Ponies, Palms, and Murder Plots

(Palm Sunday)

April 10, 2022*

By Pastor John Partridge

Luke 19:28-40

Today we begin the final week of our preparations for Easter. We remember the time that, as the church, we refer to as “Holy Week.” This is that time of remembrance that begins with the joy of Jesus’ triumphal entry into Jerusalem that we remember today as Palm Sunday but continues with Jesus’ prayer in the Garden of Gethsemane, his arrest, illegal trial, crucifixion, death, burial, and his resurrection on Easter morning. I hope that you will join us, not just for the bookends of Palm Sunday and Easter, but for the entire journey through Holy Thursday, Good Friday, the Easter Vigil on Saturday, and then, after we have walked through that season of frustration, anger, despair, and darkness, to arrive together and celebrate the joy of Easter morning.

But this morning, we remember the story of Jesus’ arrival in Jerusalem for the celebration of the Passover as recorded in Luke 19:28-40.

²⁸After Jesus had said this, he went on ahead, going up to Jerusalem. ²⁹As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, ³⁰“Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. ³¹If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

³²Those who were sent ahead, went, and found it just as he had told them. ³³As they were untying the colt, its owners asked them, “Why are you untying the colt?”

³⁴They replied, “The Lord needs it.”

³⁵They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. ³⁶As he went along, people spread their cloaks on the road.

³⁷When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

³⁸“Blessed is the king who comes in the name of the Lord!”

“Peace in heaven and glory in the highest!”

³⁹Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

⁴⁰“I tell you,” he replied, “if they keep quiet, the stones will cry out.”

For such a short passage, there is a lot going on. First, Jesus knew what the disciples would find when they went into the village ahead of them. He knew that they would find a colt that had been tied out, he knew that it was such a green colt that it had never been ridden, and although this last one is hardly surprising, Jesus also knew that the owner of the colt would want to know why they were taking it. Just as Jesus had seen Nathaniel sitting under a fig tree before Philip called him to follow Jesus in John 1:48, Jesus knew what the disciples would find when they went into the village. But what is even more surprising, and to my skeptical and sometimes a little cynical mind, even more miraculous, was that the owner of the colt allowed the disciples to borrow it. Think about that for a minute. We take it for granted because it was Jesus, because we are reading the Bible, and because we’ve heard the story dozens of times.

But seriously? The disciples meet a random stranger, whose horse or donkey has only recently had a baby. That baby hasn’t been ridden, it wasn’t old enough to take to the trainer, or to start working at its training, two total strangers off the street start untying it, and the only explanation they offer is that their boss needs it. Seriously? If you owned a new car, that the dealer just delivered to your house on a flatbed trailer, and you hadn’t even had time to drive it yet, how likely are you to loan it to a total stranger? Think about that. If your dog had puppies and they had barely started eating solid food, what the chances that you’d let a stranger “borrow” one? This wasn’t just a baby, horses and donkeys were valuable and they typically only have one baby every 12 to 18 months. So, as I think about this story, and think about what we all know about human nature, I think that although there might be more to the story than Luke chose to tell us, I also think that this might just be one of the greatest miracles in the Easter story next to the resurrection itself.

In any case, the owner allows the disciples to borrow the colt, they bring it to Jesus, throw their outer garments over it’s back, and Jesus rides it. And that, if you know anything about horses, may also be a significant miracle. Ask your friends who know horses, what’s likely to happen if you just jump on the back of a horse that’s never been ridden. The odds are good that, outside of that rider being Jesus, that such a story isn’t going to end well.

And as Jesus came near the place where the road goes down the Mount of Olives toward the gates of the city of Jerusalem, the crowd that was with Jesus began to praise God, in loud voices, for all the miracles that they had seen. They pulled palm branches from the trees and laid them in the road in front of Jesus, and if Palm branches weren’t handy, they laid down their own shirts so that even the animal upon which Jesus rode would, symbolically, not get its feet dirty. And more than that, they began to shout an historic welcome found in scripture, notably in Psalm 118, that the people of Israel had used as kings entered the city of Jerusalem. They shouted, “Blessed is the king who comes in the name of the Lord!” and they said, “Peace in heaven and glory in the highest!”

And the Pharisees who saw what they were doing, and who heard what they were shouting were displeased. They recognized that the disciples were offering Jesus a king’s welcome. They understood that these symbols were used, and were reserved for, the recognition of kings. And they knew that not far away, inside of the city, sharing a wall with the temple itself, was the Fortress Antonia and a detachment of Roman soldiers. They knew that those soldiers were there to keep the peace, they knew that the only king that could ever be accepted was Caesar, and they knew that blood had been spilled the last time someone claimed to be the king of Israel. The arrival of Jesus, and his disciples’ cries proclaiming him to be king, was threatening to upset the status quo. And the people who had the most to lose from a change in the status quo were the Pharisees.

They insist that Jesus tell his disciples to stop before too many people hear, or at least before the wrong people, the powerful people, the people with swords, could hear them. But Jesus stares them down and declares that if the disciples keep quiet, the stones along the sides of the road would cry out instead.

And so, the actions of the disciples, and Jesus’ refusal to stop them, combined with all the previous interactions that Jesus had with the Pharisees, had reached a climax. The Pharisees could no longer look the other way, there was no longer any doubt, they absolutely knew that Jesus was going to upset the status quo. If Jesus lived, more people were going to follow him. And if those people were going to label Jesus as a king, it was going to stir up the worst kind of trouble. The deal that the Pharisees and the other leaders of Israel had made with Rome was that they could remain in power if they helped Rome to rule over Israel and if they helped them to keep the peace. If the disciples proclaimed that Jesus was a king, then this contract would be broken, and the Romans would blame the Pharisees. It was their necks, their jobs, their careers, their lives, that were on the line. It was no longer an intellectual argument. In this moment, the Pharisees had to choose between themselves, and Jesus. And they knew what had to happen.

Jesus. Must. Die.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. These messages can also be found online at https://pastorpartridge.com . All Scripture references are from the New International Version unless otherwise noted.

Religious Extravagance

April 3, 2022April 4, 2022 PastorPartridge Podcast, Sermon accomplishment, Alliance, arrogance, authority, Broadway, Christ, church, extravagance, extravagant, faith, God, gold, gratitude, Jesus, Jesus Christ, leadership, Lent, mansion, Mary, message, Methodist, ministry, mission, Ohio, Partridge, pastor, platinum, power, prestigious, Rolex, Rolls Royce, Street, United, zeal

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Religious Extravagance

April 03, 2022*

By Pastor John Partridge

Isaiah 43:16-21 John 12:1-8 Philippians 3:4b-14

What do you think of when I say the word… extravagant?

We buy things that we need, but how nice those things are often depends upon how much money we have available to spend on things that don’t matter. We might need a watch, but we could buy a cheap one at the dollar store that will keep time, or we can buy a decent Timex that will last longer. But when we have a little more disposable income, we might consider buying an Apple watch or a Garmin sport watch that not only keeps time but counts our steps, calories, tracks our heartrate, and a bunch of other things. And there are some people who have enough money that they can wear a year’s salary, or even the value of a house, on their wrist with wildly expensive watches made of gold and platinum. But do you know what those expensive watches say at three o’clock in the afternoon? They say that it’s three o’clock. The difference between a Timex and a Rolex isn’t that the time is different, or that expensive watches somehow give their wearers twenty-five hours in a day instead of the usual twenty-four, the difference is in their level of extravagance.

We could say that a house with four bedrooms is better than a house with one bedroom if you have a larger family. But at some point, as homes grow larger and pass three thousand square feet, four thousand, five thousand square feet, and even larger, at some point we’ve crossed a line from utilitarian and into extravagance.

