The Power of Hope

April 16, 2021 PastorPartridge Sermon Alliance, Broadway, change, Christ, church, complaints, disciples, forgiveness, hope, Jesus, John, lawlessness, Luke, Methodist, national park, Ohio, power, promises, repentance, resurrection, sin, skepticism, Street, truth, United

Promises, Lawlessness, and the Power of Hope

April 18, 2021*

By Pastor John Partridge

Luke 24:36-48 Acts 3:11-19 1 John 3:1-7

There is a photograph that circulates occasionally on internet forums and viewers are typically encouraged to look at it for five or ten seconds before reading the text that follows. The photo is of a street scene with passing cars, and, in the foreground, several attractive young ladies dressed in somewhat… revealing attire. But, after looking at the picture and reading the text that follows, you are asked if you noticed that one of the cars was being driven… by a dog. Of course, no one usually notices that particular detail and is compelled to look back at the photograph. Sure enough, right in the center of the picture, the car driving down the street has a dog in the driver’s seat.

But, as unusual as that is, why does almost no one, male or female, notice that the first time?

And the answer if focus. Our attention is naturally drawn to people and not to machines, particularly cars and other things that we see all the time. We weren’t looking for a dog driving a car, so we didn’t see one.

It’s the same thing that creates some absolutely hilarious complaints on the comment cards returned to our national parks. People complain that they weren’t allowed to touch the lava at Volcanoes National Park in Hawaii, they complain that there was nothing to see but rocks at Arches National Park (which incidentally has some of the most spectacular 65-million-year-old geological features that you well ever see), they complain that watching water boil at home would be more impressive that seeing the geysers at Yellowstone, that the Grand Canyon is just a big hole in the ground, that Sand Dunes National Park is just a “big pile of sand,” that Yosemite’s snow fed waterfalls stop by mid-summer because the Park Service must be turning them off, that some of the roads were closed by snow at Glacier National Park, and many, many, more complaints about bears, rattlesnakes, mosquitos, and other things that most of us would expect from our visits to these spectacular places.

But the reason that these people were disappointed was… focus.

If you expect a national park to have the same amenities as the Ritz Carlton, you are certain to be disappointed.

And it is that idea of focus that brings us to today’s first scripture. At first, as we read Luke 24:36b-48, it seems to be the same as the passage that we read last week. And it is similar. But before we finish reading, we notice that the focus of our reading is different than before. And that shift in focus becomes even clearer as we read our other scripture selections for today.

³⁶While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

³⁷They were startled and frightened, thinking they saw a ghost. ³⁸He said to them, “Why are you troubled, and why do doubts rise in your minds? ³⁹Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

⁴⁰When he had said this, he showed them his hands and feet. ⁴¹And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” ⁴²They gave him a piece of broiled fish, ⁴³and he took it and ate it in their presence.

⁴⁴He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

⁴⁵Then he opened their minds so they could understand the Scriptures. ⁴⁶He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, ⁴⁷and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. ⁴⁸You are witnesses of these things.

As we read Luke’s retelling of the resurrection story, the beginning sounds the same as what we read in John’s account last week, but while the point, the focus, of John’s story was the skepticism and doubt of the disciples and the future generations who would hear their story, Luke doesn’t even mention it. Instead, Luke focuses on how Jesus was the fulfillment of God’s prophecy and how God was keeping his promises to his people. Jesus asks for, and eats, food in their presence to prove that he is not a ghost or a spirit, but is indeed, a living, physical, flesh and blood human being. And, while Luke also repeats Jesus offer to touch the nail holes in his hands and feet, this too is offered up as proof of his humanity and not to dispel doubt. But in the end, the point that Jesus makes in Luke’s gospel story is that everything that God’s prophets had ever written about the coming Messiah, in all of scripture, had been fulfilled through Jesus, and they were witnesses of all that had happened.

What’s more, Luke’s story includes an emphasis, a focus, on reminding the disciples that a message of repentance and forgiveness of sins would be preached, in the name of Jesus, in every nation of the world and would begin in Jerusalem. And while that part hadn’t happened yet, Jesus still declares that the disciples were his witnesses. And so, we see that while Luke is obviously telling the same story that we heard from John, the focus of Luke’s story is different and so we see a different message in it.

And even though John’s focus was different, we see from his actions, and those of Peter, in Acts 3:12-19, that they certainly understood Jesus’ message of repentance because of the words that they spoke to the gathered crowd after they healed the blind man at the gates of Jerusalem.

¹¹While the man held on to Peter and John, all the people were astonished and came running to them in the place called Solomon’s Colonnade. ¹²When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? ¹³The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. ¹⁴You disowned the Holy and Righteous One and asked that a murderer be released to you. ¹⁵You killed the author of life, but God raised him from the dead. We are witnesses of this. ¹⁶By faith in the name of Jesus, this man whom you see and know was made strong. It is Jesus’ name and the faith that comes through him that has completely healed him, as you can all see.

¹⁷“Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. ¹⁸But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer. ¹⁹Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord.

Peter and John proclaim to the gathered crow that they understood that the people acted the way that they did, and made the choices that they made, because they were ignorant of the truth. But, now that they knew the truth, they must repent of their sins, and turn to God for forgiveness.

And even though the focus of John’s gospel story was on the shock, skepticism, and doubt of the disciples, he also understood that the message of sin, repentance, and forgiveness was inseparable from it because in 1 John 3:1-7 he writes these words:

^3:1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. ²Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. ³All who have this hope in him purify themselves, just as he is pure.

⁴Everyone who sins breaks the law; in fact, sin is lawlessness. ⁵But you know that he appeared so that he might take away our sins. And in him is no sin. ⁶No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

⁷Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous.

John understands that the most important message of the resurrection story is the message of sin, repentance, and forgiveness but also that having heard that message changes us and how we choose to live our lives. Once we know, and believe, the story of Jesus’ resurrection, we know that one day we will become as he is, and it is that hope that directs our lives in new directions. It is that hope that guides our paths away from lawlessness and toward purity and righteousness.

It is that hope that drives us to share our message with the world and with the people around us so that they will no longer be ignorant of the truth, repent, and find forgiveness and hope.

The first step in making the world a better place is for us to become better people. And the first step we must take to become better people is to repent of our sins, draw close to God, and become, every day, more like Jesus.

That is message that we must share, and that is the message that has, does, and will continue to change the world.

Because while some people will try to describe the message of sin, repentance, and forgiveness as a message of condemnation, in truth it is a message of hope that the world desperately needs to hear.

You can find the video of this worship service here: https://youtu.be/0t6-WsacQ0s

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*You have been reading a message presented at Christ United Methodist Church on the date noted at the top of the first page. Rev. John Partridge is the pastor at Christ UMC in Alliance, Ohio. Duplication of this message is a part of our Media ministry, if you have received a blessing in this way, we would love to hear from you. Letters and donations in support of the Media ministry or any of our other projects may be sent to Christ United Methodist Church, 470 East Broadway Street, Alliance, Ohio 44601. These messages are available to any interested persons regardless of membership. You may subscribe to these messages, in print or electronic formats, by writing to the address noted, or by contacting us at secretary@CUMCAlliance.org. If you have questions, you can ask them in our discussion forum on Facebook (search for Pastor John Online). These messages can also be found online at https://pastorpartridge.wordpress.com/. All Scripture references are from the New International Version unless otherwise noted.

