Should We Rejoice or Flee?

December 12, 2021December 13, 2021 PastorPartridge Sermon Advent, Alliance, Baptist, Broadway, Christ, church, faith, fear, flee, Jesus, John, love, membership, Methodist, Ohio, Partridge, Paul, prepare, prepare the way, privileges, punishment, rescue, Street, United, wrath

(Video of this service can be found here: https://youtu.be/IOd2NYgjGNk)

Should We Rejoice or Flee?

(Third Sunday of Advent)

December 12, 2021*

By Pastor John Partridge

Zephaniah 3:14-20 Luke 3:7-18 Philippians 4:4-7

What does it cost, and what is it worth to be a member of something?

Many of you will remember the advertising campaign that was used by American Express from 1974 to 1987 that said, “Membership has its privileges.” Membership, of course, cost money, but for many frequent travelers, the membership benefits were, and are, worth far more than the annual fee for the card.

Similarly, joining the local Country Club can be worthwhile if you like to play golf on a regular basis and if you use the benefits that come with membership.

If you just want to show off, you can probably find someone that will, for a small fee, make you a fake American Express Gold Card or a fake Country Club membership card that you can show off at parties. But your fake card isn’t going to give you any of the benefits that you get with the real thing. You won’t get 24 hour concierge service, or emergency airline ticketing, or collect reward points, you won’t get to play golf or even get in the door to eat in the country club banquet room. A fake card lets you pretend that you’re a member, but does not give you any of the benefits of actual membership.

All that may seem to be an odd thing to think about during Advent, but it may help us to understand some of the things we hear in our scripture passages this morning. We begin with God’s words about the coming messiah, to the people of Israel, recorded by the prophet Zephaniah (Zephaniah 3:14-20)

¹⁴Sing aloud, O daughter Zion;
    shout, O Israel!
Rejoice and exult with all your heart,
    O daughter Jerusalem!
¹⁵The Lord has taken away the judgments against you,
    he has turned away your enemies.
The king of Israel, the Lord, is in your midst;
    you shall fear disaster no more.
¹⁶On that day it shall be said to Jerusalem:
Do not fear, O Zion;
    do not let your hands grow weak.
¹⁷The Lord, your God, is in your midst,
    a warrior who gives victory;
he will rejoice over you with gladness,
    he will renew youin his love;
he will exult over you with loud singing
¹⁸    as on a day of festival.
I will remove disaster from you,
    so that you will not bear reproach for it.
¹⁹I will deal with all your oppressors
    at that time.
And I will save the lame
    and gather the outcast,
and I will change their shame into praise
    and renown in all the earth.
²⁰At that time I will bring you home,
    at the time when I gather you;
for I will make you renowned and praised
    among all the peoples of the earth,
when I restore your fortunes
    before your eyes, says the Lord.

God makes it clear that the coming of the Messiah will be a reason for rejoicing and happiness. On that day fear will be taken away and replaced with joy, gladness, and love. Shame will be transformed into praise as the people who have been dispersed around the world will return and be welcomed home at last.

That fits with the joyful themes that we expect as we prepare for Christmas during the season of Advent. But we might be a little confused when we discover that this isn’t at all the picture that John the Baptist paints as he preaches in the wilderness in Luke 3:7-18.

⁷John said to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? ⁸Bear fruits worthy of repentance. Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. ⁹Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

¹⁰And the crowds asked him, “What then should we do?” ¹¹In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” ¹²Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” ¹³He said to them, “Collect no more than the amount prescribed for you.” ¹⁴Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation and, be satisfied with your wages.”

¹⁵As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, ¹⁶John answered all of them by saying, “I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you withthe Holy Spirit and fire. ¹⁷His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire.”

¹⁸So, with many other exhortations, he proclaimed the good news to the people.

John starts with, “You brood of vipers” and a warning to flee from God’s punishment and anger, but still ends with Luke describing his words as “good news.” How does that work? Much of John’s message is about God uprooting unproductive followers, and a reminder that we cannot rest on the faith and work of our parents or other ancestors, and he cautions everyone to be fair to others regardless of their profession, and to honor God in all that they do. But still, how does this get summarized as “good news?”

And, as it that wasn’t confusing enough, Paul seems to echo the optimism of Zephaniah as he writes to the church in Philippi (Philippians 4:4-7) saying:

⁴Rejoice in the Lord always; again, I will say, Rejoice.⁵Let your gentleness be known to everyone. The Lord is near. ⁶Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. ⁷And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

So, which is it? Should we rejoice or flee? Should we have peace, or should we be worried about God’s wrath, anger, and punishment?

And the answer is just as simple as it was for American Express or the country club across town. Membership has its privileges but the card you carry in your pocket needs to be the real one. Coming to church on Sunday just so that you can tell your friends that you are a Christian isn’t going to be enough if you live the rest of the week as if Jesus, and everything that he teaches, doesn’t matter. Putting money in the offering plate won’t make a bit of difference if your faith doesn’t change the way that you live your life when you aren’t in the church building. Saying that you are a Christian doesn’t make you one. Being a genuine follower of Jesus Christ means living a life that models the teachings of Jesus. Love your neighbor, love those how hate you and who persecute you, feed the hungry, clothe the naked, welcome the stranger and the foreigner, care for the poor, and all those other things that you find in the Gospel message that we talk about here every week.

We can’t just go to church; we have to be the church. We can’t just say that we love Jesus, we have to live, and we have to love, like Jesus.

Once we manage that, then we will be the people that Paul was describing. Our gentleness will be known to everyone, we won’t need to worry, and we can rest in the peace of God. John’s message is that fake membership cards aren’t going to be enough, but that genuine membership is free.

And it is for that reason that we rejoice. Because this is indeed good news, of great joy, for all the people.

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Prepare the… What?

December 5, 2021December 6, 2021 PastorPartridge Podcast, Sermon Advent, Alliance, arrival, arrive, Broadway, Christ, church, faith, harvest, Jesus, John, love, Malachi, Methodist, mission, Ohio, Partridge, Paul, prepare, prepare the way, purify, refine, rescue, sing, singing, Street, United

(Video of this service can be found here: https://youtu.be/RJ4_5liF5cs )

Prepare the… What?

(Second Sunday of Advent)

December 05, 2021*

By Pastor John Partridge

Malachi 3:1-4 Luke 3:1-6 Philippians 1:3-11

This morning we need to talk about preparation. We know that the motto of our Troops 50 scouts is to always “Be Prepared.” But for what should we prepare? If we look at how we often use the world preparation, it appears in quite a few places and means something different in each case.

If a restaurant advertises for a Prep Cook, what they need is someone to get their day started, to make the ingredients for meals, so that food can be made to order later. Prep cooks might make bread dough, or mix batches of pancake batter in the morning, or they could be peeling potatoes or chopping vegetables that will be used later.

If we go shopping and we buy “prepared food,” what we’ve purchased is food that has already had most of the work done for us. If we cook from scratch, as we read through our cookbooks or online recipes, we find that each one often tells us how much “prep time,” or preparation time, is required before we start cooking. And, if we’re trying to pass an upcoming state board exam, we might sign up, and pay, for a “test prep” class to make sure that all the most important information is fresh on our minds.

All these things are important and I want you to keep them in mind as we read today’s scriptures and consider what it is for which we are preparing. We begin this morning with the Old Testament prophecy of the coming messiah found in Malachi 3:1-4 where we hear these words:

^3:1 See, I am sending my messenger to prepare the way before me, and the Lord whom you seek will suddenly come to his temple. The messenger of the covenant in whom you delight—indeed, he is coming, says the Lord of hosts. ²But who can endure the day of his coming, and who can stand when he appears?

For he is like a refiner’s fire and like fullers’ soap; ³he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi and refine them like gold and silver, until they present offerings to the Lord in righteousness.⁴Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.