And so, if I were to ask you what comes to mind when I say the words “religious extravagance,” I wouldn’t blame you a bit if you began to think about the mansions that we’ve seen on television that belong to a variety televangelists and other religious leaders who have capitalized, in one way or another, on their position, power, or notoriety. But is religious extravagance about 25,000 square foot mansions, Rolls Royce automobiles, and private jets?

As we consider that question, let’s begin by remembering what God said through his prophet Isaiah in Isaiah 43:16-21.

16 This is what the Lord says—
    he who made a way through the sea,
    a path through the mighty waters,
17 who drew out the chariots and horses,
    the army and reinforcements together,
and they lay there, never to rise again,
    extinguished, snuffed out like a wick:
18 “Forget the former things;
    do not dwell on the past.
19 See, I am doing a new thing!
    Now it springs up; do you not perceive it?
I am making a way in the wilderness
    and streams in the wasteland.
20 The wild animals honor me,
    the jackals and the owls,
because I provide water in the wilderness
    and streams in the wasteland,
to give drink to my people, my chosen,
21     the people I formed for myself
    that they may proclaim my praise.

As I read that passage, I divided it into four sections that each said something different. The first, asks God’s people to remember what God is capable of doing and all the amazing, awesome, powerful, and even impossible things that God has done. The second, simply says that while we should remember what God has done, we should not live in the past or get stuck there. The third, says that as we keep the first two things in mind, the big news is that God is doing something new. Now, God is doing the impossible. He is making a road through the impassable wilderness and bringing free flowing water to the desert. The fourth thing explains why God does everything that God does. The reason that God does extravagant miracles, achieves the impossible, blesses his people, feeds them, and cares for them, is not just so that they will give thanks, but so that they will tell the world about his greatness.

But in John 12:1-8 we see an entirely different sort of extravagance as the time of Jesus’s crucifixion draws near.

^12:1 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. ²Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. ³Then Mary took about a pintof pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

⁴But one of his disciples, Judas Iscariot, who was later to betray him, objected, ⁵“Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” ⁶He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

⁷“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. ⁸You will always have the poor among you, but you will not always have me.”

For perspective, let’s consider the value of what Mary did for Jesus. It’s one thing to say that she anointed Jesus with perfume that cost a year’s wages, but it’s another thing entirely to put that into language that is personally meaningful to our wallets. Thinking about a year’s wages in a vague sort of way sounds like it might be a lot, but we feel a punch in the gut when we put that into numbers that we understand. And a number that most of us can understand is the median income. The “median” is the annual income at which half of all wage earners made more, and half made less. And in the United States, the median income in 2021 was $79,900. So, when we say that Mary poured $80,000 on the ground, we feel that it a different way than saying that it was worth about a year’s wages. John uses this as an opportunity to criticize Judas for being a thief, but it’s hard not to think, as Judas suggested, about how much food, clothing, rental assistance, bus passes, or other things that we could buy for the poor with $80,000. Mary’s gift was not just costly, it was extravagant. But Jesus understands and explains to everyone present that there was a limited time that anyone could give such a gift, and while God’s intent was that this gift should have been for Jesus’ burial, Mary chose to give her gift to Jesus while he was still alive rather than after he was dead.

And in Philippians 3:4b-14, the Apostle Paul frames the discussion about extravagance differently. Rather than reminding everyone about the extravagant gifts that God has given to us, or about the extravagant gift that Mary gave to Jesus, Paul explains how his life changed because of his reaction and response to God’s extravagance. Paul says:

If someone else thinks they have reasons to put confidence in the flesh, I have more: ⁵circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; ⁶as for zeal, persecuting the church; as for righteousness based on the law, faultless.

⁷But whatever were gains to me I now consider loss for the sake of Christ. ⁸What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ ⁹and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith inChrist—the righteousness that comes from God on the basis of faith. ¹⁰I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, ¹¹and so, somehow, attaining to the resurrection from the dead.

¹²Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. ¹³Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, ¹⁴I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Paul begins by reminding his readers that for all the worldly reasons that people can have confidence, trust, and even arrogance, Paul has all of them… in abundance. Paul had money, possessions, accomplishments, power, authority and more. He was born into the right kind of prestigious family, he mixed with the right kinds of prestigious people, he followed all of the church’s rules in a very public way in the sect of the Pharisees, and even among the Pharisees, he was outstanding in his passion, zeal, and herculean efforts as a defender of the faith and a warrior for the church as he persecuted those who followed Jesus, and he did all these things so well that no one could find fault with his theology or practice. Paul was beyond a rising star in the leadership of the church and was on track to be among those in the very highest levels of the Jewish church and the leadership of Israel.

But Paul after he met Jesus, he threw it all away.

Because he chose to follow Jesus, Paul lost his position in Jewish leadership, was cast out of the Pharisees, excommunicated, banned from the Temple, and we suspect that he may have even been disowned by his family. Paul says that he has now given up anything that he once considered to be valuable because the value of knowing Jesus was worth more than anything that he had before. In fact, what Paul received when he put his faith in Jesus was so extravagantly valuable that in comparison, everything that he had before was worth no more than garbage to him.

The value of what Paul received from God through faith in Jesus Christ is so valuable, that even after he has given up everything that he had, Paul still looks forward to the future and presses onward so that he can become whatever God called him to be, and to do whatever God called him to do. Paul freely admits that Gods work in him, and through him, is not yet finished, but he continues to do the work of Jesus Christ, and to press on so that he can earn the reward that God has prepared for him.

Isaiah said that our mission it to show the world how amazing, wonderful, and awesome God is, and not spend our time and money showing people how awesome we are. The goal is to get the people around us to give thanks to God and give praise to him, not to give thanks and give praise to us. Mary shows her gratitude to Jesus by giving him the most extravagant gift that she can imagine. It is a gift that is her life savings and represents her pension and her rainy-day fund all wrapped up in one package. Paul says that God’s gift to us, the gift of his own son, Jesus Christ, is such an extravagant gift, that nothing that we have, and nothing that we can do, can ever begin to show God how grateful we are. Instead, Paul’s response was to give up all that he had and spend his entire life giving of himself to do the work of God’s kingdom.

My friends, religious extravagance isn’t about churches that seat tens of thousands, or 25,000 square foot mansions, Rolls Royce automobiles, and private jets. Those sorts of things point people in exactly the opposite direction that God wants us pointing. Religious extravagance is demonstrating to the world that what God has given to us in Jesus Christ is so valuable that we will give, or do, anything to show God our gratitude and to do the work of the kingdom of God so that, as God said through Isaiah, the world would proclaim God’s praise.

When the followers of Jesus Christ are extravagant, every part of that extravagance should point to God so that the world sees the wonders of our amazing God… and not us.

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Doing What Counts

March 3, 2022 PastorPartridge Sermon actions, Alliance, ash, Ash Wednesday, Christ, church, count, faith, followers of Jesus, Jesus Christ, John, John Partridge, matter, Partridge, Wednesday

Doing What Counts

March 02, 2022*

Ash Wednesday

By Pastor John Partridge

Joel 2:1-2, 12-17 Matthew 6:1-6, 16-21 2 Corinthians 5:20 – 6:10

Old Testament Reading: Joel 2:1-2, 12-17

^2:1 Blow the trumpet in Zion sound the alarm on my holy hill.

Let all who live in the land tremble,for the day of the Lord is coming.
It is close at hand— a day of darkness and gloom, a day of clouds and blackness.
Like dawn spreading across the mountains a large and mighty army comes,
such as never was in ancient times nor ever will be in ages to come.