Fear and Peace

April 10, 2021 PastorPartridge Sermon Alliance, believers, Broadway, change, Christ, church, disciples, doubt, East, eyewitness, eyewitnesses, faith, fear, fearless, follower, Gospel, hope, John, John Partridge, joy, love, Methodist, Ohio, peace, resurrection, skeptic, skepticism, Street, testimony, Thomas, Tolstoy, tranformed, transform, transformation, United, war

Fear and Peace

April 11, 2021*

By Pastor John Partridge

John 20:19-31 Acts 4:32-35 1 John 1:1 – 2:2

In his description of soldiers at war, in his novel “War and Peace,” Leo Tolstoy describes how disciplined and trained soldiers would be marched into battle, but once they came under fire would be seized by fear, become a disorganized rabble, and chaotically flee for their lives. But, once having reached the rear, and being no longer afraid, would once again fall under the discipline of their command, reorganize, and march forward into battle. But, once they came under fire, would again be seized by fear, and the process would repeat itself. This observation led Tolstoy to conclude that,,,

“Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs.” (Leo Tolstoy, “War and Peace”)

While the resurrection story doesn’t contain the same sort of warfare that Tolstoy was describing, we do see many of the same human reactions to fear at the beginning. However, the power of Jesus’ resurrection allows us to see a transformative change in the disciples and other followers of Jesus, particularly as it relates to fear. We rejoin the gospel story on Easter Sunday evening as described in John 20:19-31.

¹⁹On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” ²⁰After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

²¹Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” ²²And with that he breathed on them and said, “Receive the Holy Spirit. ²³If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

²⁴Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. ²⁵So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

²⁶A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” ²⁷Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

²⁸Thomas said to him, “My Lord and my God!”

²⁹Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

³⁰Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. ³¹But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

When we join the disciples, they are hiding behind locked doors because they are afraid that the church leaders who had rigged an illegal trial to convict Jesus would be looking for them next. But in the middle of their fear, Jesus arrives and his first words to them are, “Peace be with you.” Jesus knows that the disciples were missing something, and immediately shares two things with them. First, Jesus gives them purpose by declaring that the mission that God had given to him was now being passed on to them, and second, Jesus gives them the gift of the Holy Spirit that will empower them and give them the strength that they will need to do that work.

But not everyone was there. Thomas was not among them when Jesus appeared and, as clearly as they tried to explain it to him, and regardless of the trust that they had built among one another over the last three years of their ministry together with Jesus, he remained skeptical. And his skepticism remained until he met Jesus for himself and put his fingers in the nail holes and his hand where the spear had pierced him. But Jesus knew that not everyone would be able to see him and touch him to cure them of their skepticism. And of those people, to whom the disciples would be sent, Jesus declares a blessing for their ability to overcome doubt and skepticism and find faith.

John declares that his reason for writing this gospel was so that those people, people like us, could hear the story from the eyewitnesses who, saw it, felt it, and lived it, and believe that Jesus is the Messiah, the Son of God, and by believing might find life that was unafraid, bold, and courageous. That transformed life, that started in fear of the church leaders, ended with disciples and followers of Jesus who were unafraid to preach the gospel and share the stories about the things that they had seen, heard, and lived. And Luke describes how that transformation changed them, as individuals, and as a group, in Acts 4:32-35 saying…

³²All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. ³³With great power the apostles continued to testify to the resurrection of the Lord Jesus. And God’s grace was so powerfully at work in them all ³⁴that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales ³⁵and put it at the apostles’ feet, and it was distributed to anyone who had need.

One transformation that was caused by the three years of living beside Jesus, and of the resurrection, was that the disciples and followers of Jesus became a family that not only shared their life experiences together, but a family that shared their finances together. They shifted from claiming that they individually owned their possessions, to recognizing that God owned everything and entrusted their possessions to them. I don’t think that’s the same as declaring that all their possessions were owned collectively, because the owners of those lands and houses still oversaw and administered the wealth and the possessions that they had, but they now shared that wealth in a new, and deeply generous, way so that everyone in their community of faith was cared for and had the things that they needed.

In 1 John 1:1 – 2:2, a letter that was written to circulate among established churches and gathering places of believers, the apostle John wrote:

^1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. ²The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. ³We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. ⁴We write this to make ourjoy complete.

⁵This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. ⁶If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. ⁷But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from allsin.

⁸If we claim to be without sin, we deceive ourselves and the truth is not in us. ⁹If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. ¹⁰If we claim we have not sinned, we make him out to be a liar and his word is not in us.

^2:1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. ²He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

John reminds the churches that from the beginning, the disciples, apostles, and followers of Jesus took up the mission of sharing what they knew. They shared their experiences, what they had seen, what they had heard, and what they had lived, with the people, and the world around them. They shared the story of Jesus Christ, they shared the story of the resurrection, and they shared the stories and lessons that Jesus had taught them. John particularly notes that they do these things, not only as an act of obedience, but that by sharing their stories, and by sharing the story of Jesus, they receive joy. It makes them happy to share with others the things that they had been given.

And just to be sure that no one was confused about what he was talking about, John drills down to the specifics, that the message we share is the message that we heard from Jesus, that God is light and cannot have any part with darkness. That means that if we want to be a part of what God is doing, and be a part of God’s kingdom, and a part of God’s church, then we must do our best to walk in the light and live the way that Jesus taught us to live.

At the same time, John is clear that he was not perfect, that we are not perfect, and that the church itself is not perfect, that we sin, and that we fail to live up to the truths that we have learned. But if we confess our sins, Jesus will forgive us and purify us. It is John’s hope that the followers of Jesus will not sin, but if, and when, we do, we can find comfort in knowing that Jesus is our advocate. He paid the price for our sins and stands beside the throne of God to speak for us in our times of need and to speak words of forgiveness when we fall short.

Just as the disciples were transformed by the events of the resurrection, when we put our faith in Jesus, our lives are similarly transformed. Where we were afraid and tossed about by the events of the world around us, we become unafraid, bold, and courageous. Our faith leads us to repentance, our repentance brings us forgiveness, and that forgiveness takes us to a place of hope, healing, recovery, joy, and peace.

Tolstoy may have been talking about something completely different, but the gospel story, and the story of Jesus’ resurrection assure us that there was truth in his words.

“Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs.”

And, through our faith in Jesus Christ, we no longer fear death, or life, or principalities, or powers, or peer pressure, or anything else because we know that our trust and faith can only lead to joy… and peace.

You can find the video of this worship service here: https://youtu.be/M8cRsBa8GVI

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Easter 2021

March 23, 2021March 23, 2021 PastorPartridge Blogs Easter, heart, hope, prepare, together

A year ago, I began this Easter letter by saying…

“This is an unusual time.