Malachi says that God is sending a messenger to prepare the way ahead of his arrival and when he arrives, he will refine and purify his people until they become suitable and righteous offerings that are pleasing to God. And then in Luke 3:1-6, we hear Isaiah’s words used to describe John the Baptist as a person who has come to prepare the way before the arrival of the Lord when he says…

^3:1 In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was rulerof Galilee, and his brother Philip rulerof the region of Ituraea and Trachonitis, and Lysanias rulerof Abilene, ²during the high priesthood of Annas and Caiaphas, the word of God came to John, son of Zechariah, in the wilderness. ³He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, ⁴as it is written in the book of the words of the prophet Isaiah,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord, make his paths straight.
⁵Every valley shall be filled, and every mountain and hill shall be made low,
and the crooked shall be made straight, and the rough ways made smooth;
⁶and all flesh shall see the salvation of God.’”

Luke says that John’s mission was to prepare for the arrival of the Messiah that had been foretold by Malachi, Isaiah, and other Old Testament prophets, and the purpose of his preparations were so that every human being could see the salvation and rescue of God. John’s appearance as the fulfillment of scripture, as the person whom God sent to prepare the way for the arrival of the Messiah, is an important part of Advent and the story of Christmas. But we all know that the Messiah, Jesus came. So, what does that mean for each of us? The arrival of Jesus happened more than two thousand years ago. We can’t take John’s job; we can no longer prepare for the arrival of Jesus… or can we?

In Paul’s letter to the church in Philippi, he writes to a church that was established well after Jesus’ life, death, and resurrection. Like us, they knew the Christmas story and they knew, as we do, that they could not prepare for Jesus’ arrival. But there was still something that God was calling them to do, and we hear that calling in the words of Philippians 1:3-11 when Paul says:

³I thank my God every time I remember you, ⁴constantly praying with joy in every one of my prayers for all of you, ⁵because of your sharing in the gospel from the first day until now. ⁶I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. ⁷It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s gracewith me, both in my imprisonment and in the defense and confirmation of the gospel. ⁸For God is my witness, how I long for all of you with the compassion of Christ Jesus. ⁹And this is my prayer, that your love may overflow more and more with knowledge and full insight ¹⁰to help you to determine what is best, so that in the day of Christ you may be pure and blameless, ¹¹having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.

Paul says that the calling of the church is not to prepare for Jesus’s arrival, but to be so filled with the love of Jesus that our love overflows into the world and into the lives of the people around us. But our calling to love is in addition to our calling to prepare. While we are no longer called to prepare for the arrival of the Messiah, we now have three callings instead. We are now called to prepare our minds so that we will increase our knowledge, gain insight, and grow in faith, to prepare our hearts so that we will be pure and righteous, and to prepare our actions so that we will share the message of Jesus and produce a harvest of righteousness that brings glory and praise to God.

As we walk through the season of Advent and as we read the story of Christmas, let us remember that it is not just a story from long ago and far away. It is a story of here and now, of you and me, and it is a calling for us to have hope, to have faith, and to prepare the way with just as much joy and passion as John the Baptist did two thousand years ago. But while John was called to prepare for the arrival of the Messiah, we are called to prepare ourselves, our neighbors, our friends, our communities, our nation, and our world for the King that will rule for all eternity.

(Video of this service can be found here: https://youtu.be/RJ4_5liF5cs )

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Who Are You?

November 21, 2021 PastorPartridge Sermon Alliance, bright, Broadway, Christ, church, David, faith, followers, future, Jesus, John, judgement, King, Methodist, Ohio, Partridge, Pilate, promise, promises, rescue, Revelation, salvation, Samuel, shades, Street, United, vision

Who Are You?

(Christ the King Sunday)

November 21, 2021*

By Pastor John Partridge

2 Samuel 23:1-7 John 18:33-37 Revelation 1:4-8

You’ve probably heard the song, but in 1986, singer-songwriter Pat MacDonald wrote a song for the band Timbuk3 as an expression of his pessimism about what he saw as impending nuclear destruction. But the song gained notoriety and popularity because most listeners ignored the grim tone of the lyrics and focused instead only on the chorus which says, “The future’s so bright, I gotta wear shades.” And so, rather than being seen as a commentary on nuclear proliferation, MacDonald’s song has been widely adopted as a hymn or a theme song for students at their graduation from high school or college.

And for their part, graduation is a moment when many of us are filled with optimism and hope for the future. We know that nothing in life is certain, but what we have accomplished so far will, we hope, set the table for future success. But of course, sometimes life doesn’t turn out the way that we expect, there are no guarantees in life…

…except in those rare cases when there are.

In 2 Samuel 23:1-7, near the end of his life, God gives King David an oracle, a vision, of the future. And in that vision, David sees a bright future for his family, his descendants, and for his nation.

^23:1 Now these are the last words of David:

The oracle of David, son of Jesse,
the oracle of the man whom God exalted,
the anointed of the God of Jacob,
the favorite of the Strong One of Israel:

²The spirit of the Lord speaks through me,
    his word is upon my tongue.
³The God of Israel has spoken,
    the Rock of Israel has said to me:
One who rules over people justly,
    ruling in the fear of God,
⁴is like the light of morning,
    like the sun rising on a cloudless morning,
    gleaming from the rain on the grassy land.

⁵Is not my house like this with God?
    For he has made with me an everlasting covenant,
    ordered in all things and secure.
Will he not cause to prosper
    all my help and my desire?
⁶But the godless are all like thorns that are thrown away;
    for they cannot be picked up with the hand;
⁷to touch them one uses an iron bar
    or the shaft of a spear.
    And they are entirely consumed in fire on the spot.

Even though he is at the end of his life, David knows that the future is bright for his family and for his nation. As long as they remain faithful, and rule over the people justly, and in the fear of God, David’s descendants will lead the nation of Israel forever. This isn’t just the boundless optimism of a graduating senior but is the revelation and eternal promise of God. But, although David heard God’s promise, and although he saw a bright future for his descendants and for Israel, he almost certainly did not envision or imagine how God was going to bring about such a future. Rather than pass the mantle of leadership and kingship from generation to generation, and hope that each generation would remain faithful to God and maintain their connection to the God that made it all possible, God had an entirely different solution in mind as we see as we read the story of Jesus in John 18:33-37.

³³Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” ³⁴Jesus answered, “Do you ask this on your own, or did others tell you about me?” ³⁵Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” ³⁶Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” ³⁷Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.”

Despite the confusion of the disciples, Pharisees, Sadducees, Pilate, and almost everyone else, Jesus never had any calling or intention of being and earthly king. Although he was the descendant of King David, and even though Jesus would claim the fulfillment of God’s promise to David and rule over Israel forever, Jesus wasn’t going to physically sit on a throne in Israel (in this creation). The kingship that God had in mind was spiritual, not physical, and the borders and boundaries of that kingdom extend far beyond the borders of one tiny country in the Near East. The kingdom of God is a kingdom of truth, and his followers listen and obey the words and the instructions of Jesus in places and in times far beyond the imagination of Pilate, or anyone else of that era.

But the time will come when all of us move on from this life into the next, when this world ends and another begins, when the present Israel and the present Jerusalem pass away and the followers of Jesus move into a new creation and a new Jerusalem. Then, Jesus will sit on his throne and rule over all the earth. And that is the vision that John saw and recorded for us in Revelation 1:4b-8, where he says:

⁴John, to the seven churches that are in Asia:

Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, ⁵and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

To him who loves us and freedus from our sins by his blood, ⁶and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen.

⁷Look! He is coming with the clouds;
every eye will see him,
even those who pierced him;
and on his account all the tribes of the earth will wail.

So, it is to be. Amen.

⁸“I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.

John begins by bringing what can be read as both a blessing and a prayer extending grace to the seven churches of Asia Minor from God, from the seven spirits, and from Jesus. I thought the reference to the seven spirits might be a reference to the seven churches, to whom John’s letter was written but, with a little research, found that the “seven spirits” can probably be understood, from the way in which similar language was used by Isaiah and other Old Testament writers, to mean the Spirit of God, the third person of the Trinity, so the entire greeting can be thought of as being a prayer to God the Father, Son, and Holy Spirit. John then reminds us that the sacrifice of Jesus on the cross was a twofold action that both rescued us from sin and called us to something bigger. John’s reference to “a kingdom and priests” reminds us that we are not just saved from our sins, but also saved for “a destiny as his agents and worshipers”[1][emphasis mine].