¹²“Even now,” declares the Lord,“return to me with all your heart,
with fasting and weeping and mourning.”

¹³Rend your heartand not your garments.
Return to the Lord your God, for he is gracious and compassionate,
slow to anger and abounding in love, and he relents from sending calamity.
¹⁴Who knows? He may turn and relent and leave behind a blessing—
grain offerings and drink offerings for the Lord your God.

¹⁵Blow the trumpet in Zion,declare a holy fast,
    call a sacred assembly.
¹⁶Gather the people, consecrate the assembly;
bring together the elders, gather the children,
    those nursing at the breast.
Let the bridegroom leave his room and the bride her chamber.
¹⁷Let the priests, who minister before the Lord, weep between the portico and the altar.
Let them say, “Spare your people, Lord.
    Do not make your inheritance an object of scorn, a byword among the nations.
Why should they say among the peoples, ‘Where is their God?’”

_____________________

In our scripture reading from Joel, we heard God’s prophet cry out to the people to fast, pray, weep, and “Return to the Lord” because, obviously, the people of Israel had wandered from God and were doing things that they shouldn’t have been doing. But what is it that they should have been doing? If God is keeping score, then what should we be doing? What should we not be doing? And, how do we make our time, and our actions, count? To begin, let’s start in Matthew 6:1-6, 16-21, where Jesus gives us some great examples of all of these. Jesus said…

^6:1 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

²“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. ³But when you give to the needy, do not let your left hand know what your right hand is doing, ⁴so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

⁵“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. ⁶But when you pray, go into your room, close the door, and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.

¹⁶“When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. ¹⁷But when you fast, put oil on your head and wash your face, ¹⁸so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

¹⁹“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. ²⁰But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. ²¹For where your treasure is, there your heart will be also.

Jesus says, ‘Don’t do things for show.’ Actions that count aren’t hypocritical. The followers of Jesus should never do things just because those things make us look good. Getting your picture in the paper, and ten seconds of fame on the television news, with one of those oversized checks because you gave a lot of money to the poor is great, but in God’s eyes that doesn’t count because, at least at some level, you did that for yourself and not for God.

If you’re going to fast, or give up something for Lent, that’s great, but don’t go on social media and tell all your friends that you’re doing it… or it doesn’t count. If you’re going to do things to benefit others, or do things to build your relationship with God, then do them, but don’t do them, and make a big deal about doing them, just so you can look good to the people around you. When you do that, then looking good to the people around you is your reward because in God’s eyes, it doesn’t count.

The bank account into which you want to make deposits is a heavenly one and not an earthly one and so the deposits we want to be making are deposits that build up God’s kingdom and not deposits that grow your earthly reputation. In 2 Corinthians 5:20 – 6:10, the Apostle Paul puts it this way:

²⁰We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. ²¹God made him who had no sin to be a sin offeringfor us, so that in him we might become the righteousness of God.

^6:1 As God’s co-workers we urge you not to receive God’s grace in vain. ²For he says,

“In the time of my favor I heard you,
and in the day of salvation I helped you.”

I tell you, now is the time of God’s favor, now is the day of salvation.

³We put no stumbling block in anyone’s path, so that our ministry will not be discredited. ⁴Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; ⁵in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; ⁶in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; ⁷in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; ⁸through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; ⁹known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; ¹⁰sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

Paul says that we are called to represent ourselves the way that ambassadors for another country would. We should be aware that everything that we do reflects our king and his kingdom and so everything that we do should draw us closer to God and strengthen our relationship with him. Paul says that we should “put no stumbling block in anyone’s path,” so that people won’t turn away from God, or stop listening to the message of Jesus Christ, because of the things that we said and did.

Instead, the things that we should be known for are things like endurance, courage, faithfulness, hard work, suffering, purity, understanding, patience, kindness, and sincere love. When people think of us, they should remember truthful speech, the power of God, righteousness, persistence, joy

Generosity, and an unusual yet consistent combination of actions and attitudes that point to God, and give credit to God, while avoiding credit for ourselves.

If you join the Army to get rich, you made a mistake. People join the military for a lot of reasons, but they describe it as “serving” our country for a reason. For all the things that you might get out of your service, getting rich definitely isn’t one of them. And as we enter the season of Lent, we are reminded that following Jesus is quite similar. If you’re following Jesus to get rich, or to get famous, or to be popular, or to grow your business, or most anything that can benefit yourself, then you’re doing it wrong.

Our calling is not to do things that benefit us.

Our calling is to do things for others so that we can be a benefit to God and his kingdom.

That is how we do things that count.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.com. All Scripture references are from the New International Version unless otherwise noted.

Christmas after Lockdown

December 21, 2021 PastorPartridge Blogs Alliance, bell, blog, Broadway, carol, carols, choir, Christian, Christmas, Christmas Eve, church, covid-19, East, followers of Jesus, Jesus Christ, John, John Partridge, livestream, lockdown, Ohio, Partridge, social distancing, Street, worship

Christmas After Lockdown

The last year and nine months has been, and continues to be, a long, strange, whirlwind of constant changes, news stories, changes, adaptations, and continued hope for a return to something approaching the “normal” that we remember. Because of the threat of the coronavirus, and the statewide lockdown, we were unable to meet in person for Christmas Eve and so we did the best that we could to “meet” one another virtually. Due to the hard work of our church staff and volunteers, and the amazing video editing of Bob Wallace, we produced a Christmas Eve video that I think surpassed almost any other similar attempt.

But as good as it was, it just wasn’t the same.

No matter how well we celebrated the arrival of the Christ child individually, there was still something missing. Christmas wasn’t the same without being together.

Families are like that. When we are apart, we can mail our gifts to one another, but it isn’t the same as being together. In fact, for many of us, giving and receiving gifts has lost the urgency and the sparkle that it had when we were children. What’s important, and treasured, now is just being together, seeing one another, sharing our stories and our lives, and just spending time together.

And Christmas Eve is all of that, and more. Because the Spirit of God dwells within each one of us as the followers of Jesus, when we are together, we feel the presence, not only of other people, but also the presence of God himself. That’s true every Sunday, and any time that we meet in groups that are large or small, but if you are like me, we feel that sensation of closeness to God most keenly only a few times each year and one of those times is on Christmas Eve.

This year, many of us will, once again, meet together, in person, for Christmas Eve, but we will also be livestreaming that worship service for anyone who is unable to attend or who still feels uncomfortable being around a crowd of people. Rest assured, however, that we continue to encourage mask wear for everyone in attendance and remember that there is ample room to find seats with plenty of “social distance” between you and others. In fact, if this year looks like others in recent history, you can probably have the balcony all to yourself.

But, whichever, option you choose, I hope that you will join us. Moreover, I hope that each one of you will invite at least five others to join us. Christmas Eve is easily one of the most attended worship services of the year in almost every church in North America and, for that reason, is a time when friends are most willing to accept an invitation to attend.

Christmas Eve and Christmas are a time when we draw close to one another, and draw close to God, in a way that is both special and memorable not just because of the people, but because it is a time when we encounter the Spirit of God in a special way. Of course, we will share the extraordinary experience of hearing our choirs, bell choirs, pipe organ, and singing traditional and meaningful carols of Christmas together. But most importantly, we will remember the story of God’s invasion of the earth and the arrival of the Christ child, who would become the rescuer and redeemer of all humanity.

I hope that you will join us as we draw closer one another, and closer to God, together.

Blessings,

Pastor John

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Good News of Great Joy?