I read today that the Church of the Holy Sepulchre in Jerusalem is closed for the first time since the Black Plague in 1349.”

And I then proceeded to hope that we would return to worship withing a few short weeks, or months, and celebrate a postponed Palm Sunday and Easter celebration together.”

Clearly, that is not the way that things turned out.

Nevertheless, we have held together, encouraged one another, found new ways to worship, new ways to be “together,” endured, and overcome, many challenges along the way.

Today we can better see the light at the end of the tunnel. Three different vaccines (so far) are available in the United States, and many of us have begun, or have already completed, the process of vaccination. Things are, finally, beginning to “open up” and return to the normal that we once knew, and yet… many things have been changed forever. We continue to watch the signs, and to discuss, and evaluate, ways in which we can meet safely without endangering the most fragile among us. And we continue to hope that we can return to “in-person” worship… “soon,” and we hope that we will not be proven wrong as we were a year ago.

Nevertheless, we press on toward the prize for which Christ has called us and we continue to do as much as we are able to do. We will celebrate Palm Sunday, together, in our church parking lot and online on YouTube for those who aren’t able to be here, or who don’t yet feel safe in trying. And, because we can’t find a safe way to make Easter feel “normal” and include music and banners, and other things, we will celebrate Easter online as we did last year, and hope, again, that next year will be different.

I leave you with the same words that I used last year, simply because they still ring true.

In the meantime, I hope that you will take the time to use this time, before, during, or after the calendar Easter, to prepare your hearts and draw closer to God.

And, until we meet in worship again, please take the time to check on one another, take care of one another, and please call the church office if you need errands run, or if we can help to meet any other needs that you might have.

Take heart. Have hope. We will get through this… together.

Blessings,

Pastor John

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Whiners Executed.

March 13, 2021March 13, 2021 PastorPartridge Sermon Christ, church, commit, committment, complain, complaining, cross, crucifixion, dead, death, faith, freedom, gift, good, Good News, grace, hope, Jesus, John, kindness, Lent, life, love, Methodist, Partridge, Paul, poison, rescue, resurrection, save, sin, snakes, United, venom, whining

Whiners Executed

March 14, 2021*

By Pastor John Partridge

Numbers 21:4-9 John 3:14-21 Ephesians 2:1-10

Throughout history, one of the things that human beings seem to be incredibly, repeatedly, and reliably, good at, is complaining. It isn’t difficult at all to imagine that the soldiers who crowded into the Trojan Horse were complaining about the cramped spaces and the smell of the guys next to them. We’ve read stories about how even as the troops sailed ever closer to the coast of France on D-day, they complained about the weather and their seasickness. Any student of history can tell you that no matter what nation you examine, no matter what system of government was in place, the people of every nation have always found reasons to complain about their leadership, and the same is true of virtually every church, every corporation, every union, and every employer… even when we are self-employed. In good circumstances and bad, in feast and in famine, in joy and sorrow, no matter where humanity finds itself, we always seem able to find something to complain about.

And the people whose lives are recorded in scripture were no different. But from them, we learn that we should be careful about what we complain about. In Numbers 21:4-9, we read the story of the people of Israel, recently freed from 400 years of slavery and bondage in Egypt and discover that the joy of receiving their freedom faded quickly from their memory.

⁴They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; ⁵they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”

⁶Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. ⁷The people came to Moses and said, “We sinned when we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So, Moses prayed for the people.

⁸The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” ⁹So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

For four hundred years, the people of Israel had prayed that God would rescue them and bring them freedom. But when God answers their prayers, it doesn’t take much time at all before they begin to complain about the conditions of their freedom. Worse, they blame God, and Moses, for causing their suffering. As a result of their whining, God sends poisonous snakes to slither among the people, and many of those who are bitten, die.

The people cry out to Moses, repent of their sin, and in answer to his prayers for the people, God instructs Moses to construct bronze snake, and lift it up on a wooden pole. And anyone who had been bitten, and had faith in God, could look at the snake and would be saved from death.

The people had sinned when they blamed God for causing their problems by answering their prayers and they suffered and died, because of their sin, when they were bitten by the snakes that came among them. But God provided a way for the people to be saved if only they would have the faith to believe in the power of God and look up to the bronze figure as God had commanded. And that imagery is recalled in John 3:14-21 as John compares God’s rescue of Israel in the time of Moses, to God’s rescue of the world through the crucifixion of Jesus.

¹⁴Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, ¹⁵that everyone who believes may have eternal life in him.”

¹⁶For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. ¹⁷For God did not send his Son into the world to condemn the world, but to save the world through him. ¹⁸Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. ¹⁹This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. ²⁰Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. ²¹But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

In the time of Moses, anyone who believed that God could save them from the venom of poisonous snakes could look up to the bronze figure of a snake and be saved. And John says that now, anyone who believes that God can rescue them from sin and death can look up to Jesus on the cross and be saved. In both cases, God provided a way for his people to be saved, if only they had the faith to believe. Jesus did not come to earth to condemn us for our sin, but to save us from it. All that is needed is for us to believe in Jesus and in the power of his death and resurrection to rescue us. Anyone who believes in Jesus is not condemned but has been given the gift of life for all eternity.

The Apostle Paul explains it this way in Ephesians 2:1-10:

^2:1 As for you, you were dead in your transgressions and sins, ²in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. ³All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. ⁴But because of his great love for us, God, who is rich in mercy, ⁵made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. ⁶And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, ⁷in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. ⁸For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— ⁹not by works, so that no one can boast. ¹⁰For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Just in case we were tempted to think that we had anything at all to do with out rescue, Paul disabuses of that notion by bluntly saying, “you were dead.” Much like the people who had been bitten by snakes and already had a fatal dose of venom circulating through their bloodstream, we had already consumed a fatal dose of sin and were just waiting around to die. Because we lived the way that the culture of the world lives, and lived only to gratify our desires, we were deserving of, and already condemned to, death. But God chose to be merciful and demonstrate his great love for us through grace. Because of the life, death, and resurrection of Jesus, God opened a path for us to be rescued from death. Paul emphasizes that our rescue is a work of God’s grace, kindness, and love and the only part that we play in our rescue is in looking up to Jesus and placing our faith in him. Our rescue is God’s undeserved gift to us and not anything that we could ever earn through works of any kind. And, because our rescue is a work of God, because we are a new creation through the work of Jesus Christ, our life’s purpose is to do good for the people, and for the world, around us. God has rescued us so that we could do the work that he has planned, prepared, and intended for us to do.

Although human beings have always been extraordinarily good at complaining, and just as good at being selfish, committing sin, and offending God, we need not sit as people condemned and wait for our execution and death. Instead, we have been rescued by God’s grace, kindness, and love, and have been given a new life, a life whose purpose is to do good and to do the work of the kingdom of God.

During this season of Lent, let us stop complaining and look up to the cross. Remember God’s grace, mercy, kindness, and love, and recommit ourselves to doing good for the people, and for the world around us, so that everyone might hear the good news, be rescued, and receive God’s incredible gift… of life… and love.