But then, after the greeting, and a reminder that we are God’s agents in the world, John shares his vision of the future in which he saw Jesus descending to earth from the clouds, and a waiting world below standing in fear as they realize that the rescuer and redeemer that they rejected is indeed the creator of the world, and the God of the universe. And, as if to add emphasis, Jesus then pronounces that he is the Alpha and Omega, the beginning and the end, and in doing so reminds us that God is eternal (and we are not).

Before he died, God gave David a vision of the future that assured him that God would keep his promise to place one of David’s descendants on the throne of Israel for all time. And, with the coming of Jesus, his death, and resurrection, God kept that promise in a way that David almost certainly never expected. Like David, we too look to the future and wonder what that future holds for us. We might not want to sing, like Pat MacDonald and Timbuk3, that our future is so bright that we gotta wear shades, but from John’s vision, we know that we do have a future… an eternal future, with God, because of our relationship with Jesus Christ. Without Jesus, the day of his return will be a day of fear, embarrassment, terror, and regret. But because we have faith in Jesus, we eagerly look forward to that day with optimism and hope because although we might not need shades…

…that future looks pretty bright.

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[1] Craig S. Keener, The New Application Commentary: Revelation, Zondervan, Grand Rapids, MI, 2000

Facing Anxiety, Hopelessness, and Disaster

November 14, 2021November 15, 2021 PastorPartridge Podcast, Sermon Alliance, anxiety, Broadway, Christ, church, community, depression, despair, disaster, endure, faith, followers, Hannah, hope, hopelessness, Jesus, John, life, love, Methodist, Ohio, Partridge, prayer, provoke, rescue, salvation, Samuel, Street, torment, United

Facing Anxiety, Hopelessness, and Disaster

November 14, 2021*

By Pastor John Partridge

1 Samuel 1:4-20 Mark 13:1-8 Hebrews 10:11-14, 19-25

What do you do when life just isn’t going the way that you had hoped, you are filled with anxiety, faced with hopelessness, and God doesn’t seem to be answering your prayers? If you’ve been in the church or been a follower of Jesus for any length of time, you know that being a Christian is not some magical ticket to a pain-free life. We are not immune from tragedy, suffering, worry, or depression. If we were to go around the congregation this morning, and survey each of you we could probably list many most difficult emotional traumas that human beings can typically face.

But we’re still here.

We endured.

But what is it about us that allowed us to endure? What do we have that can help others to find their way through difficult struggles and paralyzing emotional turmoil? If we’re honest, many of us haven’t thought about it too hard in those terms. There’s a fair chance that we deliberately avoid thinking about some of our life’s experiences because revisiting them, even as a form of self-analysis, is just too emotionally difficult. But without baring your souls to one another in church this morning, I invite you to immerse yourselves in the struggles and anxiety of the prophet Samuel’s mother, Hannah. And, as we think about Hannah’s struggles, maybe we can discover something within ourselves as well. We begin in 1 Samuel 1:4-20 where we hear these words:

⁴On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters; ⁵but to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. ⁶Her rival used to provoke her severely, to irritate her, because the Lord had closed her womb. ⁷So it went on year by year; as often as she went up to the house of the Lord, she used to provoke her. Therefore, Hannah wept and would not eat. ⁸Her husband Elkanah said to her, “Hannah, why do you weep? Why do you not eat? Why is your heart sad? Am I not more to you than ten sons?”

⁹After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. ¹⁰She was deeply distressed and prayed to the Lord and wept bitterly. ¹¹She made this vow: “O Lord of hosts, if only you will look on the misery of your servant, and remember me, and not forget your servant, but will give to your servant a male child, then I will set him before you as a naziriteuntil the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.”

¹²As she continued praying before the Lord, Eli observed her mouth. ¹³Hannah was praying silently; only her lips moved, but her voice was not heard; therefore, Eli thought she was drunk. ¹⁴So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” ¹⁵But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. ¹⁶Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” ¹⁷Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” ¹⁸And she said, “Let your servant find favor in your sight.” Then the woman went to her quarters, ate, and drank with her husband, and her countenance was sad no longer.

¹⁹They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the Lord remembered her. ²⁰In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.”

Hannah lived in a place where much of a woman’s value was seen as her ability to produce children… and she had none. Worse, her husband had two wives, and although Elkanah loved her greatly, the other wife, Peninnah, was not kind and went out of her way to taunt, torment, ridicule, and otherwise provoke Hannah because she had no children. And the annual pilgrimage to Jerusalem for this important sacrifice was a moment that Hannah dreaded every year because she had to watch Elkanah pass out portions of the sacrifice to Peninnah and to all her many sons and daughters, and then, even though he gave her a double portion, there was just… Hannah… alone.

Hannah was emotionally gutted. After the feast she was deeply depressed. She advanced as far into the temple courts as women were allowed, wept bitterly, threw herself into prayer and began bargaining with God, swearing that if God would grant her a son, she would dedicate him to a life of service to God. But in her misery, she ran out of words, and while she was praying silently Eli the priest thought that she was drunk. Hannah answers him that she is not drunk, but deeply troubled, Eli answers with a blessing, encourages her to go in peace, and prays that God would answer her prayer. Some time later, presumably before the same feast the following year, Hannah has a son and names him Samuel, which means “I asked God for him.”

Ordinarily, this is the point that we would thank God for answered prayer, and for the miracle that Hannah had received. But today I want to consider what it was like for Hannah. Let’s think about her anxiety, hopelessness, depression, and despair. Let’s think about how long she endured that situation. If she was the first wife, then she would have been married for at least a year or two before Elkanah married Peninnah. And then Peninnah bore at least two sons and two daughters, and possibly more. Assuming that she didn’t have more than one child per year, then Hannah had been feeling the looks of others in her community, had been hearing the whispered comments, had endured those comments and mistreatment, as well as the looks of pity in her community, had been tormented by Peninnah, and had grown increasingly desperate for at least five or six years and possibly ten, or even twenty years.

And all that time, God was silent.

Clearly, God is not a genie in a bottle and prayer is not just a way for us to rub the lamp and ask God to grant us wishes and the desires of our hearts. Clearly, life doesn’t always go our way. And hundreds of years later, Jesus makes that same point as he walks through the city of Jerusalem with his disciples as we read in Mark 13:1-8:

As he came out of the temple, one of his disciples said to him, “Look, Teacher, what large stones and what large buildings!” ²Then Jesus asked him, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”

³When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, ⁴“Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?” ⁵Then Jesus began to say to them, “Beware that no one leads you astray. ⁶Many will come in my name and say, ‘I am he!’ and they will lead many astray. ⁷When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. ⁸For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.

The disciples point to the incredible buildings that they saw, and they were indeed marvelous to look at and incredible feats of engineering. In the temple, there is one stone in particular that is 44.5 feet long, 11 feet high, is estimated to be between six and eight feet deep, with a weight somewhere between 250 and 300 tons, is considered to be one of the largest building blocks in the world and would require one of our largest modern construction cranes to move. The disciples assumed that such beautiful and awe-inspiring construction and engineering would have some permanence, but Jesus tells them that these things would all be destroyed, that imposters would come who would claim to be Jesus, and who would lead many people away from God. Jesus continues by telling them that life wasn’t ever going to be easy and that the world would continue to see violence, wars, earthquakes, famine, and other man-made and natural disasters. Worse still, Jesus says that all these things would just be the beginning of the end of this world and the birth of the next. Jesus wants us all to understand that these struggles, pain, and suffering will be a part of our world, and a part of our lives until his return.

Ultimately, life is hard, and it isn’t going to get any easier.

At this point, I can almost hear some of you thinking that today’s message is not at all encouraging, and it wouldn’t be if we ended it here. But thankfully, this is not the end of our lesson. When the angels sang at the birth of Jesus, they said that they carried “good news of great joy for all the people.” And as we continue to read the story of scripture, despite our suffering and pain, we discover reasons for hope. In Hebrews 10:11-14, 19-25, Paul explains why when he says:

¹¹And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. ¹²But when Christ had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” ¹³and since then has been waiting “until his enemies would be made a footstool for his feet.” ¹⁴For by a single offering he has perfected for all time those who are sanctified.