November 23, 2021 PastorPartridge Blogs Advent, Alliance, Broadway, Christmas, church, East, faith, Good News, Jesus, Jesus Christ, John, joy, Ohio, Partridge, Street, transformation

Good News of Great Joy?

As I write this, Thanksgiving is just a few days away and Sunday we will begin our celebration of the Advent season. During that season we will constantly be looking outwards, at others, and at the world. We will look at Mary, Joseph, John the Baptist, Caesar Augustus, shepherds, wise men, angels, as well as a few other characters with smaller roles. We will think about the coming of the Messiah and what that means to the church, to the world, to our calling as evangelize and share the good news, and other important lessons. But, despite the value of doing all these things, we might also want to spend some time looking inwards.

Looking inwards means asking what the story means to me, what the story is calling me to be, and to do. When we see the shepherds, we should ask ourselves, “What would I have done if I were among them?” Would we have stayed behind with the sheep? Having heard the angels, and having seen the baby in a manger, would we have gone throughout the city rejoicing and telling everyone that we could find?

When we hear the story of the wise men, we might wonder how willing we are to hear the calling of God. Would we drop everything, based on our best research and study, to spend months of unpleasant travel, just so that we could witness a miracle, bring gifts, and then spend months traveling home again?

After every story, there is a moment for us to look inward and ask God what he is calling us to hear, not just about a two thousand year-old story, but how God wants that story to change our lives, us, today. Is God calling us to be more faithful, like Mary, Joseph, Elizabeth, Simeon the priest, Anna the prophetess, the shepherds, or the Magi? Do we hear the calling for the church, and us, to evangelize the world in the story of the shepherds and the Magi? And there is more. In every story that we read in scripture God calls to us. If we listen, our souls can feel the pull of God’s leading us in a new direction.

And so, as we celebrate the season of Advent and Christmas, I invite you to open your hearts, and take the time to reflect. Ask yourself, “What does God want me to do with this story?” What is it that God is trying to tell me? How is God asking me to change? What kind of a person is God calling me to be? Is God calling me into something new?

Every day, God is calling us to be transformed and renewed into the image of Jesus Christ. Our regular prayer on Sunday morning is to become more and more like Jesus and the person that Jesus created us to be. And so, when we hear the angels proclaim that they bring “Good news of great joy for all the people” we might ask ourselves if the same is true for us. When people hear that Christ Church is coming, is that good news? Or what do people think when they hear that we are coming? Is the arrival of _(insert your name here)_ “good news of great joy”?

The stories of Advent and Christmas are wonderful and inspiring, but they aren’t just there to stir wonder and bring inspiration. The stories are intended to transform us. The stories of Christmas, and all of scripture, are intended to change us so that we become less like Saul and more like Paul, less like Satan and more like Jesus, less like we once were and more like God intends for us to be.

As we plunge into Advent, I hope that we will do more than splash around in the shallows or swim along the surface. This year, I invite you to…

…dive deep.

Blessings,

Pastor John

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Things Money Can’t Buy

October 10, 2021October 10, 2021 PastorPartridge Sermon Alliance, Broadway, Christ, Christian, church, faith, followers, followers of Jesus, Jesus, Jesus Christ, John, Methodist, money, Ohio, Partridge, power, Street, United, wealth

Things Money Can’t Buy

October 10, 2021*

By Pastor John Partridge

Job 23:1-9, 16-17 Mark 10:17-31 Hebrews 4:12-16

There are several well-known phrases that we’ve probably all heard.

We’ve all heard that “money can’t buy happiness” and we’ve probably all heard the Beatles sing “Can’t Buy Me Love” in which Paul McCartney sings: “I don’t care too much for money, Money can’t buy me love.”

Let’s be honest, money is powerful and can do many things, but there are things that all the money and power in the world can’t change. And that idea is an integral part of what today’s scriptures have to say. We begin in Job 23:1-9, 16-17, as Job complains that as he is suffering with the loss of his family and his fortune, he cannot seem to find God.

^23:1 Then Job answered:

²“Today also my complaint is bitter;
    his hand is heavy despite my groaning.
³Oh, that I knew where I might find him,
    that I might come even to his dwelling!
⁴I would lay my case before him,
    and fill my mouth with arguments.
⁵I would learn what he would answer me,
    and understand what he would say to me.
⁶Would he contend with me in the greatness of his power?
    No; but he would give heed to me.
⁷There an upright person could reason with him,
    and I should be acquitted forever by my judge.

⁸“If I go forward, he is not there;
or backward, I cannot perceive him;
⁹on the left he hides, and I cannot behold him;
I turn to the right, but I cannot see him.

¹⁶God has made my heart faint;
the Almighty has terrified me;
¹⁷If only I could vanish in darkness,
and thick darkness would cover my face!

If we listen, Job’s words hold some interesting contradictions. Job insists that he wants to find God, to give voice to his arguments about his innocence and insist upon hearing God’s answers. But, at the same time, he understands that while he expects that God would listen, he knows that God is not likely to engage in an argument and he hopes that God would acquit him of any guilt. We also hear Job insist that he has been searching everywhere and wants to find God, but at the same time finds the idea of meeting God a terrifying prospect that makes him wish that he could be invisible and disappear into the darkness. Job essentially says that he can’t find God but he’s afraid that he will.

Job knew that he was a faithful man who had once had money, power, and the blessings of God. But he also knew that his money, power, and faith, amounted to nothing in comparison to an all-powerful creator God. Job understood that no matter how much he demanded his day in court there was nothing that he could do to sway God’s opinion.

We often forget that. We forget how powerless we really are and how powerful God is. In our modern era of spaceflight and computers, a time when we have bent creation to our will by moving mountains and stopping the flow of rivers, we are persuaded to think too much of ourselves. We have lost Job’s fear of the power of God and have come to believe in a domesticated God that bends to our will. To be fair, we aren’t the first to have done so. In Mark 10:17-31, Jesus meets a man of wealth, and probably some power, who has become so accustomed to getting what he wants that he has become arrogant and blind to his own shortcomings.

¹⁷As he was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” ¹⁸Jesus said to him, “Why do you call me good? No one is good but God alone. ¹⁹You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.’” ²⁰He said to him, “Teacher, I have kept all these since my youth.” ²¹Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” ²²When he heard this, he was shocked and went away grieving, for he had many possessions.

²³Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” ²⁴And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it isto enter the kingdom of God! ²⁵It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” ²⁶They were greatly astounded and said to one another, “Then who can be saved?” ²⁷Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”

²⁸Peter began to say to him, “Look, we have left everything and followed you.” ²⁹Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, ³⁰who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields, with persecutions—and in the age to come eternal life. ³¹But many who are first will be last, and the last will be first.”

It might be reasonable for you to wonder why I said that this man was blind to his own shortcomings. And, in answer, I would point to how Jesus answered his question about eternal life. Jesus begins to recite the ten commandments, from the middle. He skips past the parts about honoring God, lists almost all the rest, and then deliberately skips one. Remember that this is exactly the sort of thing that people memorized in the synagogue in preparation for adulthood, so we can be reasonably certain that everyone listening was silently reciting the ten commandments to themselves as Jesus recited them. But rather than taking note of the commandment that Jesus skipped, the man arrogantly declares that he has kept all the commandments since he was a youth. But the commandment that Jesus skipped is the one that the man stumbled over. Do not covet. Don’t covet your neighbor’s wife, and don’t covet your neighbor’s stuff. And to make that point even sharper, Jesus tells the man that to find eternal life, to prove that he didn’t covet money, he would need to give away his wealth.

