reading Ezekiel 34:11-16, 20-24, where God has just condemned the leaders and shepherds of Israel for misleading and bringing harm to his people, and now, instead, promises to lead and care for his people himself.

¹¹“‘For this is what the Sovereign Lord says: I myself will search for my sheep and look after them. ¹²As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. ¹³I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land. ¹⁴I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel. ¹⁵I myself will tend my sheep and have them lie down, declares the Sovereign Lord. ¹⁶I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.

²⁰“‘Therefore this is what the Sovereign Lord says to them: See, I myself will judge between the fat sheep and the lean sheep. ²¹Because you shove with flank and shoulder, butting all the weak sheep with your horns until you have driven them away, ²²I will save my flock, and they will no longer be plundered. I will judge between one sheep and another. ²³I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. ²⁴I the Lord will be their God, and my servant David will be prince among them. I the Lord have spoken.

Throughout this passage, God speaks in the first person. “I myself will search,” I will bring them, I will pasture them, I will tend them, “I will bind up the injured and strengthen the weak.” But God also promises that he will, personally, bring punishment and destruction to the bullies who used their strength and power to abuse the people and to drive them away from God. Instead, God promises that he, through his servant David, will place one shepherd to watch over his people.

And this prophecy and promise of God is reiterated and echoed in Matthew 25:31-46, as Jesus says, …

³¹“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. ³²All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. ³³He will put the sheep on his right and the goats on his left.

³⁴“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. ³⁵For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, ³⁶I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

³⁷“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? ³⁸When did we see you a stranger and invite you in, or needing clothes and clothe you? ³⁹When did we see you sick or in prison and go to visit you?’

⁴⁰“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

⁴¹“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. ⁴²For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, ⁴³I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

⁴⁴“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

⁴⁵“He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

⁴⁶“Then they will go away to eternal punishment, but the righteous to eternal life.”

There are three things that struck me as I read this, and all are worth remembering as we consider the idea of being everywhere at once. First, Jesus reminds us that everyone, Christian, Jew, Muslim, agnostic, atheist and everything in between will one day stand in front of Jesus and be judged. In that moment, the good will be separated from the bad or, as Jesus said, the sheep will be separated from the goats. Sheep and goats are similar, but are not the same, and that is also true of human beings. We might look the same on the outside, but what is inside of us makes us different from one another. And that difference of heart creates the next two distinctions.

The second thing worth remembering is that the good, or the righteous people, had no idea that they had done good. For them, doing good, was so automatic that they did it without thinking and weren’t even aware that they were doing it for, or to, Jesus. Doing good, helping others, and being Jesus to the world, was so ingrained, so natural to them, that it was simply who they were. And the third thing is nearly the same thing. The people who Jesus condemns didn’t really do anything overtly, or obviously evil. Instead, they simply looked past the evil and suffering of the world, they looked, they saw, and they ignored. And when Jesus condemns them, they had no idea who they had ignored, or the pain and suffering that they had ignored. Like the righteous, the behavior of the unrighteous was so ingrained, so natural, and so normal to them, that it was simply who they were.

But what does that have to do with us, or with being everywhere at once?

We are connected to the person, and to the mission, of Jesus, and to his omnipresence, because we are his followers. And, in Paul’s letter to the church in Ephesus (Ephesians 1:15-23), he explains it this way…

¹⁵For this reason, ever since I heard about your faith in the Lord Jesus and your love for all God’s people, ¹⁶I have not stopped giving thanks for you, remembering you in my prayers. ¹⁷I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit^[f] of wisdom and revelation, so that you may know him better. ¹⁸I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, ¹⁹and his incomparably great power for us who believe. That power is the same as the mighty strength ²⁰he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, ²¹far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. ²²And God placed all things under his feet and appointed him to be head over everything for the church, ²³which is his body, the fullness of him who fills everything in every way.

Paul says that he has not stopped giving thanks for the people of the church and goes on to pray that God would bless them with the wisdom to know Jesus better, enlightenment to know the hope that Jesus brings, to know the riches of God’s inheritance, and to understand the great power that God gives to those who believe. Paul then reminds the people of the church of the God’s great power and the power that God has granted to Jesus Christ and to his church which is the body of Christ.

Paul emphasizes God’s great power, and the power that God gave to Jesus, and then surprises us by explaining that the great power of Jesus Christ has been given to the church which, he says, “is the fullness” of God. I want to be clear that what Paul is saying, is that we are Jesus to the world because we are the body of Christ.

And so, as the body of Christ, collectively, we, as the church, find ourselves, at any moment in time, spread all over the world. Although we are certainly not omnipresent in the way that God is, we are, almost, everywhere at once when we are acting as the body of Christ. But to do that, there is something that we need to do first. We must tune our hearts so that, as much as possible, we have the same heart as Jesus Christ.

There are two steps for us to take. First, we are to shape and tune our hearts to be like the heart of Jesus Christ. Our hearts are to be so in tune with Jesus that we become Jesus to the world around us. And second, we must be the church. We must be the body of Christ and do the work of Jesus.

But it really is easier than that.

The people in Jesus’ parable who did good, did so without even realizing that they were doing good. Being Christlike was automatic. Doing the work of Jesus was a completely unconscious action once their hearts became like the heart of Christ. So, our first step is to do everything we can to be like Jesus, to love like Jesus, to care like Jesus, and to have the heart of Jesus for the world, and for the people around us. Once we accomplish that, the rest is automatic. Once we accomplish that, we only have to go out into the world…

…and be ourselves.

You can find the video of this worship service here: https://youtu.be/DFz1jUZnWTw

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Pastor Partridge

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How to be Everyplace at Once

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