¹⁹Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, ²⁰by the new and living way that he opened for us through the curtain (that is, through his flesh), ²¹and since we have a great priest over the house of God, ²²let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. ²³Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. ²⁴And let us consider how to provoke one another to love and good deeds, ²⁵not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

Paul reminds us that although the day of judgement has not yet come, the world has begun to change. Worship in the temple required that the priests offer sacrifices for sin over, and over, and over again, but the sacrifice of Jesus Christ was offered once, was completed forever, and Jesus now sits at the right hand of God and waits for the end of the world when the enemies of God will be ground underfoot. With one single offering, Jesus perfected and sanctified, for all time, every person who chooses to follow him and put their faith in him. And, because of that offering, made by Jesus on the cross, Paul says that we have “confidence to enter the sanctuary.”

That’s helpful, but not entirely clear so I want to unpack that a little.

Remember in the story of Samuel, Hannah went as far as she could toward the temple but was forced to stop at the edge of the court of the women. The temple had clearly designated and enforced areas of worship. The men could pass through the court of the women and draw closer to the sanctuary, but only priests could enter the sanctuary, and only the high priest could enter the holy place. But Paul says that because of the sacrifice of Jesus, we have the “confidence to enter into the sanctuary” and come before God… as priests with Jesus as our high priest. Paul encourages us to approach God with a true heart, an assurance of faith, and a clear conscience and we are to hold tightly to hope because the one who has given us his promise is faithful. Rather than provoke one another to despair, depression, and anger as Peninnah did to Hannah, we are called to provoke one another to love and good deeds, to remember to regularly meet together, and to encourage one another more and more, particularly as we see the signs that the day of judgement and redemption is drawing closer.

Our world is a mess. It is full of violence, war, disaster, envy, greed, and suffering. Our lives are often filled with desperation, depression, anxiety, trauma, and darkness and, despite his love and compassion, God has never promised that we would be rescued from those things in this lifetime.

But…

But… we have hope. We have hope because we know that this world and this lifetime are not all that there is. We have hope because we know that the sacrifice of Jesus Christ has been given so that we are, even now, rescued, forgiven, purified, and sanctified in the eyes of God so that we can enter the sanctuary with confidence. We can, as priests, carry our burdens and worries before God, share them with him, and leave them there. We can provoke one another to love, and good deeds and we can meet together, and encourage one another as we face the trials and difficulties of life. The message of scripture is not that the followers of Jesus Christ will be exempt from trouble or that we will escape the pain and suffering that is common to all of humanity.

The message of scripture is that there is hope and that…

…we are not alone.

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The Cost of (Not) Living

November 7, 2021November 8, 2021 PastorPartridge Sermon Alliance, Broadway, Christ, church, death, faith, followers, fountain, Fountain of Youth, hope, Isaiah, Jesus, John, life, Methodist, Ohio, Partridge, Ponce de Leon, rescue, Revelation, salvation, saved, Street, United, youth

The Cost of (Not) Living

November 07, 2021*

(All Saints Day)

By Pastor John Partridge

(Note -Video of this service can be found here: https://youtu.be/z_RqQcgOK1c)

Isaiah 25:6-9 John 11:32-44 Revelation 21:1-6

How many of you would like to be younger? Or to retain all your knowledge and memories but return your body to the condition it was in when you were twenty years old?

That is the idea behind the mythical stories of the Fountain of Youth. Here in North America the story that is most familiar is the myth of Ponce de Leon and a “lost” fountain of youth somewhere in Florida, but stories about sacred or otherwise restorative bodies of water circulated long before the birth of Juan Ponce de León in 1474. There were stories about Alexander the Great discovering a healing “river of paradise” four centuries before the birth of Jesus, as well as similar legends in places like the Canary Islands, Japan, Polynesia, and England. During the Middle Ages, there were stories about a mythical king, Prester John, whose kingdom contained both a fountain of youth and a river of gold.

The myth of the Fountain of Youth is a Taino Indian legend about a spring that was said to exist on the island of Bimini in the Bahamas, as well as a river, in what became known as Florida that would restore youth to those who bathed in their waters. But nowhere is recorded history, or in any of the writing between Ponce de Leon and Europe, is he ever associated with any of those myths. at least, not until decades after his death.

But what if such a place was real? Can you imagine the lives that would have been lost trying to find it? Or the wars that would have been fought to control it? Or, in our modern era, at what cost would its corporate owners be willing to sell its miracles?

One of the inescapable rules of life, is that one way or another, death will find us all.

But maybe not. At least, maybe death isn’t what we think it is. Maybe death isn’t a permanent condition. Maybe our death is less of an end, and more of a transition from one sort of life to another. That sounds more hopeful than thinking that everything ends after sixty, seventy, eighty, or ninety years, or so. And it is that sort of hope, and that sort of promise, that we hear, repeatedly, in scripture. We begin this morning by reading from Isaiah 25:6-9, where we hear of a day in which God’s people will be reunited with one another and reunited with life itself. Isaiah says:

⁶On this mountain the Lord Almighty will prepare
    a feast of rich food for all peoples,
a banquet of aged wine—
    the best of meats and the finest of wines.
⁷On this mountain he will destroy
    the shroud that enfolds all peoples,
the sheet that covers all nations;
⁸    he will swallow up death forever.
The Sovereign Lord will wipe away the tears
    from all faces;
he will remove his people’s disgrace
    from all the earth.
The Lord has spoken.

⁹In that day they will say,

“Surely this is our God;
we trusted in him, and he saved us.
This is the Lord, we trusted in him;
let us rejoice and be glad in his salvation.”

Isaiah says that there will be a gigantic, and most fabulous feast, attended by people from the entire planet, on the day that God destroys death, the covering that darkens the door of every home and snuffs out the light of every life. On that day, every tear shed for the loss of a loved one will be wiped away and the embarrassment and disgrace of lost battles and sinful living will be erased.

And, more than saying that it will happen “one day” or “someday” in some distant future, in John 11:32-44, we see Jesus open the door to give us a glimpse of what that day might look like as he arrives, deliberately later than he could have, at the home of his friends, Mary, Martha, and Lazarus.

³²When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”

³³When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. ³⁴“Where have you laid him?” he asked.

“Come and see, Lord,” they replied.

³⁵Jesus wept.

³⁶Then the Jews said, “See how he loved him!”

³⁷But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

³⁸Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. ³⁹“Take away the stone,” he said.

“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

⁴⁰Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”

⁴¹So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. ⁴²I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”

⁴³When he had said this, Jesus called in a loud voice, “Lazarus, come out!” ⁴⁴The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

Jesus said to them, “Take off the grave clothes and let him go.”

Earlier in the story, Jesus was told about Lazarus’ illness but chose to remain where he was for several more days. And now he arrives four days after Lazarus’ death and burial. Some of the people who were there recognized how close Jesus and Lazarus had been but wonder aloud if Jesus could have healed him if he had only arrived earlier. But that seems to be exactly the point that Jesus was trying to make. Everyone knew that Jesus could heal the sick. But healing the sick and raising the dead are two entirely different propositions. Had Jesus arrived earlier, no one would have been surprised if he had healed his friend. They knew that he could. He had done it before. And, if we’re honest about history, there had been other people, prophets as well as secular healers, who had healed the sick and performed miracles. But now Lazarus was dead. Really and truly dead. And not just dead, but dead and buried. Even if someone tried to argue that Lazarus didn’t really die before his funeral, he had been sealed inside of a tomb for three or four days without food or water. So, if he was so sick that everyone thought that he was dead, then had a funeral, then was buried, and was inside of sealed stone chamber for more than seventy-two hours… he was most assuredly dead.

But Jesus arrives and asks the mourners and onlookers to roll the stone away from the entrance to the tomb and he reminds Martha that he had once told her that if she believed, she would see the glory of God. Everyone had read, or at least heard the words of, Isaiah. They knew the promises of God. They had heard that one day, someday, God would defeat death. But on this day Jesus wants them to see death overturned. But Jesus does not act alone. This is an audience participation event, and as the people trust Jesus, obey him, and move the stone away, Jesus calls out to Lazarus…

…and the dead man walks out of the grave.

This is more than healing the sick. This is conquering death. This is a foreshadowing, a preview, an illustration, and an example of what is to come. Death is overcome and overturned, and the dead are returned to life and walk among the living.