The disciples, I think, got Jesus’ point because they are terrified by his answer. Jesus is teaching that it is easy for money to tempt us away from God. Money has a way of making us want… more money. The disciples knew that while it was easy to say that we didn’t steal or kill, everyone wants more money. If Jesus is going to use that as a measuring stick to get into heaven, then no one can get in. Peter protests by saying that even though he likes money, and may even covet the money of others, he has demonstrated his love for Jesus by leaving behind his family, friends, and his job to follow him. And Jesus agrees. This was the point he was trying to make. But Peter had the humility to see and acknowledge that he fell short of God’s standard.

The disciples realized that they could of great wealth and great power do not. They are deceived by the illusion of control that is brought by wealth and power and they become arrogant and blind to their own shortcomings. That is why Jesus says that many who are first will be last and the last will be first. The people who have everything, and who get to be first in line for everything, will have deceived themselves into believing that they are right with God, but the people who have little, and who are often last in line, are aware of their faults and their need for God.

The writer of Hebrews describes God’s judgement this way in Hebrews 4:12-16:

¹²Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. ¹³And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.

¹⁴Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. ¹⁵For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. ¹⁶Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

Peter and the other disciples were terrified when they realized that the desire for money and power, something that almost all of us want at least a little of, was a sin that could keep us out of the kingdom of God. God is the righteous judge.

Because our faith is in Jesus Christ, and because he was tested and lived his entire life without sin, we rest in knowing that he is our high priest. Jesus stands between us and God, and between us and judgement. Because of Jesus, we approach the throne of God, not with fear and the terror of judgement, but with boldness and confidence in the grace of Jesus. We know that through Jesus Christ we will find mercy and grace in the place of judgement.

Sir Paul was right. Money can’t buy me love.

Money can’t buy happiness.

It can’t buy peace, cheat death, find God, calm fear, buy forgiveness humility, repentance, righteousness, or admission to heaven. God will not be domesticated. All the money and power in the world won’t do us any good on the day of judgement and many people will discover that they put their trust and faith in the wrong places.

We will all render an accounting of our lives. Not only for our actions but also for the intentions of our hearts. Perfection is the standard of God and not one of us is perfect. The only thing that will save us on the day of judgement, is the mercy and grace of Jesus Christ.

Job searched for God but was terrified of what he would find when he met him.

But we look forward to meeting Jesus with humility and boldness… because in him, and in him only, do we find…

…hope.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Favoritism, Mercy, and Dead Faith

September 5, 2021September 5, 2021 PastorPartridge Sermon church, dead, faith, favoritism, followers of Jesus, God, injustice, Jesus, Jesus Christ, love, mercy

Video of this message can be found here: https://youtu.be/lzZoTyv6N_g

Favoritism, Mercy, and Dead Faith

September 05, 2021*

By Pastor John Partridge

Proverbs 22:1-2, 8-9, 22-23 Mark 7:24-37 James 2:1-17

Last week, it was clear that we don’t like fakes.

But not far behind our dislike for fakes, is our dislike of favoritism. You know what I mean. As kids, we knew who Mom’s favorite was (it was me), we knew who the teacher’s pet was, we’ve seen favoritism in nearly every group to which we belonged, from sports teams, to marching band, to our employment as adults with brown nosers, suck-ups, and other sycophants. Sometimes we don’t mind as much when the favoritism is earned and the favorite is genuinely exceptional, but when it’s just politics and ego it can be ugly.

But what would you say if I told you that God plays favorites?

He does.

But the way that God plays favorites may surprise you.

For background, let’s begin with a sampling of verses from Proverbs 22 (Proverbs 22:1-2, 8-9, 22-23).

A good name is to be chosen rather than great riches,
and favor is better than silver or gold.
²The rich and the poor have this in common:
the Lord is the maker of them all.

⁸Whoever sows injustice will reap calamity,
and the rod of anger will fail.
⁹Those who are generous are blessed,
for they share their bread with the poor.

22 Do not rob the poor because they are poor,
or crush the afflicted at the gate;
23 for the Lord pleads their cause
and despoils of life those who despoil them.

While we recognize that the Proverbs are an expression of common wisdom and not the promises of God, these are powerful and sensible words. A good name is more valuable than riches. Favor is better than money. Regardless of who is the favorite, we all have common ground because God is the creator of both the rich and the poor. Whether you call it God, or karma, or something else, the people who spread injustice and anger seem to always find calamity and failure rather than prosperity and comfort. And in the same line of thinking, we often find that the people who spend their lives giving of their time and their money to others are the ones who are blessed by God.

The guideline for us as we think about these things is that God really does take sides. God takes the side of the poor. He pleads their case in court and champions their cause in the public square. Anyone who robs the poor or crushes the afflicted discover that they stand against God. We see this demonstrated throughout Jesus’ life and ministry and we find several examples of this in Jesus’ journey recorded in Mark 7:24-37.

²⁴From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, ²⁵but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. ²⁶Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. ²⁷He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” ²⁸But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” ²⁹Then he said to her, “For saying that, you may go—the demon has left your daughter.” ³⁰So she went home, found the child lying on the bed, and the demon gone.

³¹Then he returned from the region of Tyre and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. ³²They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. ³³He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. ³⁴Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” ³⁵And immediately his ears were opened, his tongue was released, and he spoke plainly. ³⁶Then Jesusordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. ³⁷They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”

Jesus was sent to seek and to save the lost children of Israel. His mission was with the Jews, but he meets an immigrant woman who begs him to save her daughter. Jesus argues that she isn’t a part of his mission and that the children to whom he was sent should be fed first, but her response shows that she understands Jesus’ true power. She knows that Jesus’ power was so great that healing her daughter will not take power away from the Jews any more than losing crumbs to the dogs under the table starves the children who sit at the table above them. And so, Jesus takes the side of the underdog, casts out the demon, and heals her daughter.

We see something similar in the next story. The Decapolis were ten cities built by the Greeks and were, largely, cities of Greek influence and culture. And for that reason, we don’t know the religious affiliation of the deaf man, but there’s a good chance that he wasn’t Jewish. But regardless of his religion, being both deaf and having a speech impediment, he was almost certainly impoverished. It would have been difficult, or impossible, for him to earn a decent living. He could do nothing for Jesus, and there was no benefit to Jesus for helping him. But Jesus heals him anyway.

These stories provide us insight and balance to our understanding of the mission, mind, and heart of Jesus and allow us to understand him better. Yes, Jesus did miracles for rich people and for powerful people, but he also, often, did miracles for people who could offer nothing to him in return. If we were to count how many rich people Jesus helped and compared that to the number of poor people that Jesus helped, we would see that it was far more common for Jesus to help the poor.

That kind of favoritism is echoed in the writings of Jesus’ brother James in James 2:1-17 where he says:

^2:1 My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? ²For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, ³and if you take notice of the one wearing the fine clothes and say, “Have a seat here, please,” while to the one who is poor you say, “Stand there,” or, “Sit at my feet,”⁴have you not made distinctions among yourselves, and become judges with evil thoughts? ⁵Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? ⁶But you have dishonored the poor. Is it not the rich who oppress you? Is it not they who drag you into court? ⁷Is it not they who blaspheme the excellent name that was invoked over you?

⁸You do well if you really fulfill the royal law according to the scripture, “You shall love your neighbor as yourself.” ⁹But if you show partiality, you commit sin and are convicted by the law as transgressors. ¹⁰For whoever keeps the whole law but fails in one point has become accountable for all of it. ¹¹For the one who said, “You shall not commit adultery,” also said, “You shall not murder.” Now if you do not commit adultery but if you murder, you have become a transgressor of the law. ¹²So speak and so act as those who are to be judged by the law of liberty. ¹³For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment.