You can find the video of this worship service here: https://youtu.be/EmHE8dCyeEc

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Strength for the Main Thing

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Strength for the Main Thing

February 07, 2021*

By Pastor John Partridge

Isaiah 40:21-31 Mark 1:29-39 1 Corinthians 9:16-23

In football, the “main thing” is moving the ball toward the goal line. But there are plans in place to keep the players healthy and rested. The team can’t move the ball if everyone is too tired to play. The same is true in the Indianapolis 500 the Daytona 500, 24 hours at Le Mans, or any other automobile race. There are plans in place for pit stops, fuel, water, Gatorade, tire changes, and in the case of Le Mans, even driver changes so that drivers can take a nap and be well (more) rested. But imagine what would happen without rest? If a football team played without rest, and the other team didn’t, it isn’t hard to imagine that the rested team would, at some point, gain a serious advantage over the team that didn’t. An auto race without pit stops for fuel would end quickly and a Le Mans race without sleep is, literally, and accident waiting to happen.

But what about our “main thing”?

Last week, we said that “keeping the main thing, the main thing means sharing Jesus’ message about rescuing the lost and the salvation of the living.” But what are our plans for moving the ball toward the goal line or finishing the race? How do we keep the players on the field, or the cars on the track, so that no one gets too tired to play, or runs out of fuel for the journey?

There are, at least, two answers.

In Isaiah 40:21-31, God’s prophet proclaims this news to God’s people, and it is advice that is often repeated at funerals and other times when we are feeling as if our feet are going out from underneath us or the wind has gone out of our sails. Isaiah said:

²¹Do you not know? Have you not heard? Has it not been told you from the beginning?
Have you not understood since the earth was founded?
²²He sits enthroned above the circle of the earth, and its people are like grasshoppers.
He stretches out the heavens like a canopy, and spreads them out like a tent to live in.
²³He brings princes to naught and reduces the rulers of this world to nothing.
²⁴No sooner are they planted, no sooner are they sown, no sooner do they take root in the ground, than he blows on them and they wither, and a whirlwind sweeps them away like chaff.

²⁵“To whom will you compare me? Or who is my equal?” says the Holy One.
²⁶Lift up your eyes and look to the heavens: Who created all these?
He who brings out the starry host one by one and calls forth each of them by name.
Because of his great power and mighty strength, not one of them is missing. Why do you complain, Jacob? Why do you say, Israel, “My way is hidden from the Lord; my cause is disregarded by my God”?
²⁸Do you not know? Have you not heard?
The Lord is the everlasting God, the Creator of the ends of the earth.
He will not grow tired or weary, and his understanding no one can fathom.

[Note: “no one can fathom” has also been translated as “unsearchable” and can mean that God’s understanding is “beyond our imagination”]

²⁹He gives strength to the weary and increases the power of the weak.
³⁰Even youths grow tired and weary, and young men stumble and fall;
³¹but those who hope in the Lord will renew their strength.
They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

The first part of our answer, and the first part of our plan is that the source of our strength is not to be found within ourselves, but in God. God is the one who created us, who gives us breath, and strength for each day of our lives. God’s promise is to give us the strength that we need to do the work, and the mission, that he has given to us. But that still doesn’t make us superheroes. We still need food, and sleep, and rest. And Jesus, being fully human, had those same needs. And so, when we read the stories of the New Testament, like the one found in Mark 1:29-39, we see the plan that Jesus used to stay in the game, as he kept the main thing, the main thing.

²⁹As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. ³⁰Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her. ³¹So he went to her, took her hand, and helped her up. The fever left her, and she began to wait on them.

³²That evening after sunset the people brought to Jesus all the sick and demon-possessed. ³³The whole town gathered at the door, ³⁴and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.

³⁵Very early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place, where he prayed. ³⁶Simon and his companions went to look for him, ³⁷and when they found him, they exclaimed: “Everyone is looking for you!”

³⁸Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” ³⁹So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

Jesus was working hard. He was doing his work. He was carrying out his mission and ministry. But he was tired physically, emotionally, and spiritually. And Jesus took steps to combat that fatigue. First, he had a place where he could be himself, relax, and get a good night’s sleep. But after he was physically rested, Jesus found a quiet place, alone, where he could pray and draw close to God. Much like we read in Isaiah, this is how Jesus, in addition to getting a good night’s rest, received the physical, spiritual, and mental strength that he needed to make it through the day. The recipe was to not only take care of his body, but to take care of his body, his mind, and his soul. How often do we complain that we are tired, despite having had a good night’s rest, because we have forgotten to take the time to care for our minds and our souls? If we want to keep the main thing, the main thing, and have the strength and stamina that we need to carry out our mission, we must remember to care for the whole person of our bodies, minds, and souls.

But while we are thinking about the strength that we need to do that “main thing,” let’s keep our focus on what we mean when we say, “the main thing.” In 1 Corinthians 9:16-23, Paul says:

¹⁶For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel! ¹⁷If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. ¹⁸What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

¹⁹Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. ²⁰To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. ²¹To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. ²²To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. ²³I do all this for the sake of the gospel, that I may share in its blessings.

Paul says that he must do whatever God called him to do and do it to the absolute best of his ability even if that means that he surrenders his biblical right to get paid, or gives up his freedoms, or his belongings, his money, his personal comforts, or anything else. Paul says that he was willing to do whatever needed to be done, so every effort could be made to save as many people as possible. And, from Paul’s history, we know that meant that Paul worked as a tent maker while he was caring for a church rather than ask a struggling church for any kind of salary. It meant that Paul was willing to leave behind his wealth and his privileged lifestyle, to travel the world, to be arrested, beaten, imprisoned, and eventually executed all so that he could keep the main thing, the main thing, pursue his mission with all the strength that he had, and all the strength that God had given him, and preach the gospel to as many people as he possibly could.

And of those things flow downhill to us.

As individuals, and as the church, we have inherited the mission of Jesus Christ just as Paul did. Not all of us have been called into missionary service or to pastoral ministry, but all of us have been called to share the Good News of Jesus Christ, to rescue the lost, feed the hungry, clothe the naked, to speak for those who don’t have a voice in the halls of government, to stand up for the abused and the downtrodden, and all the other things that Jesus did, and commanded his followers to do. It is an enormous task. Doing all these things, and keeping the main thing, the main thing, is just as physically, mentally, and spiritually exhausting today as it was for Isaiah, Jesus, and Paul. For us to do what we have been commanded to do, to do it well, and to keep on doing it, we need to care for ourselves. We need to take the time to rest, to get plenty of sleep, but also to regularly spend time in prayer, spend time studying scripture, and spend time drawing closer to God.

You wouldn’t send your football team onto the field without a plan to rotate players and give them rest. You wouldn’t send a racing team onto the track without a plan to stop for fuel, tire changes, and Gatorade. And you wouldn’t dream of asking a Le Mans racer to drive for 24 hours without rest. But trying to do what God has asked us to do, without taking the time to care for our team is just as foolish. We must all be diligent about eating a balanced diet, getting enough sleep, taking the time to study scripture, and spending time alone with God. Without these things, the players grow tired, become exhausted, and our team falls apart.