Others, before Jesus had healed the sick. But dead is dead. Death is permanent. No one can raise the dead.

Only God can defeat death.

But there stands Lazarus all the same.

And finally, after Jesus’ death and resurrection, John sees the final fulfillment of Isaiah’s promise in a vision and records Jesus’ last words on the subject in Revelation 21:1-6 where we hear these words:

^21:1 Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. ²I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. ³And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ⁴‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

⁵He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

⁶He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life.

John begins by saying that, in his vision of the future, both heaven and earth had been remade into a new form and even things that seemed to be permanent, immovable, and unchangeable like the oceans themselves had passed away and were no more. And in this new, renewed, and changed world, John sees a new holy city, a new Jerusalem, a city no longer in ruins. John had heard of Jerusalem’s destruction. Much of the city had been leveled and the Temple pulled down, thrown into the valley below by the Roman Army. General Titus had even been said to plow the earth where the Temple once stood with a team of oxen. John’s present was full of destruction, violence, and sadness but that was not the future that he saw. The future in John’s vision saw a new Jerusalem that was more beautiful and glorious than any of the temples that had ever been built, and God himself would reside in the temple and live among his people. No longer would there be destruction, violence, sadness, mourning, weeping, pain, and death.

The work that Jesus had begun with Lazarus and at Easter would be completed. Death will be defeated forever and always. Jesus declares that these words are trustworthy and true because he is the beginning and the end. He is the creator of the universe. He is the righteous judge and is entrusted by God to rule over all of humanity. And Jesus says that he will provide all who are thirsty with water from the spring of life.

We all know that there is a cost of living, but there is also a cost of not living. For hundreds of years, on several continents, legends of a fountain of youth, or healing rivers persisted because life is hard and often far too short. All of us would like to have bodies that were as fit was we were in our twenties. But such legends were never more than myths and wishful thinking, though they were perhaps influenced by the writings of scripture. The water of life is real, but we will never find it in Florida, or the Bahamas, or anywhere else on this present creation. We will find it by placing our full faith and trust in Jesus Christ, the creator of the universe, the Alpha and the Omega, the beginning and the end, the redeemer and rescuer of humanity.

In him there is no longer destruction, violence, sadness, mourning, weeping, pain, and death.

It is in him that we find… hope.

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Almost Saved

October 31, 2021October 31, 2021 PastorPartridge Sermon Alliance, almost, Broadway, Christ, church, faith, finish, finish line, followers, football, forgive, forgiveness, goal, Jahmar Brown, Jesus, John, Methodist, Ohio, Partridge, rescue, Ruth, sacrifice, salvation, saved, Street, track, United

Almost Saved

October 31, 2021*

By Pastor John Partridge

Ruth 1:1-18 Mark 12:28-34 Hebrews 9:11-14

I know some of you don’t watch football, but this past week there was a play that is worth talking about because it tells us a story that makes sense of a spiritual theme that we read in today’s scripture passages. During a game between Troy and South Carolina, Jahmar Brown recovered a fumble, ran fifty yards toward the end zone and, one yard before he crossed the goal line, stated celebrating and threw the ball into the air. The referees ruled that it was not a touchdown because he did not have possession of the ball when he crossed into the end zone.

He had the ball. There was no one nearby that could stop him, success was certain, but he became overconfident and started his celebration before he actually crossed the goal line. When our children ran track, we saw the something similar happen more than once. A winning runner would start easing off just before they crossed the finish line and, at the last moment, the second-place runner passed them and won the race. These stories remind us that it isn’t a touchdown until you cross the goal line, and you haven’t actually won the race until you cross the finish line. The difference between winning and losing often depends upon whether you commit the effort to finish what you started.

A spiritual lesson with the same theme can be found in scripture. We begin this morning with the story of Ruth. Ruth was a daughter-in-law of Naomi and, and both women were widowed while they were living in Moab. Naomi, her husband, and her sons, were citizens of Bethlehem, but moved to Moab during a time of famine. We join the story in Ruth 1:1-18.

^1:1 In the days when the judges ruled, there was a famine in the land. So, a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. ²The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

³Now Elimelek, Naomi’s husband, died, and she was left with her two sons. ⁴They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, ⁵both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.

⁶When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. ⁷With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

⁸Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. ⁹May the Lord grant that each of you will find rest in the home of another husband.”

Then she kissed them goodbye, and they wept aloud ¹⁰and said to her, “We will go back with you to your people.”

¹¹But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? ¹²Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— ¹³would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”

¹⁴At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

¹⁵“Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

¹⁶But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. ¹⁷Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” ¹⁸When Naomi realized that Ruth was determined to go with her, she stopped urging her.

Naomi and her family move to Moab, her sons both marry local girls, and then both Naomi’s husband and sons all die leaving her a widow with two dependent children widow children. Since the famine in Israel is over, and since she has no job, no family, and no support system in Moab, she decides to return to Israel where she at least has some family from whom she can ask for help. But as they begin their journey, Naomi recognizes that, as much as she could use the help, her return to Israel won’t do any favors for her daughters-in-law. In Israel, they will have the same problem that she has in Moab. They will be far from home, separated from everything they know, and have no family or support system upon which they can depend. And so, out of compassion, Naomi sacrifices her own needs and tells her daughters to return to their families where they have a better chance to be cared for, or to find new husbands and families for themselves.

Orpah resists and initially rejects Naomi’s offer, but ultimately agrees and returns to her family, but Ruth does the same thing that Naomi had modeled for her. Instead of returning to her family and doing what was best for herself, Ruth sacrifices her own needs for the good of Naomi because of her loyalty and love for her mother-in-law. And the sacrifice that we see in the story of Naomi and Ruth is a foreshadowing of an even greater sacrifice that Jesus would make in order to offer a path of rescue, reconciliation, and restoration to the entire world. But knowing about the sacrifice of Jesus isn’t enough, just as knowing about God, memorizing, and even following, the commandments isn’t. And that’s what Jesus is talking about with one of the teachers of the Law in Mark 12:28-34 where we hear this:

²⁸One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

²⁹“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. ³⁰Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’³¹The second is this: ‘Love your neighbor as yourself.’There is no commandment greater than these.”

³²“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. ³³To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

³⁴When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Jesus says that it’s good that this teacher of the law understands the law and the commandments. It is good that he follows the law and the commandments. Understanding and following the law and commandments is almost enough because Jesus says that in doing so the teacher is “not far from the kingdom of God.” Because he knows, understands, and follows the law and the commandments, the man is almost saved. But something is still missing. Jesus has hinted at it, but in Hebrews 9:11-14, Paul explains it more clearly.

¹¹But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. ¹²He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtainingeternal redemption. ¹³The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. ¹⁴How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

There are several things here that we, as well as the original recipients and readers of Hebrews, already know. We know that Jesus is our high priest who intercedes between God and humanity. We know that Jesus was the perfect sacrifice for sin and willingly offered himself as our sacrifice so that we could be redeemed in the eyes of God forever. We know that because Jesus sacrificed himself for us, we are forgiven of all our sin, can stand before God, and can live with a clear conscience.

But after Paul repeats these things that we already know, he concludes by saying why God did these things. He says that God did these things “so that we may serve the living God.” The reason that God has offered us salvation and rescue is so that we can offer him a life of service. We were purified for service. We were saved for service. The reason for Jesus’ life, death, resurrection, and the reason for our rescue, is so that we can serve God.

This is the same thing that we saw modeled for us in the story of Naomi and Ruth, and the same thing that Jesus was hinting at in Mark. While it is good to believe in God, to know the law, the commandments, and the rest of the scriptures, and while it is good to follow the instructions of God, that isn’t enough. The thing that Naomi knew, that Ruth learned, and that Jesus was teaching, is that after we begin to follow the instructions of God, we must also be so filled with compassion and love that we begin to model the sacrificial nature of God, to sacrifice ourselves, to sacrifice our wants, our needs, and our desires, for the good of others and for the good of God’s kingdom.

Knowing, believing, and even following are all good things, and they are almost enough. Doing those things will bring us to place that is, as Jesus described as “not far from the kingdom of God.”

But Jahmar Brown started celebrating and dropped the ball before he cross the goal line. The whole point of football is carrying the football across the goal line. And Paul says that the whole point of God’s redemptive work through Jesus Christ is so that we will live lives of service and sacrifice to God.