¹⁴What good is it, my brothers and sisters, if you say you have faith but do not have works? Can faith save you? ¹⁵If a brother or sister is naked and lacks daily food, ¹⁶and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? ¹⁷So faith by itself, if it has no works, is dead.

James writes in reaction to people in the church that are favoring those with nice clothes over those who wear dirty clothes. They give preferred seating to people who could do something for them rather than the people who could do nothing for them. They preferred the rich and the powerful over the poor and the common. But James reminds them that God always favors the poor, the downtrodden, the outsiders, the sick, the hungry, the dirty, the outcasts, and just about everyone who, by definition, can’t do anything in return for his generosity, mercy, and compassion. James says that by favoring the rich and the powerful the people of the church violate God’s command to love their neighbor. Rather than judge the poor for being poor, James says, we are called instead to show compassion and mercy.

It’s great to have faith. It’s important, and wonderful, and vital to have faith.

But faith that lacks mercy is dead faith.

Faith that sees the poor and wishes them well, but does nothing to bring them warmth, comfort, and full bellies, is dead faith. Faith that spreads injustice and anger and robs the poor is not only dead faith but stands in opposition to God and invites God’s judgement.

God really does take sides. God takes the side of the poor. He pleads their case in court and champions their cause in the public square. And to do any differently is to invite the judgement of God.

Scripture, the teachings of God, and the witness of Jesus Christ are united, and they are clear. We should play favorites. But our choice of favorites had better be the same as those of scripture, of God, and of Jesus. And our neighbors stand as witnesses to our faith, not by the faith that we have in our hearts, but to the faith that we show them on the streets.

Let us pray that our faith will be lived out in mercy, compassion, and love so that the world will know that mercy triumphs over judgement.

*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Religion: Doers or Deception?

August 29, 2021August 29, 2021 PastorPartridge Sermon Alliance, Broadway, Christ, church, corrupt, deception, evil, faith, fake, followers of Jesus, heart, honor, James, Jesus, Jesus Christ, John, love, Methodist, Partridge, religion, Solomon, Street, United

Religion: Doers or Deception?

August 29, 2021*

By Pastor John Partridge

Song of Solomon 2:8-13 Mark 7:1-8, 14-15, 21-23 James 1:17-27

Have you ever been called a fake?

One of the worst accusations that our friends and acquaintances can level at us, is the accusation of being fake. We don’t like fakes. We don’t like fake friends, we don’t want to buy a fake Rolex watch, or a television that’s supposed to be a good name brand that turns out to be a fake. The government has teams of people that regulate commerce by at least attempting to prevent the sale of fake products and it’s important. Fake purses or fake watches fraudulently cost consumers money, but fake computer chips, or fake bolts, or fake gas valves, in critical applications can be deadly. The government even has an entire department, the department of the Treasury, and the Secret Service, whose job it is to prevent people from printing fake money because enough fake currency could potentially destabilize our entire economy.

The bottom line is that we don’t like fakes.

Fake money can hurt the economy. Fake products can hurt people. And fake friends can do serious damage to our psychological and emotional well-being.

But there’s at least one more fake that we need to be concerned about, and that’s fake religion.

But before we get too far in that direction, let’s begin, not by looking at what is fake, but at what is real. Let’s look at what real religion, real faith, looks like. And to do that, let’s begin by reading from God’s love story contained in the Song of Solomon 2:8-13.

⁸The voice of my beloved!
    Look, he comes,
leaping upon the mountains,
    bounding over the hills.
⁹My beloved is like a gazelle
    or a young stag.
Look, there he stands
    behind our wall,
gazing in at the windows,
    looking through the lattice.
¹⁰My beloved speaks and says to me:
“Arise, my love, my fair one,
    and come away;
¹¹for now the winter is past,
    the rain is over and gone.
¹²The flowers appear on the earth;
    the time of singing has come,
and the voice of the turtledove
    is heard in our land.
¹³The fig tree puts forth its figs,
    and the vines are in blossom;
    they give forth fragrance.
Arise, my love, my fair one,
    and come away.

The story contained in the Song of Solomon isn’t just about the love that King Solomon had for his bride (or at least one of them) and she for him, but its inclusion in scripture at least hints that this love story might also be an allegory for God’s love for his people and, by extension, the church. It describes a love that is tender, passionate, and filled with longing. And, if we understand it this way, at the end of this passage we hear God calling his people to “come away” with him. But even if, as some interpreters assert, that this is only about love, and not about our relationship with God, it still describes a loving relationship that is passionate, tender, and real. There is no fraud, deception, trickery, or manipulation but simply a pure and loving relationship. And although he never references the Song of Songs, that kind of pure relationship seems to be exactly what Jesus is getting at in his conversation with the Pharisees in Mark 7:1-8, 14-15, 21-23.

^7:1 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, ²they noticed that some of his disciples were eating with defiled hands, that is, without washing them. ³(For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; ⁴and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) ⁵So the Pharisees and the scribes asked him, “Why do your disciples not liveaccording to the tradition of the elders, but eat with defiled hands?” ⁶He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
but their hearts are far from me;
⁷in vain do they worship me,
teaching human precepts as doctrines.’

⁸You abandon the commandment of God and hold to human tradition.”

¹⁴Then he called the crowd again and said to them, “Listen to me, all of you, and understand: ¹⁵there is nothing outside a person that by going in can defile, but the things that come out are what defile.”

²¹For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, 22 adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. ²³All these evil things come from within, and they defile a person.”

The Pharisees and the scribes rigorously and religiously adhered to traditions that were not required by scripture, and they criticized Jesus’ disciples for not following them as well. Their implication was that the disciples, and Jesus, were not sufficiently faithful to God because they failed to adhere to these man-made traditions. And Jesus’ response was to criticize them for treating the traditions of human beings as if they were the doctrines and teachings of God, and at the same time, ignoring and disobeying the real commandments of God. Jesus says that the intentions of our hearts matter, what we think about matters, that sex, theft, murder, greed, wickedness, loose living, envy, slander, pride, deception, and sometimes even just foolishness are evil things that come from the inside, and it is those things, the things that that come out of us, that defile us.

Jesus says that it is the faith of the Pharisees that is lacking and not the faith of his disciples. Because, while his disciples may have eaten lunch without washing their hands and dishes in exactly the right way, it is the Pharisees who are harboring these sorts of evil desires inside themselves. For Jesus, real faith is all about what’s inside of us and how that faith is lived out. Real faith isn’t just an act so that we look good to the people around us. Real faith isn’t just for show. Real faith is not about fraud, deception, trickery, or manipulation but simply a pure and loving relationship with God.

Jesus’ brother James echoes this same language, and this same understanding, as he describes what real faith looks like in the lives of the followers of Jesus Christ in James 1:17-27 when he says…

¹⁷Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. ¹⁸In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

¹⁹You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; ²⁰for your anger does not produce God’s righteousness. ²¹Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.

²²But be doers of the word, and not merely hearers who deceive themselves. ²³For if any are hearers of the word and not doers, they are like those who look at themselvesin a mirror; ²⁴for they look at themselves and, on going away, immediately forget what they were like. ²⁵But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.

²⁶If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. ²⁷Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

In this passage, and in a whole lot of other ones, James makes the argument that faith is not an abstract concept, thought experiment, or something that is only internal and private. Faith is not something that we do for show, it is not an act, but instead is life changing and transformative. Faith isn’t something that we can practice in the privacy of our own homes without anyone noticing, but changes who we are, how we think, how we care for ourselves and one another, and is reflected outward in everything that we do. Faith, James says, is revealed not when we become believers, but when we become doers of God’s word.