Our team must play to win, and each of you are an integral, and vital, part of that team.

Like Paul, we must do everything that we can to share the Good News and to rescue the lost.

But we cannot rely upon our own strength alone. We cannot do it without God’s strength.

Let us commit to taking care or ourselves, and caring for one another, in body, mind, and spirit. Let us plan to eat right, sleep well, study scripture, and spend time alone in prayer with God.

The lives of our families, neighbors and friends are hanging in the balance.

Don’t let them down.

You can find the video of this worship service here: https://youtu.be/lLWTO0y2-d8

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2020: How Did We Do?

January 14, 2021January 14, 2021 PastorPartridge Blogs Alliance, attendance, Christ Church, covid-19, hope, offering, Ohio, pandemic, reports, United Methodist, year end

2020: How Did We Do?

At the end of every January, we file our church’s End of Year reports. And even though only a few months have passed since we filled out our Charge Conference reports, it is useful to look at some of the numbers and see how we did over the last twelve months. I think that it may be particularly useful to look at how we did during such a strange and difficult year when many of those months we were grappling with the restrictions and changing demands of a global pandemic.

Among the first things that the report form asks are questions about church membership, and there we continue to see a significant decline due to the deaths of our members. In 2019 we removed ten members from our membership rolls for this reason and in 2020 that number climbed to eighteen. We mourn the passing of these members and we will, of course, remember them on All Saints Day. But these losses challenge us as a church because even though many of them had not been able to actively attend worship, we feel the losses not only in the loss of our friendships, but also as we count attendance and in giving.

In this unusual year of largely virtual worship, we wonder about church attendance and understanding that number this year is a lot like trying to catch a greased pig. On our Charge Conference paperwork, we reported our average attendance from January to March up to the point that we stopped meeting in person, and we will use that same number on one line of our End of Year reporting as well. That attendance number (75) will look almost the same as the number that we reported last year (80), but only represents three winter months and, of course, doesn’t include any information about the last nine months of the year so, for most of us, that feels inadequate.

We have kept track of our online presence and activity through various social media statistics, but because there are many ways that those number could be reported. Without going into too much confusing detail, every week I watch several numbers.

Our online worship services on YouTube produce daily updates on viewers and traffic and, since it quickly became obvious that not everyone watches at 10:15 am on Sunday, I record our “official” traffic numbers seven days after each video goes live online. That means that, unlike church worship where we simply count the number of people in the sanctuary, we don’t have a real count of our attendance for each week until the following Sunday. With that in mind, when we first transitioned to online worship, Easter Sunday had an “attendance” of about 117, Palm Sunday had 123, and Christmas Eve also had 123.

And while those number may sound a little low, compared to what we might have expected in person, in the online world, an attendance of 123 represents 123 different computers, not 123 people. And, since we know that most of our congregation doesn’t join our online service to worship alone, we know that the number of people is much larger. Among the churches in our United Methodist connection, churches are assuming that the number of computers should be multiplied by anywhere from 1.3 to 2.0 (or more) to arrive at what honestly is a guess at the actual number of people who are participating. That means that if 123 unique computers connected to our Christmas Eve service, then somewhere between 159 to 246 (or more) were worshiping with us. Our average, over 40 weeks of online worship, is about 78 “clicks” or “views” and 54 uniquely identified computers. And, if you assume that more than one person is typically at every computer, that’s not out of line with what we might have expected in person. The number on online worshipers that we reported on our End of Year report form was 81.

It is also worth noting that, over the course of the year, 7 more people have started following our church Facebook page (for a total 227), we have gained an additional 56 subscribers to our online sermon postings (for a total 393), and 57 people now subscribe to the YouTube channel where our worship services are posted (45 more than last year). But all those numbers come with assumptions and guesses. We know that all our members have not been able to join us digitally, we know that the numbers get confused when we have parking lot services as well as an online service, we know that some people are joining us online who live outside our community, and we have no idea how many people will feel comfortable enough to return to in-person worship, even when it’s safe to do so. What we do know, is that since moving to an online format, the number of people who have been participating in worship since March has remained consistent.

Not unexpectedly, we fell a little behind where we were financially in 2019. Giving was off a little, there was no “loose” offering to count with a digital offering plate, we had no income from “Burgers in the Park,” and the economic uncertainty of these unusual times influenced giving. But the changes that we made also led us to spend less, while also increasing our giving to missions. While some churches are desperately struggling, the people of Christ Church have been incredibly faithful and with only a small infusion from our endowment, we have been able to remain current on all our bills, pay all our apportionments, complete several capital improvement projects in our building, and support all our missions at the same, or at an increased level. I am incredibly proud to be a part of Christ Church and I want to thank all of you for your continued faithfulness.

I realize that is a lot of data, and while there is much murkiness and uncertainty due to both the numbers and to the ongoing Covid-19 pandemic, overall, I believe that our church will not only survive this crisis but thrive. I hope that you are as proud to be a part of this church as I am, and that you will continue to tell your friends about the work that we are doing. Tell them what great people attend here, how good it feels to be a part of this family, and invite them to join us online today, and in-person later this year. I am certain that God has great things in store.

Blessings,

Pastor John

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A New Dawn

January 2, 2021January 2, 2021 PastorPartridge Sermon Alliance, Christ, Christmas, church, dreams, epiphany, fulfillment, Herod, hope, Jesus, Joseph, magi, Mary, Messiah, new year, Ohio, planetary conjunction, prophecy, star, United Methodist, why does it matter, wise men

A New Dawn

January 03, 2021*

By Pastor John Partridge

Isaiah 60:1-6 Ephesians 3:1-12 Matthew 2:1-12

We don’t often take the time to sit and watch the sunrise but when we do, we are often rewarded bountifully for our patience. This is especially true if we are in a place where there is an unobstructed view to the east. Recently, Patti and I went to South Carolina to attend our nephew’s wedding and on the way, we stayed at a hotel in Myrtle Beach in a room that faced the beach. Getting up just a little bit early, making a cup of tea, and sitting on the balcony watching the dawn was almost as memorable a moment as the wedding. The beauty and serenity of the sunrise, combined with the sound and movement of the surf, was a life-giving moment that fed my soul.

It’s a little odd that a sunrise can be so staggering because it happens every day. Every day, for millions upon millions of years, the sun rises in the east and sets in the west. It seems as if it should feel as ordinary as every other moment of every other day. But every sunrise is different, and every sunrise, just like every New Year’s Day, is meaningful to us because it represents a new day, a moment filled with possibilities, a moment saturated with our dreams and filled with hope. It is for exactly that reason, that dawn is often used in literature, biblical and otherwise, to represent hopes, dreams, and new beginnings. And that is what we find as we read Isaiah’s prophecy about the coming messiah, a vision for the future that would, for hundreds of years, fill God’s people with hope. (Isaiah 60:1-6)

^60:1 “Arise, shine, for your light has come, and the glory of the Lord rises upon you.
²See, darkness covers the earth and thick darkness is over the peoples,
but the Lord rises upon you and his glory appears over you.
³Nations will come to your light, and kings to the brightness of your dawn.