Let’s not miss the point and quit before we cross the goal line.

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A Date with the Gallows

September 26, 2021September 26, 2021 PastorPartridge Sermon Alliance, Black Pearl, Broadway, Christ, church, dead, death, disciple, evangelism, execution, faith, followers, followers of Jesus, gallows, hang, hangman, James, Jesus, John, Johnny Depp, Methodist, noose, Ohio, Partridge, Pirates of the Caribbean, prayer, purpose, rescue, restoration, salt, Street, United, useful

A Date with the Gallows

September 26, 2021*

By Pastor John Partridge

Esther 7:1-6, 9-10, 9:20-22 Mark 9:38-50 James 5:13-20

Do you watch movies?

Have you seen Johnny Depp in Pirates of the Caribbean?

There is a literary device that has been used in many books and movies and was used to good effect in Pirates of the Caribbean: The Curse of the Black Pearl. The literary device to which I refer is one in which one of the main characters has been sentenced to death by hanging and awaits their appointment with death and their date with the gallows. In The Curse of the Black Pearl, Captain Jack Sparrow stands in line and waits for his meeting with the executioner until Will, and then Elizabeth, intervene to save his life.

As we read such stories or watch such movies, we imagine what it would be like to be in such a position ourselves. How would we feel if we were sentenced to death and were only waiting for our date with the gallows or our appointment with death? And imagine how much worse it would be if everyone that we knew, everyone of our family, friends, and community, were similarly condemned? How would we feel? What would we do? It seems impossible, but that is exactly the situation that Queen Esther, her cousin Mordecai, and all of the Jewish people in the Persian Empire, faced. An enemy of the Jews, Haman, was a close aide to the king, and had deceptively persuaded the king to sign an edict that doomed every Jew in the Empire. But Esther had a plan. Even though the mere act of appearing in the king’s presence without an invitation could be punishable by death, even for the queen, Esther dares to do so anyway. And when the king rescues her, invites her in, and allows her to speak, she invites him to dinner for further discussion and then in Esther 7:1-6, 9-10, 9:20-22, we hear this:

^7:1So the king and Haman went in to feast with Queen Esther. ²On the second day, as they were drinking wine, the king again said to Esther, “What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” ³Then Queen Esther answered, “If I have won your favor, O king, and if it pleases the king, let my life be given me—that is my petition—and the lives of my people—that is my request. ⁴For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace; but no enemy can compensate for this damage to the king.” ⁵Then King Ahasuerus said to Queen Esther, “Who is he, and where is he, who has presumed to do this?” ⁶Esther said, “A foe and enemy, this wicked Haman!” Then Haman was terrified before the king and the queen.

⁹Then Harbona, one of the eunuchs in attendance on the king, said, “Look, the very gallows that Haman has prepared for Mordecai, whose word saved the king, stands at Haman’s house, fifty cubits high.” And the king said, “Hang him on that.” ¹⁰So they hanged Haman on the gallows that he had prepared for Mordecai. Then the anger of the king abated.

^9:20Mordecai recorded these things, and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, ²¹enjoining them that they should keep the fourteenth day of the month Adar and also the fifteenth day of the same month, year by year, ²²as the days on which the Jews gained relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and presents to the poor.

Once the truth was known, and the consequences of the king’s edict, and Haman’s treachery, were understood, the king found a way to turn the tables. The Jews were saved, Haman was hung on the six story tall gallows that he had built, and the sorrow of the Jews was changed into joy, and their tears transformed into gladness.

But sometimes it is hard to tell one side, or one team, from another. It’s a bit like trying to watch, or even to play, a football game in which all of the players, from both sides, are wearing the same uniform. That is the situation in which the disciples find themselves in Mark 9:38-50. They thought they knew which side they were on. There was Jesus, and then there was the twelve, and then there were the handful of people that generally hung out with them. But suddenly their entire understanding of “us” and “them” is disrupted.

³⁸John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” ³⁹But Jesus said, “Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. ⁴⁰Whoever is not against us is for us. ⁴¹For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.

⁴²“If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck, and you were thrown into the sea. ⁴³If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. ⁴⁵And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell. ⁴⁷And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, ⁴⁸where their worm never dies, and the fire is never quenched.

⁴⁹“For everyone will be salted with fire. ⁵⁰Salt is good; but if salt has lost its saltiness, how can you season it? Have salt in yourselves, and be at peace with one another.”

Jesus takes this moment to teach a two-part message. First, “us” is not so easily defined as “Jesus and the twelve.” Jesus says that even if someone wasn’t physically following Jesus but was doing “deeds of power” in Jesus’ name then they couldn’t say anything bad about Jesus and must have been connecting to the power of God through Jesus’ name. For us, that means that we shouldn’t always be so certain that we know who is “us” and who is “them.”

The second part of that instruction hits even closer to home for the disciples, and probably does for us as well. Jesus says that not only are there people on our side that we didn’t know about, but we also need to be careful not to drive people out of the kingdom of God by doing, or saying, something foolish. Our words, and our actions, can sometimes be the things that cause others to trip and fall, or to step off the cliff into unbelief. And Jesus says that we must not be a stumbling block, we must not be the reason that someone else stops believing. Worse still, Jesus’ description offers us a terrifying picture of what might happen to those who cause others to stumble.

Finally, Jesus reminds us that, like salt, we were created with a purpose. And, just like salt that isn’t salty, we cease to be useful if we fail to do the things for which we were created. Salt that isn’t salty was typically just thrown out and used to fill in potholes on the walking path outside your house. We wouldn’t want God to have that kind of opinion about our usefulness.

Instead, we should strive to be about God’s business and to do the work that Jesus has left for us to do. Jesus’ brother James has this to say in James 5:13-20:

¹³Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. ¹⁴Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. ¹⁵The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. ¹⁶Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. ¹⁷Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. ¹⁸Then he prayed again, and the heaven gave rain, and the earth yielded its harvest.

¹⁹My brothers and sisters, if anyone among you wanders from the truth and is brought back by another, ²⁰you should know that whoever brings back a sinner from wandering will save the sinner’s soul from death and will cover a multitude of sins.

James reminds us that while we are trying to be useful, one of the things for which we were created is to connect with God through prayer. Pray for the sick and the suffering, sing when things go well, and ask for forgiveness when we fall short. If the prayers of Elijah could stop the rain for three years and then start it back up again, then we know that our prayers are sufficient to bring the wanderers and the prodigals home again and return the lost to a closer walk with Jesus.

Never forget that rescuing God’s the lost children is the purpose for which we were created. Without Jesus, we are like those pirates and other characters in books and movies who were waiting for their date with the gallows, or like the Jews who waited for their destruction. Without Jesus, death awaits us all. But when we return the lost to Jesus, through prayer or through the actions of individuals or through the work of the church, we change sorrow into joy, and tears into gladness.

Let us not sit idly and watch as others wait for their date with the gallows.

Instead, may God find us busy doing the work of rescue and restoration.

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No Love Without Risk

April 24, 2021 PastorPartridge Sermon action, actions, Alliance, Broadway, change, Christ, Christian, church, disciples, forgiveness, healing, hope, house fire, Jesus, Jewish, John, Jonathan Honey, lawlessness, love, Methodist, Ohio, parents, Partridge, Peter, power, promises, repentance, rescue, resurrection, risk, sacrifice, sin, skepticism, Street, truth, United

No Love Without Risk

April 25, 2021*

By Pastor John Partridge

John 10:11-18 Acts 4:5-12 1 John 3:16-24

Would you risk your life to save your kids?

It’s a question that every parent understands and it’s one that Jonathan Honey, a father of three from Carbon County, Pennsylvania answered last week as he died trying to save his family from a house fire. One child jumped from a second-floor window and was caught, barely, by a neighbor that jumped to meet him in the air, Kierstyn, the mother jumped out of a window cradling and protecting their baby, and Jonathan rushed into the house, found the third child, and put them in a closet before being overcome by carbon monoxide. Kierstyn and the children are all in the hospital with broken bones or burns, but Jonathan lost his life trying to save his family.