The Song of Solomon describes a loving relationship that is passionate, tender, and real. There is no fraud, deception, trickery, or manipulation but simply a pure and loving relationship.

And since we know that faith is an expression of the loving relationship that we have with God, we understand when Jesus says that real faith is all about what’s inside of us and how that faith is lived out. Real faith isn’t just an act so that we look good to the people around us. Real faith isn’t just for show. Real faith is not about fraud, deception, trickery, or manipulation but simply a pure and loving relationship with God.

And just like a real, tender, and passionate loving relationship, real faith changes us. We’ve seen it all in the movies as well as in real life. When two people are really in love with one another, it’s almost impossible to hide it. Real love isn’t fake or deceptive. Real love, and real faith, aren’t just words, but are pure, life changing, and transformative. They change the way that we think, the way that we live, and the way that we act, and they are lived out in everything that we do.

The bottom line is that we don’t like fakes.

We don’t like fake purses, fake watches, fake televisions, fake money, fake friends, or fake relationships.

And the same is true about faith.

Real faith isn’t just and act.

Real faith isn’t evil.

Real faith can’t have anything to do with fraud, deception, trickery, or manipulation but simply grows out of a pure and loving relationship with God and with Jesus Christ.

Real faith produces generosity, truth, patience, righteousness, purity, openness, humility, mercy, compassion, and love that is unstained by the world.

If it’s real, faith isn’t something that we only have in our heads, or even in our hearts. When its real, faith is transformative and is revealed, and demonstrated to the world in everything that we do.

Let us not only be hearers of God’s word.

Let us instead commit ourselves to being doers of the word so that the world can know that what we have…

…is real.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Live. If. Unless. Always.

August 15, 2021August 16, 2021 PastorPartridge Sermon Alliance, blessing, Broadway, Christ, Christian, church, contract, David, faith, followers of Jesus, God, Jesus, Jesus Christ, John, John Partridge, life, Ohio, Partridge, Paul, Solomon, Street, United, United Methodist

Video of this service can be found here: https://youtu.be/4fI64mGGvAY

Live. If. Unless. Always.

August 15, 2021*

By Pastor John Partridge

1 Kings 2:10-12; 3:3-14 John 6:51-58 Ephesians 5:15-20

You should always be sure to read the fine print.

You know what I mean. Department stores do it all the time. You get an ad in the mail that says there is 75 percent off “everything” but in the tiny print at the very bottom, it says that the sale doesn’t apply to clothing, toys, housewares, and just about everything else in the store. I read one of those once and I was hard pressed to think of anything that wasn’t excluded in the fine print.

You see commercials on television selling amazing new drugs that say that they can cure all sorts of things, but in the fine print warn you about side effects that sound a lot worse than the thing you want a cure for. Military recruiters promise that they’ll put you into a particular school, or job, but we all know that the fine print in your contract basically says, “we promise to give this to you… unless we can’t, and then we can do anything we please.”

So common is this experience with fine print, that we often have our own lawyers look over important contracts so that we can discover and understand what has been hidden in the fine print. And so many of us have seen it, or been burned by it, that we all understand what it means when people describe the fine print by saying, “The devil is in the details.”

But if we read carefully, the strange thing is that sometimes God is in the details too. Sometimes God makes us promises that come with some fine print, and it is important for us to read and understand exactly what God is, and is not, promising. We begin this morning as David dies and is buried with his ancestors, and as his son Solomon takes his place on the throne of Israel. And, at that moment, Solomon receives one of history’s greatest and well-known blessings. But if we pay close attention, that blessing came with some fine print. (1 Kings 2:10-12; 3:3-14)

^2:10Then David rested with his ancestors and was buried in the City of David. ¹¹He had reigned forty years over Israel—seven years in Hebron and thirty-three in Jerusalem. ¹²So Solomon sat on the throne of his father David, and his rule was firmly established.

^3:3Solomon showed his love for the Lord by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places.

⁴The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. ⁵At Gibeon the Lord appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”

⁶Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.

⁷“Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. ⁸Your servant is here among the people you have chosen, a great people, too numerous to count or number. ⁹So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

¹⁰The Lord was pleased that Solomon had asked for this. ¹¹So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, ¹²I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. ¹³Moreover, I will give you what you have not asked for—both wealth and honor—so that in your lifetime you will have no equal among kings. ¹⁴And if you walk in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.” ¹⁵Then Solomon awoke—and he realized it had been a dream.

This exchange between Solomon and God is well-known even among people with no religious background. God tells Solomon to ask for whatever he wants, and rather than asking for money, power, or a long life, Solomon asks instead for a discerning heart so that he would be able to rule well. God is so pleased with Solomon’s request, that he chooses to not only give him the thing for which he asked, but also all those things for which he did not ask. God promises to give Solomon wisdom, but also wealth, honor, and a long life.

And right there is the fine print.

God promises to give Solomon wealth and power no matter what, but his promise of a long life comes with fine print. God says that he will give Solomon a long life… IF he obeys God and keeps his decrees and commandments as well as his father David had. Of course, we know that David wasn’t perfect, so God isn’t requiring Solomon to be perfect, but God has an exclusion clause. If Solomon doesn’t keep his part of the deal, God can end his contract and find another king that will.

And if you are tempted to think that this is a unique case, we discover that Jesus does the same thing in John 6:51-58 when he says:

⁵¹I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

⁵²Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”

⁵³Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. ⁵⁴Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. ⁵⁵For my flesh is real food and my blood is real drink. ⁵⁶Whoever eats my flesh and drinks my blood remains in me, and I in them. ⁵⁷Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. ⁵⁸This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”

Jesus says, “unless you eat the flesh of the Son of Man, and drink his blood, you have no life in you.” And then, a little bit later he says, “the one who feeds on me will live, because of me” and, “whoever feeds on this bread will live forever.” This is exclusionary, small print, language. Jesus doesn’t say that because he came to earth, everyone will live forever. Jesus doesn’t say that anyone who has communion once, or who comes to church once, or who comes to church for a while and then quits, or who choose to follow him for a while and then quits, all get to live forever. Jesus says, “the one who eats my flesh and drinks my blood remains in me, and I in them.” The implication of this language is that eating and drinking the flesh of the Son of Man is an ongoing, continuous action and not something that we do once and then coast. This is almost exactly like God’s wording in his promise to Solomon when he said, “if you walk in obedience.” These are a future tense that implies a continuous action and not something that is accomplished once and completed.

Paul emphasizes this in his letter to the church in Ephesus when he says in Ephesians 5:15-20:

¹⁵Be very careful, then, how you live—not as unwise but as wise, ¹⁶making the most of every opportunity, because the days are evil. ¹⁷Therefore do not be foolish but understand what the Lord’s will is. ¹⁸Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, ¹⁹speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, ²⁰always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

Paul says, don’t be foolish. Don’t just get drunk to dull the pain and then allow yourself to get drawn into sin. Instead, fill yourself, and your time, with spiritual things so that you will… always give thanks to God… for everything. Paul echoes what we heard from the stories of Solomon and Jesus and emphasizes that following Jesus isn’t something that we do once, or for a little while, and then coast. Following Jesus, being filled by the Spirit, caring for one another, worshiping together, and giving thanks to God are things that we are to do continuously or, as Paul said, “always.”

They say that the devil is in the details, but so is God.

From Solomon, we learned that we must not just be obedient, but that we must keep on being obedient and continuously keep God’s decrees and commands throughout our lives.

From Jesus, we learned that we must continue to share in the Lord’s supper, to continue to feed on the word of God and remain in love with Jesus.