⁴“Lift up your eyes and look about you: All assemble and come to you;
your sons come from afar, and your daughters are carried on the hip.
⁵Then you will look and be radiant, your heart will throb and swell with joy;
the wealth on the seas will be brought to you, to you the riches of the nations will come.
⁶Herds of camels will cover your land, young camels of Midian and Ephah.
And all from Sheba will come, bearing gold and incense and proclaiming the praise of the Lord.

Isaiah describes the coming of the messiah as if the entire world had been living in darkness and was now experiencing the dawn for the first time. But rather than seeing the rising of the sun, the world would stand as witnesses as the Lord himself would rise over them and the light that they would see would be the glory of God. Kings would be drawn to that light and they would bring gifts of gold, and incense as they bring praise and worship to God.

And hundreds of years later, we see Isaiah’s vision fulfilled in Matthew 2:1-12 as the Magi see the glory of God in the heavens and follow his star to the house in Nazareth (not Bethlehem, because this was a year or three later) where Mary and Joseph and Jesus lived.

^2:1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magifrom the east came to Jerusalem ²and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

³When King Herod heard this he was disturbed, and all Jerusalem with him. ⁴When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. ⁵“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

⁶“‘But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will shepherd my people Israel.’”

⁷Then Herod called the Magi secretly and found out from them the exact time the star had appeared. ⁸He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

⁹After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. ¹⁰When they saw the star, they were overjoyed. ¹¹On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense, and myrrh. ¹²And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Just as Isaiah had said, the future ruler and shepherd of Israel had been born in Bethlehem, and after Mary, Joseph, and Jesus had returned to Nazareth, the Magi found them and again, just as Isaiah had foretold, they recognized Jesus as a king, worshipped him, and brought gifts of gold and incense. But look at how they arrived there. First, they stopped in the capitol, assuming that a king would have been born in the palace. From there, they likely started toward Bethlehem, but we don’t really know that Jesus was there. Since Joseph’s home had been in Nazareth, it seems reasonable to assume that they returned there after the census was over.

But even if they had chosen to stay in Bethlehem, we would be right to ask how the Magi found them, but Matthew’s answer leaves us with even more questions. Matthew says, “After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was.” Listen to that again, “the star they had seen… went ahead of them until it stopped over the place where the child was.” That’s the only explanation that Matthew offers. But clearly, since stars, and even planetary conjunctions, simply do not, and cannot, guide us from one town to another, and certainly do not lead us to distinguish one house over another, we have no idea what it was that the Magi were following. Except that in some way, they were following God. And we see that every step led them to the fulfillment of Isaiah’s prophecies.

And the arrival of the Magi fulfilled one more prophecy that is a little less obvious, but which is of vital importance to you and me. Paul recognized its importance, and explains it to the Greek church in Ephesus this way (Ephesians 3:1-12):

^3:1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

²Surely you have heard about the administration of God’s grace that was given to me for you, ³that is, the mystery made known to me by revelation, as I have already written briefly. ⁴In reading this, then, you will be able to understand my insight into the mystery of Christ, ⁵which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. ⁶This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

⁷I became a servant of this gospel by the gift of God’s grace given me through the working of his power. ⁸Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, ⁹and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. ¹⁰His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, ¹¹according to his eternal purpose that he accomplished in Christ Jesus our Lord. ¹²In him and through faith in him we may approach God with freedom and confidence.

The arrival of the magi signifies the fulfillment of God’s promise to break out of the confines of Israel, to break out into the world, to adopt the Gentiles into God’s family as well as the Jews, and to become the rescuer of all humanity. Paul says that the miracle that is revealed in the gospel is that the Gentiles have become heirs together with Israel, members together of one body, and sharers in the promise of Jesus Christ. The arrival of the magi is indeed the moment of a new dawn, the beginning of God’s new work in the world. It is at this moment when our families, and we ourselves, were invited into, and indeed adopted into, God’s family. And, with the adoption of the Gentiles, we can easily visualize the vast number of nations, kings, presidents, prime ministers, and others around the world who have, and who now worship Israel’s king.

But why? As impressive as it was, and as impressive as it still is, why did it happen and why does it matter?

And Paul provides the answer to that as well saying, “His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, ¹¹according to his eternal purpose that he accomplished in Christ Jesus our Lord. ¹²In him and through faith in him we may approach God with freedom and confidence.”

His intent was that now, through the church, the wisdom of God would be made known because it is in him, and through faith in him, that we have the freedom and confidence to approach God, to share our joys, our troubles, our sorrows, and our prayers with him, and to become, and to participate, in our new family.

It is a new dawn.

And today our mission remains the same. God intent, God’s mission, is for us to make the wisdom of God known to rulers, to authorities, and to everyone that has not heard the Good News.

Because it is, indeed, good news, of great joy… for all the people.

You can find the video of this worship service here: https://youtu.be/t-yzH9sS9xs

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Reframe, Restart, Re-imagine

December 2, 2020 PastorPartridge Blogs Christ Church, Christmas, Christmas Eve, hope, new year, newsletter, pandemic, year end

As I write this, we are less than two weeks from Thanksgiving. When you read this, it will likely be almost, or already, December and we will be counting down to Christmas. We, both individually and collectively, have been trying to manage, and cope with, the constantly changing restrictions on our lives brought on by the Coronavirus since March. And the latest resurgence and new peaks of COVID-19 are forcing change on us yet again.

As I met with our Worship Committee and our staff, I had hoped to find a way for us to hold on to some of our Advent and Christmas traditions. We talked about a drive through service, and even began designing a Christmas Eve service that would travel from station to station, in small groups, through the church and still light candles in the sanctuary. But with the latest surge in virus cases, and the newest recommended restrictions, I doubt that we will even be able to do that. Instead, we will pivot, again, and try to find a meaningful way of celebrating Christmas Eve together while we are apart.

Few of us imagined a Christmas quite like this one in March and, if we’re honest, we’re having a hard time imagining it now. But as we rush toward the end of what has probably been the strangest year any of us has ever seen, we also struggle to imagine what the new year will bring us. We have hope that new vaccines will successfully conclude their clinical trials, be approved, and begin distribution but, at this point, we are told that widespread availability probably won’t happen until mid-summer. Sigh. That means we probably should prepare ourselves for Coronavirus to dampen our plans for yet another Easter.

But a new year still encourages us to image a new beginning. A new year now, as always, presses us to reflect on the year we leave behind and envision a better, brighter, bolder, future. Perhaps this year, more than ever, we look forward to leaving 2020 behind and hoping for something better. But as we do, let us also grapple with what lessons, however difficult, that we have learned.