It’s tragic, but nearly every parent has imagined what they would do in a similar situation, and nearly every one of us know that we would, without hesitation, risk our lives to save the life of one our children. It difficult as it is to think about, we accept this reality, and we understand that there is no mystery to it. We would risk our lives for our spouses or for our children… because we love them. Our lives change when we have children. We do everything differently. We grocery shop differently, we drive differently, we dress differently, we spend our money and our time differently, we do without things that we like, that we want, and that we are accustomed to having so that our children can have the things that they need. And we do all these things, we turn our adult lives upside down, because we love them.

And it is that understanding of parental love, and risk, that Jesus uses to describe God’s radical and sacrificial love for us in John 10:11-18 when he says:

¹¹“I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²The hired hand is not the shepherd and does not own the sheep. So, when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. ¹³The man runs away because he is a hired hand and cares nothing for the sheep.

¹⁴“I am the good shepherd; I know my sheep and my sheep know me— ¹⁵just as the Father knows me and I know the Father—and I lay down my life for the sheep. ¹⁶I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. ¹⁷The reason my Father loves me is that I lay down my life—only to take it up again. ¹⁸No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

After thousands of years of Jewish and Christian influence, in the twenty-first century, we miss the radical nature of what Jesus was saying. The gods of the world, in the cultures that surrounded Israel were selfish, arrogant, violent, and uncaring. The gods of the Philistines had routinely demanded that parents sacrifice their children for the fertility of their fields and good harvests, the gods of Greece and Rome considered humans to be inferior, unimportant, and without consequence except for use as pawns as they battled against one another. It was common in many of the world’s religions to consider human worshippers to be resources to be spent rather than treasure to be valued. But in that culture, and within that understanding of the relationship between gods and humans, Jesus proclaims a radical idea that he, and Israel’s God, love us in the sacrificial and selfless way that parents love their children. Jesus says that he, like a true shepherd, is willing to lay down his life to protect his sheep.

And in Acts 4:5-12, Peter also preaches that because our God is a god of compassion and love, his disciples and followers are willing to risk their own security to care for those in need. Luke writes this story:

⁵The next day the rulers, the elders and the teachers of the law met in Jerusalem. ⁶Annas the high priest was there, and so were Caiaphas, John, Alexander, and others of the high priest’s family. ⁷They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

⁸Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! ⁹If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, ¹⁰then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. ¹¹Jesus is

“‘the stone you builders rejected,
which has become the cornerstone.’

¹²Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

Peter and John are legally detained by the authorities and forcibly brought in front of the high priest, his powerful family, and the rulers, elders, and teachers of Jerusalem. All the movers and shakers and powerful people were there. And the question that they ask is, who gave you the power, or permission, to heal a man who was born lame? Peter knows that these men have the power to convict them, punish them, or imprison them if they don’t like their answers. This is a speech that is filled with risk. And yet, Peter does not mince words and without hesitation, proclaims that they have been dragged into court in retribution for an act of compassion. Peter goes on to preach and proclaim the name and the power of Jesus Christ and states, unequivocally, that there is no other name than Jesus, there is no other man, and no other god, on the face of the earth that can rescue humanity before God.

Peter and John knew that healing the lame man carried risk. They knew that telling the truth in front of the power brokers of Israel risked their health and their freedom. But Jesus taught and demonstrated that love and compassion were always worth the risk.

And in his letter to the churches and believers in Asia, John explains this idea of love and risk in more detail in 1 John 3:16-24 saying:

¹⁶This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. ¹⁷If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? ¹⁸Dear children, let us not love with words or speech but with actions and in truth.

¹⁹This is how we know that we belong to the truth and how we set our hearts at rest in his presence: ²⁰If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. ²¹Dear friends, if our hearts do not condemn us, we have confidence before God ²²and receive from him anything we ask, because we keep his commands and do what pleases him. ²³And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. ²⁴The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

John boils it down to the simplest of terms. Jesus demonstrated to us what love is supposed to look like and Jesus gave up his life for us. That example means that that we should be prepared to give up our lives, for the people around us. We must be prepared to risk everything for others. We can’t hold too tightly to any of our material possessions or even to our own lives. If fellow believers are in need, we cannot just heartlessly keep what is ours and allow them to do without. Instead, we must be prepared to risk, to give up some of our possession, some of our creature comforts, some of our rights, or whatever else it might take to meet their needs because Jesus has taught us, and shown us, that this is what true love looks like. Loving with our words and making grand and eloquent speeches is not enough if we don’t risk the things that we have and demonstrate our love through our actions.

Love, real love, true love, isn’t an idea and it isn’t just a feeling.

True love is an action.

And because actions have consequences, we can’t play it safe.

There is no love… without risk.

You can find the video of this worship service here: https://youtu.be/nvhcnF-CUd4

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Freedom

April 3, 2021 PastorPartridge Sermon Alliance, Broadway, Christ, church, crucifixion, death, disciples, Easter, failure, favoritism, fear, forgive, forgiveness, freedom, fresh start, fullfill, Gospel, grace, guilt, Jesus, John, July 4, Mary, mercy, Methodist, mistakes, nepotism, Ohio, Partridge, past, Paul, Peter, priorities, prophecy, racism, rescue, resurrection, revolution, Salome, salvation, sin, Street, suffering, United, United States, witness, witnesses

Freedom

April 04, 2021*

(Easter)

By Pastor John Partridge

Mark 16:1-8 Acts 10:34-43 I Corinthians 15:1-11

We are three months early.

Three months from today, July 4^th, is our nation’s birthday and a grand celebration of freedom and independence.

An in that sense, our celebration today, on April 4^th, is three months early. But our celebration today is the celebration of a freedom that is far grander, and far more amazing, that our independence from King George and the nation of England.

The freedom that we celebrate today has been the subject of our sermons for the last seven and a half weeks and even then, we’ve barely scratched the surface of why our remembrance of this day is the cause of so much joy, gladness, and celebration. But make no mistake, like the celebration of July 4^th for the citizens of the United States of America, the Easter celebration for the citizens of the Kingdom of God and of Jesus Christ, is a celebration of freedom. I’m going to briefly recap the last seven weeks and remind you of a few of the freedoms that we are celebrating in a little while, but first I want to read words of Mark 16:1-8 and add to our remembrance of the story of Easter that our youth began this morning in our sunrise service.

^16:1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. ²Very early on the first day of the week, just after sunrise, they were on their way to the tomb ³and they asked each other, “Who will roll the stone away from the entrance of the tomb?”

⁴But when they looked up, they saw that the stone, which was very large, had been rolled away. ⁵As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

⁶“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. ⁷But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”

⁸Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.

As the two Marys and Salome walked to the tomb, they were worried about what Jesus body would smell like, they were worried that the stone was too large for the tree of them to move, worried that there might not be anyone to help them move it, and worried that the Roman soldiers, or whomever was guarding it, would refuse to help them, or even refuse to allow them to re-wrap Jesus’ body with the spices, incense, and aromatic tree sap that they had brought with them. But upon their arrival, the two-thousand-pound stone had already been moved and they worried about why it had been moved. But when they entered the tomb to look inside, instead of finding Jesus, they found a messenger from God whose first words were, “Don’t be afraid.” But after he had given them their instructions and sent them on their way, they were still trembling, confused, and afraid.

But that initial reaction changed as they met Jesus face-to-face and realized that Jesus was alive. As time passed, they began to understand the things that Jesus had taught them, including the things about death, burial, and resurrection that had always been confusing. They began to understand that everything that they had seen, had happened exactly as Jesus had said that it would happen, and exactly as the ancient prophets had described hundreds of years earlier. And, by the time that Peter stays in the home of a Roman Centurion named Cornelius in Caesarea, he has processed the lessons that he learned from Jesus in an even deeper way (Acts 10:34-43).

³⁴Then Peter began to speak: “I now realize how true it is that God does not show favoritism ³⁵but accepts from every nation the one who fears him and does what is right. ³⁶You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. ³⁷You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached— ³⁸how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

³⁹“We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, ⁴⁰but God raised him from the dead on the third day and caused him to be seen. ⁴¹He was not seen by all the people, but by witnesses whom God had already chosen—by us who ate and drank with him after he rose from the dead. ⁴²He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. ⁴³All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Peter realized that Jesus’ fulfillment of the prophecies of the Old Testament had begun something entirely new and changed the way that God’s people would engage the world around them and change the way their entire relationship with God. The new covenant, this new contract with God, was a contract without favoritism, without nepotism, without racism, and without judgement except for the judgement of the one person who understood us best, and who was perfect, just, and infinitely wise.