And from Paul, we learned that we must always fill our time, and our souls, with spiritual things, and always give thanks to God.

Following Jesus has never been “one and done.” We cannot claim Jesus once, or follow Jesus once, or go to church once, and say that we’re done. Even the verb “to follow” is a continuous tense. It is a thing that we begin to do, and never stop.

Because, when we read the fine print, we understand that what Jesus said was, if you do this… continuously, you will… truly…

…live.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

The Power Within

July 25, 2021 PastorPartridge Sermon Alliance, Andrew, Broadway, Christ United Methodist Church, church, David, followers of Jesus, Jesus, Jesus Christ, John, John Partridge, love, miracle, Ohio, power, Street, United, United Methodist, Uriah

The Power Within

July 25, 2021*

By Pastor John Partridge

2 Samuel 11:1-15 John 6:1-21 Ephesians 3:14-21

What is it that gives us power?

In comic books we know that Superman was born on a planet with a red sun and has superpowers when living near a yellow sun like ours. Green Lantern has powers given to him by his ring of power, The Flash gained his powers through an accident of chemistry, Shazam has powers because of special magic, the X-Men have powers because of a quirk in their genetics, and of course biblically, Sampson, Elijah, Elisha, and other heroes of the faith all received their power as a gift from God.

But what about us?

Even if we don’t have super-powers, what powers do we have? Or maybe the question that many of you are asking is, “Do I have any power at all?”

First, you shouldn’t doubt yourself. But second, yes, you certainly do have power. But a little background will help our understanding. We begin in 2 Samuel 11:1-15, where we read the story of King David’s sin and fall from God’s grace. But, although all of us are probably familiar with David, with his closeness to God, his power, and with his great military exploits, as we read this story together, I want you to pay attention to someone else. As we read, I want you to pay attention to Uriah, an otherwise completely ordinary husband, immigrant, citizen, and soldier of Israel.

^11:1 In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

²One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, ³and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” ⁴Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. ⁵The woman conceived and sent word to David, saying, “I am pregnant.”

⁶So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. ⁷When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. ⁸Then David said to Uriah, “Go down to your house and wash your feet.” So, Uriah left the palace, and a gift from the king was sent after him. ⁹But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

¹⁰David was told, “Uriah did not go home.” So, he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”

¹¹Uriah said to David, “The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”

¹²Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So, Uriah remained in Jerusalem that day and the next. ¹³At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.

¹⁴In the morning David wrote a letter to Joab and sent it with Uriah. ¹⁵In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”

To summarize, David has slept with Bathsheba, the wife of Uriah. And, when she tells him that she is pregnant and he realizes that their infidelity will be revealed to the world, David sets out to cover it all up. After months of being at war, David sends Uriah home to spend the night in the comfort of his own bed and the closeness of his wife. David assumes that any man would want to lie with his wife, and having done so, any resulting child would be assumed to be Uriah’s. But Uriah doesn’t act according to David’s expectations. For Uriah, to sleep with his wife, in his own comfortable bed, while all his friends and fellow soldiers are sleeping in tents on the battlefield, would be a betrayal of trust. For Uriah, honor, integrity, and brotherly love are more important than his own comfort and sexual satisfaction. Uriah chooses to do what is right, rather than what is best for himself in the moment and, as David continues his attempts to cover up his sin, that choice ultimately costs Uriah his life. But it is Uriah’s honor that ultimately reveals David’s conspiracy, corruption, and sin.

Next, we turn to the well-known story of Jesus and the feeding of the five thousand. But again, instead of focusing on Jesus, as we often do, I want us to listen, and focus, on the contribution of Andrew in this passage from John 6:1-21.

^6:1 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), ²and a great crowd of people followed him because they saw the signs he had performed by healing the sick. ³Then Jesus went up on a mountainside and sat down with his disciples. ⁴The Jewish Passover Festival was near.

⁵When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” ⁶He asked this only to test him, for he already had in mind what he was going to do.

⁷Philip answered him, “It would take more than half a year’s wagesto buy enough bread for each one to have a bite!”

⁸Another of his disciples, Andrew, Simon Peter’s brother, spoke up, ⁹“Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”

¹⁰Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). ¹¹Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.

¹²When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” ¹³So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

¹⁴After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” ¹⁵Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.

¹⁶When evening came, his disciples went down to the lake, ¹⁷where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. ¹⁸A strong wind was blowing, and the waters grew rough. ¹⁹When they had rowed about three or four miles,they saw Jesus approaching the boat, walking on the water; and they were frightened. ²⁰But he said to them, “It is I; don’t be afraid.” ²¹Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.

Philip was a pragmatist. There are five thousand men, and probably at least an equal number of women and children that have gathered to hear Jesus speak. There are no nearby villages where they can stop to eat, and in any case, the cost of feeding so many is far beyond what their ministry finances could ever handle. When Jesus asks where they should buy bread, Philip’s response is that buying enough bread was simply impossible.

But Andrew’s response was different.

Rather than explain why feeding everyone would be impossible, which everyone already knew, Andrew comes to Jesus with what he had. I am sure that Andrew realized that what he had was inconsequential in comparison to what was needed. It was obvious that five small barley loaves and two small fish were not enough to feed Jesus and the disciples, let alone ten thousand guests. But Andrew ignores the impossible, ignores the obvious, and, in faith, offers Jesus what he has anyway. And it is Andrew’s faith that sets up one of Jesus’ most well-known miracles.

These are both great examples. But still, what do they have to do with any of us?

What they have to do with us, is that by turning our attention away from David and from Jesus, we have instead directed our attention to the often overlooked, ordinary, everyday, regular people that made these stories possible. It’s easy to read these stories and say that we are not like David or Jesus, but we are almost exactly like Uriah and Andrew. And as Paul writes to the church in Ephesus, he explains how, and why, this is important (Ephesians 3:14-21).

¹⁴For this reason I kneel before the Father, ¹⁵from whom every familyin heaven and on earth derives its name. ¹⁶I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, ¹⁷so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, ¹⁸may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, ¹⁹and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

²⁰Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, ²¹to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Paul connects two ideas that we often try to separate. Paul says that he prays that because the church is rooted and established in love, that they may have power. We often think of love and power as separate and distinctly different, even opposite ideas but Paul knows differently. And the stories that we read today back him up. Being “Rooted and established in love” gives us access to power.

Knowing that we are loved, leads us to stability, confidence, courage, integrity, and honor. And these all work together to give us the ability to make not only good choices, but choices that are good. Let me explain. “Choices that are good” are choices that we make to do what is right and loving even when doing what is right might not be what is best for us personally. Uriah chose to do what was right and loving even when doing so came at a cost to him personally. Andrew chose to have faith, risks being ridiculed for his simplicity, and offer Jesus what little he had, even when it seemed obvious that what he had wasn’t enough.

These things, combined with the Spirit of God that lives in us, and who works through us, and who empowers us, is what Paul describes as “his power that is at work within us.” Because of our love and support for one another, within the family and community of the church of Jesus Christ, we empower one another and are therefore free to make good choices, to do what is right, just, honorable, and act in ways that honor God. And that, in turn, frees God to act through us.

And so, let’s return to our original question, “What is it that gives us power?”

We don’t come from the planet Krypton like Superman or have a power ring like the Green Lantern. We don’t benefit from lab accidents like the Flash or have mystic powers given to us like Shazam. But what we have is real. What we have, is the power of God at work within us and the power of God at work through us. And the key to unleashing that power on the world, is found in our faith in Jesus Christ and…

…our love for one another… and our love for the people around us.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

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