I believe that this pandemic has taught us, or at least boldly reminded us, that “church” is not a building and “mission” is not what happens inside of that building. We are learning that “community” and “family” are bigger ideas, and stronger ties, than just the people with whom we can shake hands each Sunday and we are finding ways to stay connected to the people we care about, the people in our church family, and the people in our communities in other ways. We are learning that the “reach” of our church, and our worship, is bigger than just the people who show up in person, on Sunday morning and we are learning, I hope, how to reach out to, and to connect with, the people around us in ways that we hadn’t considered before. We are already seeing “new faces” in our church that have joined us on the internet and haven’t yet attended a single “in-person” worship service, and despite not having what we might have, a few months ago, considered to be an essential element, they now consider themselves to be a part of our church.

And so, as we hurtle toward the end of one year and the beginning of the next, I hope that we will continue to reframe our ideas of what some of these words mean. For some of us, words like church, mission, outreach, community, and even family will never be the same even after things return to “normal.” As we grapple with these new meanings, and with our new knowledge, and yes, new skills, let us also continue to re-imagine what we could be, what we can be, and what God is calling us to be as individuals, as a people, and as a church. Clearly, the situation that we have is not one that we wanted, or even one that we ever imagined, but I am certain that through it, God is trying to teach us something incredibly valuable…

…if we are willing to listen… and learn.

I pray that, years from now, rather than mourn over the things that we lost during the pandemic of 2020, we would instead rejoice over the things that we learned, and what that new knowledge, and that new understanding, allowed us to achieve.

Blessings,

Pastor John

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Watch… and Hope

November 28, 2020 PastorPartridge Sermon Advent, Gospel, hope, Jesus, judgement, Messiah, watch

Watch… and Hope

November 29, 2020*

By John Partridge

Isaiah 64:1-9 1 Corinthians 1:3-9 Mark 13:24-37

Have you met anyone that you know lately?

Many of us have been so isolated because of the coronavirus that we don’t get to talk to very many people but when we do, one of the common thoughts that we share is, “what a strange time this is.” Our isolation, in fact, is one of the big worries that we have about quarantines, self-isolation, and social distancing. Social, isolation amplifies our feelings of loneliness, abandonment, depression, and hopelessness which, in turn, increases the likelihood of alcohol and drug abuse, domestic violence, and suicide. And all these things, as well as our fear of disease, sickness, and death, are what makes living through a time of pandemic so hard.

But the people of scripture were familiar with hardship.

At the time of Isaiah, the Assyrian empire was on the rise and its armies were marching across the region toward Israel and Judah exactly at a time when those nations were declining in influence and military power. Worse, Isaiah carries a message from God that Israel will be defeated, destroyed, and her people carried off into seventy years of captivity and slavery in Babylon. Life was about to get more difficult than anyone had imagined, and everyone’s plans and dreams for the future were about to be erased and dramatically rewritten. But before Isaiah ends that bleak message, he also includes these words (Isaiah 64:1-9):

¹Oh, that you would rend the heavens and come down,
    that the mountains would tremble before you!
²As when fire sets twigs ablaze
    and causes water to boil,
come down to make your name known to your enemies
    and cause the nations to quake before you!
³For when you did awesome things that we did not expect,
    you came down, and the mountains trembled before you.
⁴Since ancient times no one has heard,
    no ear has perceived,
no eye has seen any God besides you,
    who acts on behalf of those who wait for him.
⁵You come to the help of those who gladly do right,
    who remember your ways.
But when we continued to sin against them,
    you were angry.
    How then can we be saved?
⁶All of us have become like one who is unclean,
    and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
    and like the wind our sins sweep us away.
⁷No one calls on your name
    or strives to lay hold of you;
for you have hidden your face from us
    and have given us over toour sins.

⁸Yet you, Lord, are our Father.
    We are the clay, you are the potter;
    we are all the work of your hand.
⁹Do not be angry beyond measure, Lord;
    do not remember our sins forever.
Oh, look on us, we pray,
    for we are all your people.

As doom approaches Israel, the prophet Isaiah prays that God would come down and reveal his power to the world just as fire unleashes its power and is revealed to anyone, and anything, that comes close to it. Fire cannot hide the effects of its heat and, Isaiah knows that likewise, God’s power is so great that its effects cannot be hidden from the world. When God comes down from heaven, nations quake and mountains tremble. But Isaiah also knows that our God is different than other gods. The God of Israel does not use power to bring death and destruction, but to help and to heal people who do what is right and who remember to follow and obey the ways of God.

But God’s love and care for the righteous is exactly the thing that has brought judgement and destruction to Israel’s doorstep. Isaiah confesses that for too long, Israel has persecuted and sinned against the true followers of God and brought harm to them. It was that sin against the good and the righteous that angered God against his people and caused him to turn his face from them. Israel had entered a time when God simply refused to rescue them from themselves and allowed them to stew in the mess that they had created. As such, Isaiah’s prayer both confesses their guilt, but also begs that God would not stay angry at them forever. Despite their guilt, Isaiah has hope for the day that God would once again return to rescue them because, regardless of what they had done, they remained God’s chosen people.

And then, in Mark 13:24-37, at a time that was nearly as familiar with difficulty and hardship as in the time of Isaiah, Jesus picks up the Old Testament theme discussing the day of judgment and the coming of the Messiah. At that time, Israel was no longer captive in a foreign land, but they were ruled by a foreign government, watched over by a hostile army, and paid heavy taxes to Rome. And in that time, just as they had in the time of Isaiah, the people of Israel prayed for God’s Messiah to rescue them. And Jesus said…

²⁴“But in those days, following that distress,

“‘the sun will be darkened,
and the moon will not give its light;
²⁵the stars will fall from the sky,
and the heavenly bodies will be shaken.’

²⁶“At that time people will see the Son of Man coming in clouds with great power and glory. ²⁷And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

²⁸“Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. ²⁹Even so, when you see these things happening, you know that itis near, right at the door. ³⁰Truly I tell you, this generation will certainly not pass away until all these things have happened. ³¹Heaven and earth will pass away, but my words will never pass away.

³²“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. ³³Be on guard! Be alert! You do not know when that time will come. ³⁴It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.

³⁵“Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. ³⁶If he comes suddenly, do not let him find you sleeping. ³⁷What I say to you, I say to everyone: ‘Watch!’”

Jesus reinforces God’s promise that the Messiah would return in judgement and declares that at that time, God would finally reveal his power and glory to the world and would gather his people from the ends of the earth. But until then, Jesus reminds us that although no one can know the day or the hour of his return, the end of the world will not come completely without warning. Just as we watch the trees during the winter, and we recognize that Spring is coming when the trees begin to bud, in the same way we will know that judgment and the end of the world is coming if we are alert and watch for the signs.

Similarly, Jesus warns his followers, and us, that we are like the servants that have been left in charge while the owner of the house is away. We do not know when he will return, but we must watch for his return, remain at our posts, and continue to do the work that he has given us, so that we will not be found slacking when he returns.

And so, once again, God’s promise and prophecy bring hope to his people, both in the time of the New Testament and in the twenty-first century, as we look forward to the return of God’s messiah the rescue of God’s people, and the final redemption of the world.