And just a few decades later, Paul, having learned from the disciples, as well as through his own experience, and having had even more time to process what he had learned, seen, and heard, writes to the church in Corinth to help them to understand what the life, death, and resurrection of Jesus meant to them, and still means to each one of us (I Corinthians 15:1-11).

^15:1 Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. ²By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

³For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, ⁴that he was buried, that he was raised on the third day according to the Scriptures, ⁵and that he appeared to Cephas, and then to the Twelve. ⁶After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. ⁷Then he appeared to James, then to all the apostles, ⁸and last of all he appeared to me also, as to one abnormally born.

⁹For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. ¹⁰But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. ¹¹Whether then, it is I or they, this is what we preach, and this is what you believed.

Paul reminds us that it was by this gospel, this story of life, death, and resurrection, through which we were saved… if we hold firmly to what we have learned. Paul knows what his life was like before he met Jesus. Paul knows that he is utterly undeserving of God’s rescue, let alone the honor of being counted among the disciples of Jesus Christ. Paul remembers that he had been so anti-Jesus that he had become known as the hunter of Christ followers who had them arrested, tortured, and worse. And because of who he was, and the life that he had once lived, Paul understands the depth of God’s mercy and grace.

Through the story of Easter, through the life, death, and resurrection of Jesus, Paul had found freedom. And that freedom has flowed down through history to us. It is a freedom that is far grander than anything that we celebrate on July fourth. It is more than our freedom from King George and the nation of England. It is more than the freedoms enumerated in the Constitution of the United States and the Bill of Rights.

The message of the gospel is a message of many freedoms.

Mary, Mary, and Salome learned that it is a message of freedom from fear.

Peter learned that it was a message of freedom from favoritism, nepotism, and racism.

Paul learned that it is a message of mercy, grace, and freedom from our past.

And as we’ve learned over the last seven and a half weeks, it is a message of freedom from corruption, rescue from the flood, freedom from the Law of Moses, freedom from the demands of other gods, a message of keeping God at the center of our lives, freedom from the misplaced priorities and wisdom of the world, freedom from our failures, freedom from our guilt, freedom from suffering, freedom from sin, and even freedom from death.

And that is why we repeat the story every year, and why Easter should be filled with joy.

The message of Easter was a story about freedom long before the events of the Revolutionary War and long before July fourth had any meaning to the citizens of North America.

We celebrate Easter because today is the day when God gave us the immeasurable gift of freedom.

Happy Easter everyone.

You can find the video of this worship service here: https://youtu.be/JpemgjB6bIY

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Whiners Executed.

March 13, 2021March 13, 2021 PastorPartridge Sermon Christ, church, commit, committment, complain, complaining, cross, crucifixion, dead, death, faith, freedom, gift, good, Good News, grace, hope, Jesus, John, kindness, Lent, life, love, Methodist, Partridge, Paul, poison, rescue, resurrection, save, sin, snakes, United, venom, whining

Whiners Executed

March 14, 2021*

By Pastor John Partridge

Numbers 21:4-9 John 3:14-21 Ephesians 2:1-10

Throughout history, one of the things that human beings seem to be incredibly, repeatedly, and reliably, good at, is complaining. It isn’t difficult at all to imagine that the soldiers who crowded into the Trojan Horse were complaining about the cramped spaces and the smell of the guys next to them. We’ve read stories about how even as the troops sailed ever closer to the coast of France on D-day, they complained about the weather and their seasickness. Any student of history can tell you that no matter what nation you examine, no matter what system of government was in place, the people of every nation have always found reasons to complain about their leadership, and the same is true of virtually every church, every corporation, every union, and every employer… even when we are self-employed. In good circumstances and bad, in feast and in famine, in joy and sorrow, no matter where humanity finds itself, we always seem able to find something to complain about.

And the people whose lives are recorded in scripture were no different. But from them, we learn that we should be careful about what we complain about. In Numbers 21:4-9, we read the story of the people of Israel, recently freed from 400 years of slavery and bondage in Egypt and discover that the joy of receiving their freedom faded quickly from their memory.

⁴They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; ⁵they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”

⁶Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. ⁷The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So, Moses prayed for the people.

⁸The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” ⁹So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

For four hundred years, the people of Israel had prayed that God would rescue them and bring them freedom. But when God answers their prayers, it doesn’t take much time at all before they begin to complain about the conditions of their freedom. Worse, they blame God, and Moses, for causing their suffering. As a result of their whining, God sends poisonous snakes to slither among the people, and many of those who are bitten, die.

The people cry out to Moses, repent of their sin, and in answer to his prayers for the people, God instructs Moses to construct bronze snake, and lift it up on a wooden pole. And anyone who had been bitten, and had faith in God, could look at the snake and would be saved from death.

The people had sinned when they blamed God for causing their problems by answering their prayers and they suffered and died, because of their sin, when they were bitten by the snakes that came among them. But God provided a way for the people to be saved if only they would have the faith to believe in the power of God and look up to the bronze figure as God had commanded. And that imagery is recalled in John 3:14-21 as John compares God’s rescue of Israel in the time of Moses, to God’s rescue of the world through the crucifixion of Jesus.

¹⁴Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, ¹⁵that everyone who believes may have eternal life in him.”

¹⁶For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. ¹⁷For God did not send his Son into the world to condemn the world, but to save the world through him. ¹⁸Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. ¹⁹This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. ²⁰Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. ²¹But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

In the time of Moses, anyone who believed that God could save them from the venom of poisonous snakes could look up to the bronze figure of a snake and be saved. And John says that now, anyone who believes that God can rescue them from sin and death can look up to Jesus on the cross and be saved. In both cases, God provided a way for his people to be saved, if only they had the faith to believe. Jesus did not come to earth to condemn us for our sin, but to save us from it. All that is needed is for us to believe in Jesus and in the power of his death and resurrection to rescue us. Anyone who believes in Jesus is not condemned but has been given the gift of life for all eternity.

The Apostle Paul explains it this way in Ephesians 2:1-10:

^2:1 As for you, you were dead in your transgressions and sins, ²in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. ³All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. ⁴But because of his great love for us, God, who is rich in mercy, ⁵made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. ⁶And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, ⁷in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. ⁸For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— ⁹not by works, so that no one can boast. ¹⁰For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Just in case we were tempted to think that we had anything at all to do with out rescue, Paul disabuses of that notion by bluntly saying, “you were dead.” Much like the people who had been bitten by snakes and already had a fatal dose of venom circulating through their bloodstream, we had already consumed a fatal dose of sin and were just waiting around to die. Because we lived the way that the culture of the world lives, and lived only to gratify our desires, we were deserving of, and already condemned to, death. But God chose to be merciful and demonstrate his great love for us through grace. Because of the life, death, and resurrection of Jesus, God opened a path for us to be rescued from death. Paul emphasizes that our rescue is a work of God’s grace, kindness, and love and the only part that we play in our rescue is in looking up to Jesus and placing our faith in him. Our rescue is God’s undeserved gift to us and not anything that we could ever earn through works of any kind. And, because our rescue is a work of God, because we are a new creation through the work of Jesus Christ, our life’s purpose is to do good for the people, and for the world, around us. God has rescued us so that we could do the work that he has planned, prepared, and intended for us to do.

Although human beings have always been extraordinarily good at complaining, and just as good at being selfish, committing sin, and offending God, we need not sit as people condemned and wait for our execution and death. Instead, we have been rescued by God’s grace, kindness, and love, and have been given a new life, a life whose purpose is to do good and to do the work of the kingdom of God.

During this season of Lent, let us stop complaining and look up to the cross. Remember God’s grace, mercy, kindness, and love, and recommit ourselves to doing good for the people, and for the world around us, so that everyone might hear the good news, be rescued, and receive God’s incredible gift… of life… and love.

You can find the video of this worship service here: https://youtu.be/EmHE8dCyeEc

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