But as is often the case, as we look forward, we often worry about how which side we will find ourselves on Judgement Day. And so, the very passages of scripture that were intended to give us hope, are the very passages that cause us concern and steal our joy. But Paul knew that people in the church were going to worry about that and so as he wrote to the church in Corinth, in 1 Corinthians 1:3-9, he reassured them by including this reminder:

³Grace and peace to you from God our Father and the Lord Jesus Christ.

⁴I always thank my God for you because of his grace given you in Christ Jesus. ⁵For in him you have been enriched in every way—with all kinds of speech and with all knowledge— ⁶God thus confirming our testimony about Christ among you. ⁷Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed. ⁸He will also keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ. ⁹God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.

Paul reminds us that it in, and through, Jesus Christ that we are enriched in every way and given our abilities to speak, to preach, to tell stories, and to carry the gospel message to the people around us. It is through God’s gifts of speech and knowledge that God confirms the truth of our testimony. Further, while we wait for the return of Jesus Christ, we are given all of God’s spiritual gifts to aid us in sharing the gospel and in carrying out the mission and vision of Jesus Christ. What’s more, Paul says, is that it is Jesus, and his power, that hold us steady and firm in the against the temptations of the world, so that we will be found blameless when Jesus return and we stand in judgement. And finally, Paul reminds us of the faithfulness of the God who called us to follow Jesus and who adopted us as his children. If God has done all these things, and if we continue to diligently work for him while he is away, then we have nothing at all to fear when he returns because we know that on that day, the world will finally be put right, justice will be done, the broken will be repaired, the lame will walk, the blind will see, disease, suffering, poverty, and death will come to an end, and the world will finally know… peace.

And that is why, from the time of Isaiah, to the coming of Jesus, and even until today, the consistent message of scripture is that the coming of the Messiah, and the day of judgement, is not a message that should cause us fear or concern. Instead, the message of the power of God, the birth of his Son Jesus, and the promised day of judgement was, is, and has always been…

…a message of hope.

You can find the video of this worship service here: https://youtu.be/9XG6erKs3go

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The Death of “Normal”

September 22, 2020 PastorPartridge Blogs abnormal, change, Christ Church, church, covid-19, followers of Jesus, grief, hope, Jesus, Jesus Christ, normal

“I can’t wait for things to get back to normal.”

You’ve all heard it. Sometimes it seems as if we hear someone say it every day. But you know what? The old “normal” is dead and it isn’t coming back. I’ll explain what I mean in a minute, but while the death of normal makes me a little sad, it also gives me hope.

For most of us, getting back to “normal” means that everything returns to the way that it was before COVID-19 turned our lives upside-own and sideways. But so much has changed and, if we’re honest, we have changed, that there’s no way for us to go back to the way that they were before. And, if we’re brutally realistic, some things are still going to get worse before they get better. So, how is any of that hopeful?

First, let me explain why we can’t go back as if this year was a children’s playground “do over.” Some things have changed that simply can’t be erased. People we love have died and we can’t get them back. Businesses have closed that won’t reopen, and more are likely to do so before this is over. Movie theaters and other businesses are starting to close as the pandemic drags on and while some of them may have enough money to try again when things get better, most of them are gone forever as are the jobs that they created. But, after six months, our behavior is changing too and, by the time COVID-19 burns itself out or we develop a vaccine, our habits and patterns of life will have changed as well. People who never used the drive thru at the bank or the pharmacy will be used to it, and many of us will like it enough to keep using it. Many of us have discovered the convenience of Zoom meetings and, while we might not meet that way all the time, some of our meetings will remain on Zoom and other electronic platforms. People who didn’t cook at home a lot are learning how, and some of them are getting pretty good at it and are discovering that it’s a lot cheaper (and healthier) than eating out. Families are spending more time together and more time outdoors. And every one of those changes, from small ones to big ones, changes how we do business and how we live our lives.

Churches are discovering the same thing. Churches have had to completely change the way that we fund our operations. Obviously, there isn’t a weekly offering plate if there is no weekly in-person worship service. So, with essentially no notice, churches had to find ways of either collecting a weekly offering by mail or doing so electronically. Christ Church has been blessed to have a congregation that navigated that pivot well, thanks to your adaptability and thanks to finance and computer literate members who had the building blocks in place long before we needed to rely on them. But some churches haven’t navigated that transition nearly as well, and many of those churches may not survive. All of us have seen those changes in our Cub Scout pack, our weekly Community Dinner, our collections for the hungry and the homeless, our online worship, and a hundred other ways.

But, at the same time, not all those changes are bad. Some of us are discovering how easy that donating electronically can be, and we might just like it. Our move to online worship may have lost a few of our regular attenders but, at the same time, we’ve added a few new “faces” in worship. Each week there are several people who are “liking,” commenting, and sharing our services online that we haven’t yet met in person. People are “visiting” our church, and our worship services, that likely would not have physically walked in the door before we were forced to change. And some of the people we’ve known for years have discovered that our online worship, newsletters, and “Newsy Notes” have allowed them to stay connected even when they are working weekends, sick, travelling, or retire out of state. The COVID-19 pandemic has forced us to shift our perspective. As much as we love our church building, it’s possible that we are less likely to think of “church” as a building when we are prevented from spending so much time in it. It might just be easier for us to think about “being Jesus” to the people around us when we don’t physically see the Outreach Committee at church every Sunday and expect them (or the pastor) to be Jesus for us.

And if those changes help us to meet new people, share the gospel with new friends, reach out to our neighbors, get to know their names and their problems, to love them, and be Jesus to them, that’s certainly not a bad thing and it’s not something that I want to give up when this is over.

It’s time for us to accept that the old “normal” isn’t ever coming back. But while this pandemic is still a long way from being over, now is a great time for us to think about what our “new normal” will look like when it finally is. Church in the “new normal” is almost certainly going to remain online in addition to “in-person.” Some of our meetings are likely to remain on Zoom simply because it’s convenient as well as easier for some of our member who don’t like to drive after dark during the winter months. Some of us will continue to use the option of giving online.

But how will we, as the people of God, be changed? Will we be more loving? Will we be more compassionate? Will we be more aware of our neighbors, coworkers, and other people around us? Will we be transformed by this natural disaster, and by God, into people who are more like Jesus, who love like Jesus, than we were before? Will our church become known, even more than we were, as a church who cares about our neighborhood and about our community? Will we, more than ever, act as if we are the ambassadors of Jesus Christ and the Kingdom of God?

I hope so. I see it happening in bits and pieces and it’s growing. We are, every day, taking baby steps in a new direction. And, if that new direction carries us closer to Jesus, I don’t ever want to go back to the old “normal.”

I urge you to keep praying for Christ Church, for our church family, for the new names and new faces that we are reaching in new ways, for our neighborhood, our community, our nation, and for the world.

The old “normal” isn’t coming back.

Feel free to grieve its loss.

But there is hope.

We will, eventually, pass through this trial and arrive on the shores of a new “normal.”

Let us pray that when we arrive, each one of us, and our church, is more like Jesus than ever before.

Blessings,

Pastor John

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Pastor Partridge

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